|
46.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
|
|
|
|
|
46.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ حم
- Hameem (Ⅰ) - Ha Mim. (Ⅱ) - Ha. Mim. (Ⅲ) - Ha Mim (Ⅳ) - Ha-Mim. (Ⅵ)
|
|
|
|
|
46.
2
تَنزِيلُ الْكِتَابِ مِنَ اللَّهِ الْعَزِيزِ الْحَكِيمِ
- Tanzeelu alkitabi mina Allahi alAAazeezi alhakeemi (Ⅰ) - The revelation of the Book is from Allah, the Mighty, the Wise. (Ⅱ) - The revelation of the Scripture is from Allah the Mighty, the Wise. (Ⅲ) - The sending down of the Book is from God, the All-mighty, the All-wise. (Ⅳ) - The Revelation of the Book is from Allah the Exalted in Power, Full of Wisdom. (Ⅵ)
|
|
|
|
|
46.
3
مَا خَلَقْنَا السَّمَاوَاتِ وَالْأَرْضَ وَمَا بَيْنَهُمَا إِلَّا بِالْحَقِّ وَأَجَلٍ مُّسَمًّى ۚ وَالَّذِينَ كَفَرُوا عَمَّا أُنذِرُوا مُعْرِضُونَ
- Ma khalaqna alssamawati waalarda wama baynahuma illa bialhaqqi waajalin musamman waallatheena kafaroo AAamma onthiroo muAAridoona (Ⅰ) - We did not create the heavens and the earth and what is between them two save with Truth and for an appointed term; and those who disbelieve turn aside from what they are warned of. (Ⅱ) - We created not the heavens and the earth and all that is between them save with truth, and for a term appointed. But those who disbelieve turn away from that whereof they are warned. (Ⅲ) - We have not created the heavens and the earth, and what between them is, save with the truth and a stated term; but the unbelievers are turning away from that they were warned of. (Ⅳ) - We created not the heavens and the earth and all between them but for just ends, and for a Term Appointed: But those who reject Faith turn away from that whereof they are warned. (Ⅵ)
|
|
|
|
|
46.
4
قُلْ أَرَأَيْتُم مَّا تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ ۖ ائْتُونِي بِكِتَابٍ مِّن قَبْلِ هَٰذَا أَوْ أَثَارَةٍ مِّنْ عِلْمٍ إِن كُنتُمْ صَادِقِينَ
- Qul araaytum ma tadAAoona min dooni Allahi aroonee matha khalaqoo mina alardi am lahum shirkun fee alssamawati eetoonee bikitabin min qabli hatha aw atharatin min AAilmin in kuntum sadiqeena (Ⅰ) - Say, "Have you considered what you call upon besides Allah? Show me what they have created of the earth, or have they a share in the heavens? Bring me a Book before this or traces of knowledge (confirming this), if you are truthful. (Ⅱ) - Say (unto them, O Muhammad): Have ye thought on all that ye invoke beside Allah ? Show me what they have created of the earth. Or have they any portion in the heavens ? Bring me a scripture before this (Scripture), or some vestige of knowledge (in support of what ye say), if ye are truthful. (Ⅲ) - Say: ´Have you considered that you call upon apart from God? Show me what they have created of the earth; or have they a partnership in the heavens? Bring me a Book before this, or some remnant of a knowledge, if you speak truly.´ (Ⅳ) - Say: "Do ye see what it is ye invoke besides Allah? Show me what it is they have created on earth, or have they a share in the heavens bring me a book (revealed) before this, or any remnant of knowledge (ye may have), if ye are telling the truth! (Ⅵ)
|
|
|
|
|
46.
5
وَمَنْ أَضَلُّ مِمَّن يَدْعُو مِن دُونِ اللَّهِ مَن لَّا يَسْتَجِيبُ لَهُ إِلَىٰ يَوْمِ الْقِيَامَةِ وَهُمْ عَن دُعَائِهِمْ غَافِلُونَ
- Waman adallu mimman yadAAoo min dooni Allahi man la yastajeebu lahu ila yawmi alqiyamati wahum AAan duAAaihim ghafiloona (Ⅰ) - And who is in greater error than he who calls besides Allah upon those that will not answer him till the Day of Resurrection and they are heedless of their call? (Ⅱ) - And who is further astray than those who, instead of Allah, pray unto such as hear not their prayer until the Day of Resurrection, and are unconscious of their prayer, (Ⅲ) - And who is further astray than he who calls, apart from God, upon such a one as shall not answer him till the Day of Resurrection? Such as are heedless of their calling, (Ⅳ) - And who is more astray than one who invokes besides Allah, such as will not answer him to the Day of Judgment, and who (in fact) are unconscious of their call (to them)? (Ⅵ)
|
|
|
|
|
46.
6
وَإِذَا حُشِرَ النَّاسُ كَانُوا لَهُمْ أَعْدَاءً وَكَانُوا بِعِبَادَتِهِمْ كَافِرِينَ
- Waitha hushira alnnasu kanoo lahum aAAdaan wakanoo biAAibadatihim kafireena (Ⅰ) - And when mankind are gathered together they shall be their enemies, and shall be deniers of having been worshipped. (Ⅱ) - And when mankind are gathered (to the Judgment) will become enemies for them, and will become deniers of having been worshipped. (Ⅲ) - and when mankind are mustered, shall be enemies to them, and shall deny their service. (Ⅳ) - And when mankind are gathered together (at the Resurrection), they will be hostile to them and reject their worship (altogether)! (Ⅵ)
|
|
|
|
|
46.
7
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ قَالَ الَّذِينَ كَفَرُوا لِلْحَقِّ لَمَّا جَاءَهُمْ هَٰذَا سِحْرٌ مُّبِينٌ
- Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena kafaroo lilhaqqi lamma jaahum hatha sihrun mubeenun (Ⅰ) - And when Our clear revelations are recited to them, those who disbelieve say of the truth when it comes to them, "This is mere magic (or sorcery)." (Ⅱ) - And when Our clear revelations are recited unto them, those who disbelieve say of the Truth when it reacheth them: This is mere magic. (Ⅲ) - And when Our signs are recited to them, clear signs, the unbelievers say to the truth when it has come to them, ´This is manifest sorcery.´ (Ⅳ) - When Our Clear Signs are rehearsed to them, the Unbelievers say, of the Truth when it comes to them: "This is evident sorcery!" (Ⅵ)
|
|
|
|
|
46.
8
أَمْ يَقُولُونَ افْتَرَاهُ ۖ قُلْ إِنِ افْتَرَيْتُهُ فَلَا تَمْلِكُونَ لِي مِنَ اللَّهِ شَيْئًا ۖ هُوَ أَعْلَمُ بِمَا تُفِيضُونَ فِيهِ ۖ كَفَىٰ بِهِ شَهِيدًا بَيْنِي وَبَيْنَكُمْ ۖ وَهُوَ الْغَفُورُ الرَّحِيمُ
- Am yaqooloona iftarahu qul ini iftaraytuhu fala tamlikoona lee mina Allahi shayan huwa aAAlamu bima tufeedoona feehi kafa bihi shaheedan baynee wabaynakum wahuwa alghafooru alrraheemu (Ⅰ) - Nay! They say, "He has forged (invented) it." Say, "If I have forged (invented) it, still you do not control anything for me from Allah; He knows best what you utter concerning it; He is enough as a witness between me and you, and He is the Forgiving, the Merciful." (Ⅱ) - Or say they: He hath invented it ? Say (O Muhammad): If I have invented it, still ye have no power to support me against Allah. He is Best Aware of what ye say among yourselves concerning it. He sufficeth for a witness between me and you. And He is the Forgiving, the Merciful. (Ⅲ) - Or do they say, ´He has forged it´? Say: ´If I have forged it, you have no power to help me against God. He knows very well what you are pressing upon; He suffices as a witness between me and you; He is the All-forgiving, the All-compassionate.´ (Ⅳ) - Or do they say, "He has forged it"? Say: "Had I forged it, then can ye obtain no single (blessing) for me from Allah. He knows best of that whereof ye talk (so glibly)! Enough is He for a witness between me and you! And he is Oft-Forgiving, Most Merciful." (Ⅵ)
|
|
|
|
|
46.
9
قُلْ مَا كُنتُ بِدْعًا مِّنَ الرُّسُلِ وَمَا أَدْرِي مَا يُفْعَلُ بِي وَلَا بِكُمْ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ وَمَا أَنَا إِلَّا نَذِيرٌ مُّبِينٌ
- Qul ma kuntu bidAAan mina alrrusuli wama adree ma yufAAalu bee wala bikum in attabiAAu illa ma yooha ilayya wama ana illa natheerun mubeenun (Ⅰ) - Say, "I am not the first of (or new thing among) the Messengers, and I do not know what will be done with me or with you: I do not follow anything but that which is revealed to me, and I am nothing but a plain Warner." (Ⅱ) - Say: I am no new thing among the messengers (of Allah), nor know I what will be done with me or with you. I do but follow that which is inspired in me, and I am but a plain warner. (Ⅲ) - Say: ´I am not an innovation among the Messengers, and I know not what shall be done with me or with you. I only follow what is revealed to me; I am only a clear warner.´ (Ⅳ) - Say: "I am no bringer of new-fangled doctrine among the messengers, nor do I know what will be done with me or with you. I follow but that which is revealed to me by inspiration; I am but a Warner open and clear." (Ⅵ)
|
|
|
|
|
46.
10
قُلْ أَرَأَيْتُمْ إِن كَانَ مِنْ عِندِ اللَّهِ وَكَفَرْتُم بِهِ وَشَهِدَ شَاهِدٌ مِّن بَنِي إِسْرَائِيلَ عَلَىٰ مِثْلِهِ فَآمَنَ وَاسْتَكْبَرْتُمْ ۖ إِنَّ اللَّهَ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
- Qul araaytum in kana min AAindi Allahi wakafartum bihi washahida shahidun min banee israeela AAala mithlihi faamana waistakbartum inna Allaha la yahdee alqawma alththalimeena (Ⅰ) - Say, "Have you considered :- if it is from Allah, and you disbelieve in it, and a witness from among the Children of Israel testifies to its similarity with earlier Scriptures, and he believed, while you are inflated with pride; surely Allah does not guide unjust people." (Ⅱ) - Bethink you: If it is from Allah and ye disbelieve therein, and a witness of the Children of Israel hath already testified to the like thereof and hath believed, and ye are too proud (what plight is yours) ? Lo! Allah guideth not wrong-doing folk. (Ⅲ) - Say: ´Have you considered? If it be from God, and you disbelieve in it, and a witness from among the Children of Israel hears witness to its like, and believes, and you wax proud, God guides not the people of the evildoers. (Ⅳ) - Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust." (Ⅵ)
|
|
|
|
|
46.
11
وَقَالَ الَّذِينَ كَفَرُوا لِلَّذِينَ آمَنُوا لَوْ كَانَ خَيْرًا مَّا سَبَقُونَا إِلَيْهِ ۚ وَإِذْ لَمْ يَهْتَدُوا بِهِ فَسَيَقُولُونَ هَٰذَا إِفْكٌ قَدِيمٌ
- Waqala allatheena kafaroo lillatheena amanoo law kana khayran ma sabaqoona ilayhi waith lam yahtadoo bihi fasayaqooloona hatha ifkun qadeemun (Ⅰ) - And those who disbelieve say concerning those who believe, "If it had been good, they would not have accepted it ahead of us." And as they do not seek to be rightly directed thereby, they say, “It is an old lie". (Ⅱ) - And those who disbelieve say of those who believe: If it had been (any) good, they would not have been before us in attaining it. And since they will not be guided by it, they say: This is an ancient lie; (Ⅲ) - The unbelievers say, as regards the believers, ´If it had been aught good, they had not outstripped us to it.´ And since they are not guided by it, certainly they will say, ´This is an old calumny!´ (Ⅳ) - The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!" (Ⅵ)
|
|
|
|
|
46.
12
وَمِن قَبْلِهِ كِتَابُ مُوسَىٰ إِمَامًا وَرَحْمَةً ۚ وَهَٰذَا كِتَابٌ مُّصَدِّقٌ لِّسَانًا عَرَبِيًّا لِّيُنذِرَ الَّذِينَ ظَلَمُوا وَبُشْرَىٰ لِلْمُحْسِنِينَ
- Wamin qablihi kitabu moosa imaman warahmatan wahatha kitabun musaddiqun lisanan AAarabiyyan liyunthira allatheena thalamoo wabushra lilmuhsineena (Ⅰ) - And before it the Book of Moses was a guide and a mercy: and this is a Book verifying it in the Arabic language that it may warn those who are unjust and as good news for the doers of good. (Ⅱ) - When before it there was the Scripture of Moses, an example and a mercy; and this is a confirming Scripture in the Arabic language, that it may warn those who do wrong and bring good tidings for the righteous. (Ⅲ) - Yet before it was the Book of Moses for a model and a mercy; and this is a Book confirming, in Arabic tongue, to warn the evildoers, and good tidings to the good-doers. (Ⅳ) - And before this, was the Book of Moses as a guide and a mercy: And this Book confirms (it) in the Arabic tongue; to admonish the unjust, and as Glad Tidings to those who do right. (Ⅵ)
|
|
|
|
|
46.
13
إِنَّ الَّذِينَ قَالُوا رَبُّنَا اللَّهُ ثُمَّ اسْتَقَامُوا فَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
- Inna allatheena qaloo rabbuna Allahu thumma istaqamoo fala khawfun AAalayhim wala hum yahzanoona (Ⅰ) - Surely those who say, "Our Lord is Allah, then they continue on the right way, they shall have no fear nor shall they grieve. (Ⅱ) - Lo! those who say: Our Lord is Allah, and thereafter walk aright, there shall no fear come upon them neither shall they grieve. (Ⅲ) - Surely those who say, ´Our Lord is God´ and then go straight, no fear shall be on them, neither shall they sorrow. (Ⅳ) - Verily those who say, "Our Lord is Allah," and remain firm (on that Path),- on them shall be no fear, nor shall they grieve. (Ⅵ)
|
|
|
|
|
46.
14
أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ خَالِدِينَ فِيهَا جَزَاءً بِمَا كَانُوا يَعْمَلُونَ
- Olaika ashabu aljannati khalideena feeha jazaan bima kanoo yaAAmaloona (Ⅰ) - These are the dwellers of the Garden, abiding therein: a reward for what they did. (Ⅱ) - Such are rightful owners of the Garden, immortal therein, as a reward for what they used to do. (Ⅲ) - Those are the inhabitants of Paradise, therein dwelling forever, as a recompense for that they have been doing. (Ⅳ) - Such shall be Companions of the Gardens, dwelling therein (for aye): a recompense for their (good) deeds. (Ⅵ)
|
|
|
|
|
46.
15
وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ إِحْسَانًا ۖ حَمَلَتْهُ أُمُّهُ كُرْهًا وَوَضَعَتْهُ كُرْهًا ۖ وَحَمْلُهُ وَفِصَالُهُ ثَلَاثُونَ شَهْرًا ۚ حَتَّىٰ إِذَا بَلَغَ أَشُدَّهُ وَبَلَغَ أَرْبَعِينَ سَنَةً قَالَ رَبِّ أَوْزِعْنِي أَنْ أَشْكُرَ نِعْمَتَكَ الَّتِي أَنْعَمْتَ عَلَيَّ وَعَلَىٰ وَالِدَيَّ وَأَنْ أَعْمَلَ صَالِحًا تَرْضَاهُ وَأَصْلِحْ لِي فِي ذُرِّيَّتِي ۖ إِنِّي تُبْتُ إِلَيْكَ وَإِنِّي مِنَ الْمُسْلِمِينَ
- Wawassayna alinsana biwalidayhi ihsanan hamalathu ommuhu kurhan wawadaAAathu kurhan wahamluhu wafisaluhu thalathoona shahran hatta itha balagha ashuddahu wabalagha arbaAAeena sanatan qala rabbi awziAAnee an ashkura niAAmataka allatee anAAamta AAalayya waAAala walidayya waan aAAmala salihan tardahu waaslih lee fee thurriyyatee innee tubtu ilayka wainnee mina almuslimeena (Ⅰ) - And We have enjoined on man kindness (doing of good) to his parents; with trouble did his mother bear him and with trouble did she bring him forth; and the bearing of him and the weaning of him was thirty months; until when he attains his maturity and reaches forty years, he says, "My Lord! Grant me that I may give thanks for Thy favour which Thou hast bestowed on me and on my parents, and that I may work righteousness such as that which pleases Thee, and do good to me in respect of my offspring; surely I turn unto Thee, and surely I am of those who Surrender (in Islam). (Ⅱ) - And We have commended unto man kindness toward parents. His mother beareth him with reluctance, and bringeth him forth with reluctance, and the bearing of him and the weaning of him is thirty months, till, when he attaineth full strength and reacheth forty years, he saith: My Lord! Arouse me that I may give thanks for the favour wherewith Thou hast favoured me and my parents, and that I may do right acceptable unto Thee. And be gracious unto me in the matter of my seed. Lo! I have turned unto Thee repentant, and lo! I am of those who surrender (unto Thee). (Ⅲ) - We have charged man, that he be kind to his parents; his mother bore him painfully, and painfully she gave birth to him; his bearing and his weaning are thirty months. Until, when he is fully grown, and reaches forty years, he says, ´O my Lord, dispose me that I may be thankful for Thy blessing wherewith Thou hast blessed me and my father and mother, and that I may do righteousness well-pleasing to Thee; and make me righteous also in my seed. Behold, I repent to Thee, and am among those that surrender.´ (Ⅳ) - We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam." (Ⅵ)
|
|
|
|
|
46.
16
أُولَٰئِكَ الَّذِينَ نَتَقَبَّلُ عَنْهُمْ أَحْسَنَ مَا عَمِلُوا وَنَتَجَاوَزُ عَن سَيِّئَاتِهِمْ فِي أَصْحَابِ الْجَنَّةِ ۖ وَعْدَ الصِّدْقِ الَّذِي كَانُوا يُوعَدُونَ
- Olaika allatheena nataqabbalu AAanhum ahsana ma AAamiloo wanatajawazu AAan sayyiatihim fee ashabi aljannati waAAda alssidqi allathee kanoo yooAAadoona (Ⅰ) - These are they from whom We accept the best of what they have done and pass over their evil deeds; (they are) among the dwellers of the Garden; the promise of truth which they were promised. (Ⅱ) - Those are they from whom We accept the best of what they do, and overlook their evil deeds. (They are) among the owners of the Garden. This is the true promise which they were promised (in the world). (Ⅲ) - Those are they from whom We shall accept the best of what they have done, and We shall pass over their evil deeds. They are among the inhabitants of Paradise -- the promise of the very truth, which they were promised. (Ⅳ) - Such are they from whom We shall accept the best of their deeds and pass by their ill deeds: (They shall be) among the Companions of the Garden: a promise! of truth, which was made to them (in this life). (Ⅵ)
|
|
|
|
|
46.
17
وَالَّذِي قَالَ لِوَالِدَيْهِ أُفٍّ لَّكُمَا أَتَعِدَانِنِي أَنْ أُخْرَجَ وَقَدْ خَلَتِ الْقُرُونُ مِن قَبْلِي وَهُمَا يَسْتَغِيثَانِ اللَّهَ وَيْلَكَ آمِنْ إِنَّ وَعْدَ اللَّهِ حَقٌّ فَيَقُولُ مَا هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ
- Waallathee qala liwalidayhi offin lakuma ataAAidaninee an okhraja waqad khalati alquroonu min qablee wahuma yastagheethani Allaha waylaka amin inna waAAda Allahi haqqun fayaqoolu ma hatha illa asateeru alawwaleena (Ⅰ) - And he who says to his parents, "Fie on you! Do you threaten me that I shall be brought forth when generations have already passed away before me?" And they both (parents) call for Allah´s aid, (rebuking their son) "Woe to you! Have faith! Surely the promise of Allah is true." But he says, "This is nothing but stories of the ancients." (Ⅱ) - And whoso saith unto his parents: Fie upon you both! Do ye threaten me that I shall be brought forth (again) when generations before me have passed away ? And they twain cry unto Allah for help (and say): Woe unto thee! Believe! Lo! the promise of Allah is true. But he saith: This is naught save fables of the men of old: (Ⅲ) - But he who says to his father and his mother, ´Fie upon you! Do you promise me that I shall be brought forth, when already generations have passed away before me?´ while they call upon God for succour -- ´Woe upon thee! Believe; surely God´s promise is true´; then he says, ´This is naught but the fairy-tales of the ancients´ -- (Ⅳ) - But (there is one) who says to his parents, "Fie on you! Do ye hold out the promise to me that I shall be raised up, even though generations have passed before me (without rising again)?" And they two seek Allah´s aid, (and rebuke the son): "Woe to thee! Have faith! for the promise of Allah is true." But he says, "This is nothing but tales of the ancients!" (Ⅵ)
|
|
|
|
|
46.
18
أُولَٰئِكَ الَّذِينَ حَقَّ عَلَيْهِمُ الْقَوْلُ فِي أُمَمٍ قَدْ خَلَتْ مِن قَبْلِهِم مِّنَ الْجِنِّ وَالْإِنسِ ۖ إِنَّهُمْ كَانُوا خَاسِرِينَ
- Olaika allatheena haqqa AAalayhimu alqawlu fee umamin qad khalat min qablihim mina aljinni waalinsi innahum kanoo khasireena (Ⅰ) - These are they against whom the word has proved true among nations of the jinn and mankind that have already passed away before them; surely they are losers. (Ⅱ) - Such are those on whom the Word concerning nations of the jinn and mankind which have passed away before them hath effect. Lo! they are the losers. (Ⅲ) - such men are they against whom has been realized the Word concerning nations that passed away before them, men and jinn alike; they were losers. (Ⅳ) - Such are they against whom is proved the sentence among the previous generations of Jinns and men, that have passed away; for they will be (utterly) lost. (Ⅵ)
|
|
|
|
|
46.
19
وَلِكُلٍّ دَرَجَاتٌ مِّمَّا عَمِلُوا ۖ وَلِيُوَفِّيَهُمْ أَعْمَالَهُمْ وَهُمْ لَا يُظْلَمُونَ
- Walikullin darajatun mimma AAamiloo waliyuwaffiyahum aAAmalahum wahum la yuthlamoona (Ⅰ) - And for all are degrees according to what they did, and that He may pay them back fully their deeds and they shall not be wronged. (Ⅱ) - And for all there will be ranks from what they do, that He may pay them for their deeds; and they will not be wronged. (Ⅲ) - All shall have their degrees, according to what they have wrought, and that He may pay them in full for their works, and they not being wronged. (Ⅳ) - And to all are (assigned) degrees according to the deeds which they (have done), and in order that (Allah) may recompense their deeds, and no injustice be done to them. (Ⅵ)
|
|
|
|
|
46.
20
وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَذْهَبْتُمْ طَيِّبَاتِكُمْ فِي حَيَاتِكُمُ الدُّنْيَا وَاسْتَمْتَعْتُم بِهَا فَالْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَسْتَكْبِرُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ وَبِمَا كُنتُمْ تَفْسُقُونَ
- Wayawma yuAAradu allatheena kafaroo AAala alnnari athhabtum tayyibatikum fee hayatikumu alddunya waistamtaAAtum biha faalyawma tujzawna AAathaba alhooni bima kuntum tastakbiroona fee alardi bighayri alhaqqi wabima kuntum tafsuqoona (Ⅰ) - And on the Day when those who disbelieve shall be brought before the Fire, (it will be said,) "You did squander your good things in the life of the world and you enjoyed them for a while; now this day you shall be rewarded with the punishment of abasement because you were unjustly proud (disdainful) in the land and because you transgressed. (Ⅱ) - And on the day when those who disbelieve are exposed to the Fire (it will be said): Ye squandered your good things in the life of the world and sought comfort therein. Now this day ye are rewarded with the doom of ignominy because ye were disdainful in the land without a right, and because ye used to transgress. (Ⅲ) - Upon the day when the unbelievers are exposed to the Fire: ´You dissipated your good things in your present life, and you took your enjoyment in them; therefore today you shall be recompensed with the chastisement of humiliation for that you waxed proud in the earth without right, and for your ungodliness. (Ⅳ) - And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed." (Ⅵ)
|
|
|
|
|
46.
21
۞ وَاذْكُرْ أَخَا عَادٍ إِذْ أَنذَرَ قَوْمَهُ بِالْأَحْقَافِ وَقَدْ خَلَتِ النُّذُرُ مِن بَيْنِ يَدَيْهِ وَمِنْ خَلْفِهِ أَلَّا تَعْبُدُوا إِلَّا اللَّهَ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
- Waothkur akha AAadin ith anthara qawmahu bialahqafi waqad khalati alnnuthuru min bayni yadayhi wamin khalfihi alla taAAbudoo illa Allaha innee akhafu AAalaykum AAathaba yawmin AAatheemin (Ⅰ) - And mention the brother of A´ad; when he warned his people in the wind-curved sand-hills - and indeed Warners came before him and after him - saying, "Serve none but Allah; surely I fear for you the punishment of a grievous day." (Ⅱ) - And make mention (O Muhammad) of the brother of A'ad when he warned his folk among the wind-curved sandhills - and verily warners came and went before and after him - saying: Serve none but Allah. Lo! I fear for you the doom of a tremendous Day. (Ⅲ) - And remember the brother of Ad, when he warned his people beside the sand-dunes -- and already warners had passed away alike before him and behind him -- saying, ´Serve none but God! Truly I fear for you the chastisement of a dreadful day. (Ⅳ) - Mention (Hud) one of ´Ad´s (own) brethren: Behold, he warned his people about the winding Sand-tracts: but there have been warners before him and after him: "Worship ye none other than Allah: Truly I fear for you the Penalty of a Mighty Day." (Ⅵ)
|
|
|
|
|
46.
22
قَالُوا أَجِئْتَنَا لِتَأْفِكَنَا عَنْ آلِهَتِنَا فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ
- Qaloo ajitana litafikana AAan alihatina fatina bima taAAiduna in kunta mina alssadiqeena (Ⅰ) - They said, "Have you come to us to turn us away from our gods; then bring upon us that wherewith you threaten us, if you are of the truthful. (Ⅱ) - They said: Hast come to turn us away from our gods ? Then bring upon us that wherewith thou threatenest us, if thou art of the truthful. (Ⅲ) - They said, ´What, hast thou come to pervert us from our gods? Then bring us that thou promisest us, if indeed thou speakest truly.´ (Ⅳ) - They said: "Hast thou come in order to turn us aside from our gods? Then bring upon us the (calamity) with which thou dost threaten us, if thou art telling the truth?" (Ⅵ)
|
|
|
|
|
46.
23
قَالَ إِنَّمَا الْعِلْمُ عِندَ اللَّهِ وَأُبَلِّغُكُم مَّا أُرْسِلْتُ بِهِ وَلَٰكِنِّي أَرَاكُمْ قَوْمًا تَجْهَلُونَ
- Qala innama alAAilmu AAinda Allahi waoballighukum ma orsiltu bihi walakinnee arakum qawman tajhaloona (Ⅰ) - He said, "The knowledge is only with Allah, and I deliver to you the message with which I am sent, but I see you are an ignorant people." (Ⅱ) - He said: The knowledge is with Allah only. I convey unto you that wherewith I have been sent, but I see you are a folk that know not. (Ⅲ) - He said, ´Knowledge is only with God, and I deliver to you the Message with which I was sent; but I see you are an ignorant people.´ (Ⅳ) - He said: "The Knowledge (of when it will come) is only with Allah: I proclaim to you the mission on which I have been sent: But I see that ye are a people in ignorance!".. (Ⅵ)
|
|
|
|
|
46.
24
فَلَمَّا رَأَوْهُ عَارِضًا مُّسْتَقْبِلَ أَوْدِيَتِهِمْ قَالُوا هَٰذَا عَارِضٌ مُّمْطِرُنَا ۚ بَلْ هُوَ مَا اسْتَعْجَلْتُم بِهِ ۖ رِيحٌ فِيهَا عَذَابٌ أَلِيمٌ
- Falamma raawhu AAaridan mustaqbila awdiyatihim qaloo hatha AAaridun mumtiruna bal huwa ma istaAAjaltum bihi reehun feeha AAathabun aleemun (Ⅰ) - So when they saw it (the threat) as a cloud in the sky advancing towards their valleys, they said, "This is a cloud which will give us rain." "Nay! It is (the calamity) which you sought to hasten on, a blast of wind in which is a painful punishment, (Ⅱ) - Then, when they beheld it as a dense cloud coming toward their valleys, they said: Here is a cloud bringing us rain. Nay, but it is that which ye did seek to hasten, a wind wherein is painful torment, (Ⅲ) - Then, when they saw it as a sudden cloud coming towards their valleys, they said, ´This is a cloud, that shall give us rain!´ ´Not so; rather it is that you sought to hasten -- a wind, wherein is a painful chastisement, (Ⅳ) - Then, when they saw the (Penalty in the shape of) a cloud traversing the sky, coming to meet their valleys, they said, "This cloud will give us rain!" "Nay, it is the (Calamity) ye were asking to be hastened!- A wind wherein is a Grievous Penalty! (Ⅵ)
|
|
|
|
|
46.
25
تُدَمِّرُ كُلَّ شَيْءٍ بِأَمْرِ رَبِّهَا فَأَصْبَحُوا لَا يُرَىٰ إِلَّا مَسَاكِنُهُمْ ۚ كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ
- Tudammiru kulla shayin biamri rabbiha faasbahoo la yura illa masakinuhum kathalika najzee alqawma almujrimeena (Ⅰ) - "Destroying everything by the command of its Lord." Then by the morning they became such that naught could be seen except (the ruins of) their dwellings. Thus do We reward the guilty people. (Ⅱ) - Destroying all things by commandment of its Lord. And morning found them so that naught could be seen save their dwellings. Thus do We reward the guilty folk. (Ⅲ) - destroying everything by the commandment of its Lord.´ So in the morning there was naught to be seen but their dwelling-places. Even so do We recompense the people of the sinners. (Ⅳ) - "Everything will it destroy by the command of its Lord!" Then by the morning they - nothing was to be seen but (the ruins of) their houses! thus do We recompense those given to sin! (Ⅵ)
|
|
|
|
|
46.
26
وَلَقَدْ مَكَّنَّاهُمْ فِيمَا إِن مَّكَّنَّاكُمْ فِيهِ وَجَعَلْنَا لَهُمْ سَمْعًا وَأَبْصَارًا وَأَفْئِدَةً فَمَا أَغْنَىٰ عَنْهُمْ سَمْعُهُمْ وَلَا أَبْصَارُهُمْ وَلَا أَفْئِدَتُهُم مِّن شَيْءٍ إِذْ كَانُوا يَجْحَدُونَ بِآيَاتِ اللَّهِ وَحَاقَ بِهِم مَّا كَانُوا بِهِ يَسْتَهْزِئُونَ
- Walaqad makkannahum feema in makkannakum feehi wajaAAalna lahum samAAan waabsaran waafidatan fama aghna AAanhum samAAuhum wala absaruhum wala afidatuhum min shayin ith kanoo yajhadoona biayati Allahi wahaqa bihim ma kanoo bihi yastahzioona (Ⅰ) - And certainly We had established (empowered, blessed) them in what We have not established (empowered, blessed) you (the Arabs) in, and We had given them (the faculties of) hearing and seeing and feeling, but neither their hearing, nor their seeing, nor their heart availed them aught, since they denied the revelations of Allah, and that which they mocked encompassed them. (Ⅱ) - And verily We had empowered them with that wherewith We have not empowered you, and had assigned them ears and eyes and hearts; but their ears and eyes and hearts availed them naught since they denied the revelations of Allah; and what they used to mock befell them. (Ⅲ) - And We had established them in that wherein We have not established you, and We appointed for them hearing, and sight, and hearts; and yet their hearing, their sight and their hearts availed them nothing, since they denied the signs of God, and they were encompassed by that they mocked at. (Ⅳ) - And We had firmly established them in a (prosperity and) power which We have not given to you (ye Quraish!) and We had endowed them with (faculties of) hearing, seeing, heart and intellect: but of no profit to them were their (faculties of) hearing, sight, and heart and intellect, when they went on rejecting the Signs of Allah; and they were (completely) encircled by that which they used to mock at! (Ⅵ)
|
|
|
|
|
46.
27
وَلَقَدْ أَهْلَكْنَا مَا حَوْلَكُم مِّنَ الْقُرَىٰ وَصَرَّفْنَا الْآيَاتِ لَعَلَّهُمْ يَرْجِعُونَ
- Walaqad ahlakna ma hawlakum mina alqura wasarrafna alayati laAAallahum yarjiAAoona (Ⅰ) - And certainly We destroyed the towns which are around you, and We repeat the revelations that they might turn (towards Allah). (Ⅱ) - And verily We have destroyed townships round about you, and displayed (for them) Our revelation, that haply they might return. (Ⅲ) - And We destroyed the cities about you, and We turned about the signs, that haply they would return. (Ⅳ) - We destroyed aforetime populations round about you; and We have shown the Signs in various ways, that they may turn (to Us). (Ⅵ)
|
|
|
|
|
46.
28
فَلَوْلَا نَصَرَهُمُ الَّذِينَ اتَّخَذُوا مِن دُونِ اللَّهِ قُرْبَانًا آلِهَةً ۖ بَلْ ضَلُّوا عَنْهُمْ ۚ وَذَٰلِكَ إِفْكُهُمْ وَمَا كَانُوا يَفْتَرُونَ
- Falawla nasarahumu allatheena ittakhathoo min dooni Allahi qurbanan alihatan bal dalloo AAanhum wathalika ifkuhum wama kanoo yaftaroona (Ⅰ) - Why did not then those help them whom they took for gods besides Allah to draw them nigh (to Him)? Nay! They were lost to them; and this was their lie and what they forged. (Ⅱ) - Then why did those whom they had chosen for gods as a way of approach (unto Allah) not help them ? Nay, but they did fail them utterly. And (all) that was their lie, and what they used to invent. (Ⅲ) - Then why did those not help them that they had taken to themselves as mediators, gods apart from God? Not so; but they went astray from them, and that was their calumny, and what they had been forging. (Ⅳ) - Why then was no help forthcoming to them from those whom they worshipped as gods, besides Allah, as a means of access (to Allah)? Nay, they left them in the lurch: but that was their falsehood and their invention. (Ⅵ)
|
|
|
|
|
46.
29
وَإِذْ صَرَفْنَا إِلَيْكَ نَفَرًا مِّنَ الْجِنِّ يَسْتَمِعُونَ الْقُرْآنَ فَلَمَّا حَضَرُوهُ قَالُوا أَنصِتُوا ۖ فَلَمَّا قُضِيَ وَلَّوْا إِلَىٰ قَوْمِهِم مُّنذِرِينَ
- Waith sarafna ilayka nafaran mina aljinni yastamiAAoona alqurana falamma hadaroohu qaloo ansitoo falamma qudiya wallaw ila qawmihim munthireena (Ⅰ) - And when We turned towards you (O Muhammad) a party of the jinn listened to the Quran; so when they came in its presence (or influence), they said, "Be silent"; then when it was finished, they turned back to their people warning (them). (Ⅱ) - And when We inclined toward thee (Muhammad) certain of the jinn, who wished to hear the Qur'an and, when they were in its presence, said: Give ear! and, when it was finished, turned back to their people, warning. (Ⅲ) - And when We turned to thee a company of jinn giving ear to the Koran; and when they were in its presence they said, ´Be silent!´ Then, when it was finished, they turned back to their people, warning. (Ⅳ) - Behold, We turned towards thee a company of Jinns (quietly) listening to the Qur´an: when they stood in the presence thereof, they said, "Listen in silence!" When the (reading) was finished, they returned to their people, to warn (them of their sins). (Ⅵ)
|
|
|
|
|
46.
30
قَالُوا يَا قَوْمَنَا إِنَّا سَمِعْنَا كِتَابًا أُنزِلَ مِن بَعْدِ مُوسَىٰ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ يَهْدِي إِلَى الْحَقِّ وَإِلَىٰ طَرِيقٍ مُّسْتَقِيمٍ
- Qaloo ya qawmana inna samiAAna kitaban onzila min baAAdi moosa musaddiqan lima bayna yadayhi yahdee ila alhaqqi waila tareeqin mustaqeemin (Ⅰ) - They said, "O our people! We have listened to a Book revealed after Moses verifying that which is before it, guiding to the truth and to a Straight Way: (Ⅱ) - They said: O our people! Lo! we have heard a scripture which hath been revealed after Moses, confirming that which was before it, guiding unto the truth and a right road. (Ⅲ) - They said, ´Our people, we have heard a Book that was sent down after Moses, confirming what was before it, guiding to the truth and to a straight path. (Ⅳ) - They said, "O our people! We have heard a Book revealed after Moses, confirming what came before it: it guides (men) to the Truth and to a Straight Path. (Ⅵ)
|
|
|
|
|
46.
31
يَا قَوْمَنَا أَجِيبُوا دَاعِيَ اللَّهِ وَآمِنُوا بِهِ يَغْفِرْ لَكُم مِّن ذُنُوبِكُمْ وَيُجِرْكُم مِّنْ عَذَابٍ أَلِيمٍ
- Ya qawmana ajeeboo daAAiya Allahi waaminoo bihi yaghfir lakum min thunoobikum wayujirkum min AAathabin aleemin (Ⅰ) - "O our people! Accept the Divine Caller and believe in Him, He will forgive you of your faults and protect you from a painful punishment. (Ⅱ) - O our people! respond to Allah's summoner and believe in Him. He will forgive you some of your sins and guard you from a painful doom. (Ⅲ) - O our people, answer God´s summoner, and believe in Him, and He will forgive you some of your sins, and protect you from a painful chastisement. (Ⅳ) - "O our people, hearken to the one who invites (you) to Allah, and believe in him: He will forgive you your faults, and deliver you from a Penalty Grievous. (Ⅵ)
|
|
|
|
|
46.
32
وَمَن لَّا يُجِبْ دَاعِيَ اللَّهِ فَلَيْسَ بِمُعْجِزٍ فِي الْأَرْضِ وَلَيْسَ لَهُ مِن دُونِهِ أَوْلِيَاءُ ۚ أُولَٰئِكَ فِي ضَلَالٍ مُّبِينٍ
- Waman la yujib daAAiya Allahi falaysa bimuAAjizin fee alardi walaysa lahu min doonihi awliyaa olaika fee dalalin mubeenin (Ⅰ) - And whoever does not accept the Divine Caller, he shall not escape in the earth and he shall not have guardians besides Him, these wander in manifest error." (Ⅱ) - And whoso respondeth not to Allah's summoner he can nowise escape in the earth, and he hath no protecting friends instead of Him. Such are in error manifest. (Ⅲ) - Whosoever answers not God´s summoner cannot frustrate God in the earth, and he has no protectors apart from Him; those are in manifest error. (Ⅳ) - "If any does not hearken to the one who invites (us) to Allah, he cannot frustrate (Allah´s Plan) on earth, and no protectors can he have besides Allah: such men (wander) in manifest error." (Ⅵ)
|
|
|
|
|
46.
33
أَوَلَمْ يَرَوْا أَنَّ اللَّهَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ وَلَمْ يَعْيَ بِخَلْقِهِنَّ بِقَادِرٍ عَلَىٰ أَن يُحْيِيَ الْمَوْتَىٰ ۚ بَلَىٰ إِنَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- Awalam yaraw anna Allaha allathee khalaqa alssamawati waalarda walam yaAAya bikhalqihinna biqadirin AAala an yuhyiya almawta bala innahu AAala kulli shayin qadeerun (Ⅰ) - See they not that Allah, Who created the heavens and the earth and was not tired by their creation, is able to give life to the dead? Aye! He has surely power over all things. (Ⅱ) - Have they not seen that Allah, Who created the heavens and the earth and was not wearied by their creation, is Able to give life to the dead ? Aye, He verily is Able to do all things. (Ⅲ) - What, have they not seen that God who created the heavens and earth, not being wearied by creating them, is able to give life to the dead? Yes indeed; He is powerful over everything. (Ⅳ) - See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things. (Ⅵ)
|
|
|
|
|
46.
34
وَيَوْمَ يُعْرَضُ الَّذِينَ كَفَرُوا عَلَى النَّارِ أَلَيْسَ هَٰذَا بِالْحَقِّ ۖ قَالُوا بَلَىٰ وَرَبِّنَا ۚ قَالَ فَذُوقُوا الْعَذَابَ بِمَا كُنتُمْ تَكْفُرُونَ
- Wayawma yuAAradu allatheena kafaroo AAala alnnari alaysa hatha bialhaqqi qaloo bala warabbina qala fathooqoo alAAathaba bima kuntum takfuroona (Ⅰ) - And on the day when those who disbelieve shall be brought before the Fire, (they will be asked,) "Is it not true?" They shall say, "Aye! By our Lord!" He will say, "Then taste the punishment, because you used to deny (the Truth)." (Ⅱ) - And on the day when those who disbelieve are exposed to the Fire (they will be asked): Is not this real ? They will say: Yea, by our Lord. He will say: Then taste the doom for that ye disbelieved. (Ⅲ) - Upon the day when the unbelievers are exposed to the Fire: ´Is not this the truth?´ They shall say, ´Yes, by our Lord!´ He shall say, ´Then taste the chastisement of your unbelief!´ (Ⅳ) - And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!" (Ⅵ)
|
|
|
|
|
46.
35
فَاصْبِرْ كَمَا صَبَرَ أُولُو الْعَزْمِ مِنَ الرُّسُلِ وَلَا تَسْتَعْجِل لَّهُمْ ۚ كَأَنَّهُمْ يَوْمَ يَرَوْنَ مَا يُوعَدُونَ لَمْ يَلْبَثُوا إِلَّا سَاعَةً مِّن نَّهَارٍ ۚ بَلَاغٌ ۚ فَهَلْ يُهْلَكُ إِلَّا الْقَوْمُ الْفَاسِقُونَ
- Faisbir kama sabara oloo alAAazmi mina alrrusuli wala tastaAAjil lahum kaannahum yawma yarawna ma yooAAadoona lam yalbathoo illa saAAatan min naharin balaghun fahal yuhlaku illa alqawmu alfasiqoona (Ⅰ) - Therefore persevere patiently (O Muhammad) as did the messengers endowed with constancy, and do not seek to hasten for them (their doom). On the day that they shall see what they are promised they shall be as if they had not waited save an hour of the day. A sufficient exposition! Shall then any be destroyed save the transgressing people? (Ⅱ) - Then have patience (O Muhammad) even as the stout of heart among the messengers (of old) had patience, and seek not to hasten on (the doom) for them. On the day when they see that which they are promised (it will seem to them) as though they had tarried but an hour of daylight. A clear message. Shall any be destroyed save evil-living folk ? (Ⅲ) - So be thou patient, as the Messengers possessed of constancy were also patient. Seek not to hasten it for them -- it shall be as if on the day they see that they are promised, they had not tarried but for an hour of a single day. A Message to be delivered! And shall any be destroyed but the people of the ungodly? (Ⅳ) - Therefore patiently persevere, as did (all) messengers of inflexible purpose; and be in no haste about the (Unbelievers). On the Day that they see the (Punishment) promised them, (it will be) as if they had not tarried more than an hour in a single day. (Thine but) to proclaim the Message: but shall any be destroyed except those who transgress? (Ⅵ)
|
|
|
|
|
