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47.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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47.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ أَضَلَّ أَعْمَالَهُمْ
- Allatheena kafaroo wasaddoo AAan sabeeli Allahi adalla aAAmalahum (Ⅰ) - Those who disbelieve and turn away (people) from Allah´s way; He shall render their works ineffective. (Ⅱ) - Those who disbelieve and turn (men) from the way of Allah, He rendereth their actions vain. (Ⅲ) - Those who disbelieve and bar from God´s way, God will send their works astray. (Ⅳ) - Those who reject Allah and hinder (men) from the Path of Allah,- their deeds will Allah render astray (from their mark). (Ⅵ)
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47.
2
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَآمَنُوا بِمَا نُزِّلَ عَلَىٰ مُحَمَّدٍ وَهُوَ الْحَقُّ مِن رَّبِّهِمْ ۙ كَفَّرَ عَنْهُمْ سَيِّئَاتِهِمْ وَأَصْلَحَ بَالَهُمْ
- Waallatheena amanoo waAAamiloo alssalihati waamanoo bima nuzzila AAala muhammadin wahuwa alhaqqu min rabbihim kaffara AAanhum sayyiatihim waaslaha balahum (Ⅰ) - And as for those who believe and do good, and believe in what has been revealed to Muhammad - and it is the very truth from their Lord - He will remove their evil from them and improve their condition. (Ⅱ) - And those who believe and do good works and believe in that which is revealed unto Muhammad - and it is the truth from their Lord - He riddeth them of their ill-deeds and improveth their state. (Ⅲ) - But those who believe and do righteous deeds and believe in what is sent down to Muhammad -- and it is the truth from their Lord -- He will acquit them of their evil deeds, and dispose their minds aright. (Ⅳ) - But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition. (Ⅵ)
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47.
3
ذَٰلِكَ بِأَنَّ الَّذِينَ كَفَرُوا اتَّبَعُوا الْبَاطِلَ وَأَنَّ الَّذِينَ آمَنُوا اتَّبَعُوا الْحَقَّ مِن رَّبِّهِمْ ۚ كَذَٰلِكَ يَضْرِبُ اللَّهُ لِلنَّاسِ أَمْثَالَهُمْ
- Thalika bianna allatheena kafaroo ittabaAAoo albatila waanna allatheena amanoo ittabaAAoo alhaqqa min rabbihim kathalika yadribu Allahu lilnnasi amthalahum (Ⅰ) - That is because those who disbelieve follow falsehood, and because those who believe follow truth from their Lord. Thus Allah makes their similitudes for mankind. (Ⅱ) - That is because those who disbelieve follow falsehood and because those who believe follow the truth from their Lord. Thus Allah coineth their similitudes for mankind. (Ⅲ) - That is because those who disbelieve follow falsehood, and those who believe follow the truth from their Lord. Even so God strikes their similitudes for men. (Ⅳ) - This because those who reject Allah follow vanities, while those who believe follow the Truth from their Lord: Thus does Allah set forth for men their lessons by similitudes. (Ⅵ)
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47.
4
فَإِذَا لَقِيتُمُ الَّذِينَ كَفَرُوا فَضَرْبَ الرِّقَابِ حَتَّىٰ إِذَا أَثْخَنتُمُوهُمْ فَشُدُّوا الْوَثَاقَ فَإِمَّا مَنًّا بَعْدُ وَإِمَّا فِدَاءً حَتَّىٰ تَضَعَ الْحَرْبُ أَوْزَارَهَا ۚ ذَٰلِكَ وَلَوْ يَشَاءُ اللَّهُ لَانتَصَرَ مِنْهُمْ وَلَٰكِن لِّيَبْلُوَ بَعْضَكُم بِبَعْضٍ ۗ وَالَّذِينَ قُتِلُوا فِي سَبِيلِ اللَّهِ فَلَن يُضِلَّ أَعْمَالَهُمْ
- Faitha laqeetumu allatheena kafaroo fadarba alrriqabi hatta itha athkhantumoohum fashuddoo alwathaqa faimma mannan baAAdu waimma fidaan hatta tadaAAa alharbu awzaraha thalika walaw yashao Allahu laintasara minhum walakin liyabluwa baAAdakum bibaAAdin waallatheena qutiloo fee sabeeli Allahi falan yudilla aAAmalahum (Ⅰ) - So when you meet in battle those who disbelieve, then smite their necks until when you have overcome them, make them prisoners, and afterwards either set them free as a favour or let them ransom themselves until the war terminates. That is the command. And if Allah had pleased He could certainly have exacted what is due from them (without you), but (thus it is ordained) that He may try some of you by means of others. As for those who are slain in the way of Allah, He will by no means allow their deeds to perish. (Ⅱ) - Now when ye meet in battle those who disbelieve, then it is smiting of the necks until, when ye have routed them, then making fast of bonds; and afterward either grace or ransom till the war lay down its burdens. That (is the ordinance). And if Allah willed He could have punished them (without you) but (thus it is ordained) that He may try some of you by means of others. And those who are slain in the way of Allah, He rendereth not their actions vain. (Ⅲ) - When you meet the unbelievers, smite their necks, then, when you have made wide slaughter among them, tie fast the bonds; then set them free, either by grace or ransom, till the war lays down its loads. So it shall be; and if God had willed, He would have avenged Himself upon them; but that He may try some of you by means of others. And those who are slain in the way of God, He will not send their works astray. (Ⅳ) - Therefore, when ye meet the Unbelievers (in fight), smite at their necks; At length, when ye have thoroughly subdued them, bind a bond firmly (on them): thereafter (is the time for) either generosity or ransom: Until the war lays down its burdens. Thus (are ye commanded): but if it had been Allah´s Will, He could certainly have exacted retribution from them (Himself); but (He lets you fight) in order to test you, some with others. But those who are slain in the Way of Allah,- He will never let their deeds be lost. (Ⅵ)
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47.
5
سَيَهْدِيهِمْ وَيُصْلِحُ بَالَهُمْ
- Sayahdeehim wayuslihu balahum (Ⅰ) - He will guide them and improve their condition. (Ⅱ) - He will guide them and improve their state, (Ⅲ) - He will guide them, and dispose their minds aright, (Ⅳ) - Soon will He guide them and improve their condition, (Ⅵ)
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47.
6
وَيُدْخِلُهُمُ الْجَنَّةَ عَرَّفَهَا لَهُمْ
- Wayudkhiluhumu aljannata AAarrafaha lahum (Ⅰ) - And cause them to enter the Garden which He has made known to them. (Ⅱ) - And bring them in unto the Garden which He hath made known to them. (Ⅲ) - and He will admit them to Paradise, that He has made known to them. (Ⅳ) - And admit them to the Garden which He has announced for them. (Ⅵ)
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47.
7
يَا أَيُّهَا الَّذِينَ آمَنُوا إِن تَنصُرُوا اللَّهَ يَنصُرْكُمْ وَيُثَبِّتْ أَقْدَامَكُمْ
- Ya ayyuha allatheena amanoo in tansuroo Allaha yansurkum wayuthabbit aqdamakum (Ⅰ) - O you who believe! If you help (the cause of) Allah, He will help you and make firm your feet. (Ⅱ) - O ye who believe! If ye help Allah, He will help you and will make your foothold firm. (Ⅲ) - O believers, if you help God, He will help you, and confirm your feet. (Ⅳ) - O ye who believe! If ye will aid (the cause of) Allah, He will aid you, and plant your feet firmly. (Ⅵ)
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47.
8
وَالَّذِينَ كَفَرُوا فَتَعْسًا لَّهُمْ وَأَضَلَّ أَعْمَالَهُمْ
- Waallatheena kafaroo fataAAsan lahum waadalla aAAmalahum (Ⅰ) - And as for those who disbelieve, for them is destruction and He has made their deeds ineffective. (Ⅱ) - And those who disbelieve, perdition is for them, and He will make their actions vain. (Ⅲ) - But as for the unbelievers, ill chance shall befall them! He will send their works astray. (Ⅳ) - But those who reject (Allah),- for them is destruction, and (Allah) will render their deeds astray (from their mark). (Ⅵ)
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47.
9
ذَٰلِكَ بِأَنَّهُمْ كَرِهُوا مَا أَنزَلَ اللَّهُ فَأَحْبَطَ أَعْمَالَهُمْ
- Thalika biannahum karihoo ma anzala Allahu faahbata aAAmalahum (Ⅰ) - That is because they hated what Allah revealed, so He rendered their actions fruitless. (Ⅱ) - That is because they are averse to that which Allah hath revealed, therefor maketh He their actions fruitless. (Ⅲ) - That is because they have been averse to what God has sent down, so He has made their works to fail. (Ⅳ) - That is because they hate the Revelation of Allah; so He has made their deeds fruitless. (Ⅵ)
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47.
10
۞ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ ۚ دَمَّرَ اللَّهُ عَلَيْهِمْ ۖ وَلِلْكَافِرِينَ أَمْثَالُهَا
- Afalam yaseeroo fee alardi fayanthuroo kayfa kana AAaqibatu allatheena min qablihim dammara Allahu AAalayhim walilkafireena amthaluha (Ⅰ) - Have they not then journeyed in the land and seen what was the end of those before them? Allah brought down destruction upon them, and the disbelievers shall have the like of it. (Ⅱ) - Have they not travelled in the land to see the nature of the consequence for those who were before them ? Allah wiped them out. And for the disbelievers there will be the like thereof. (Ⅲ) - What, have they not journeyed in the land and beheld how was the end of those before them? God destroyed them; the unbelievers shall have the likes thereof. (Ⅳ) - Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah. (Ⅵ)
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47.
11
ذَٰلِكَ بِأَنَّ اللَّهَ مَوْلَى الَّذِينَ آمَنُوا وَأَنَّ الْكَافِرِينَ لَا مَوْلَىٰ لَهُمْ
- Thalika bianna Allaha mawla allatheena amanoo waanna alkafireena la mawla lahum (Ⅰ) - That is because Allah is the Protector of those who believe, and because the rejecters (unbelievers) have no protector. (Ⅱ) - That is because Allah is patron of those who believe, and because the disbelievers have no patron. (Ⅲ) - That is because God is the Protector of the believers, and that the unbelievers have no protector. (Ⅳ) - That is because Allah is the Protector of those who believe, but those who reject Allah have no protector. (Ⅵ)
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47.
12
إِنَّ اللَّهَ يُدْخِلُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۖ وَالَّذِينَ كَفَرُوا يَتَمَتَّعُونَ وَيَأْكُلُونَ كَمَا تَأْكُلُ الْأَنْعَامُ وَالنَّارُ مَثْوًى لَّهُمْ
- Inna Allaha yudkhilu allatheena amanoo waAAamiloo alssalihati jannatin tajree min tahtiha alanharu waallatheena kafaroo yatamattaAAoona wayakuloona kama takulu alanAAamu waalnnaru mathwan lahum (Ⅰ) - Surely Allah will make those who believe and do good enter Gardens beneath which rivers flow; and those who disbelieve enjoy this life and eat even as the beasts eat, and the Fire is their abode. (Ⅱ) - Lo! Allah will cause those who believe and do good works to enter Gardens underneath which rivers flow; while those who disbelieve take their comfort in this life and eat even as the cattle eat, and the Fire is their habitation. (Ⅲ) - God shall surely admit those who believe and do righteous deeds into gardens underneath which rivers flow. As for the unbelievers, they take their enjoyment and eat as cattle eat; and the Fire shall be their lodging. (Ⅳ) - Verily Allah will admit those who believe and do righteous deeds, to Gardens beneath which rivers flow; while those who reject Allah will enjoy (this world) and eat as cattle eat; and the Fire will be their abode. (Ⅵ)
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47.
13
وَكَأَيِّن مِّن قَرْيَةٍ هِيَ أَشَدُّ قُوَّةً مِّن قَرْيَتِكَ الَّتِي أَخْرَجَتْكَ أَهْلَكْنَاهُمْ فَلَا نَاصِرَ لَهُمْ
- Wakaayyin min qaryatin hiya ashaddu quwwatan min qaryatika allatee akhrajatka ahlaknahum fala nasira lahum (Ⅰ) - And how many a town which was far more powerful than your town (Mecca) which has driven you out, did We destroy, so there was no helper for them. (Ⅱ) - And how many a township stronger than thy township (O Muhammad) which hath cast thee out, have We destroyed, and they had no helper! (Ⅲ) - How many a city that was stronger in might than thy city which has expelled thee have We destroyed! And there was no helper for them. (Ⅳ) - And how many cities, with more power than thy city which has driven thee out, have We destroyed (for their sins)? and there was none to aid them. (Ⅵ)
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47.
14
أَفَمَن كَانَ عَلَىٰ بَيِّنَةٍ مِّن رَّبِّهِ كَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ وَاتَّبَعُوا أَهْوَاءَهُم
- Afaman kana AAala bayyinatin min rabbihi kaman zuyyina lahu sooo AAamalihi waittabaAAoo ahwaahum (Ⅰ) - What! Is he who has a clear argument (or relies on clear proof) from his Lord like him to whom the evil of his work is made fair-seeming when they follow their own lusts (or low desires)? (Ⅱ) - Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts ? (Ⅲ) - What, is he who is upon a clear sign from his Lord like unto such a one unto whom his evil deeds have been decked out fair, and they have followed their caprices? (Ⅳ) - Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts? (Ⅵ)
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47.
15
مَّثَلُ الْجَنَّةِ الَّتِي وُعِدَ الْمُتَّقُونَ ۖ فِيهَا أَنْهَارٌ مِّن مَّاءٍ غَيْرِ آسِنٍ وَأَنْهَارٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَارٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّارِبِينَ وَأَنْهَارٌ مِّنْ عَسَلٍ مُّصَفًّى ۖ وَلَهُمْ فِيهَا مِن كُلِّ الثَّمَرَاتِ وَمَغْفِرَةٌ مِّن رَّبِّهِمْ ۖ كَمَنْ هُوَ خَالِدٌ فِي النَّارِ وَسُقُوا مَاءً حَمِيمًا فَقَطَّعَ أَمْعَاءَهُمْ
- Mathalu aljannati allatee wuAAida almuttaqoona feeha anharun min main ghayri asinin waanharun min labanin lam yataghayyar taAAmuhu waanharun min khamrin laththatin lilshsharibeena waanharun min AAasalin musaffan walahum feeha min kulli alththamarati wamaghfiratun min rabbihim kaman huwa khalidun fee alnnari wasuqoo maan hameeman faqattaAAa amAAaahum (Ⅰ) - A similitude of the Garden which those guarding their duty (to Allah against evil) are promised: therein are rivers of water unpolluted (or incorruptible), and rivers of milk the taste whereof never changes, and rivers of wine delicious to those who drink, and rivers of honey clarified, and for them therein are all kinds of fruits and Grace from their Lord. (Are these) like those who abide in the Fire and who are made to drink boiling water so it rends their bowels asunder. (Ⅱ) - A similitude of the Garden which those who keep their duty (to Allah) are promised: Therein are rivers of water unpolluted, and rivers of milk whereof the flavour changeth not, and rivers of wine delicious to the drinkers, and rivers of clear- run honey; therein for them is every kind of fruit, with pardon from their Lord. (Are those who enjoy all this) like those who are immortal in the Fire and are given boiling water to drink so that it teareth their bowels ? (Ⅲ) - This is the similitude of Paradise which the godfearing have been promised: therein are rivers of water unstaling, rivers of milk unchanging in flavour, and rivers of wine -- a delight to the drinkers, rivers, too, of honey purified; and therein for them is every fruit, and forgiveness from their Lord -- Are they as he who dwells forever in the Fire, such as are given to drink boiling water, that tears their bowels asunder? (Ⅳ) - (Here is) a Parable of the Garden which the righteous are promised: in it are rivers of water incorruptible; rivers of milk of which the taste never changes; rivers of wine, a joy to those who drink; and rivers of honey pure and clear. In it there are for them all kinds of fruits; and Grace from their Lord. (Can those in such Bliss) be compared to such as shall dwell for ever in the Fire, and be given, to drink, boiling water, so that it cuts up their bowels (to pieces)? (Ⅵ)
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47.
16
وَمِنْهُم مَّن يَسْتَمِعُ إِلَيْكَ حَتَّىٰ إِذَا خَرَجُوا مِنْ عِندِكَ قَالُوا لِلَّذِينَ أُوتُوا الْعِلْمَ مَاذَا قَالَ آنِفًا ۚ أُولَٰئِكَ الَّذِينَ طَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ وَاتَّبَعُوا أَهْوَاءَهُمْ
- Waminhum man yastamiAAu ilayka hatta itha kharajoo min AAindika qaloo lillatheena ootoo alAAilma matha qala anifan olaika allatheena tabaAAa Allahu AAala quloobihim waittabaAAoo ahwaahum (Ⅰ) - And there are those of them who seek to listen to you, until when they go forth from you, they say to those who have been given the knowledge, "What was it that he said just now?" These are they upon whose heart Allah has set a seal and they follow their own lusts (or low desires). (Ⅱ) - Among them are some who give ear unto thee (Muhammad) till, when they go forth from thy presence they say unto those who have been given knowledge: What was that he said just now ? Those are they whose hearts Allah hath sealed, and they follow their own lusts. (Ⅲ) - And some of them there are give ear to thee, till, when they go forth from thee, they say to those who have been given knowledge, ´What said he just now?´ Those are they upon whose hearts God has set a seal, and they have followed their caprices. (Ⅳ) - And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts. (Ⅵ)
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47.
17
وَالَّذِينَ اهْتَدَوْا زَادَهُمْ هُدًى وَآتَاهُمْ تَقْوَاهُمْ
- Waallatheena ihtadaw zadahum hudan waatahum taqwahum (Ⅰ) - And as for those who follow the right direction, He increases them in guidance and bestows on them their piety and restraint (against evil). (Ⅱ) - While as for those who walk aright, He addeth to their guidance, and giveth them their protection (against evil). (Ⅲ) - But those who are guided aright, them He increases in guidance, and gives them their godfearing. (Ⅳ) - But to those who receive Guidance, He increases the (light of) Guidance, and bestows on them their Piety and Restraint (from evil). (Ⅵ)
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47.
18
فَهَلْ يَنظُرُونَ إِلَّا السَّاعَةَ أَن تَأْتِيَهُم بَغْتَةً ۖ فَقَدْ جَاءَ أَشْرَاطُهَا ۚ فَأَنَّىٰ لَهُمْ إِذَا جَاءَتْهُمْ ذِكْرَاهُمْ
- Fahal yanthuroona illa alssaAAata an tatiyahum baghtatan faqad jaa ashratuha faanna lahum itha jaathum thikrahum (Ⅰ) - Do they then wait for aught but the Hour that it should come to them of a sudden? But already have come some tokens of it, but how can they take warning when it comes on them? (Ⅱ) - Await they aught save the Hour, that it should come upon them unawares ? And the beginnings thereof have already come. But how, when it hath come upon them, can they take their warning ? (Ⅲ) - Are they looking for aught but the Hour, that it shall come upon them suddenly? Already its tokens have come; so, when it has come to them, how shall they have their Reminder? (Ⅳ) - Do they then only wait for the Hour,- that it should come on them of a sudden? But already have come some tokens thereof, and when it (actually) is on them, how can they benefit then by their admonition? (Ⅵ)
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47.
19
فَاعْلَمْ أَنَّهُ لَا إِلَٰهَ إِلَّا اللَّهُ وَاسْتَغْفِرْ لِذَنبِكَ وَلِلْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ۗ وَاللَّهُ يَعْلَمُ مُتَقَلَّبَكُمْ وَمَثْوَاكُمْ
- FaiAAlam annahu la ilaha illa Allahu waistaghfir lithanbika walilmumineena waalmuminati waAllahu yaAAlamu mutaqallabakum wamathwakum (Ⅰ) - So know that there is no God but Allah, and, ask protection for your fault and for the believing men and the believing women; and Allah knows the place of your returning and the place of your abiding (or how you move about and how you live). (Ⅱ) - So know (O Muhammad) that there is no God save Allah, and ask forgiveness for thy sin and for believing men and believing women. Allah knoweth (both) your place of turmoil and your place of rest. (Ⅲ) - Know thou therefore that there is no god but God, and ask forgiveness for thy sin, and for the believers, men and women. God knows your going to and fro, and your lodging. (Ⅳ) - Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes. (Ⅵ)
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47.
20
وَيَقُولُ الَّذِينَ آمَنُوا لَوْلَا نُزِّلَتْ سُورَةٌ ۖ فَإِذَا أُنزِلَتْ سُورَةٌ مُّحْكَمَةٌ وَذُكِرَ فِيهَا الْقِتَالُ ۙ رَأَيْتَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ يَنظُرُونَ إِلَيْكَ نَظَرَ الْمَغْشِيِّ عَلَيْهِ مِنَ الْمَوْتِ ۖ فَأَوْلَىٰ لَهُمْ
- Wayaqoolu allatheena amanoo lawla nuzzilat sooratun faitha onzilat sooratun muhkamatun wathukira feeha alqitalu raayta allatheena fee quloobihim maradun yanthuroona ilayka nathara almaghshiyyi AAalayhi mina almawti faawla lahum (Ⅰ) - And those who believe say, "Why has not a chapter been revealed?" But when a decisive chapter is revealed, and fighting is mentioned therein, you see those in whose heart is a disease look at you with the look of one fainting because of (fear or approach of) death. Therefore, woe to them! (Ⅱ) - And those who believe say: If only a surah were revealed! But when a decisive surah is revealed and war is mentioned therein, thou seest those in whose hearts is a disease looking at thee with the look of men fainting unto death. Therefor woe unto them! (Ⅲ) - Those who believe say, ´Why has a sura not been sent down?´ Then, when a clear sura is sent down, and therein fighting is mentioned, thou seest those in whose hearts is sickness looking at thee as one who swoons of death; but better for them would be (Ⅳ) - Those who believe say, "Why is not a sura sent down (for us)?" But when a sura of basic or categorical meaning is revealed, and fighting is mentioned therein, thou wilt see those in whose hearts is a disease looking at thee with a look of one in swoon at the approach of death. But more fitting for them- (Ⅵ)
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47.
21
طَاعَةٌ وَقَوْلٌ مَّعْرُوفٌ ۚ فَإِذَا عَزَمَ الْأَمْرُ فَلَوْ صَدَقُوا اللَّهَ لَكَانَ خَيْرًا لَّهُمْ
- TaAAatun waqawlun maAAroofun faitha AAazama alamru falaw sadaqoo Allaha lakana khayran lahum (Ⅰ) - Obedience and just (or civil, appropriate) words would be proper; but when the affair becomes settled, then if they remain true to Allah it would certainly be better for them. (Ⅱ) - Obedience and a civil word. Then, when the matter is determined, if they are loyal to Allah it will be well for them. (Ⅲ) - obedience, and words honourable. Then, when the matter is resolved, if they were true to God, it would be better for them. (Ⅳ) - Were it to obey and say what is just, and when a matter is resolved on, it were best for them if they were true to Allah. (Ⅵ)
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47.
22
فَهَلْ عَسَيْتُمْ إِن تَوَلَّيْتُمْ أَن تُفْسِدُوا فِي الْأَرْضِ وَتُقَطِّعُوا أَرْحَامَكُمْ
- Fahal AAasaytum in tawallaytum an tufsidoo fee alardi watuqattiAAoo arhamakum (Ⅰ) - But if you held command, would you make mischief in the land and cut off the ties of kinship? (Ⅱ) - Would ye then, if ye were given the command, work corruption in the land and sever your ties of kinship ? (Ⅲ) - If you turned away, would you then haply work corruption in the land, and break your bonds of kin? (Ⅳ) - Then, is it to be expected of you, if ye were put in authority, that ye will do mischief in the land, and break your ties of kith and kin? (Ⅵ)
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47.
23
أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ فَأَصَمَّهُمْ وَأَعْمَىٰ أَبْصَارَهُمْ
- Olaika allatheena laAAanahumu Allahu faasammahum waaAAma absarahum (Ⅰ) - These it is whom Allah has cursed so He has made them deaf and blinded their eyes. (Ⅱ) - Such are they whom Allah curseth so that He deafeneth them and maketh blind their eyes. (Ⅲ) - Those are they whom God has cursed, and so made them deaf, and blinded their eyes. (Ⅳ) - Such are the men whom Allah has cursed for He has made them deaf and blinded their sight. (Ⅵ)
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47.
24
أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ أَمْ عَلَىٰ قُلُوبٍ أَقْفَالُهَا
- Afala yatadabbaroona alqurana am AAala quloobin aqfaluha (Ⅰ) - Do they not then meditate on the Quran or are there locks on the heart? (Ⅱ) - Will they then not meditate on the Qur'an, or are there locks on the hearts ? (Ⅲ) - What, do they not ponder the Koran? Or is it that there are locks upon their hearts? (Ⅳ) - Do they not then earnestly seek to understand the Qur´an, or are their hearts locked up by them? (Ⅵ)
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47.
25
إِنَّ الَّذِينَ ارْتَدُّوا عَلَىٰ أَدْبَارِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَى ۙ الشَّيْطَانُ سَوَّلَ لَهُمْ وَأَمْلَىٰ لَهُمْ
- Inna allatheena irtaddoo AAala adbarihim min baAAdi ma tabayyana lahumu alhuda alshshaytanu sawwala lahum waamla lahum (Ⅰ) - Surely those who turn their backs after guidance has become manifest to them, Satan has seduced them, and He gives them reign (or Satan gives them false hopes). (Ⅱ) - Lo! those who turn back after the guidance hath been manifested unto them, Satan hath seduced them, and He giveth them the rein. (Ⅲ) - Those who have turned back in their traces after the guidance has become clear to them, Satan it was that tempted them, and God respited them. (Ⅳ) - Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes. (Ⅵ)
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47.
26
ذَٰلِكَ بِأَنَّهُمْ قَالُوا لِلَّذِينَ كَرِهُوا مَا نَزَّلَ اللَّهُ سَنُطِيعُكُمْ فِي بَعْضِ الْأَمْرِ ۖ وَاللَّهُ يَعْلَمُ إِسْرَارَهُمْ
- Thalika biannahum qaloo lillatheena karihoo ma nazzala Allahu sanuteeAAukum fee baAAdi alamri waAllahu yaAAlamu israrahum (Ⅰ) - That is because they say to those who hate what Allah has revealed, "We will obey you in only some matters." and Allah knows their secrets. (Ⅱ) - That is because they say unto those who hate what Allah hath revealed: We will obey you in some matters; and Allah knoweth their secret talk. (Ⅲ) - That is because they said to those who were averse to what God sent down, ´We will obey you in some of the affair´; and God knows their secrets. (Ⅳ) - This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets. (Ⅵ)
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47.
27
فَكَيْفَ إِذَا تَوَفَّتْهُمُ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ
- Fakayfa itha tawaffathumu almalaikatu yadriboona wujoohahum waadbarahum (Ⅰ) - But how will it be when the angels take their souls in death and smite their faces and their backs. (Ⅱ) - Then how (will it be with them) when the angels gather them, smiting their faces and their backs! (Ⅲ) - How shall it be, when the angels take them, beating their faces and their backs? (Ⅳ) - But how (will it be) when the angels take their souls at death, and smite their faces and their backs? (Ⅵ)
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47.
28
ذَٰلِكَ بِأَنَّهُمُ اتَّبَعُوا مَا أَسْخَطَ اللَّهَ وَكَرِهُوا رِضْوَانَهُ فَأَحْبَطَ أَعْمَالَهُمْ
- Thalika biannahumu ittabaAAoo ma askhata Allaha wakarihoo ridwanahu faahbata aAAmalahum (Ⅰ) - That is because they follow what is displeasing to Allah and are averse to His pleasure, therefore, He has made null their deeds. (Ⅱ) - That will be because they followed that which angereth Allah, and hated that which pleaseth Him. Therefor He hath made their actions vain. (Ⅲ) - That is because they have followed what angers God, and have been averse to His good pleasure, so He has made their works to fail. (Ⅳ) - This because they followed that which called forth the Wrath of Allah, and they hated Allah´s good pleasure; so He made their deeds of no effect. (Ⅵ)
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47.
29
أَمْ حَسِبَ الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ أَن لَّن يُخْرِجَ اللَّهُ أَضْغَانَهُمْ
- Am hasiba allatheena fee quloobihim maradun an lan yukhrija Allahu adghanahum (Ⅰ) - Or do those in whose heart is a disease think that Allah will not bring forth their secret faults? (Ⅱ) - Or do those in whose hearts is a disease deem that Allah will not bring to light their (secret) hates ? (Ⅲ) - Or did those in whose hearts is sickness think that God would not bring to light their rancour? (Ⅳ) - Or do those in whose hearts is a disease, think that Allah will not bring to light all their rancour? (Ⅵ)
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47.
30
وَلَوْ نَشَاءُ لَأَرَيْنَاكَهُمْ فَلَعَرَفْتَهُم بِسِيمَاهُمْ ۚ وَلَتَعْرِفَنَّهُمْ فِي لَحْنِ الْقَوْلِ ۚ وَاللَّهُ يَعْلَمُ أَعْمَالَكُمْ
- Walaw nashao laaraynakahum falaAAaraftahum biseemahum walataAArifannahum fee lahni alqawli waAllahu yaAAlamu aAAmalakum (Ⅰ) - And if We willed We could have made you (Muhammad) know them so that you would certainly have recognised them by their marks. And you shall certainly recognize them by the intent (tone) of their speech; and Allah knows your deeds. (Ⅱ) - And if We would, We could show them unto thee (Muhammad) so that thou shouldst know them surely by their marks. And thou shalt know them by the burden of their talk. And Allah knoweth your deeds. (Ⅲ) - Did We will, We would show them to thee, then thou wouldst know them by their mark; and thou shalt certainly know them in the twisting of their speech; and God knows your deeds. (Ⅳ) - Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do. (Ⅵ)
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47.
31
وَلَنَبْلُوَنَّكُمْ حَتَّىٰ نَعْلَمَ الْمُجَاهِدِينَ مِنكُمْ وَالصَّابِرِينَ وَنَبْلُوَ أَخْبَارَكُمْ
- Walanabluwannakum hatta naAAlama almujahideena minkum waalssabireena wanabluwa akhbarakum (Ⅰ) - And most certainly We will try you until We have tested those among you who strive hard, and the steadfast, and made your case manifest. (Ⅱ) - And verily We shall try you till We know those of you who strive hard (for the cause of Allah) and the steadfast, and till We test your record. (Ⅲ) - And We shall assuredly try you until We know those of you who struggle and are steadfast, and try your tidings. (Ⅳ) - And We shall try you until We test those among you who strive their utmost and persevere in patience; and We shall try your reported (mettle). (Ⅵ)
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47.
32
إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ وَشَاقُّوا الرَّسُولَ مِن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْهُدَىٰ لَن يَضُرُّوا اللَّهَ شَيْئًا وَسَيُحْبِطُ أَعْمَالَهُمْ
- Inna allatheena kafaroo wasaddoo AAan sabeeli Allahi washaqqoo alrrasoola min baAAdi ma tabayyana lahumu alhuda lan yaduroo Allaha shayan wasayuhbitu aAAmalahum (Ⅰ) - Surely those who disbelieve and turn away from Allah´s way and oppose the Messenger after that guidance has become clear to them cannot harm Allah in any way, and He will make null their deeds. (Ⅱ) - Lo! those who disbelieve and turn from the way of Allah and oppose the messenger after the guidance hath been manifested unto them, they hurt Allah not a jot, and He will make their actions fruitless. (Ⅲ) - Those who disbelieve and bar from God´s way and make a breach with the Messenger after the guidance has become clear to them, they will nothing hurt God, and He will make their works to fail. (Ⅳ) - Those who reject Allah, hinder (men) from the Path of Allah, and resist the Messenger, after Guidance has been clearly shown to them, will not injure Allah in the least, but He will make their deeds of no effect. (Ⅵ)
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47.
33
۞ يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَلَا تُبْطِلُوا أَعْمَالَكُمْ
- Ya ayyuha allatheena amanoo ateeAAoo Allaha waateeAAoo alrrasoola wala tubtiloo aAAmalakum (Ⅰ) - O you who believe! Obey Allah and obey the Apostle, and do not make your actions vain. (Ⅱ) - O ye who believe! Obey Allah and obey the messenger, and render not your actions vain. (Ⅲ) - O believers, obey God, and obey the Messenger, and do not make your own works vain. (Ⅳ) - O ye who believe! Obey Allah, and obey the messenger, and make not vain your deeds! (Ⅵ)
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47.
34
إِنَّ الَّذِينَ كَفَرُوا وَصَدُّوا عَن سَبِيلِ اللَّهِ ثُمَّ مَاتُوا وَهُمْ كُفَّارٌ فَلَن يَغْفِرَ اللَّهُ لَهُمْ
- Inna allatheena kafaroo wasaddoo AAan sabeeli Allahi thumma matoo wahum kuffarun falan yaghfira Allahu lahum (Ⅰ) - Surely those who disbelieve and turn away from Allah´s way, then they die while they are disbelievers, Allah will by no means forgive them. (Ⅱ) - Lo! those who disbelieve and turn from the way of Allah and then die disbelievers, Allah surely will not pardon them. (Ⅲ) - Those who disbelieve and bar from God´s way and then die disbelieving, them God will not forgive. (Ⅳ) - Those who reject Allah, and hinder (men) from the Path of Allah, then die rejecting Allah,- Allah will not forgive them. (Ⅵ)
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47.
35
فَلَا تَهِنُوا وَتَدْعُوا إِلَى السَّلْمِ وَأَنتُمُ الْأَعْلَوْنَ وَاللَّهُ مَعَكُمْ وَلَن يَتِرَكُمْ أَعْمَالَكُمْ
- Fala tahinoo watadAAoo ila alssalmi waantumu alaAAlawna waAllahu maAAakum walan yatirakum aAAmalakum (Ⅰ) - And be not faint-hearted, crying for peace, when you should be uppermost, and Allah is with you, and He will not bring your deeds to naught. (Ⅱ) - So do not falter and cry out for peace when ye (will be) the uppermost, and Allah is with you, and He will not grudge (the reward of) your actions. (Ⅲ) - So do not faint and call for peace; you shall be the upper ones, and God is with you, and will not deprive you of your works. (Ⅳ) - Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds. (Ⅵ)
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47.
36
إِنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ ۚ وَإِن تُؤْمِنُوا وَتَتَّقُوا يُؤْتِكُمْ أُجُورَكُمْ وَلَا يَسْأَلْكُمْ أَمْوَالَكُمْ
- Innama alhayatu alddunya laAAibun walahwun wain tuminoo watattaqoo yutikum ojoorakum wala yasalkum amwalakum (Ⅰ) - The life of this world is only idle sport and pastime, and if you believe and guard (against evil) He will give you your wages, and will not ask of you your possessions. (Ⅱ) - The life of the world is but a sport and a pastime. And if ye believe and ward off (evil). He will give you your wages, and will not ask of you your wordly wealth. (Ⅲ) - The present life is naught but a sport and a diversion; and if you believe and are godfearing, He will give you your wages, and will not ask of you your goods. (Ⅳ) - The life of this world is but play and amusement: and if ye believe and guard against Evil, He will grant you your recompense, and will not ask you (to give up) your possessions. (Ⅵ)
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47.
37
إِن يَسْأَلْكُمُوهَا فَيُحْفِكُمْ تَبْخَلُوا وَيُخْرِجْ أَضْغَانَكُمْ
- In yasalkumooha fayuhfikum tabkhaloo wayukhrij adghanakum (Ⅰ) - If He should ask you for it and urge you, you will be niggardly, and He will bring forth your ill feelings. (Ⅱ) - If He should ask it of you and importune you, ye would hoard it, and He would bring to light your (secret) hates. (Ⅲ) - If He asks you for them, and presses you, you are niggardly, and He brings to light your rancour. (Ⅳ) - If He were to ask you for all of them, and press you, ye would covetously withhold, and He would bring out all your ill-feeling. (Ⅵ)
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47.
38
هَا أَنتُمْ هَٰؤُلَاءِ تُدْعَوْنَ لِتُنفِقُوا فِي سَبِيلِ اللَّهِ فَمِنكُم مَّن يَبْخَلُ ۖ وَمَن يَبْخَلْ فَإِنَّمَا يَبْخَلُ عَن نَّفْسِهِ ۚ وَاللَّهُ الْغَنِيُّ وَأَنتُمُ الْفُقَرَاءُ ۚ وَإِن تَتَوَلَّوْا يَسْتَبْدِلْ قَوْمًا غَيْرَكُمْ ثُمَّ لَا يَكُونُوا أَمْثَالَكُم
- Haantum haolai tudAAawna litunfiqoo fee sabeeli Allahi faminkum man yabkhalu waman yabkhal fainnama yabkhalu AAan nafsihi waAllahu alghaniyyu waantumu alfuqarao wain tatawallaw yastabdil qawman ghayrakum thumma la yakoonoo amthalakum (Ⅰ) - Behold! You are those who are called upon to spend in Allah´s way, but among you are those who are niggardly (or hoard), and whoever is niggardly is niggardly against his own soul; and Allah is the Rich (Self-sufficient) and you are the poor (having need of Him), and if you turn back He will bring in your place another people, and they will not be like you. (Ⅱ) - Lo! ye are those who are called to spend in the way of Allah, yet among you there are some who hoard. And as for him who hoardeth, he hoardeth only from his soul. And Allah is the Rich, and ye are the poor. And if ye turn away He will exchange you for some other folk, and they will not be the likes of you. (Ⅲ) - Ha, there you are; you are called upon to expend in God´s way, and some of you are niggardly. Whoso is niggardly is niggardly only to his own soul. God is the All-sufficient; you are the needy ones. If you turn away, He will substitute another people instead of you, then they will not be your likes. (Ⅳ) - Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you! (Ⅵ)
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