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48.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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48.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ إِنَّا فَتَحْنَا لَكَ فَتْحًا مُّبِينًا
- Inna fatahna laka fathan mubeenan (Ⅰ) - Surely We have given to you a clear victory (Ⅱ) - Lo! We have given thee (O Muhammad) a signal victory, (Ⅲ) - Surely We have given thee a manifest victory, (Ⅳ) - Verily We have granted thee a manifest Victory: (Ⅵ)
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48.
2
لِّيَغْفِرَ لَكَ اللَّهُ مَا تَقَدَّمَ مِن ذَنبِكَ وَمَا تَأَخَّرَ وَيُتِمَّ نِعْمَتَهُ عَلَيْكَ وَيَهْدِيَكَ صِرَاطًا مُّسْتَقِيمًا
- Liyaghfira laka Allahu ma taqaddama min thanbika wama taakhkhara wayutimma niAAmatahu AAalayka wayahdiyaka siratan mustaqeeman (Ⅰ) - That Allah may forgive your community their past faults and those to come, and complete His favour to you and keep you on a Straight Way, (Ⅱ) - That Allah may forgive thee of thy sin that which is past and that which is to come, and may perfect His favour unto thee, and may guide thee on a right path, (Ⅲ) - that God may forgive thee thy former and thy latter sins, and complete His blessing upon thee, and guide thee on a straight path, (Ⅳ) - That Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way; (Ⅵ)
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48.
3
وَيَنصُرَكَ اللَّهُ نَصْرًا عَزِيزًا
- Wayansuraka Allahu nasran AAazeezan (Ⅰ) - And that Allah might help you with powerful help. (Ⅱ) - And that Allah may help thee with strong help - (Ⅲ) - and that God may help thee with mighty help. (Ⅳ) - And that Allah may help thee with powerful help. (Ⅵ)
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48.
4
هُوَ الَّذِي أَنزَلَ السَّكِينَةَ فِي قُلُوبِ الْمُؤْمِنِينَ لِيَزْدَادُوا إِيمَانًا مَّعَ إِيمَانِهِمْ ۗ وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
- Huwa allathee anzala alssakeenata fee quloobi almumineena liyazdadoo eemanan maAAa eemanihim walillahi junoodu alssamawati waalardi wakana Allahu AAaleeman hakeeman (Ⅰ) - He it is Who sent down tranquillity into the heart of the believers that they might have more of faith added to their faith - for Allah´s are the hosts (forces) of the heavens and the earth, and Allah is Knowing, Wise - (Ⅱ) - He it is Who sent down peace of reassurance into the hearts of the believers that they might add faith unto their faith. Allah's are the hosts of the heavens and the earth, and Allah is ever Knower, Wise - (Ⅲ) - It is He who sent down the Shechina (tranquillity) into the hearts of the believers, that they might add faith to their faith -- to God belong the hosts of the heavens and the earth; God is All-knowing, All-wise -- (Ⅳ) - It is He Who sent down tranquillity into the hearts of the Believers, that they may add faith to their faith;- for to Allah belong the Forces of the heavens and the earth; and Allah is Full of Knowledge and Wisdom;- (Ⅵ)
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48.
5
لِّيُدْخِلَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَيُكَفِّرَ عَنْهُمْ سَيِّئَاتِهِمْ ۚ وَكَانَ ذَٰلِكَ عِندَ اللَّهِ فَوْزًا عَظِيمًا
- Liyudkhila almumineena waalmuminati jannatin tajree min tahtiha alanharu khalideena feeha wayukaffira AAanhum sayyiatihim wakana thalika AAinda Allahi fawzan AAatheeman (Ⅰ) - That He may cause the believing men and the believing women to enter Gardens beneath which rivers flow to abide therein, and remove from them their evil; and that, in the sight of Allah, is the supreme achievement (or triumph) - (Ⅱ) - That He may bring the believing men and the believing women into Gardens underneath which rivers flow, wherein they will abide, and may remit from them their evil deeds - That, in the sight of Allah, is the supreme triumph - (Ⅲ) - and that He may admit the believers, men and women alike, into gardens underneath which rivers flow, therein to dwell forever, and acquit them of their evil deeds; that is in God´s sight a mighty triumph; (Ⅳ) - That He may admit the men and women who believe, to Gardens beneath which rivers flow, to dwell therein for aye, and remove their ills from them;- and that is, in the sight of Allah, the highest achievement (for man),- (Ⅵ)
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48.
6
وَيُعَذِّبَ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ الظَّانِّينَ بِاللَّهِ ظَنَّ السَّوْءِ ۚ عَلَيْهِمْ دَائِرَةُ السَّوْءِ ۖ وَغَضِبَ اللَّهُ عَلَيْهِمْ وَلَعَنَهُمْ وَأَعَدَّ لَهُمْ جَهَنَّمَ ۖ وَسَاءَتْ مَصِيرًا
- WayuAAaththiba almunafiqeena waalmunafiqati waalmushrikeena waalmushrikati alththanneena biAllahi thanna alssawi AAalayhim dairatu alssawi waghadiba Allahu AAalayhim walaAAanahum waaAAadda lahum jahannama wasaat maseeran (Ⅰ) - And that He may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who entertain evil thoughts about Allah. For them is the evil turn of fortune, and Allah is wroth with them and has cursed them and prepared Hell for them, an evil destination. (Ⅱ) - And may punish the hypocritical men and the hypocritical women, and the idolatrous men and the idolatrous women, who think an evil thought concerning Allah. For them is the evil turn of fortune, and Allah is wroth against them and hath cursed them, and hath made ready for them hell, a hapless journey's end. (Ⅲ) - and that He may chastise the hypocrites, men and women alike, and the idolaters men and women alike, and those who think evil thoughts of God; against them shall be the evil turn of fortune. God is wroth with them, and has cursed them, and has prepared for them Gehenna -- an evil homecoming! (Ⅳ) - And that He may punish the Hypocrites, men and women, and the Polytheists men and women, who imagine an evil opinion of Allah. On them is a round of Evil: the Wrath of Allah is on them: He has cursed them and got Hell ready for them: and evil is it for a destination. (Ⅵ)
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48.
7
وَلِلَّهِ جُنُودُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
- Walillahi junoodu alssamawati waalardi wakana Allahu AAazeezan hakeeman (Ⅰ) - Allah´s are the hosts (or forces) of the heavens and the earth; and Allah is Mighty, Wise. (Ⅱ) - Allah's are the hosts of the heavens and the earth, and Allah is ever Mighty, Wise. (Ⅲ) - To God belong the hosts of the heavens and the earth; God is All-mighty, All-wise. (Ⅳ) - For to Allah belong the Forces of the heavens and the earth; and Allah is Exalted in Power, Full of Wisdom. (Ⅵ)
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48.
8
إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا
- Inna arsalnaka shahidan wamubashshiran wanatheeran (Ⅰ) - Surely We have sent you (O Muhammad) as a witness and as a bearer of good news and as a Warner, (Ⅱ) - Lo! We have sent thee (O Muhammad) as a witness and a bearer of good tidings and a warner, (Ⅲ) - Surely We have sent thee as a witness, good tidings to bear, and warning, (Ⅳ) - We have truly sent thee as a witness, as a bringer of Glad Tidings, and as a Warner: (Ⅵ)
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48.
9
لِّتُؤْمِنُوا بِاللَّهِ وَرَسُولِهِ وَتُعَزِّرُوهُ وَتُوَقِّرُوهُ وَتُسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
- Lituminoo biAllahi warasoolihi watuAAazziroohu watuwaqqiroohu watusabbihoohu bukratan waaseelan (Ⅰ) - That you (mankind) may believe in Allah and His Messenger and may aid Him and revere Him; and that you may declare His glory, morning and evening. (Ⅱ) - That ye (mankind) may believe in Allah and His messenger, and may honour Him, and may revere Him, and may glorify Him at early dawn and at the close of day. (Ⅲ) - that you may believe in God and His Messenger and succour Him, and reverence Him, and that you may give Him glory at the dawn and in the evening. (Ⅳ) - In order that ye (O men) may believe in Allah and His Messenger, that ye may assist and honour Him, and celebrate His praise morning and evening. (Ⅵ)
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48.
10
إِنَّ الَّذِينَ يُبَايِعُونَكَ إِنَّمَا يُبَايِعُونَ اللَّهَ يَدُ اللَّهِ فَوْقَ أَيْدِيهِمْ ۚ فَمَن نَّكَثَ فَإِنَّمَا يَنكُثُ عَلَىٰ نَفْسِهِ ۖ وَمَنْ أَوْفَىٰ بِمَا عَاهَدَ عَلَيْهُ اللَّهَ فَسَيُؤْتِيهِ أَجْرًا عَظِيمًا
- Inna allatheena yubayiAAoonaka innama yubayiAAoona Allaha yadu Allahi fawqa aydeehim faman nakatha fainnama yankuthu AAala nafsihi waman awfa bima AAahada AAalayhu Allaha fasayuteehi ajran AAatheeman (Ⅰ) - Surely those who swear allegiance unto you (O Muhammad) do but swear allegiance to Allah; the hand of Allah is above their hands. Therefore, whoever breaks his faith, he breaks it only to the injury of his own soul, and whoever fulfils what he has covenanted with Allah, He will grant him a mighty reward. (Ⅱ) - Lo! those who swear allegiance unto thee (Muhammad), swear allegiance only unto Allah. The Hand of Allah is above their hands. So whosoever breaketh his oath, breaketh it only to his soul's hurt; while whosoever keepeth his covenant with Allah, on him will He bestow immense reward. (Ⅲ) - Those who swear fealty to thee swear fealty in truth to God; God´s hand is over their hands. Then whosoever breaks his oath breaks it but to his own hurt; and whoso fulfils his covenant made with God, God will give him a mighty wage. (Ⅳ) - Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward. (Ⅵ)
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48.
11
سَيَقُولُ لَكَ الْمُخَلَّفُونَ مِنَ الْأَعْرَابِ شَغَلَتْنَا أَمْوَالُنَا وَأَهْلُونَا فَاسْتَغْفِرْ لَنَا ۚ يَقُولُونَ بِأَلْسِنَتِهِم مَّا لَيْسَ فِي قُلُوبِهِمْ ۚ قُلْ فَمَن يَمْلِكُ لَكُم مِّنَ اللَّهِ شَيْئًا إِنْ أَرَادَ بِكُمْ ضَرًّا أَوْ أَرَادَ بِكُمْ نَفْعًا ۚ بَلْ كَانَ اللَّهُ بِمَا تَعْمَلُونَ خَبِيرًا
- Sayaqoolu laka almukhallafoona mina alaAArabi shaghalatna amwaluna waahloona faistaghfir lana yaqooloona bialsinatihim ma laysa fee quloobihim qul faman yamliku lakum mina Allahi shayan in arada bikum darran aw arada bikum nafAAan bal kana Allahu bima taAAmaloona khabeeran (Ⅰ) - Those of the dwellers of the desert who were left behind will say to you, "Our property and our families kept us busy, so ask forgiveness for us." They say with their tongues what is not in their heart. Say, "Then who can control anything for you from Allah if He intends to do you harm or if He intends to do you good. Nay, Allah is Aware of what you do: (Ⅱ) - Those of the wandering Arabs who were left behind will tell thee: Our possessions and our households occupied us, so ask forgiveness for us! They speak with their tongues that which is not in their hearts. Say: Who can avail you aught against Allah, if He intend you hurt or intend you profit ? Nay, but Allah is ever Aware of what ye do. (Ⅲ) - The Bedouins who were left behind will say to thee, ´We were occupied by our possessions and our families; so ask forgiveness for us!´ They say with their tongues what is not in their hearts. Say: ´Who can avail you aught against God, if He desires hurt for you, or desires profit for you? Nay, but God is ever aware of the things you do. (Ⅳ) - The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do. (Ⅵ)
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48.
12
بَلْ ظَنَنتُمْ أَن لَّن يَنقَلِبَ الرَّسُولُ وَالْمُؤْمِنُونَ إِلَىٰ أَهْلِيهِمْ أَبَدًا وَزُيِّنَ ذَٰلِكَ فِي قُلُوبِكُمْ وَظَنَنتُمْ ظَنَّ السَّوْءِ وَكُنتُمْ قَوْمًا بُورًا
- Bal thanantum an lan yanqaliba alrrasoolu waalmuminoona ila ahleehim abadan wazuyyina thalika fee quloobikum wathanantum thanna alssawi wakuntum qawman booran (Ⅰ) - "Nay! You rather thought that the messenger and the believers would not ever return to their families, and this was made fair-seeming to your heart, and you thought an evil thought and you were a worthless people." (Ⅱ) - Nay, but ye deemed that the messenger and the believers would never return to their own folk, and that was made fairseeming in your hearts, and ye did think an evil thought, and ye were worthless folk. (Ⅲ) - Nay, but you thought that the Messenger and the believers would never return to their families, and that was decked out fair in your hearts, and you thought evil thoughts, and you were a people corrupt.´ (Ⅳ) - "Nay, ye thought that the Messenger and the Believers would never return to their families; this seemed pleasing in your hearts, and ye conceived an evil thought, for ye are a people lost (in wickedness)." (Ⅵ)
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48.
13
وَمَن لَّمْ يُؤْمِن بِاللَّهِ وَرَسُولِهِ فَإِنَّا أَعْتَدْنَا لِلْكَافِرِينَ سَعِيرًا
- Waman lam yumin biAllahi warasoolihi fainna aAAtadna lilkafireena saAAeeran (Ⅰ) - And whoever does not believe in Allah and His Messenger - Lo! We have prepared a blazing Fire for the disbelievers. (Ⅱ) - And so for him who believeth not in Allah and His messenger - Lo! We have prepared a flame for disbelievers. (Ⅲ) - Whoso believes not in God and His Messenger, We have prepared for the unbelievers a Blaze. (Ⅳ) - And if any believe not in Allah and His Messenger, We have prepared, for those who reject Allah, a Blazing Fire! (Ⅵ)
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48.
14
وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ يَغْفِرُ لِمَن يَشَاءُ وَيُعَذِّبُ مَن يَشَاءُ ۚ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
- Walillahi mulku alssamawati waalardi yaghfiru liman yashao wayuAAaththibu man yashao wakana Allahu ghafooran raheeman (Ⅰ) - And Allah´s is the kingdom of the heavens and the earth; He forgives whom He wills and punishes whom He wills, and Allah is Forgiving, Merciful. (Ⅱ) - And Allah's is the Sovereignty of the heavens and the earth. He forgiveth whom He will, and punisheth whom He will. And Allah is ever Forgiving, Merciful. (Ⅲ) - To God belongs the kingdom of the heavens and of the earth; whomsoever He will He forgives, and whomsoever He will He chastises; God is All-forgiving, All-compassionate. (Ⅳ) - To Allah belongs the dominion of the heavens and the earth: He forgives whom He wills, and He punishes whom He wills: but Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
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48.
15
سَيَقُولُ الْمُخَلَّفُونَ إِذَا انطَلَقْتُمْ إِلَىٰ مَغَانِمَ لِتَأْخُذُوهَا ذَرُونَا نَتَّبِعْكُمْ ۖ يُرِيدُونَ أَن يُبَدِّلُوا كَلَامَ اللَّهِ ۚ قُل لَّن تَتَّبِعُونَا كَذَٰلِكُمْ قَالَ اللَّهُ مِن قَبْلُ ۖ فَسَيَقُولُونَ بَلْ تَحْسُدُونَنَا ۚ بَلْ كَانُوا لَا يَفْقَهُونَ إِلَّا قَلِيلًا
- Sayaqoolu almukhallafoona itha intalaqtum ila maghanima litakhuthooha tharoona nattabiAAkum yureedoona an yubaddiloo kalama Allahi qul lan tattabiAAoona kathalikum qala Allahu min qablu fasayaqooloona bal tahsudoonana bal kanoo la yafqahoona illa qaleelan (Ⅰ) - Those who are left behind will say when you set forth to capture booty, "Allow us to follow you." They fain would change the verdict of Allah. Say, "By no means shall you follow us; thus did Allah say before." But they will say, "Nay! You are envious of us." Nay! They understand but a little. (Ⅱ) - Those who were left behind will say, when ye set forth to capture booty: Let us go with you. They fain would change the verdict of Allah. Say (unto them, O Muhammad): Ye shall not go with us. Thus hath Allah said beforehand. Then they will say: Ye are envious of us. Nay, but they understand not, save a little. (Ⅲ) - The Bedouins who were left behind will say, when you set forth after spoils, to take them, ´Let us follow you,´ desiring to change God´s words. Say: ´You shall not follow us; so God said before.´ Then they will say, ´Nay, but you´ are jealous of us.´ Nay, but they have not understood except a little. (Ⅳ) - Those who lagged behind (will say), when ye (are free to) march and take booty (in war): "Permit us to follow you." They wish to change Allah´s decree: Say: "Not thus will ye follow us: Allah has already declared (this) beforehand": then they will say, "But ye are jealous of us." Nay, but little do they understand (such things). (Ⅵ)
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48.
16
قُل لِّلْمُخَلَّفِينَ مِنَ الْأَعْرَابِ سَتُدْعَوْنَ إِلَىٰ قَوْمٍ أُولِي بَأْسٍ شَدِيدٍ تُقَاتِلُونَهُمْ أَوْ يُسْلِمُونَ ۖ فَإِن تُطِيعُوا يُؤْتِكُمُ اللَّهُ أَجْرًا حَسَنًا ۖ وَإِن تَتَوَلَّوْا كَمَا تَوَلَّيْتُم مِّن قَبْلُ يُعَذِّبْكُمْ عَذَابًا أَلِيمًا
- Qul lilmukhallafeena mina alaAArabi satudAAawna ila qawmin olee basin shadeedin tuqatiloonahum aw yuslimoona fain tuteeAAoo yutikumu Allahu ajran hasanan wain tatawallaw kama tawallaytum min qablu yuAAaththibkum AAathaban aleeman (Ⅰ) - Say to those of the dwellers of the desert who were left behind: "You shall soon be invited to fight against a people possessing mighty prowess; you will fight against them or they will submit; then if you obey, Allah will grant you a good reward; and if you turn back as you turned back before, He will punish you with a painful doom." (Ⅱ) - Say unto those of the wandering Arabs who were left behind: Ye will be called against a folk of mighty prowess, to fight them until they surrender; and if ye obey, Allah will give you a fair reward; but if ye turn away as ye did turn away before, He will punish you with a painful doom. (Ⅲ) - Say to the Bedouins who were left behind: ´You shall be called against a people possessed of great might´ to fight them, or they surrender. If you obey, God will give you a goodly wage; but if you turn your backs, as you turned your backs before, He will chastise you with a painful chastisement.´ (Ⅳ) - Say to the desert Arabs who lagged behind: "Ye shall be summoned (to fight) against a people given to vehement war: then shall ye fight, or they shall submit. Then if ye show obedience, Allah will grant you a goodly reward, but if ye turn back as ye did before, He will punish you with a grievous Penalty." (Ⅵ)
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48.
17
لَّيْسَ عَلَى الْأَعْمَىٰ حَرَجٌ وَلَا عَلَى الْأَعْرَجِ حَرَجٌ وَلَا عَلَى الْمَرِيضِ حَرَجٌ ۗ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ يُدْخِلْهُ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ ۖ وَمَن يَتَوَلَّ يُعَذِّبْهُ عَذَابًا أَلِيمًا
- Laysa AAala alaAAma harajun wala AAala alaAAraji harajun wala AAala almareedi harajun waman yutiAAi Allaha warasoolahu yudkhilhu jannatin tajree min tahtiha alanharu waman yatawalla yuAAaththibhu AAathaban aleeman (Ⅰ) - There is no blame for the blind, nor is there any blame for the lame, nor is there any blame for the sick if they do not go forth to war; and whoever obeys Allah and His Apostle, He will cause him to enter Gardens beneath which rivers flow, and whoever turns back, He will punish him with a painful doom. (Ⅱ) - There is no blame for the blind, nor is there blame for the lame, nor is there blame for the sick (that they go not forth to war). And whoso obeyeth Allah and His messenger, He will make him enter Gardens underneath which rivers flow; and whoso turneth back, him will He punish with a painful doom. (Ⅲ) - There is no fault in the blind, and there is no fault in the lame, and there is no fault in the sick. And whosoever obeys God and His Messenger, He will admit him into gardens underneath which rivers flow; but whosoever turns his back, him He will chastise with a painful chastisement. (Ⅳ) - No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty. (Ⅵ)
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48.
18
۞ لَّقَدْ رَضِيَ اللَّهُ عَنِ الْمُؤْمِنِينَ إِذْ يُبَايِعُونَكَ تَحْتَ الشَّجَرَةِ فَعَلِمَ مَا فِي قُلُوبِهِمْ فَأَنزَلَ السَّكِينَةَ عَلَيْهِمْ وَأَثَابَهُمْ فَتْحًا قَرِيبًا
- Laqad radiya Allahu AAani almumineena ith yubayiAAoonaka tahta alshshajarati faAAalima ma fee quloobihim faanzala alsakeenata AAalayhim waathabahum fathan qareeban (Ⅰ) - Certainly Allah´s Good Pleasure was on the believers when they swore allegiance unto you under the tree, and He knew what was in their heart, so He sent down peace (or tranquillity) on them and rewarded them with a near victory, (Ⅱ) - Allah was well pleased with the believers when they swore allegiance unto thee beneath the tree, and He knew what was in their hearts, and He sent down peace of reassurance on them, and hath rewarded them with a near victory; (Ⅲ) - God was well pleased with the believers when they were swearing fealty to thee under the tree, and He knew what was in their hearts, so He sent down the Shechina upon them, and rewarded them with a nigh victory (Ⅳ) - Allah´s Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory; (Ⅵ)
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48.
19
وَمَغَانِمَ كَثِيرَةً يَأْخُذُونَهَا ۗ وَكَانَ اللَّهُ عَزِيزًا حَكِيمًا
- Wamaghanima katheeratan yakhuthoonaha wakana Allahu AAazeezan hakeeman (Ⅰ) - And many gains which they will acquire; and Allah is Mighty, Wise. (Ⅱ) - And much booty that they will capture. Allah is ever Mighty, Wise. (Ⅲ) - and many spoils to take; and God is ever All-mighty, All-wise. (Ⅳ) - And many gains will they acquire (besides): and Allah is Exalted in Power, Full of Wisdom. (Ⅵ)
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48.
20
وَعَدَكُمُ اللَّهُ مَغَانِمَ كَثِيرَةً تَأْخُذُونَهَا فَعَجَّلَ لَكُمْ هَٰذِهِ وَكَفَّ أَيْدِيَ النَّاسِ عَنكُمْ وَلِتَكُونَ آيَةً لِّلْمُؤْمِنِينَ وَيَهْدِيَكُمْ صِرَاطًا مُّسْتَقِيمًا
- WaAAadakumu Allahu maghanima katheeratan takhuthoonaha faAAajjala lakum hathihi wakaffa aydiya alnnasi AAankum walitakoona ayatan lilmumineena wayahdiyakum siratan mustaqeeman (Ⅰ) - Allah promised you many gains which you will acquire, then He has given you this one as a foretaste and restrained the hands of men from you, that it may be a sign for the believers and that He may guide you on a Straight Way. (Ⅱ) - Allah promiseth you much booty that ye will capture, and hath given you this in advance, and hath withheld men's hands from you, that it may be a token for the believers, and that He may guide you on a right path. (Ⅲ) - God has promised you many spoils to take; these He has hastened to you, and has restrained the hands of men from you, and that it may be a sign to the believers, and to guide you on a straight path, (Ⅳ) - Allah has promised you many gains that ye shall acquire, and He has given you these beforehand; and He has restrained the hands of men from you; that it may be a Sign for the Believers, and that He may guide you to a Straight Path; (Ⅵ)
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48.
21
وَأُخْرَىٰ لَمْ تَقْدِرُوا عَلَيْهَا قَدْ أَحَاطَ اللَّهُ بِهَا ۚ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا
- Waokhra lam taqdiroo AAalayha qad ahata Allahu biha wakana Allahu AAala kulli shayin qadeeran (Ⅰ) - And other gains which are not yet within your power (or have not been able to achieve), Allah will encompassed them, and Allah has power over all things. (Ⅱ) - And other (gain), which ye have not been able to achieve, Allah will compass it, Allah is Able to do all things. (Ⅲ) - and other spoils you were not able to take; God had encompassed them already. God is powerful over everything. (Ⅳ) - And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things. (Ⅵ)
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48.
22
وَلَوْ قَاتَلَكُمُ الَّذِينَ كَفَرُوا لَوَلَّوُا الْأَدْبَارَ ثُمَّ لَا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
- Walaw qatalakumu allatheena kafaroo lawallawoo aladbara thumma la yajidoona waliyyan wala naseeran (Ⅰ) - And if those who disbelieve fight with you, they would certainly turn their backs, then they would not find any protector or helper. (Ⅱ) - And if those who disbelieve join battle with you they will take to flight, and afterward they will find no protecting friend nor helper. (Ⅲ) - If the unbelievers had fought you, they would have turned their backs, and then found neither protector nor helper; (Ⅳ) - If the Unbelievers should fight you, they would certainly turn their backs; then would they find neither protector nor helper. (Ⅵ)
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48.
23
سُنَّةَ اللَّهِ الَّتِي قَدْ خَلَتْ مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا
- Sunnata Allahi allatee qad khalat min qablu walan tajida lisunnati Allahi tabdeelan (Ⅰ) - Such has been the course (or practice or law) of Allah that has indeed run also in the past, and you shall find no power to change this course (or law) of Allah. (Ⅱ) - It is the law of Allah which hath taken course aforetime. Thou wilt not find for the law of Allah aught of power to change. (Ⅲ) - the wont of God, as in the past before, and thou shalt never find any changing the wont of God. (Ⅳ) - (Such has been) the practice (approved) of Allah already in the past: no change wilt thou find in the practice (approved) of Allah. (Ⅵ)
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48.
24
وَهُوَ الَّذِي كَفَّ أَيْدِيَهُمْ عَنكُمْ وَأَيْدِيَكُمْ عَنْهُم بِبَطْنِ مَكَّةَ مِن بَعْدِ أَنْ أَظْفَرَكُمْ عَلَيْهِمْ ۚ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا
- Wahuwa allathee kaffa aydiyahum AAankum waaydiyakum AAanhum bibatni makkata min baAAdi an athfarakum AAalayhim wakana Allahu bima taAAmaloona baseeran (Ⅰ) - And He it is Who held back their hands from you and your hands from them in the valley of Mecca after He had given you victory over them; and Allah is Seeing what you do. (Ⅱ) - And He it is Who hath withheld men's hands from you, and hath withheld your hands from them, in the valley of Mecca, after He had made you victors over them. Allah is Seer of what ye do. (Ⅲ) - It is He who restrained their hands from you, and your hands from them, in the hollow of Mecca, after that He made you victors over them. God sees the things you do. (Ⅳ) - And it is He Who has restrained their hands from you and your hands from them in the midst of Makka, after that He gave you the victory over them. And Allah sees well all that ye do. (Ⅵ)
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48.
25
هُمُ الَّذِينَ كَفَرُوا وَصَدُّوكُمْ عَنِ الْمَسْجِدِ الْحَرَامِ وَالْهَدْيَ مَعْكُوفًا أَن يَبْلُغَ مَحِلَّهُ ۚ وَلَوْلَا رِجَالٌ مُّؤْمِنُونَ وَنِسَاءٌ مُّؤْمِنَاتٌ لَّمْ تَعْلَمُوهُمْ أَن تَطَئُوهُمْ فَتُصِيبَكُم مِّنْهُم مَّعَرَّةٌ بِغَيْرِ عِلْمٍ ۖ لِّيُدْخِلَ اللَّهُ فِي رَحْمَتِهِ مَن يَشَاءُ ۚ لَوْ تَزَيَّلُوا لَعَذَّبْنَا الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابًا أَلِيمًا
- Humu allatheena kafaroo wasaddookum AAani almasjidi alharami waalhadya maAAkoofan an yablugha mahillahu walawla rijalun muminoona wanisaon muminatun lam taAAlamoohum an tataoohum fatuseebakum minhum maAAarratun bighayri AAilmin liyudkhila Allahu fee rahmatihi man yashao law tazayyaloo laAAaththabna allatheena kafaroo minhum AAathaban aleeman (Ⅰ) - It is they who disbelieved and turned you away from the Sacred Mosque and prevented the offering from reaching its destined place. Were it not for the believing men and the believing women (in Mecca), whom you knew not that you were trampling, thereby incurring guilt for yourselves on their account unknowingly (He would have allowed the war). (But he held you back) so that Allah may bring into His mercy whom He will. Had they been clearly separated one from another, We would surely have punished those who disbelieved from among them with a painful doom. (Ⅱ) - These it was who disbelieved and debarred you from the Inviolable Place of Worship, and debarred the offering from reaching its goal. And if it had not been for believing men and believing women, whom ye know not - lest ye should tread them under foot and thus incur guilt for them unknowingly; that Allah might bring into His mercy whom He will - If (the believers and the disbelievers) had been clearly separated We verily had punished those of them who disbelieved with painful punishment. (Ⅲ) - They are the ones who disbelieved, and barred you from the Holy Mosque and the offering, detained so as not to reach its place of sacrifice. If it had not been for certain men believers and certain women believers whom you knew not, lest you should trample them, and there befall you guilt unwittingly on their account (that God may admit into His mercy whom He will), had they been separated clearly, then We would have chastised the unbelievers among them with a painful chastisement. (Ⅳ) - They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment. (Ⅵ)
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48.
26
إِذْ جَعَلَ الَّذِينَ كَفَرُوا فِي قُلُوبِهِمُ الْحَمِيَّةَ حَمِيَّةَ الْجَاهِلِيَّةِ فَأَنزَلَ اللَّهُ سَكِينَتَهُ عَلَىٰ رَسُولِهِ وَعَلَى الْمُؤْمِنِينَ وَأَلْزَمَهُمْ كَلِمَةَ التَّقْوَىٰ وَكَانُوا أَحَقَّ بِهَا وَأَهْلَهَا ۚ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا
- Ith jaAAala allatheena kafaroo fee quloobihimu alhamiyyata hamiyyata aljahiliyyati faanzala Allahu sakeenatahu AAala rasoolihi waAAala almumineena waalzamahum kalimata alttaqwa wakanoo ahaqqa biha waahlaha wakana Allahu bikulli shayin AAaleeman (Ⅰ) - When those who disbelieved harboured in their heart feelings of agitation and disdain - the agitation and disdain of the Days of Ignorance - Allah sent down His tranquillity on His Messenger and on the believers, and made them adhere to the Word (or command) of self-restraint, and they were entitled to it and worthy of it; and Allah is Aware of all things. (Ⅱ) - When those who disbelieve had set up in their hearts zealotry, the zealotry of the Age of Ignorance, then Allah sent down His peace of reassurance upon His messenger and upon the believers and imposed on them the word of self-restraint, for they were worthy of it and meet for it. And Allah is Aware of all things. (Ⅲ) - When the unbelievers set in their hearts fierceness, the fierceness of pagandom, then God sent down His Shechina upon His Messenger and the believers, and fastened to them the word of godfearing to which they have better right and are worthy of; and God has´ knowledge of everything. (Ⅳ) - While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things. (Ⅵ)
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48.
27
لَّقَدْ صَدَقَ اللَّهُ رَسُولَهُ الرُّؤْيَا بِالْحَقِّ ۖ لَتَدْخُلُنَّ الْمَسْجِدَ الْحَرَامَ إِن شَاءَ اللَّهُ آمِنِينَ مُحَلِّقِينَ رُءُوسَكُمْ وَمُقَصِّرِينَ لَا تَخَافُونَ ۖ فَعَلِمَ مَا لَمْ تَعْلَمُوا فَجَعَلَ مِن دُونِ ذَٰلِكَ فَتْحًا قَرِيبًا
- Laqad sadaqa Allahu rasoolahu alrruya bialhaqqi latadkhulunna almasjida alharama in shaa Allahu amineena muhalliqeena ruoosakum wamuqassireena la takhafoona faAAalima ma lam taAAlamoo fajaAAala min dooni thalika fathan qareeban (Ⅰ) - Truly Allah had shown to His Messenger the vision: you shall most certainly enter the Sacred Mosque, if Allah wills, in security, some with shaved heads and others with cut hair, fearless. But He knows what you do not know, and He has given you a near victory beforehand. (Ⅱ) - Allah hath fulfilled the vision for His messenger in very truth. Ye shall indeed enter the Inviolable Place of Worship, if Allah will, secure, (having your hair) shaven and cut, not fearing. But He knoweth that which ye know not, and hath given you a near victory beforehand. (Ⅲ) - God has indeed fulfilled the vision He vouchsafed to His Messenger truly: ´You shall enter the Holy Mosque, if God wills, in security, your heads shaved, your hair cut short, not fearing.´ He knew what you knew not, and appointed ere that a nigh victory. (Ⅳ) - Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory. (Ⅵ)
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48.
28
هُوَ الَّذِي أَرْسَلَ رَسُولَهُ بِالْهُدَىٰ وَدِينِ الْحَقِّ لِيُظْهِرَهُ عَلَى الدِّينِ كُلِّهِ ۚ وَكَفَىٰ بِاللَّهِ شَهِيدًا
- Huwa allathee arsala rasoolahu bialhuda wadeeni alhaqqi liyuthhirahu AAala alddeeni kullihi wakafa biAllahi shaheedan (Ⅰ) - He it is Who sent His Messenger with the guidance and the true religion that He may make it prevail over all the religions; and Allah is enough for a witness. (Ⅱ) - He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness. (Ⅲ) - It is He who has sent His Messenger with the guidance and the religion of truth, that He may uplift it above every religion. God suffices as a witness. (Ⅳ) - It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness. (Ⅵ)
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48.
29
مُّحَمَّدٌ رَّسُولُ اللَّهِ ۚ وَالَّذِينَ مَعَهُ أَشِدَّاءُ عَلَى الْكُفَّارِ رُحَمَاءُ بَيْنَهُمْ ۖ تَرَاهُمْ رُكَّعًا سُجَّدًا يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا ۖ سِيمَاهُمْ فِي وُجُوهِهِم مِّنْ أَثَرِ السُّجُودِ ۚ ذَٰلِكَ مَثَلُهُمْ فِي التَّوْرَاةِ ۚ وَمَثَلُهُمْ فِي الْإِنجِيلِ كَزَرْعٍ أَخْرَجَ شَطْأَهُ فَآزَرَهُ فَاسْتَغْلَظَ فَاسْتَوَىٰ عَلَىٰ سُوقِهِ يُعْجِبُ الزُّرَّاعَ لِيَغِيظَ بِهِمُ الْكُفَّارَ ۗ وَعَدَ اللَّهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ مِنْهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
- Muhammadun rasoolu Allahi waallatheena maAAahu ashiddao AAala alkuffari ruhamao baynahum tarahum rukkaAAan sujjadan yabtaghoona fadlan mina Allahi waridwanan seemahum fee wujoohihim min athari alssujoodi thalika mathaluhum fee alttawrati wamathaluhum fee alinjeeli kazarAAin akhraja shatahu faazarahu faistaghlatha faistawa AAala sooqihi yuAAjibu alzzurraAAa liyagheetha bihimu alkuffara waAAada Allahu allatheena amanoo waAAamiloo alssalihati minhum maghfiratan waajran AAatheeman (Ⅰ) - Muhammad is the Messenger of Allah, and those with him are firm of heart against the unbelievers, compassionate among themselves; you will see them bowing down, prostrating themselves, seeking grace from Allah and His Good Pleasure; their marks are in their faces because of the effect of prostration; that is their similitude in the Torah (Numbers 16:22); and their similitude in the Gospels (Mark 4:27-28) is like a sown corn-seed that puts forth its sprout, then strengthens it, so it becomes stout and stands firmly on its stem, delighting the sowers - that He may enrage the unbelievers on account of them; Allah has promised those among them who believe and do good, forgiveness and a great reward. (Ⅱ) - Muhammad is the messenger of Allah. And those with him are hard against the disbelievers and merciful among themselves. Thou (O Muhammad) seest them bowing and falling prostrate (in worship), seeking bounty from Allah and (His) acceptance. The mark of them is on their foreheads from the traces of prostration. Such is their likeness in the Torah and their likeness in the Gospel - like as sown corn that sendeth forth its shoot and strengtheneth it and riseth firm upon its stalk, delighting the sowers - that He may enrage the disbelievers with (the sight of) them. Allah hath promised, unto such of them as believe and do good works, forgiveness and immense reward. (Ⅲ) - Muhammad is the Messenger of God, and those who are with him are hard against the unbelievers, merciful one to another. Thou seest them bowing, prostrating, seeking bounty from God and good pleasure. Their mark is on their faces, the trace of prostration. That is their likeness in the Torah, and their likeness in the Gospel: as a seed that puts forth its shoot, and strengthens it, and it grows stout and rises straight upon its stalk, pleasing the sowers, that through them He may enrage the unbelievers. God has promised those of them who believe and do deeds of righteousness forgiveness and a mighty wage. (Ⅳ) - Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward. (Ⅵ)
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