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59.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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59.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ
- Sabbaha lillahi ma fee alssamawati wama fee alardi wahuwa alAAazeezu alhakeemu (Ⅰ) - Whatever is in the heavens and whatever is in the earth declares the glory of Allah, and He is the Mighty, the Wise. (Ⅱ) - All that is in the heavens and all that is in the earth glorifieth Allah, and He is the Mighty, the Wise. (Ⅲ) - All that is in the heavens and the earth magnifies God; He is the All-mighty, the All-wise. (Ⅳ) - Whatever is in the heavens and on earth, let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. (Ⅵ)
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59.
2
هُوَ الَّذِي أَخْرَجَ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ مِن دِيَارِهِمْ لِأَوَّلِ الْحَشْرِ ۚ مَا ظَنَنتُمْ أَن يَخْرُجُوا ۖ وَظَنُّوا أَنَّهُم مَّانِعَتُهُمْ حُصُونُهُم مِّنَ اللَّهِ فَأَتَاهُمُ اللَّهُ مِنْ حَيْثُ لَمْ يَحْتَسِبُوا ۖ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ ۚ يُخْرِبُونَ بُيُوتَهُم بِأَيْدِيهِمْ وَأَيْدِي الْمُؤْمِنِينَ فَاعْتَبِرُوا يَا أُولِي الْأَبْصَارِ
- Huwa allathee akhraja allatheena kafaroo min ahli alkitabi min diyarihim liawwali alhashri ma thanantum an yakhrujoo wathannoo annahum maniAAatuhum husoonuhum mina Allahi faatahumu Allahu min haythu lam yahtasiboo waqathafa fee quloobihimu alrruAAba yukhriboona buyootahum biaydeehim waaydee almumineena faiAAtabiroo ya olee alabsari (Ⅰ) - He it is Who caused those of the followers of the Book who disbelieved to go forth from their homes at the first exile. You did not think that they would go forth, while they were certain that their fortresses would defend them against Allah; but Allah came to them whence they did not expect, and cast terror into their heart. They demolished their houses with their own hands and the hands of the believers; therefore take a lesson, O you who have eyes! (Ⅱ) - He it is Who hath caused those of the People of the Scripture who disbelieved to go forth from their homes unto the first exile. Ye deemed not that they would go forth, while they deemed that their strongholds would protect them from Allah. But Allah reached them from a place whereof they recked not, and cast terror in their hearts so that they ruined their houses with their own hands and the hands of the believers. So learn a lesson, O ye who have eyes! (Ⅲ) - It is He who expelled from their habitations the unbelievers among the People of the Book at the first mustering. You did not think that they would go forth, and they thought that their fortresses would defend them against God; then God came upon them from whence they had not reckoned, and He cast terror into their hearts as they destroyed their houses with their own hands, and the hands of the believers; therefore take heed, you who have eyes! (Ⅳ) - It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)! (Ⅵ)
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59.
3
وَلَوْلَا أَن كَتَبَ اللَّهُ عَلَيْهِمُ الْجَلَاءَ لَعَذَّبَهُمْ فِي الدُّنْيَا ۖ وَلَهُمْ فِي الْآخِرَةِ عَذَابُ النَّارِ
- Walawla an kataba Allahu AAalayhimu aljalaa laAAaththabahum fee alddunya walahum fee alakhirati AAathabu alnnari (Ⅰ) - And had it not been that Allah had decreed for them the exile, He would certainly have punished them in this world, and in the Hereafter they shall have chastisement of the Fire. (Ⅱ) - And if Allah had not decreed migration for them, He verily would have punished them in the world, and theirs in the Hereafter is the punishment of the Fire. (Ⅲ) - Had God not prescribed dispersal for them, He would have chastised them in this world; and there awaits them in the world to come the chastisement of the Fire. (Ⅳ) - And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire. (Ⅵ)
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59.
4
ذَٰلِكَ بِأَنَّهُمْ شَاقُّوا اللَّهَ وَرَسُولَهُ ۖ وَمَن يُشَاقِّ اللَّهَ فَإِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
- Thalika biannahum shaqqoo Allaha warasoolahu waman yushaqqi Allaha fainna Allaha shadeedu alAAiqabi (Ⅰ) - That is because they acted in opposition to Allah and His Messenger, and whoever acts in opposition to Allah, then surely Allah is severe in retribution. (Ⅱ) - That is because they were opposed to Allah and His messenger; and whoso is opposed to Allah, (for him) verily Allah is stern in reprisal. (Ⅲ) - That is because they made a breach with God and His Messenger; and whosoever makes a breach with God, God is terrible in retribution. (Ⅳ) - That is because they resisted Allah and His Messenger: and if any one resists Allah, verily Allah is severe in Punishment. (Ⅵ)
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59.
5
مَا قَطَعْتُم مِّن لِّينَةٍ أَوْ تَرَكْتُمُوهَا قَائِمَةً عَلَىٰ أُصُولِهَا فَبِإِذْنِ اللَّهِ وَلِيُخْزِيَ الْفَاسِقِينَ
- Ma qataAAtum min leenatin aw taraktumooha qaimatan AAala osooliha fabiithni Allahi waliyukhziya alfasiqeena (Ⅰ) - Whatever palm-tree you cut down or leave standing upon its roots, It is by Allah´s command, and that He may abase (or confound) the transgressors. (Ⅱ) - Whatsoever palm-trees ye cut down or left standing on their roots, it was by Allah's leave, in order that He might confound the evil-livers. (Ⅲ) - Whatever palm-trees you cut down, or left standing upon their roots, that was by God´s leave, and that He might degrade the ungodly. (Ⅳ) - Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses. (Ⅵ)
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59.
6
وَمَا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْهُمْ فَمَا أَوْجَفْتُمْ عَلَيْهِ مِنْ خَيْلٍ وَلَا رِكَابٍ وَلَٰكِنَّ اللَّهَ يُسَلِّطُ رُسُلَهُ عَلَىٰ مَن يَشَاءُ ۚ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- Wama afaa Allahu AAala rasoolihi minhum fama awjaftum AAalayhi min khaylin wala rikabin walakinna Allaha yusallitu rusulahu AAala man yashao waAllahu AAala kulli shayin qadeerun (Ⅰ) - And whatever Allah bestowed (as advantage or booty) on His Messenger from them, you did not press forward against it any horse or riding camel but Allah gives authority to His Messengers against whom He wills, and Allah has power over all things. (Ⅱ) - And that which Allah gave as spoil unto His messenger from them, ye urged not any horse or riding-camel for the sake thereof, but Allah giveth His messenger lordship over whom He will. Allah is Able to do all things. (Ⅲ) - And whatever spoils of war God has given unto His Messenger from them, against that you pricked neither horse nor camel; but God gives authority to His Messengers over whomsoever He will. God is powerful over everything. (Ⅳ) - What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things. (Ⅵ)
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59.
7
مَّا أَفَاءَ اللَّهُ عَلَىٰ رَسُولِهِ مِنْ أَهْلِ الْقُرَىٰ فَلِلَّهِ وَلِلرَّسُولِ وَلِذِي الْقُرْبَىٰ وَالْيَتَامَىٰ وَالْمَسَاكِينِ وَابْنِ السَّبِيلِ كَيْ لَا يَكُونَ دُولَةً بَيْنَ الْأَغْنِيَاءِ مِنكُمْ ۚ وَمَا آتَاكُمُ الرَّسُولُ فَخُذُوهُ وَمَا نَهَاكُمْ عَنْهُ فَانتَهُوا ۚ وَاتَّقُوا اللَّهَ ۖ إِنَّ اللَّهَ شَدِيدُ الْعِقَابِ
- Ma afaa Allahu AAala rasoolihi min ahli alqura falillahi walilrrasooli walithee alqurba waalyatama waalmasakeeni waibni alssabeeli kay la yakoona doolatan bayna alaghniyai minkum wama atakumu alrrasoolu fakhuthoohu wama nahakum AAanhu faintahoo waittaqoo Allaha inna Allaha shadeedu alAAiqabi (Ⅰ) - Whatever Allah has bestowed (as advantage or booty) to His Messenger from the people of the towns, it is for Allah and for the Messenger, and for the near of kin and the orphans and the needy and the wayfarer, so that it may not be a thing taken by turns among the rich of you, and whatever the Messenger gives you, accept it, and from whatever he forbids you, keep back, and be careful of your duty to Allah; surely Allah is severe in retribution.: (Ⅱ) - That which Allah giveth as spoil unto His messenger from the people of the townships, it is for Allah and His messenger and for the near of kin and the orphans and the needy and the wayfarer, that it become not a commodity between the rich among you. And whatsoever the messenger giveth you, take it. And whatsoever he forbiddeth, abstain (from it). And keep your duty to Allah. Lo! Allah is stern in reprisal. (Ⅲ) - Whatsoever spoils of war God has given to His Messenger from the people of the cities belongs to God, and His Messenger, and the near kinsman, orphans, the needy and the traveller, so that it be not a thing taken in turns among the rich of you. Whatever the Messenger gives you, take; whatever he forbids you, give over. And fear God; surely God is terrible in retribution. (Ⅳ) - What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment. (Ⅵ)
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59.
8
لِلْفُقَرَاءِ الْمُهَاجِرِينَ الَّذِينَ أُخْرِجُوا مِن دِيَارِهِمْ وَأَمْوَالِهِمْ يَبْتَغُونَ فَضْلًا مِّنَ اللَّهِ وَرِضْوَانًا وَيَنصُرُونَ اللَّهَ وَرَسُولَهُ ۚ أُولَٰئِكَ هُمُ الصَّادِقُونَ
- Lilfuqarai almuhajireena allatheena okhrijoo min diyarihim waamwalihim yabtaghoona fadlan mina Allahi waridwanan wayansuroona Allaha warasoolahu olaika humu alssadiqoona (Ⅰ) - It is for the poor who fled their homes and their possessions, seeking the grace of Allah and His good pleasure, and assisting Allah and His Apostle: these it is that are the sincere. (Ⅱ) - And (it is) for the poor fugitives who have been driven out from their homes and their belongings, who seek bounty from Allah and help Allah and His messenger. They are the loyal. (Ⅲ) - It is for the poor emigrants, who were expelled from their habitations and their possessions, seeking bounty from God and good pleasure, and helping God and His Messenger; those -- they are the truthful ones. (Ⅳ) - (Some part is due) to the indigent Muhajirs, those who were expelled from their homes and their property, while seeking Grace from Allah and (His) Good Pleasure, and aiding Allah and His Messenger: such are indeed the sincere ones:- (Ⅵ)
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59.
9
وَالَّذِينَ تَبَوَّءُوا الدَّارَ وَالْإِيمَانَ مِن قَبْلِهِمْ يُحِبُّونَ مَنْ هَاجَرَ إِلَيْهِمْ وَلَا يَجِدُونَ فِي صُدُورِهِمْ حَاجَةً مِّمَّا أُوتُوا وَيُؤْثِرُونَ عَلَىٰ أَنفُسِهِمْ وَلَوْ كَانَ بِهِمْ خَصَاصَةٌ ۚ وَمَن يُوقَ شُحَّ نَفْسِهِ فَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
- Waallatheena tabawwaoo alddara waaleemana min qablihim yuhibboona man hajara ilayhim wala yajidoona fee sudoorihim hajatan mimma ootoo wayuthiroona AAala anfusihim walaw kana bihim khasasatun waman yooqa shuhha nafsihi faolaika humu almuflihoona (Ⅰ) - And those, who had homes in the city (Madina) and in the faith before them, love those who have fled to them, and do not find in their heart a need of what they are given, and give them (the fugitives) preference before themselves, though poverty may afflict them. Whoever is preserved from the avarice of his own soul, these it is that are the successful ones. (Ⅱ) - Those who entered the city and the faith before them love those who flee unto them for refuge, and find in their breasts no need for that which hath been given them, but prefer (the fugitives) above themselves though poverty become their lot. And whoso is saved from his own avarice - such are they who are successful. (Ⅲ) - And those who made their dwelling in the abode, and in belief, before them; love whosoever has emigrated to them, not finding in their breasts any need for what they have been given, and preferring others above themselves, even though poverty be their portion. And whoso is guarded against the avarice of his own soul, those -- they are the prosperers. (Ⅳ) - But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity. (Ⅵ)
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59.
10
وَالَّذِينَ جَاءُوا مِن بَعْدِهِمْ يَقُولُونَ رَبَّنَا اغْفِرْ لَنَا وَلِإِخْوَانِنَا الَّذِينَ سَبَقُونَا بِالْإِيمَانِ وَلَا تَجْعَلْ فِي قُلُوبِنَا غِلًّا لِّلَّذِينَ آمَنُوا رَبَّنَا إِنَّكَ رَءُوفٌ رَّحِيمٌ
- Waallatheena jaoo min baAAdihim yaqooloona rabbana ighfir lana waliikhwanina allatheena sabaqoona bialeemani wala tajAAal fee quloobina ghillan lillatheena amanoo rabbana innaka raoofun raheemun (Ⅰ) - And those who came after them say, "Our Lord! Forgive us and those of our brethren who preceded us in the faith, and leave not in our heart any spite (or rancour) towards those who believe. Our Lord! Surely you are Kind, Merciful." (Ⅱ) - And those who came (into the faith) after them say: Our Lord! Forgive us and our brethren who were before us in the faith, and place not in our hearts any rancour toward those who believe. Our Lord! Thou art Full of Pity, Merciful. (Ⅲ) - And as for those who came after them, they say, ´Our Lord, forgive us and our brothers, who preceded us in belief, and put Thou not into our hearts any rancour towards those who believe. Our Lord, surely Thou art the All-gentle, the All-compassionate.´ (Ⅳ) - And those who came after them say: "Our Lord! Forgive us, and our brethren who came before us into the Faith, and leave not, in our hearts, rancour (or sense of injury) against those who have believed. Our Lord! Thou art indeed Full of Kindness, Most Merciful." (Ⅵ)
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59.
11
۞ أَلَمْ تَرَ إِلَى الَّذِينَ نَافَقُوا يَقُولُونَ لِإِخْوَانِهِمُ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ لَئِنْ أُخْرِجْتُمْ لَنَخْرُجَنَّ مَعَكُمْ وَلَا نُطِيعُ فِيكُمْ أَحَدًا أَبَدًا وَإِن قُوتِلْتُمْ لَنَنصُرَنَّكُمْ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ
- Alam tara ila allatheena nafaqoo yaqooloona liikhwanihimu allatheena kafaroo min ahli alkitabi lain okhrijtum lanakhrujanna maAAakum wala nuteeAAu feekum ahadan abadan wain qootiltum lanansurannakum waAllahu yashhadu innahum lakathiboona (Ⅰ) - Have you not seen those who have become hypocrites? They say to those of their brethren who disbelieve from among the followers of the Book (the Jews), "If you are driven forth, we shall certainly go forth with you, and we will never obey any one against you, and if you are attacked, we will certainly help you." Allah bears witness that they are most surely liars. (Ⅱ) - Hast thou not observed those who are hypocrites, (how) they tell their brethren who disbelieve among the People of the Scripture: If ye are driven out, we surely will go out with you, and we will never obey anyone against you, and if ye are attacked we verily will help you. And Allah beareth witness that they verily are liars. (Ⅲ) - Hast thou not regarded the hypocrites, saying to their brothers of the People of the Book who disbelieve, ´If you are expelled, we will go forth with you, and we will never obey anyone in regard to you. If you are fought against, we will help you.´ And God bears witness that they are truly liars. (Ⅳ) - Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars. (Ⅵ)
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59.
12
لَئِنْ أُخْرِجُوا لَا يَخْرُجُونَ مَعَهُمْ وَلَئِن قُوتِلُوا لَا يَنصُرُونَهُمْ وَلَئِن نَّصَرُوهُمْ لَيُوَلُّنَّ الْأَدْبَارَ ثُمَّ لَا يُنصَرُونَ
- Lain okhrijoo la yakhrujoona maAAahum walain qootiloo la yansuroonahum walain nasaroohum layuwallunna aladbara thumma la yunsaroona (Ⅰ) - Certainly, if these are driven forth, they will not go forth with them, and if they are fought against, they will not help them; and even if they help-them, they will certainly turn their backs, then they shall not be helped. (Ⅱ) - (For) indeed if they are driven out they go not out with them, and indeed if they are attacked they help them not, and indeed if they had helped them they would have turned and fled, and then they would not have been victorious. (Ⅲ) - If those are expelled, they will not go forth with them, and if they are fought against, they will not help them. Even if they helped them, they would surely turn their backs, then they would not be helped. (Ⅳ) - If they are expelled, never will they go out with them; and if they are attacked (in fight), they will never help them; and if they do help them, they will turn their backs; so they will receive no help. (Ⅵ)
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59.
13
لَأَنتُمْ أَشَدُّ رَهْبَةً فِي صُدُورِهِم مِّنَ اللَّهِ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
- Laantum ashaddu rahbatan fee sudoorihim mina Allahi thalika biannahum qawmun la yafqahoona (Ⅰ) - Truly, You are a greater source of terror than Allah in their heart (or you are greater than them because of the terror in their heart sent by Allah); that is because they are a people who do not understand (Ⅱ) - Ye are more awful as a fear in their bosoms than Allah. That is because they are a folk who understand not. (Ⅲ) - Why, you arouse greater fear in their hearts than God; that is because they are a people who understand not. (Ⅳ) - Of a truth ye are stronger (than they) because of the terror in their hearts, (sent) by Allah. This is because they are men devoid of understanding. (Ⅵ)
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59.
14
لَا يُقَاتِلُونَكُمْ جَمِيعًا إِلَّا فِي قُرًى مُّحَصَّنَةٍ أَوْ مِن وَرَاءِ جُدُرٍ ۚ بَأْسُهُم بَيْنَهُمْ شَدِيدٌ ۚ تَحْسَبُهُمْ جَمِيعًا وَقُلُوبُهُمْ شَتَّىٰ ۚ ذَٰلِكَ بِأَنَّهُمْ قَوْمٌ لَّا يَعْقِلُونَ
- La yuqatiloonakum jameeAAan illa fee quran muhassanatin aw min warai judurin basuhum baynahum shadeedun tahsabuhum jameeAAan waquloobuhum shatta thalika biannahum qawmun la yaAAqiloona (Ⅰ) - They will not fight against you in a body save in fortified towns or from behind walls; strong is the conflict among themselves. You may think them one body, but their heart are divided; that is because they are a people devoid of sense. (Ⅱ) - They will not fight against you in a body save in fortified villages or from behind walls. Their adversity among themselves is very great. Ye think of them as a whole whereas their hearts are divers. That is because they are a folk who have no sense. (Ⅲ) - They will not fight against you all together except in fortified cities, or from behind walls. Their valour is great, among themselves; you think of them as a host; but their hearts are scattered; that is because they are a people who have no sense. (Ⅳ) - They will not fight you (even) together, except in fortified townships, or from behind walls. Strong is their fighting (spirit) amongst themselves: thou wouldst think they were united, but their hearts are divided: that is because they are a people devoid of wisdom. (Ⅵ)
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59.
15
كَمَثَلِ الَّذِينَ مِن قَبْلِهِمْ قَرِيبًا ۖ ذَاقُوا وَبَالَ أَمْرِهِمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
- Kamathali allatheena min qablihim qareeban thaqoo wabala amrihim walahum AAathabun aleemun (Ⅰ) - Like those who preceded them lately, they tasted the evil result of their affair, and theirs is a painful punishment. (Ⅱ) - On the likeness of those (who suffered) a short time before them, they taste the ill-effects of their own conduct, and theirs is painful punishment. (Ⅲ) - Like those who a short time before them tasted the mischief of their action; there awaits them a painful chastisement. (Ⅳ) - Like those who lately preceded them, they have tasted the evil result of their conduct; and (in the Hereafter there is) for them a grievous Penalty;- (Ⅵ)
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59.
16
كَمَثَلِ الشَّيْطَانِ إِذْ قَالَ لِلْإِنسَانِ اكْفُرْ فَلَمَّا كَفَرَ قَالَ إِنِّي بَرِيءٌ مِّنكَ إِنِّي أَخَافُ اللَّهَ رَبَّ الْعَالَمِينَ
- Kamathali alshshaytani ith qala lilinsani okfur falamma kafara qala innee bareeon minka innee akhafu Allaha rabba alAAalameena (Ⅰ) - They are like the devil when he says to man, "Disbelieve." But when he disbelieves, he says, "I am surely free of you; surely I fear Allah, the Lord of the worlds." (Ⅱ) - (And the hypocrites are) on the likeness of the devil when he telleth man to disbelieve, then, when he disbelieveth saith: Lo! I am quit of thee. Lo! I fear Allah, the Lord of the Worlds. (Ⅲ) - Like Satan, when he said to man, ´Disbelieve´; then, when he disbelieved, he said, ´Surely I am quit of you. Surely I fear God, the Lord of all Being.´ (Ⅳ) - (Their allies deceived them), like the Evil One, when he says to man, "Deny Allah": but when (man) denies Allah, (the Evil One) says, "I am free of thee: I do fear Allah, the Lord of the Worlds!" (Ⅵ)
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59.
17
فَكَانَ عَاقِبَتَهُمَا أَنَّهُمَا فِي النَّارِ خَالِدَيْنِ فِيهَا ۚ وَذَٰلِكَ جَزَاءُ الظَّالِمِينَ
- Fakana AAaqibatahuma annahuma fee alnnari khalidayni feeha wathalika jazao alththalimeena (Ⅰ) - Therefore the end of them both is that they are in the Fire to abide therein, and that is the reward of the wrongdoers. (Ⅱ) - And the consequence for both will be that they are in the Fire, therein abiding. Such is the reward of evil-doers. (Ⅲ) - Their end is, both are in the Fire, there dwelling forever; that is the recompense of the evildoers. (Ⅳ) - The end of both will be that they will go into the Fire, dwelling therein for ever. Such is the reward of the wrong-doers. (Ⅵ)
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59.
18
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَلْتَنظُرْ نَفْسٌ مَّا قَدَّمَتْ لِغَدٍ ۖ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ خَبِيرٌ بِمَا تَعْمَلُونَ
- Ya ayyuha allatheena amanoo ittaqoo Allaha waltanthur nafsun ma qaddamat lighadin waittaqoo Allaha inna Allaha khabeerun bima taAAmaloona (Ⅰ) - O you who believe! Fear (or be careful of your duty to) Allah, and let every soul consider what it has sent on for the morrow, and fear (or be careful of your duty to) Allah; surely Allah is Aware of what you do. (Ⅱ) - O ye who believe! Observe your duty to Allah. And let every soul look to that which it sendeth on before for the morrow. And observe your duty to Allah. Lo! Allah is Informed of what ye do. (Ⅲ) - O believers, fear God. Let every soul consider what it has forwarded for the morrow. And fear God; God is aware of the things you do. (Ⅳ) - O ye who believe! Fear Allah, and let every soul look to what (provision) He has sent forth for the morrow. Yea, fear Allah: for Allah is well-acquainted with (all) that ye do. (Ⅵ)
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59.
19
وَلَا تَكُونُوا كَالَّذِينَ نَسُوا اللَّهَ فَأَنسَاهُمْ أَنفُسَهُمْ ۚ أُولَٰئِكَ هُمُ الْفَاسِقُونَ
- Wala takoonoo kaallatheena nasoo Allaha faansahum anfusahum olaika humu alfasiqoona (Ⅰ) - And be not like those who forgot (or forsook Allah), so He made them forget (or forsake) their own souls: these it is that are the transgressors. (Ⅱ) - And be not ye as those who forgot Allah, therefor He caused them to forget their souls. Such are the evil-doers. (Ⅲ) - Be not as those who forgot God, and so He caused them to forget their souls; those -- they are the ungodly. (Ⅳ) - And be ye not like those who forgot Allah; and He made them forget their own souls! Such are the rebellious transgressors! (Ⅵ)
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59.
20
لَا يَسْتَوِي أَصْحَابُ النَّارِ وَأَصْحَابُ الْجَنَّةِ ۚ أَصْحَابُ الْجَنَّةِ هُمُ الْفَائِزُونَ
- La yastawee ashabu alnnari waashabu aljannati ashabu aljannati humu alfaizoona (Ⅰ) - Not alike are the inmates of the Fire and the dwellers of the Garden: the dwellers of the Garden are they that are the successful (or achievers or victorious). (Ⅱ) - Not equal are the owners of the Fire and the owners of the Garden. The owners of the Garden, they are the victorious. (Ⅲ) - Not equal are the inhabitants of the Fire and the inhabitants of Paradise. The inhabitants of Paradise -- they are the triumphant. (Ⅳ) - Not equal are the Companions of the Fire and the Companions of the Garden: it is the Companions of the Garden, that will achieve Felicity. (Ⅵ)
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59.
21
لَوْ أَنزَلْنَا هَٰذَا الْقُرْآنَ عَلَىٰ جَبَلٍ لَّرَأَيْتَهُ خَاشِعًا مُّتَصَدِّعًا مِّنْ خَشْيَةِ اللَّهِ ۚ وَتِلْكَ الْأَمْثَالُ نَضْرِبُهَا لِلنَّاسِ لَعَلَّهُمْ يَتَفَكَّرُونَ
- Law anzalna hatha alqurana AAala jabalin laraaytahu khashiAAan mutasaddiAAan min khashyati Allahi watilka alamthalu nadribuha lilnnasi laAAallahum yatafakkaroona (Ⅰ) - Had We sent down this Quran on a mountain, you would certainly have seen it falling down (humbled), splitting asunder because of the fear of Allah, and We set forth these parables to men that they may reflect. (Ⅱ) - If We had caused this Qur'an to descend upon a mountain, thou (O Muhammad) verily hadst seen it humbled, rent asunder by the fear of Allah. Such similitudes coin We for mankind that haply they may reflect. (Ⅲ) - If We had sent down this Koran upon a mountain, thou wouldst have seen it humbled, split asunder out of the fear of God. And those similitudes -- We strike them for men; haply they will reflect. (Ⅳ) - Had We sent down this Qur´an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect. (Ⅵ)
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59.
22
هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ ۖ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ ۖ هُوَ الرَّحْمَٰنُ الرَّحِيمُ
- Huwa Allahu allathee la ilaha illa huwa AAalimu alghaybi waalshshahadati huwa alrrahmanu alrraheemu (Ⅰ) - He is Allah besides Whom there is no God; the Knower of the unseen and the seen; He is the Beneficent, the Merciful (Ⅱ) - He is Allah, than Whom there is no other God, the Knower of the Invisible and the Visible. He is the Beneficent, Merciful. (Ⅲ) - He is God; there is no god but He. He is the knower of the Unseen and the Visible; He is the All-merciful, the All-compassionate. (Ⅳ) - Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful. (Ⅵ)
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59.
23
هُوَ اللَّهُ الَّذِي لَا إِلَٰهَ إِلَّا هُوَ الْمَلِكُ الْقُدُّوسُ السَّلَامُ الْمُؤْمِنُ الْمُهَيْمِنُ الْعَزِيزُ الْجَبَّارُ الْمُتَكَبِّرُ ۚ سُبْحَانَ اللَّهِ عَمَّا يُشْرِكُونَ
- Huwa Allahu allathee la ilaha illa huwa almaliku alquddoosu alssalamu almuminu almuhayminu alAAazeezu aljabbaru almutakabbiru subhana Allahi AAamma yushrikoona (Ⅰ) - He is Allah, besides Whom there is no God; the Sovereign King, the Holy, the Giver of Peace (Satisfaction and Perfection), the Keeper of Faith, The Guardian (or Preserver of Security), the Majestic (or Exalted in Might), the Compeller (or Irresistible), the Superb. Glory be to Allah above all that they set up (with Him). (Ⅱ) - He is Allah, than Whom there is no other God, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him). (Ⅲ) - He is God; there is no god but He. He is the King, the All-holy, the All-peaceable, the All-faithful, the All-preserver, the All-mighty, the All-compeller, the All-sublime. Glory be to God, above that they associate! (Ⅳ) - Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him. (Ⅵ)
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59.
24
هُوَ اللَّهُ الْخَالِقُ الْبَارِئُ الْمُصَوِّرُ ۖ لَهُ الْأَسْمَاءُ الْحُسْنَىٰ ۚ يُسَبِّحُ لَهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ
- Huwa Allahu alkhaliqu albario almusawwiru lahu alasmao alhusna yusabbihu lahu ma fee alssamawati waalardi wahuwa alAAazeezu alhakeemu (Ⅰ) - He is Allah the Creator, the Originator (or Maker out of naught), the Fashioner; His are the Most Beautiful Names; whatever is in the heavens and the earth declares His glory; and He is the Mighty, the Wise. (Ⅱ) - He is Allah, the Creator, the Shaper out of naught, the Fashioner. His are the most beautiful names. All that is in the heavens and the earth glorifieth Him, and He is the Mighty, the Wise. (Ⅲ) - He is God, the Creator, the Maker, the Shaper. To Him belong the Names Most Beautiful. All that is in the heavens and the earth magnifies Him; He is the All-mighty, the All-wise. (Ⅳ) - He is Allah, the Creator, the Evolver, the Bestower of Forms (or Colours). To Him belong the Most Beautiful Names: whatever is in the heavens and on earth, doth declare His Praises and Glory: and He is the Exalted in Might, the Wise. (Ⅵ)
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