Yunus: Jonah
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110 Verses | Page 1 / 3
(Arabic version)

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(Ⅰ)
(Ⅱ)
(Ⅲ)
(Ⅳ)
(Ⅵ)


10. 0  
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ)
- The Beneficent, the Merciful, (Ⅱ)
- In the name of Allah, the Beneficent, the Merciful. (Ⅲ)
- Praise belongs to God, the Lord of all Being, (Ⅳ)
- Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
10. 1  
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الر ۚ تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ
- Aliflamra tilka ayatu alkitabi alhakeemi (Ⅰ)
- ALIF LAM RA. (Ⅱ)
- Alif. Lam. Ra. These are verses of the Wise Scripture. (Ⅲ)
- Alif Lam Ra. Those are the signs of the Wise Book. (Ⅳ)
- A.L.R. These are the ayats of the Book of Wisdom. (Ⅵ)
10. 2  
أَكَانَ لِلنَّاسِ عَجَبًا أَنْ أَوْحَيْنَا إِلَىٰ رَجُلٍ مِّنْهُمْ أَنْ أَنذِرِ النَّاسَ وَبَشِّرِ الَّذِينَ آمَنُوا أَنَّ لَهُمْ قَدَمَ صِدْقٍ عِندَ رَبِّهِمْ ۗ قَالَ الْكَافِرُونَ إِنَّ هَٰذَا لَسَاحِرٌ مُّبِينٌ
- Akana lilnnasi AAajaban an awhayna ila rajulin minhum an anthiri alnnasa wabashshiri allatheena amanoo anna lahum qadama sidqin AAinda rabbihim qala alkafiroona inna hatha lasahirun mubeenun (Ⅰ)
- These are the Ayats (signs or verses) of the Book of Wisdom (or Wise Scripture)! (Ⅱ)
- Is it a wonder for mankind that We have inspired a man among them, saying: Warn mankind and bring unto those who believe the good tidings that they have a sure footing with their Lord ? The disbelievers say: Lo! this is a mere wizard. (Ⅲ)
- Was it a wonder to the people that We revealed to a man from among them: ´Warn the people, and give thou good tidings to the believers that they have a sure footing with their Lord´? The unbelievers say, ´This is a manifest sorcerer.´ (Ⅳ)
- Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!" (Ⅵ)
10. 3  
إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۖ يُدَبِّرُ الْأَمْرَ ۖ مَا مِن شَفِيعٍ إِلَّا مِن بَعْدِ إِذْنِهِ ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ فَاعْبُدُوهُ ۚ أَفَلَا تَذَكَّرُونَ
- Inna rabbakumu Allahu allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yudabbiru alamra ma min shafeeAAin illa min baAAdi ithnihi thalikumu Allahu rabbukum faoAAbudoohu afala tathakkaroona (Ⅰ)
- Is it a wonder for mankind that We inspired a man from amongst themselves, saying "Warn you mankind; and give glad tidings to those who believe, that for them there are lofty ranks with their Lord?" The disbelievers say, "Verily, this is an obvious sorcerer!" (Ⅱ)
- Lo! your Lord is Allah Who created the heavens and the earth in six Days, then He established Himself upon the Throne, directing all things. There is no intercessor (with Him) save after His permission. That is Allah, your Lord, so worship Him. Oh, will ye not remind ? (Ⅲ)
- Surely your Lord is God, who created the heavens and the earth in six days, then sat Himself upon the Throne, directing the affair. Intercessor there is none, save after His leave that then is God, your Lord; so serve Him. Will you not remember? (Ⅳ)
- Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition? (Ⅵ)
10. 4  
إِلَيْهِ مَرْجِعُكُمْ جَمِيعًا ۖ وَعْدَ اللَّهِ حَقًّا ۚ إِنَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ لِيَجْزِيَ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ بِالْقِسْطِ ۚ وَالَّذِينَ كَفَرُوا لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ
- Ilayhi marjiAAukum jameeAAan waAAda Allahi haqqan innahu yabdao alkhalqa thumma yuAAeeduhu liyajziya allatheena amanoo waAAamiloo alssalihati bialqisti waallatheena kafaroo lahum sharabun min hameemin waAAathabun aleemun bima kanoo yakfuroona (Ⅰ)
- Verily, your Lord is Allah, who created the heavens and the earth in six Days (or Periods, Ages, Cycles); then He established (or ascended) Himself firmly on the Throne (of Authority), to govern (direct, regulate) all things; there is no intercessor, except after His permission. This is Allah, your Lord! Therefore, worship (serve) Him. Will you not remind (or praise in thought and action, remember, remain aware)? (Ⅱ)
- Unto Him is the return of all of you; it is a promise of Allah in truth. Lo! He produceth creation, then reproduceth it, that He may reward those who believe and do good works with equity; while, as for those who disbelieve, theirs will be a boiling drink and painful doom because they disbelieved. (Ⅲ)
- To Him shall you return, all together -- God´s promise, in truth. He originates creation, then He brings it back again that He may recompense those who believe and do deeds of righteousness, justly. And those who disbelieve -- for them awaits a draught of boiling water, and a painful chastisement, for their disbelieving. (Ⅳ)
- To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him. (Ⅵ)
10. 5  
هُوَ الَّذِي جَعَلَ الشَّمْسَ ضِيَاءً وَالْقَمَرَ نُورًا وَقَدَّرَهُ مَنَازِلَ لِتَعْلَمُوا عَدَدَ السِّنِينَ وَالْحِسَابَ ۚ مَا خَلَقَ اللَّهُ ذَٰلِكَ إِلَّا بِالْحَقِّ ۚ يُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ
- Huwa allathee jaAAala alshshamsa diyaan waalqamara nooran waqaddarahu manazila litaAAlamoo AAadada alssineena waalhisaba ma khalaqa Allahu thalika illa bialhaqqi yufassilu alayati liqawmin yaAAlamoona (Ⅰ)
- Unto Him is your return, all of you. It is the promise of Allah in truth. Verily, He produces creation, then He reproduces it, that He may recompense with justice those who believe and do what is right; but those who disbelieve, for them is a drink of boiling water, and grievous woe, for that they did disbelieve. (Ⅱ)
- He it is Who appointed the sun a splendour and the moon a light, and measured for her stages, that ye might know the number of the years, and the reckoning. Allah created not (all) that save in truth. He detaileth the revelations for people who have knowledge. (Ⅲ)
- It is He who made the sun a radiance, and the moon a light, and determined it by stations, that you might know the number of the years and the reckoning. God created that not save with the truth, distinguishing the signs to a people who know. (Ⅳ)
- It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand. (Ⅵ)
10. 6  
إِنَّ فِي اخْتِلَافِ اللَّيْلِ وَالنَّهَارِ وَمَا خَلَقَ اللَّهُ فِي السَّمَاوَاتِ وَالْأَرْضِ لَآيَاتٍ لِّقَوْمٍ يَتَّقُونَ
- Inna fee ikhtilafi allayli waalnnahari wama khalaqa Allahu fee alssamawati waalardi laayatin liqawmin yattaqoona (Ⅰ)
- He it is who made the sun a glorious brightness (splendour), and the moon for a light, and decreed for it measured stages, that you may know the number of the years and the reckoning. Allah created not all this but in truth. He details the signs (or revelations) unto a people who understand. (Ⅱ)
- Lo! in the difference of day and night and all that Allah hath created in the heavens and the earth are portents, verily, for folk who ward off (evil). (Ⅲ)
- In the alternation of night and day, and what God has created in the heavens and the earth -- surely there are signs for a godfearing people. (Ⅳ)
- Verily, in the alternation of the night and the day, and in all that Allah hath created, in the heavens and the earth, are signs for those who fear Him. (Ⅵ)
10. 7  
إِنَّ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا وَرَضُوا بِالْحَيَاةِ الدُّنْيَا وَاطْمَأَنُّوا بِهَا وَالَّذِينَ هُمْ عَنْ آيَاتِنَا غَافِلُونَ
- Inna allatheena la yarjoona liqaana waradoo bialhayati alddunya waitmaannoo biha waallatheena hum AAan ayatina ghafiloona (Ⅰ)
- Verily, in the alternation of night and day, and in all that Allah has created in the heavens and the earth, are signs unto a people who fear Him (are in awe or ward off evil). (Ⅱ)
- Lo! those who expect not the meeting with Us but desire the life of the world and feel secure therein, and those who are neglectful of Our revelations, (Ⅲ)
- Surely those who look not to encounter Us and are well-pleased with the present life and are at rest in it, and those who are heedless of Our signs, (Ⅳ)
- Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,- (Ⅵ)
10. 8  
أُولَٰئِكَ مَأْوَاهُمُ النَّارُ بِمَا كَانُوا يَكْسِبُونَ
- Olaika mawahumu alnnaru bima kanoo yaksiboona (Ⅰ)
- Verily, those who expect not for the meeting with Us, and are content with the life of this world, and are comforted (or secure) therein, and those who are neglectful of our Signs (or revelations), (Ⅱ)
- Their home will be the Fire because of what they used to earn. (Ⅲ)
- those -- their refuge is the Fire, for that they have been earning. (Ⅳ)
- Their abode is the Fire, because of the (evil) they earned. (Ⅵ)
10. 9  
إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ يَهْدِيهِمْ رَبُّهُم بِإِيمَانِهِمْ ۖ تَجْرِي مِن تَحْتِهِمُ الْأَنْهَارُ فِي جَنَّاتِ النَّعِيمِ
- Inna allatheena amanoo waAAamiloo alssalihati yahdeehim rabbuhum bieemanihim tajree min tahtihimu alanharu fee jannati alnnaAAeemi (Ⅰ)
- Their resort is the Fire because of that which they have earned! (Ⅱ)
- Lo! those who believe and do good works, their Lord guideth them by their faith. Rivers will flow beneath them in the Gardens of Delight, (Ⅲ)
- Surely those who believe, and do deeds of righteousness, their Lord will guide them for their belief; beneath them rivers flowing in gardens of bliss; (Ⅳ)
- Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss. (Ⅵ)
10. 10  
دَعْوَاهُمْ فِيهَا سُبْحَانَكَ اللَّهُمَّ وَتَحِيَّتُهُمْ فِيهَا سَلَامٌ ۚ وَآخِرُ دَعْوَاهُمْ أَنِ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ
- DaAAwahum feeha subhanaka allahumma watahiyyatuhum feeha salamun waakhiru daAAwahum ani alhamdu lillahi rabbi alAAalameena (Ⅰ)
- Verily, those who believe and act righteously, their Lord guides them by their faith; beneath them shall rivers flow in the Gardens of Delight. (Ⅱ)
- Their prayer therein will be: Glory be to Thee, O Allah! and their greeting therein will be: Peace. And the conclusion of their prayer will be: Praise be to Allah, Lord of the Worlds! (Ⅲ)
- their cry therein, ´Glory to Thee, O God,´ their greeting, ´Peace,´ and their cry ends, ´Praise belongs to God, the Lord of all Being.´ (Ⅳ)
- (This will be) their cry therein: "Glory to Thee, O Allah!" And "Peace" will be their greeting therein! and the close of their cry will be: "Praise be to Allah, the Cherisher and Sustainer of the worlds!" (Ⅵ)
10. 11  
۞ وَلَوْ يُعَجِّلُ اللَّهُ لِلنَّاسِ الشَّرَّ اسْتِعْجَالَهُم بِالْخَيْرِ لَقُضِيَ إِلَيْهِمْ أَجَلُهُمْ ۖ فَنَذَرُ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا فِي طُغْيَانِهِمْ يَعْمَهُونَ
- Walaw yuAAajjilu Allahu lilnnasi alshsharra istiAAjalahum bialkhayri laqudiya ilayhim ajaluhum fanatharu allatheena la yarjoona liqaana fee tughyanihim yaAAmahoona (Ⅰ)
- Their cry therein shall be, "Glory be to Thee, O Allah!" and their salutation therein shall be, "Peace!" and the end of their cry shall be, "Praise be to Allah, the Lord (Cherisher and Sustainer) of the Worlds!" (Ⅱ)
- If Allah were to hasten on for men the ill (that they have earned) as they would hasten on the good, their respite would already have expired. But We suffer those who look not for the meeting with Us to wander blindly on in their contumacy. (Ⅲ)
- If God should hasten unto men evil as they would hasten good, their term would be already decided for them. But We leave those, who look not to encounter Us, in their insolence wandering blindly. (Ⅳ)
- If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro. (Ⅵ)
10. 12  
وَإِذَا مَسَّ الْإِنسَانَ الضُّرُّ دَعَانَا لِجَنبِهِ أَوْ قَاعِدًا أَوْ قَائِمًا فَلَمَّا كَشَفْنَا عَنْهُ ضُرَّهُ مَرَّ كَأَن لَّمْ يَدْعُنَا إِلَىٰ ضُرٍّ مَّسَّهُ ۚ كَذَٰلِكَ زُيِّنَ لِلْمُسْرِفِينَ مَا كَانُوا يَعْمَلُونَ
- Waitha massa alinsana alddurru daAAana lijanbihi aw qaAAidan aw qaiman falamma kashafna AAanhu durrahu marra kaan lam yadAAuna ila durrin massahu kathalika zuyyina lilmusrifeena ma kanoo yaAAmaloona (Ⅰ)
- And if Allah should hasten for men the evil they earn, as they would fain hasten on the good, their respite would surely have expired. But We suffer those who look not for (or expect not) the meeting with Us to wander blindly on in their rebellion. (Ⅱ)
- And if misfortune touch a man he crieth unto Us, (while reclining) on his side, or sitting or standing, but when We have relieved him of the misfortune he goeth his way as though he had not cried unto Us because of a misfortune that afflicted him. Thus is what they do made (seeming) fair unto the prodigal. (Ⅲ)
- When affliction visits a man, he calls Us on his side, or sitting, or standing; but when We have removed his affliction from him, he passes on, as if he never called Us to an affliction that visited him. So decked out fair to the prodigal is that they have been doing. (Ⅳ)
- When trouble toucheth a man, He crieth unto Us (in all postures)- lying down on his side, or sitting, or standing. But when We have solved his trouble, he passeth on his way as if he had never cried to Us for a trouble that touched him! thus do the deeds of transgressors seem fair in their eyes! (Ⅵ)
10. 13  
وَلَقَدْ أَهْلَكْنَا الْقُرُونَ مِن قَبْلِكُمْ لَمَّا ظَلَمُوا ۙ وَجَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَمَا كَانُوا لِيُؤْمِنُوا ۚ كَذَٰلِكَ نَجْزِي الْقَوْمَ الْمُجْرِمِينَ
- Walaqad ahlakna alquroona min qablikum lamma thalamoo wajaathum rusuluhum bialbayyinati wama kanoo liyuminoo kathalika najzee alqawma almujrimeena (Ⅰ)
- When misfortune touches man, he calls Us, whether reclining, sitting or standing; but when We have removed from him his distress, he passes on as though he had not called on Us because of the misfortune that touched him. Thus unto the extravagant is made seemly that which they have done. (Ⅱ)
- We destroyed the generations before you when they did wrong; and their messengers (from Allah) came unto them with clear proofs (of His Sovereignty) but they would not believe. Thus do We reward the guilty folk. (Ⅲ)
- We destroyed the generations before you when they did evil, and their Messengers came to them with the clear signs, but they would not believe; so We recompense the people of the sinners. (Ⅳ)
- Generations before you We destroyed when they did wrong: their messengers came to them with clear-signs, but they would not believe! thus do We requite those who sin! (Ⅵ)
10. 14  
ثُمَّ جَعَلْنَاكُمْ خَلَائِفَ فِي الْأَرْضِ مِن بَعْدِهِمْ لِنَنظُرَ كَيْفَ تَعْمَلُونَ
- Thumma jaAAalnakum khalaifa fee alardi min baAAdihim linanthura kayfa taAAmaloona (Ⅰ)
- We have already destroyed generations before you when they did wrong, and there came to them their Messengers with manifest signs, but they would not believe. Thus do We reward the guilty people. (Ⅱ)
- Then We appointed you viceroys in the earth after them, that We might see how ye behave. (Ⅲ)
- Then We appointed you viceroys in the earth after them, that We might behold how you would do. (Ⅳ)
- Then We made you heirs in the land after them, to see how ye would behave! (Ⅵ)
10. 15  
وَإِذَا تُتْلَىٰ عَلَيْهِمْ آيَاتُنَا بَيِّنَاتٍ ۙ قَالَ الَّذِينَ لَا يَرْجُونَ لِقَاءَنَا ائْتِ بِقُرْآنٍ غَيْرِ هَٰذَا أَوْ بَدِّلْهُ ۚ قُلْ مَا يَكُونُ لِي أَنْ أُبَدِّلَهُ مِن تِلْقَاءِ نَفْسِي ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۖ إِنِّي أَخَافُ إِنْ عَصَيْتُ رَبِّي عَذَابَ يَوْمٍ عَظِيمٍ
- Waitha tutla AAalayhim ayatuna bayyinatin qala allatheena la yarjoona liqaana iti biquranin ghayri hatha aw baddilhu qul ma yakoonu lee an obaddilahu min tilqai nafsee in attabiAAu illa ma yooha ilayya innee akhafu in AAasaytu rabbee AAathaba yawmin AAatheemin (Ⅰ)
- Then We made you Vicegerents (or their successors) in the earth after them, that We may see how you will act. (Ⅱ)
- And when Our clear revelations are recited unto them, they who look not for the meeting with Us say: Bring a Lecture other than this, or change it. Say (O Muhammad): It is not for me to change it of my accord. I only follow that which is inspired in me. Lo! if I disobey my Lord I fear the retribution of an awful Day. (Ⅲ)
- And when Our signs are recited to them, clear signs, those who look not to encounter Us say, ´Bring a Koran other than this, or alter it.´ Say: ´It is not for me to alter it of my own accord. I follow nothing, except what is revealed to me. Truly I fear, if I should rebel against my Lord, the chastisement of a dreadful day.´ (Ⅳ)
- But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)." (Ⅵ)
10. 16  
قُل لَّوْ شَاءَ اللَّهُ مَا تَلَوْتُهُ عَلَيْكُمْ وَلَا أَدْرَاكُم بِهِ ۖ فَقَدْ لَبِثْتُ فِيكُمْ عُمُرًا مِّن قَبْلِهِ ۚ أَفَلَا تَعْقِلُونَ
- Qul law shaa Allahu ma talawtuhu AAalaykum wala adrakum bihi faqad labithtu feekum AAumuran min qablihi afala taAAqiloona (Ⅰ)
- But when Our evident Signs (revelations) are recited to them, those who expect not the meeting with Us say, "Bring a Lecture (Quran) other than this; or change it." Say, "It is not for me to, change it of my own accord; I do not follow aught but what I am inspired with. Verily, I fear, if I rebel against my Lord, the retribution of an awful Day!" (Ⅱ)
- Say: If Allah had so willed I should not have recited it to you nor would He have made it known to you. I dwelt among you a whole lifetime before it (came to me). Have ye then no sense ? (Ⅲ)
- Say: ´Had God willed I would not have recited it to you, neither would He have taught you it; I abode among you a lifetime before it -- will you not understand?´ (Ⅳ)
- Say: "If Allah had so willed, I should not have rehearsed it to you, nor would He have made it known to you. A whole life-time before this have I tarried amongst you: will ye not then understand?" (Ⅵ)
10. 17  
فَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ كَذَّبَ بِآيَاتِهِ ۚ إِنَّهُ لَا يُفْلِحُ الْمُجْرِمُونَ
- Faman athlamu mimmani iftara AAala Allahi kathiban aw kaththaba biayatihi innahu la yuflihu almujrimoona (Ⅰ)
- Say, "Had Allah willed, I should not have recited it to you, nor would He have made it known to you. I dwelt amongst you a lifetime before it came to me; have you not then any sense?" (Ⅱ)
- Who doeth greater wrong than he who inventeth a lie concerning Allah and denieth His revelations ? Lo! the guilty never are successful. (Ⅲ)
- And who does greater evil than he who forges against God a lie, or cries lies to His signs? Surely the sinners do not prosper. (Ⅳ)
- Who doth more wrong than such as forge a lie against Allah, or deny His Signs? But never will prosper those who sin. (Ⅵ)
10. 18  
وَيَعْبُدُونَ مِن دُونِ اللَّهِ مَا لَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ وَيَقُولُونَ هَٰؤُلَاءِ شُفَعَاؤُنَا عِندَ اللَّهِ ۚ قُلْ أَتُنَبِّئُونَ اللَّهَ بِمَا لَا يَعْلَمُ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ ۚ سُبْحَانَهُ وَتَعَالَىٰ عَمَّا يُشْرِكُونَ
- WayaAAbudoona min dooni Allahi ma la yadurruhum wala yanfaAAuhum wayaqooloona haolai shufaAAaona AAinda Allahi qul atunabbioona Allaha bima la yaAAlamu fee alssamawati wala fee alardi subhanahu wataAAala AAamma yushrikoona (Ⅰ)
- Who does greater wrong than he who forges a lie concerning Allah, or denies His revelations? Verily, the guilty are never successful. (Ⅱ)
- They worship beside Allah that which neither hurteth them nor profiteth them, and they say: These are our intercessors with Allah. Say: Would ye inform Allah of (something) that He knoweth not in the heavens or in the earth ? Praised be He and High Exalted above all that ye associate (with Him)! (Ⅲ)
- They serve, apart from God, what hurts them not neither profits them, and they say, ´These are our intercessors with God.´ Say: ´Will you tell God what He knows not either in the heavens or in the earth?´ Glory be to Him! High be He exalted above that they associate! (Ⅳ)
- They serve, besides Allah, things that hurt them not nor profit them, and they say: "These are our intercessors with Allah." Say: "Do ye indeed inform Allah of something He knows not, in the heavens or on earth?- Glory to Him! and far is He above the partners they ascribe (to Him)!" (Ⅵ)
10. 19  
وَمَا كَانَ النَّاسُ إِلَّا أُمَّةً وَاحِدَةً فَاخْتَلَفُوا ۚ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ لَقُضِيَ بَيْنَهُمْ فِيمَا فِيهِ يَخْتَلِفُونَ
- Wama kana alnnasu illa ommatan wahidatan faikhtalafoo walawla kalimatun sabaqat min rabbika laqudiya baynahum feema feehi yakhtalifoona (Ⅰ)
- They worship beside Allah what can neither harm them nor profit them, and they say, "These are our intercessors with Allah!" Say, "Will you inform Allah of something that He knows not in the heavens or the earth?" Praised be He, and exalted be He, above all that they associate with Him! (Ⅱ)
- Mankind were but one community; then they differed; and had it not been for a word that had already gone forth from thy Lord it had been judged between them in respect of that wherein they differ. (Ⅲ)
- Mankind were only one nation, then they fell into variance. But for a word that preceded from thy Lord, it had been decided between them already touching their differences. (Ⅳ)
- Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them. (Ⅵ)
10. 20  
وَيَقُولُونَ لَوْلَا أُنزِلَ عَلَيْهِ آيَةٌ مِّن رَّبِّهِ ۖ فَقُلْ إِنَّمَا الْغَيْبُ لِلَّهِ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ
- Wayaqooloona lawla onzila AAalayhi ayatun min rabbihi faqul innama alghaybu lillahi faintathiroo innee maAAakum mina almuntathireena (Ⅰ)
- Mankind were but one nation once, then they disagreed; and had it not been for a Word (decree) from your Lord which had already gone out, their differences would have been settled between them already. (Ⅱ)
- And they will say: If only a portent were sent down upon him from his Lord! Then say, (O Muhammad): The Unseen belongeth to Allah. So wait! Lo! I am waiting with you. (Ⅲ)
- They say, ´Why has a sign not been sent down upon him from his Lord?´ Say: ´The Unseen belongs only to God. Then watch and wait; I shall be with you watching and waiting.´ (Ⅳ)
- They say: "Why is not a sign sent down to him from his Lord?" Say: "The Unseen is only for Allah (to know), then wait ye: I too will wait with you." (Ⅵ)
10. 21  
وَإِذَا أَذَقْنَا النَّاسَ رَحْمَةً مِّن بَعْدِ ضَرَّاءَ مَسَّتْهُمْ إِذَا لَهُم مَّكْرٌ فِي آيَاتِنَا ۚ قُلِ اللَّهُ أَسْرَعُ مَكْرًا ۚ إِنَّ رُسُلَنَا يَكْتُبُونَ مَا تَمْكُرُونَ
- Waitha athaqna alnnasa rahmatan min baAAdi darraa massathum itha lahum makrun fee ayatina quli Allahu asraAAu makran inna rusulana yaktuboona ma tamkuroona (Ⅰ)
- They say, "If only a sign had been sent down upon him from his Lord?" Say, "The unseen belongs only to Allah; but wait you for a while. Verily, I, too, am waiting with you!" (Ⅱ)
- And when We cause mankind to taste of mercy after some adversity which had afflicted them, behold! they have some plot against Our revelations. Say: Allah is more swift in plotting. Lo! Our messengers write down that which ye plot. (Ⅲ)
- When We let the people taste mercy after hardship has visited them, lo, they have a device concerning Our signs. Say: ´God is swifter at devising; surely Our messengers are writing down what you are devising.´ (Ⅳ)
- When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make! (Ⅵ)
10. 22  
هُوَ الَّذِي يُسَيِّرُكُمْ فِي الْبَرِّ وَالْبَحْرِ ۖ حَتَّىٰ إِذَا كُنتُمْ فِي الْفُلْكِ وَجَرَيْنَ بِهِم بِرِيحٍ طَيِّبَةٍ وَفَرِحُوا بِهَا جَاءَتْهَا رِيحٌ عَاصِفٌ وَجَاءَهُمُ الْمَوْجُ مِن كُلِّ مَكَانٍ وَظَنُّوا أَنَّهُمْ أُحِيطَ بِهِمْ ۙ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ لَئِنْ أَنجَيْتَنَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
- Huwa allathee yusayyirukum fee albarri waalbahri hatta itha kuntum fee alfulki wajarayna bihim bireehin tayyibatin wafarihoo biha jaatha reehun AAasifun wajaahumu almawju min kulli makanin wathannoo annahum oheeta bihim daAAawoo Allaha mukhliseena lahu alddeena lain anjaytana min hathihi lanakoonanna mina alshshakireena (Ⅰ)
- When We have let men taste of mercy after some adversity which has afflicted them, behold! They use a plot against Our revelations! Say, "Allah is quicker at plotting. Verily, Our Messengers (angels) write down that which you plot." (Ⅱ)
- He it is Who maketh you to go on the land and the sea till, when ye are in the ships and they sail with them with a fair breeze and they are glad therein, a storm- wind reacheth them and the wave cometh unto them from every side and they deem that they are overwhelmed therein; (then) they cry unto Allah, making their faith pure for Him only: If Thou deliver us from this, we truly will be of the thankful. (Ⅲ)
- It is He who conveys you on the land and the sea; and when you are in the ship -- and the ships run with them with a fair breeze, and they rejoice in it, there comes upon them a strong wind, and waves come on them from every side, and they think they are encompassed; they call upon God, making their religion His sincerely: ´If Thou deliverest us from these, surely we shall be among the thankful.´ (Ⅳ)
- He it is Who enableth you to traverse through land and sea; so that ye even board ships;- they sail with them with a favourable wind, and they rejoice thereat; then comes a stormy wind and the waves come to them from all sides, and they think they are being overwhelmed: they cry unto Allah, sincerely offering (their) duty unto Him saying, "If thou dost deliver us from this, we shall truly show our gratitude!" (Ⅵ)
10. 23  
فَلَمَّا أَنجَاهُمْ إِذَا هُمْ يَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۗ يَا أَيُّهَا النَّاسُ إِنَّمَا بَغْيُكُمْ عَلَىٰ أَنفُسِكُم ۖ مَّتَاعَ الْحَيَاةِ الدُّنْيَا ۖ ثُمَّ إِلَيْنَا مَرْجِعُكُمْ فَنُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
- Falamma anjahum itha hum yabghoona fee alardi bighayri alhaqqi ya ayyuha alnnasu innama baghyukum AAala anfusikum mataAAa alhayati alddunya thumma ilayna marjiAAukum fanunabbiokum bima kuntum taAAmaloona (Ⅰ)
- He it is who makes you travel in the land and sea, until when you are in the ships, and these carry them afloat with a favourable wind, and they rejoice therein, there comes to them a violent wind, and there comes to them a wave from every side, and they deem that they are overwhelmed, then they call on Allah, sincere in religion towards Him, praying, "If you deliver us from this, we will truly be of the thankful." (Ⅱ)
- Yet when He hath delivered them, behold! they rebel in the earth wrongfully. O mankind! Your rebellion is only against yourselves. (Ye have) enjoyment of the life of the world; then unto Us is your return and We shall proclaim unto you what ye used to do. (Ⅲ)
- Nevertheless when He has delivered them behold, they are insolent in the earth, wrongfully. O men, your insolence is only against yourselves; the enjoyment of this present life, then unto Us you shall return, then We shall tell you what you were doing. (Ⅳ)
- But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did. (Ⅵ)
10. 24  
إِنَّمَا مَثَلُ الْحَيَاةِ الدُّنْيَا كَمَاءٍ أَنزَلْنَاهُ مِنَ السَّمَاءِ فَاخْتَلَطَ بِهِ نَبَاتُ الْأَرْضِ مِمَّا يَأْكُلُ النَّاسُ وَالْأَنْعَامُ حَتَّىٰ إِذَا أَخَذَتِ الْأَرْضُ زُخْرُفَهَا وَازَّيَّنَتْ وَظَنَّ أَهْلُهَا أَنَّهُمْ قَادِرُونَ عَلَيْهَا أَتَاهَا أَمْرُنَا لَيْلًا أَوْ نَهَارًا فَجَعَلْنَاهَا حَصِيدًا كَأَن لَّمْ تَغْنَ بِالْأَمْسِ ۚ كَذَٰلِكَ نُفَصِّلُ الْآيَاتِ لِقَوْمٍ يَتَفَكَّرُونَ
- Innama mathalu alhayati alddunya kamain anzalnahu mina alssamai faikhtalata bihi nabatu alardi mimma yakulu alnnasu waalanAAamu hatta itha akhathati alardu zukhrufaha waizzayyanat wathanna ahluha annahum qadiroona AAalayha ataha amruna laylan aw naharan fajaAAalnaha haseedan kaan lam taghna bialamsi kathalika nufassilu alayati liqawmin yatafakkaroona (Ⅰ)
- But when He has delivered them, behold! They are rebellious in the earth unjustly; - O mankind! Your rebelliousness is only against yourselves. You have but a brief provision in the life of this world, then unto Us is your return, and We will inform you of that which you used to do. (Ⅱ)
- The similitude of the life of the world is only as water which We send down from the sky, then the earth's growth of that which men and cattle eat mingleth with it till, when the earth hath taken on her ornaments and is embellished, and her people deem that they are masters of her, Our commandment cometh by night or by day and We make it as reaped corn as if it had not flourished yesterday. Thus do we expound the revelations for people who reflect. (Ⅲ)
- The likeness of this present life is as water that We send down out of heaven, and the plants of the earth mingle with it whereof men and cattle eat, till, when the earth has taken on its glitter and has decked itself fair, and its inhabitants think they have power over it, Our command comes upon it by night or day, and We make it stubble, as though yesterday it flourished not. Even so We distinguish the signs for a people who reflect. (Ⅳ)
- The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect. (Ⅵ)
10. 25  
وَاللَّهُ يَدْعُو إِلَىٰ دَارِ السَّلَامِ وَيَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
- WaAllahu yadAAoo ila dari alssalami wayahdee man yashao ila siratin mustaqeemin (Ⅰ)
- Verily, the likeness of the life of this world is like water which We send down from the sky, and the plants of the earth, from which men and cattle eat, are mingled therewith, until when the earth puts on its ornament and is adorned, and her people think that they are her masters, Our commandment comes to it by night or day, and We make it as it were mown down corn, as though it had not flourished yesterday. Thus do We detail the signs unto a people who reflect. (Ⅱ)
- And Allah summoneth to the abode of peace, and leadeth whom He will to a straight path. (Ⅲ)
- And God summons to the Abode of Peace, and He guides whomsoever He will to to a straight path; (Ⅳ)
- But Allah doth call to the Home of Peace: He doth guide whom He pleaseth to a way that is straight. (Ⅵ)
10. 26  
۞ لِّلَّذِينَ أَحْسَنُوا الْحُسْنَىٰ وَزِيَادَةٌ ۖ وَلَا يَرْهَقُ وُجُوهَهُمْ قَتَرٌ وَلَا ذِلَّةٌ ۚ أُولَٰئِكَ أَصْحَابُ الْجَنَّةِ ۖ هُمْ فِيهَا خَالِدُونَ
- Lillatheena ahsanoo alhusna waziyadatun wala yarhaqu wujoohahum qatarun wala thillatun olaika ashabu aljannati hum feeha khalidoona (Ⅰ)
- Allah calls unto the abode of peace, and guides whom He will into the Straight Way (i.e. True Religion or The Surrender, Islam). (Ⅱ)
- For those who do good is the best (reward) and more (thereto). Neither dust nor ignominy cometh near their faces. Such are rightful owners of the Garden; they will abide therein. (Ⅲ)
- the good-doers the reward most fair and a surplus; neither dust nor abasement shall overspread their faces. Those are the inhabitants of Paradise, therein dwelling forever. (Ⅳ)
- To those who do right is a goodly (reward)- Yea, more (than in measure)! No darkness nor shame shall cover their faces! they are companions of the garden; they will abide therein (for aye)! (Ⅵ)
10. 27  
وَالَّذِينَ كَسَبُوا السَّيِّئَاتِ جَزَاءُ سَيِّئَةٍ بِمِثْلِهَا وَتَرْهَقُهُمْ ذِلَّةٌ ۖ مَّا لَهُم مِّنَ اللَّهِ مِنْ عَاصِمٍ ۖ كَأَنَّمَا أُغْشِيَتْ وُجُوهُهُمْ قِطَعًا مِّنَ اللَّيْلِ مُظْلِمًا ۚ أُولَٰئِكَ أَصْحَابُ النَّارِ ۖ هُمْ فِيهَا خَالِدُونَ
- Waallatheena kasaboo alssayyiati jazao sayyiatin bimithliha watarhaquhum thillatun ma lahum mina Allahi min AAasimin kaannama oghshiyat wujoohuhum qitaAAan mina allayli muthliman olaika ashabu alnnari hum feeha khalidoona (Ⅰ)
- To those who do what is good, (is granted) goodness and increase! Neither does darkness nor abasement cover their faces! Such are Companions of the Garden (Paradise); they will dwell therein. (Ⅱ)
- And those who earn ill-deeds, (for them) requital of each ill-deed by the like thereof; and ignominy overtaketh them - They have no protector from Allah - as if their faces had been covered with a cloak of darkest night. Such are rightful owners of the Fire; they will abide therein. (Ⅲ)
- And for those who have earned evil deeds the recompense of an evil deed shall be the like of it; abasement shall overspread them, neither have they any defender from God, as if their faces were covered with strips of night shadowy. Those are the inhabitants of the Fire, therein dwelling forever. (Ⅳ)
- But those who have earned evil will have a reward of like evil: ignominy will cover their (faces): No defender will they have from (the wrath of) Allah: Their faces will be covered, as it were, with pieces from the depth of the darkness of night: they are companions of the Fire: they will abide therein (for aye)! (Ⅵ)
10. 28  
وَيَوْمَ نَحْشُرُهُمْ جَمِيعًا ثُمَّ نَقُولُ لِلَّذِينَ أَشْرَكُوا مَكَانَكُمْ أَنتُمْ وَشُرَكَاؤُكُمْ ۚ فَزَيَّلْنَا بَيْنَهُمْ ۖ وَقَالَ شُرَكَاؤُهُم مَّا كُنتُمْ إِيَّانَا تَعْبُدُونَ
- Wayawma nahshuruhum jameeAAan thumma naqoolu lillatheena ashrakoo makanakum antum washurakaokum fazayyalna baynahum waqala shurakaohum ma kuntum iyyana taAAbudoona (Ⅰ)
- But, as for those who have earned ill, the reward of evil is the like thereof; abasement (ignominy) shall cover them - They shall have none to protect them against Allah - as though their faces were veiled with the deep darkness of the night. Such are the Companions of the Fire, and they shall dwell therein. (Ⅱ)
- On the day when We gather them all together, then We say unto those who ascribed partners (unto Us): Stand back, ye and your (pretended) partners (of Allah)! And We separate them, the one from the other, and their (pretended) partners say: It was not us ye worshipped. (Ⅲ)
- And the day We shall muster them all, then We shall say to those who associate other gods with God: ´Get you to your place, you and your associates!´ Then We shall set a space between them, and their associates will say, ´Not us you were serving. (Ⅳ)
- One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as ´partners´ We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped! (Ⅵ)
10. 29  
فَكَفَىٰ بِاللَّهِ شَهِيدًا بَيْنَنَا وَبَيْنَكُمْ إِن كُنَّا عَنْ عِبَادَتِكُمْ لَغَافِلِينَ
- Fakafa biAllahi shaheedan baynana wabaynakum in kunna AAan AAibadatikum laghafileena (Ⅰ)
- And on the day when We gather them all together, then We will say to those who associated other gods (with Us), "To your places, you and your associates!" and We will separate them; and their associates will say, "It was not us you worshipped" (Ⅱ)
- Allah sufficeth as a witness between us and you, that we were unaware of your worship. (Ⅲ)
- God is a sufficient witness between us and you; assuredly we were heedless of your service.´ (Ⅳ)
- "Enough is Allah for a witness between us and you: we certainly knew nothing of your worship of us!" (Ⅵ)
10. 30  
هُنَالِكَ تَبْلُو كُلُّ نَفْسٍ مَّا أَسْلَفَتْ ۚ وَرُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ ۖ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ
- Hunalika tabloo kullu nafsin ma aslafat waruddoo ila Allahi mawlahumu alhaqqi wadalla AAanhum ma kanoo yaftaroona (Ⅰ)
- "But Allah is witness enough between us and you, that we were unaware of your worship." (Ⅱ)
- There doth every soul experience that which it did aforetime, and they are returned unto Allah, their rightful Lord, and that which they used to invent hath failed them. (Ⅲ)
- There every soul shall prove its past deeds; and they shall be restored to God, their Protector, the True, and there shall go astray from them that they were forging. (Ⅳ)
- There will every soul prove (the fruits of) the deeds it sent before: they will be brought back to Allah their rightful Lord, and their invented falsehoods will leave them in the lurch. (Ⅵ)
10. 31  
قُلْ مَن يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ أَمَّن يَمْلِكُ السَّمْعَ وَالْأَبْصَارَ وَمَن يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَيُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ وَمَن يُدَبِّرُ الْأَمْرَ ۚ فَسَيَقُولُونَ اللَّهُ ۚ فَقُلْ أَفَلَا تَتَّقُونَ
- Qul man yarzuqukum mina alssamai waalardi amman yamliku alssamAAa waalabsara waman yukhriju alhayya mina almayyiti wayukhriju almayyita mina alhayyi waman yudabbiru alamra fasayaqooloona Allahu faqul afala tattaqoona (Ⅰ)
- There shall every soul experience what it did (or has sent on) before; and they shall be returned unto Allah, their rightful Lord, and that which they used to invent shall fail them. (Ⅱ)
- Say (unto them, O Muhammad): Who provideth for you from the sky and the earth, or Who owneth hearing and sight; and Who bringeth forth the living from the dead and bringeth forth the dead from the living; and Who directeth the course ? They will say: Allah. Then say: Will ye not then keep your duty (unto Him) ? (Ⅲ)
- Say: ´Who provides you out of heaven and earth, or who possesses hearing and sight, and who brings forth the living from the dead and brings forth the dead from the living, and who directs the affair?´ They will surely say, ´God.´ Then say: ´Will you not be godfearing?´ (Ⅳ)
- Say: "Who is it that sustains you (in life) from the sky and from the earth? or who is it that has power over hearing and sight? And who is it that brings out the living from the dead and the dead from the living? and who is it that rules and regulates all affairs?" They will soon say, "Allah". Say, "will ye not then show piety (to Him)?" (Ⅵ)
10. 32  
فَذَٰلِكُمُ اللَّهُ رَبُّكُمُ الْحَقُّ ۖ فَمَاذَا بَعْدَ الْحَقِّ إِلَّا الضَّلَالُ ۖ فَأَنَّىٰ تُصْرَفُونَ
- Fathalikumu Allahu rabbukumu alhaqqu famatha baAAda alhaqqi illa alddalalu faanna tusrafoona (Ⅰ)
- Say, "Who provides you from the heaven and the earth? Who has power over hearing and sight? And who brings forth the living from the dead, and brings forth the dead from the living? And who governs all affairs (or regulates, directs the course of events)?" And they will say, "Allah." Then say, "Do you not then fear (be pious or dutiful)?" (Ⅱ)
- Such then is Allah, your rightful Lord. After the Truth what is there saving error ? How then are ye turned away! (Ⅲ)
- That then is God, your Lord, the True; what is there, after truth, but error? Then how are you turned about? (Ⅳ)
- Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away? (Ⅵ)
10. 33  
كَذَٰلِكَ حَقَّتْ كَلِمَتُ رَبِّكَ عَلَى الَّذِينَ فَسَقُوا أَنَّهُمْ لَا يُؤْمِنُونَ
- Kathalika haqqat kalimatu rabbika AAala allatheena fasaqoo annahum la yuminoona (Ⅰ)
- Such, then, is Allah, your true Lord! What is there after the truth but error? How then can you turn away? (Ⅱ)
- Thus is the Word of thy Lord justified concerning those who do wrong: that they believe not. (Ⅲ)
- Thus the word of thy Lord is realized against the ungodly that they believe not. (Ⅳ)
- Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe. (Ⅵ)
10. 34  
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۚ قُلِ اللَّهُ يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ
- Qul hal min shurakaikum man yabdao alkhalqa thumma yuAAeeduhu quli Allahu yabdao alkhalqa thumma yuAAeeduhu faanna tufakoona (Ⅰ)
- Thus is the Word of your Lord justified against those who commit abomination (or rebel) - verily, they believe not. (Ⅱ)
- Say: Is there of your partners (whom ye ascribe unto Allah) one that produceth Creation and then reproduceth it ? Say: Allah produceth Creation, then reproduceth it. How then, are ye misled! (Ⅲ)
- Say: ´Is there any of your associates who originates creation, then brings it back again?´ Say: ´God -- He originates creation, then brings it back again; so how are you perverted?´ (Ⅳ)
- Say: "Of your ´partners´, can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?" (Ⅵ)
10. 35  
قُلْ هَلْ مِن شُرَكَائِكُم مَّن يَهْدِي إِلَى الْحَقِّ ۚ قُلِ اللَّهُ يَهْدِي لِلْحَقِّ ۗ أَفَمَن يَهْدِي إِلَى الْحَقِّ أَحَقُّ أَن يُتَّبَعَ أَمَّن لَّا يَهِدِّي إِلَّا أَن يُهْدَىٰ ۖ فَمَا لَكُمْ كَيْفَ تَحْكُمُونَ
- Qul hal min shurakaikum man yahdee ila alhaqqi quli Allahu yahdee lilhaqqi afaman yahdee ila alhaqqi ahaqqu an yuttabaAAa amman la yahiddee illa an yuhda fama lakum kayfa tahkumoona (Ⅰ)
- Say, "Is there any of your associates who can originate a creation and then reproduce it?" Say, "Allah produces creation, then reproduces it. How then are you misled (deluded)?" (Ⅱ)
- Say: Is there of your partners (whom ye ascribe unto Allah) one that leadeth to the Truth ? Say: Allah leadeth to the Truth. Is He Who leadeth to the Truth more deserving that He should be followed, or he who findeth not the way unless he (himself) be guided. What aileth you ? How judge ye ? (Ⅲ)
- Say: ´Is there any of your associates who guides to the truth?´ Say: ´God -- He guides to the truth; and which is worthier to be followed -- He who guides to the truth, or he who guides not unless he is guided? What then ails you, how you judge?´ (Ⅳ)
- Say: "Of your ´partners´ is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?" (Ⅵ)
10. 36  
وَمَا يَتَّبِعُ أَكْثَرُهُمْ إِلَّا ظَنًّا ۚ إِنَّ الظَّنَّ لَا يُغْنِي مِنَ الْحَقِّ شَيْئًا ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَفْعَلُونَ
- Wama yattabiAAu aktharuhum illa thannan inna alththanna la yughnee mina alhaqqi shayan inna Allaha AAaleemun bima yafAAaloona (Ⅰ)
- Say, "Is there any of your associates who guides unto the truth?" Say, "Allah guides unto the truth." Is then He who guides unto the truth more worthy to be followed, or he that guides not except he is himself guided? What ails you then, how judge you? (Ⅱ)
- Most of them follow not but conjecture. Assuredly conjecture can by no means take the place of truth. Lo! Allah is Aware of what they do. (Ⅲ)
- And the most of them follow only surmise, and surmise avails naught against truth. Surely God knows the things they do. (Ⅳ)
- But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do. (Ⅵ)
10. 37  
وَمَا كَانَ هَٰذَا الْقُرْآنُ أَن يُفْتَرَىٰ مِن دُونِ اللَّهِ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ الْكِتَابِ لَا رَيْبَ فِيهِ مِن رَّبِّ الْعَالَمِينَ
- Wama kana hatha alquranu an yuftara min dooni Allahi walakin tasdeeqa allathee bayna yadayhi watafseela alkitabi la rayba feehi min rabbi alAAalameena (Ⅰ)
- But most of them follow naught but conjecture (suspicion, fancy, guesswork, speculation); verily, conjecture can by no means take the place of (or avail against) truth. Verily, Allah is Aware of what they do. (Ⅱ)
- And this Qur'an is not such as could ever be invented in despite of Allah; but it is a confirmation of that which was before it and an exposition of that which is decreed for mankind - Therein is no doubt - from the Lord of the Worlds. (Ⅲ)
- This Koran could not have been forged apart from God; but it is a confirmation of what is before it, and a distinguishing of the Book, wherein is no doubt, from the Lord of all Being. (Ⅳ)
- This Qur´an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds. (Ⅵ)
10. 38  
أَمْ يَقُولُونَ افْتَرَاهُ ۖ قُلْ فَأْتُوا بِسُورَةٍ مِّثْلِهِ وَادْعُوا مَنِ اسْتَطَعْتُم مِّن دُونِ اللَّهِ إِن كُنتُمْ صَادِقِينَ
- Am yaqooloona iftarahu qul fatoo bisooratin mithlihi waodAAoo mani istataAAtum min dooni Allahi in kuntum sadiqeena (Ⅰ)
- This Quran could not have been devised by any beside (or in opposition to) Allah; but it is a confirmation (or verification) of that which came before it, and a fuller explanation of the Book (Scriptures, or that which was decreed for mankind) - there is no doubt therein - from the Lord of the Worlds. (Ⅱ)
- Or say they: He hath invented it ? Say: Then bring a surah like unto it, and call (for help) on all ye can besides Allah, if ye are truthful. (Ⅲ)
- Or do they say, ´Why, he has forged it´? Say: ´Then produce a sura like it, and call on whom you can, apart from God, if you speak truly.´ (Ⅳ)
- Or do they say, "He forged it"? say: "Bring then a Sura like unto it, and call (to your aid) anyone you can besides Allah, if it be ye speak the truth!" (Ⅵ)
10. 39  
بَلْ كَذَّبُوا بِمَا لَمْ يُحِيطُوا بِعِلْمِهِ وَلَمَّا يَأْتِهِمْ تَأْوِيلُهُ ۚ كَذَٰلِكَ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الظَّالِمِينَ
- Bal kaththaboo bima lam yuheetoo biAAilmihi walamma yatihim taweeluhu kathalika kaththaba allatheena min qablihim faonthur kayfa kana AAaqibatu alththalimeena (Ⅰ)
- Do they say, "He hath devised it"? Say then, "Bring a surah (chapter) like it, and call, if you can, on other than Allah, if you are truthful!" (Ⅱ)
- Nay, but they denied that, the knowledge whereof they could not compass, and whereof the interpretation (in events) hath not yet come unto them. Even so did those before them deny. Then see what was the consequence for the wrong-doers! (Ⅲ)
- No; but they have cried lies to that whereof they comprehended not the knowledge, and whose interpretation has not yet come to them. Even so those that were before them cried lies; then behold how was the end of the evildoers! (Ⅳ)
- Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong! (Ⅵ)
10. 40  
وَمِنْهُم مَّن يُؤْمِنُ بِهِ وَمِنْهُم مَّن لَّا يُؤْمِنُ بِهِ ۚ وَرَبُّكَ أَعْلَمُ بِالْمُفْسِدِينَ
- Waminhum man yuminu bihi waminhum man la yuminu bihi warabbuka aAAlamu bialmufsideena (Ⅰ)
- Yet they call that a lie the knowledge of which they cannot compass, even before its Taawil (interpretation, elucidation, explanation, fulfilment, effects) has reached them. Thus did those before them make charges of falsehood. But see what was the consequence for the unjust! (Ⅱ)
- And of them is he who believeth therein, and of them is he who believeth not therein, and thy Lord is Best Aware of the corrupters. (Ⅲ)
- And some of them believe in it, and some believe not in it. Thy Lord knows very well those who do corruption. (Ⅳ)
- Of them there are some who believe therein, and some who do not: and thy Lord knoweth best those who are out for mischief. (Ⅵ)
10. 41  
وَإِن كَذَّبُوكَ فَقُل لِّي عَمَلِي وَلَكُمْ عَمَلُكُمْ ۖ أَنتُم بَرِيئُونَ مِمَّا أَعْمَلُ وَأَنَا بَرِيءٌ مِّمَّا تَعْمَلُونَ
- Wain kaththabooka faqul lee AAamalee walakum AAamalukum antum bareeoona mimma aAAmalu waana bareeon mimma taAAmaloona (Ⅰ)
- Of them are some who believe therein; and of them are some who do not believe therein; but your Lord is best aware of the corrupters. (Ⅱ)
- And if they deny thee, say: Unto me my work, and unto you your work. Ye are innocent of what I do, and I am innocent of what ye do. (Ⅲ)
- If they cry lies to thee, then do thou say: ´I have my work, and you have your work; you are quit of What I do, and I am quit of what you do.´ (Ⅳ)
- If they charge thee with falsehood, say: "My work to me, and yours to you! ye are free from responsibility for what I do, and I for what ye do!" (Ⅵ)
10. 42  
وَمِنْهُم مَّن يَسْتَمِعُونَ إِلَيْكَ ۚ أَفَأَنتَ تُسْمِعُ الصُّمَّ وَلَوْ كَانُوا لَا يَعْقِلُونَ
- Waminhum man yastamiAAoona ilayka afaanta tusmiAAu alssumma walaw kanoo la yaAAqiloona (Ⅰ)
- But if they deny you, say, "I have my work, and you have your work; you are innocent of what I work, and I am innocent of what you work." (Ⅱ)
- And of them are some who listen unto thee. But canst thou make the deaf to hear even though they apprehend not ? (Ⅲ)
- And some of them give ear to thee; what, wilt thou make the deaf to hear, though they understand not? (Ⅳ)
- Among them are some who (pretend to) listen to thee: But canst thou make the deaf to hear,- even though they are without understanding? (Ⅵ)
10. 43  
وَمِنْهُم مَّن يَنظُرُ إِلَيْكَ ۚ أَفَأَنتَ تَهْدِي الْعُمْيَ وَلَوْ كَانُوا لَا يُبْصِرُونَ
- Waminhum man yanthuru ilayka afaanta tahdee alAAumya walaw kanoo la yubsiroona (Ⅰ)
- There are some of them who listen to you. But can you make the deaf to hear, when they have no understanding (or sense)? (Ⅱ)
- And of them is he who looketh toward thee. But canst thou guide the blind even though they see not ? (Ⅲ)
- And some of them look unto thee; what, wilt thou then guide the blind, though they do not see? (Ⅳ)
- And among them are some who look at thee: but canst thou guide the blind,- even though they will not see? (Ⅵ)
10. 44  
إِنَّ اللَّهَ لَا يَظْلِمُ النَّاسَ شَيْئًا وَلَٰكِنَّ النَّاسَ أَنفُسَهُمْ يَظْلِمُونَ
- Inna Allaha la yathlimu alnnasa shayan walakinna alnnasa anfusahum yathlimoona (Ⅰ)
- And of them are some who look at you. But can you guide the blind, though they cannot see? (Ⅱ)
- Lo! Allah wrongeth not mankind in aught; but mankind wrong themselves. (Ⅲ)
- Surely God wrongs not men anything, but themselves men wrong. (Ⅳ)
- Verily Allah will not deal unjustly with man in aught: It is man that wrongs his own soul. (Ⅵ)
10. 45  
وَيَوْمَ يَحْشُرُهُمْ كَأَن لَّمْ يَلْبَثُوا إِلَّا سَاعَةً مِّنَ النَّهَارِ يَتَعَارَفُونَ بَيْنَهُمْ ۚ قَدْ خَسِرَ الَّذِينَ كَذَّبُوا بِلِقَاءِ اللَّهِ وَمَا كَانُوا مُهْتَدِينَ
- Wayawma yahshuruhum kaan lam yalbathoo illa saAAatan mina alnnahari yataAAarafoona baynahum qad khasira allatheena kaththaboo biliqai Allahi wama kanoo muhtadeena (Ⅰ)
- Verily, Allah wrongs not man in aught, but men do wrong themselves. (Ⅱ)
- And on the day when He shall gather them together, (when it will seem) as though they had tarried but an hour of the day, recognising one another, those will verily have perished who denied the meeting with Allah and were not guided. (Ⅲ)
- And the day He shall muster them, as if they had not tarried but an hour of the day, mutually recognizing one another; lost will be those who cried lies to the encounter with God, and were not guided. (Ⅳ)
- One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance. (Ⅵ)
10. 46  
وَإِمَّا نُرِيَنَّكَ بَعْضَ الَّذِي نَعِدُهُمْ أَوْ نَتَوَفَّيَنَّكَ فَإِلَيْنَا مَرْجِعُهُمْ ثُمَّ اللَّهُ شَهِيدٌ عَلَىٰ مَا يَفْعَلُونَ
- Waimma nuriyannaka baAAda allathee naAAiduhum aw natawaffayannaka failayna marjiAAuhum thumma Allahu shaheedun AAala ma yafAAaloona (Ⅰ)
- And on the day when We will gather them together, it will be as though they had not stayed save an hour of the day. They shall know each other. Lost will be those who denied the meeting with Allah, and were not guided! (Ⅱ)
- Whether We let thee (O Muhammad) behold something of that which We promise them or (whether We) cause thee to die, still unto Us is their return, and Allah, moreover, is Witness over what they do. (Ⅲ)
- Whether We show thee a part of that We promise them, or We call thee unto Us, to Us they shall return; then God is witness of the things they do (Ⅳ)
- Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do. (Ⅵ)
10. 47  
وَلِكُلِّ أُمَّةٍ رَّسُولٌ ۖ فَإِذَا جَاءَ رَسُولُهُمْ قُضِيَ بَيْنَهُم بِالْقِسْطِ وَهُمْ لَا يُظْلَمُونَ
- Walikulli ommatin rasoolun faitha jaa rasooluhum qudiya baynahum bialqisti wahum la yuthlamoona (Ⅰ)
- Whether We show you something of that which We promised them, or whether We will take you to Ourself, still unto Us is their return; and Allah is also a witness to what they do. (Ⅱ)
- And for every nation there is a messenger. And when their messenger cometh (on the Day of Judgment) it will be judged between them fairly, and they will not be wronged. (Ⅲ)
- Every nation has its Messenger; then, when their Messenger comes, justly the issue is decided between them, and they are not wronged. (Ⅳ)
- To every people (was sent) a messenger: when their messenger comes (before them), the matter will be judged between them with justice, and they will not be wronged. (Ⅵ)
10. 48  
وَيَقُولُونَ مَتَىٰ هَٰذَا الْوَعْدُ إِن كُنتُمْ صَادِقِينَ
- Wayaqooloona mata hatha alwaAAdu in kuntum sadiqeena (Ⅰ)
- To every people was sent a Messenger; and when their Messenger comes to them (on the Day of Judgment), it will be judged between them fairly, and they will not be wronged. (Ⅱ)
- And they say: When will this promise be fulfilled, if ye are truthful ? (Ⅲ)
- They say, ´When will this promise be, if you speak truly?´ (Ⅳ)
- They say: "When will this promise come to pass,- if ye speak the truth?" (Ⅵ)
10. 49  
قُل لَّا أَمْلِكُ لِنَفْسِي ضَرًّا وَلَا نَفْعًا إِلَّا مَا شَاءَ اللَّهُ ۗ لِكُلِّ أُمَّةٍ أَجَلٌ ۚ إِذَا جَاءَ أَجَلُهُمْ فَلَا يَسْتَأْخِرُونَ سَاعَةً ۖ وَلَا يَسْتَقْدِمُونَ
- Qul la amliku linafsee darran wala nafAAan illa ma shaa Allahu likulli ommatin ajalun itha jaa ajaluhum fala yastakhiroona saAAatan wala yastaqdimoona (Ⅰ)
- But they say, "When will this promise come to pass, if you tell the truth?" (Ⅱ)
- Say: I have no power to hurt or benefit myself, save that which Allah willeth. For every nation there is an appointed time. When their time cometh, then they cannot put it off an hour, nor hasten (it). (Ⅲ)
- Say: ´I have no power to profit for myself, or hurt, but as God will. To every nation a term; when their term comes they shall not put it back by a single hour nor put it forward.´ (Ⅳ)
- Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)." (Ⅵ)


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