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35.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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35.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الْحَمْدُ لِلَّهِ فَاطِرِ السَّمَاوَاتِ وَالْأَرْضِ جَاعِلِ الْمَلَائِكَةِ رُسُلًا أُولِي أَجْنِحَةٍ مَّثْنَىٰ وَثُلَاثَ وَرُبَاعَ ۚ يَزِيدُ فِي الْخَلْقِ مَا يَشَاءُ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- Alhamdu lillahi fatiri alssamawati waalardi jaAAili almalaikati rusulan olee ajnihatin mathna wathulatha warubaAAa yazeedu fee alkhalqi ma yashao inna Allaha AAala kulli shayin qadeerun (Ⅰ) - All praise is due to Allah, the Originator of the heavens and the earth, the Maker of the angels, messengers flying on wings, two, and three, and four (pairs); He increases in creation what He pleases; surely Allah has power over all things. (Ⅱ) - Praise be to Allah, the Creator of the heavens and the earth, Who appointeth the angels messengers having wings two, three and four. He multiplieth in creation what He will. Lo! Allah is Able to do all things. (Ⅲ) - Praise belongs to God, Originator of the heavens and earth, who appointed the angels to be messengers having wings two, three and four, increasing creation as He wills. Surely God is powerful over everything. (Ⅳ) - Praise be to Allah, Who created (out of nothing) the heavens and the earth, Who made the angels, messengers with wings,- two, or three, or four (pairs): He adds to Creation as He pleases: for Allah has power over all things. (Ⅵ)
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35.
2
مَّا يَفْتَحِ اللَّهُ لِلنَّاسِ مِن رَّحْمَةٍ فَلَا مُمْسِكَ لَهَا ۖ وَمَا يُمْسِكْ فَلَا مُرْسِلَ لَهُ مِن بَعْدِهِ ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ
- Ma yaftahi Allahu lilnnasi min rahmatin fala mumsika laha wama yumsik fala mursila lahu min baAAdihi wahuwa alAAazeezu alhakeemu (Ⅰ) - Whatever Allah grants to men of His mercy, there is none to withhold it, and what He withholds there is none to send it forth after that, and He is the Mighty, the Wise (Ⅱ) - That which Allah openeth unto mankind of mercy none can withhold it; and that which He withholdeth none can release thereafter. He is the Mighty, the Wise. (Ⅲ) - Whatsoever mercy God opens to men, none can withhold and whatsoever He withholds, none can loose after Him. He is the All-mighty, the All-wise. (Ⅳ) - What Allah out of his Mercy doth bestow on mankind there is none can withhold: what He doth withhold, there is none can grant, apart from Him: and He is the Exalted in Power, full of Wisdom. (Ⅵ)
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35.
3
يَا أَيُّهَا النَّاسُ اذْكُرُوا نِعْمَتَ اللَّهِ عَلَيْكُمْ ۚ هَلْ مِنْ خَالِقٍ غَيْرُ اللَّهِ يَرْزُقُكُم مِّنَ السَّمَاءِ وَالْأَرْضِ ۚ لَا إِلَٰهَ إِلَّا هُوَ ۖ فَأَنَّىٰ تُؤْفَكُونَ
- Ya ayyuha alnnasu othkuroo niAAmata Allahi AAalaykum hal min khaliqin ghayru Allahi yarzuqukum mina alssamai waalardi la ilaha illa huwa faanna tufakoona (Ⅰ) - O men! Call to mind the favour of Allah on you; is there any creator besides Allah who gives you sustenance from the heaven and the earth? There is no God but He; whither are you then turned? (Ⅱ) - O mankind! Remember Allah's grace toward you! Is there any creator other than Allah who provideth for you from the sky and the earth ? There is no God save Him. Whither then are ye turned ? (Ⅲ) - O men, remember God´s blessing upon you; is there any creator, apart from God, who provides for you out of heaven and earth? There is no god but He: how then are you perverted? (Ⅳ) - O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth? (Ⅵ)
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35.
4
وَإِن يُكَذِّبُوكَ فَقَدْ كُذِّبَتْ رُسُلٌ مِّن قَبْلِكَ ۚ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
- Wain yukaththibooka faqad kuththibat rusulun min qablika waila Allahi turjaAAu alomooru (Ⅰ) - And if they call you a liar, truly messengers before you were called liars, and to Allah are all affairs returned. (Ⅱ) - And if they deny thee, (O Muhammad), messengers (of Allah) were denied before thee. Unto Allah all things are brought back. (Ⅲ) - If they cry lies to thee, Messengers before thee were cried lies to; and unto God all matters are returned. (Ⅳ) - And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs. (Ⅵ)
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35.
5
يَا أَيُّهَا النَّاسُ إِنَّ وَعْدَ اللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا ۖ وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ
- Ya ayyuha alnnasu inna waAAda Allahi haqqun fala taghurrannakumu alhayatu alddunya wala yaghurrannakum biAllahi algharooru (Ⅰ) - O men! Surely the promise of Allah is true, therefore let not the life of this world deceive you, and let not the arch deceiver deceive you respecting Allah. (Ⅱ) - O mankind! Lo! the promise of Allah is true. So let not the life of the world beguile you, and let not the (avowed) beguiler beguile you with regard to Allah. (Ⅲ) - O men, God´s promise is true; so let not the present life delude you, and let not the Deluder delude you concerning God. (Ⅳ) - O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah. (Ⅵ)
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35.
6
إِنَّ الشَّيْطَانَ لَكُمْ عَدُوٌّ فَاتَّخِذُوهُ عَدُوًّا ۚ إِنَّمَا يَدْعُو حِزْبَهُ لِيَكُونُوا مِنْ أَصْحَابِ السَّعِيرِ
- Inna alshshaytana lakum AAaduwwun faittakhithoohu AAaduwwan innama yadAAoo hizbahu liyakoonoo min ashabi alssaAAeeri (Ⅰ) - Surely Satan is your enemy, so take him for an enemy; he only invites his party to be inmates of the flaming Fire. (Ⅱ) - Lo! the devil is an enemy for you, so treat him as an enemy. He only summoneth his faction to be owners of the flaming Fire. (Ⅲ) - Surely Satan is an enemy to you; so take him for an enemy. He calls his party only that they may be among the inhabitants of the Blaze. (Ⅳ) - Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire. (Ⅵ)
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35.
7
الَّذِينَ كَفَرُوا لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُم مَّغْفِرَةٌ وَأَجْرٌ كَبِيرٌ
- Allatheena kafaroo lahum AAathabun shadeedun waallatheena amanoo waAAamiloo alssalihati lahum maghfiratun waajrun kabeerun (Ⅰ) - As for those who disbelieve, they shall have a severe punishment, and as for those who believe and do good, they shall have forgiveness and a great reward. (Ⅱ) - Those who disbelieve, theirs will be an awful doom; and those who believe and do good works, theirs will be forgiveness and a great reward. (Ⅲ) - Those who disbelieve -- there awaits them a terrible chastisement; but those who believe, and do deeds of righteousness -- theirs shall be forgiveness and a great wage. (Ⅳ) - For those who reject Allah, is a terrible Penalty: but for those who believe and work righteous deeds, is Forgiveness, and a magnificent Reward. (Ⅵ)
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35.
8
أَفَمَن زُيِّنَ لَهُ سُوءُ عَمَلِهِ فَرَآهُ حَسَنًا ۖ فَإِنَّ اللَّهَ يُضِلُّ مَن يَشَاءُ وَيَهْدِي مَن يَشَاءُ ۖ فَلَا تَذْهَبْ نَفْسُكَ عَلَيْهِمْ حَسَرَاتٍ ۚ إِنَّ اللَّهَ عَلِيمٌ بِمَا يَصْنَعُونَ
- Afaman zuyyina lahu sooo AAamalihi faraahu hasanan fainna Allaha yudillu man yashao wayahdee man yashao fala tathhab nafsuka AAalayhim hasaratin inna Allaha AAaleemun bima yasnaAAoona (Ⅰ) - What! Is he whose evil deed is made fair-seeming to him so that he considers it good (other than Satan´s dupe)? Now surely Allah sends astray whom He will and guides aright whom He will, so let not your soul waste away in grief (expire in sighing) for them; surely Allah is Aware of what they do. (Ⅱ) - Is he, the evil of whose deeds is made fairseeming unto him so that he deemeth it good, (other than Satan's dupe) ? Allah verily sendeth whom He will astray, and guideth whom He will; so let not thy soul expire in sighings for them. Lo! Allah is Aware of what they do! (Ⅲ) - And what of him, the evil of whose deeds has been decked out fair to him, so that he thinks it is good? God leads astray whomsoever He will, and whomsoever He will He guides; so let not thy soul be wasted in regrets for them; God has knowledge of the things they work. (Ⅳ) - Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do! (Ⅵ)
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35.
9
وَاللَّهُ الَّذِي أَرْسَلَ الرِّيَاحَ فَتُثِيرُ سَحَابًا فَسُقْنَاهُ إِلَىٰ بَلَدٍ مَّيِّتٍ فَأَحْيَيْنَا بِهِ الْأَرْضَ بَعْدَ مَوْتِهَا ۚ كَذَٰلِكَ النُّشُورُ
- WaAllahu allathee arsala alrriyaha fatutheeru sahaban fasuqnahu ila baladin mayyitin faahyayna bihi alarda baAAda mawtiha kathalika alnnushooru (Ⅰ) - And Allah is He Who sends the winds so they raise a cloud, then We drive it on to a dead country, and therewith We give life to the earth after its death; even so is the Resurrection. (Ⅱ) - And Allah it is Who sendeth the winds and they raise a cloud; then We lead it unto a dead land and revive therewith the earth after its death. Such is the Resurrection. (Ⅲ) - God is He that looses the winds, that stir up cloud, then We drive it to a dead land and therewith revive the earth, after it is dead. Even so is the Uprising. (Ⅳ) - It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection! (Ⅵ)
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35.
10
مَن كَانَ يُرِيدُ الْعِزَّةَ فَلِلَّهِ الْعِزَّةُ جَمِيعًا ۚ إِلَيْهِ يَصْعَدُ الْكَلِمُ الطَّيِّبُ وَالْعَمَلُ الصَّالِحُ يَرْفَعُهُ ۚ وَالَّذِينَ يَمْكُرُونَ السَّيِّئَاتِ لَهُمْ عَذَابٌ شَدِيدٌ ۖ وَمَكْرُ أُولَٰئِكَ هُوَ يَبُورُ
- Man kana yureedu alAAizzata falillahi alAAizzatu jameeAAan ilayhi yasAAadu alkalimu alttayyibu waalAAamalu alssalihu yarfaAAuhu waallatheena yamkuroona alssayyiati lahum AAathabun shadeedun wamakru olaika huwa yabooru (Ⅰ) - Whoever desires power (or honour), then to Allah belongs the power (or honour) wholly. Unto Him do ascend good words, and good deeds does He exalt; and as for those who plan evil deeds, they shall have a severe chastisement; and their plans shall fail. (Ⅱ) - Whoso desireth power (should know that) all power belongeth to Allah. Unto Him good words ascend, and the pious deed doth He exalt; but those who plot iniquities, theirs will be an awful doom; and the plotting of such (folk) will come to naught. (Ⅲ) - Whosoever desires glory, the glory altogether belongs to God. To Him good words go up, and the righteous deed -- He uplifts it; but those who devise evil deeds -- theirs shall be a terrible chastisement, and their devising shall come to naught. (Ⅳ) - If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result). (Ⅵ)
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35.
11
وَاللَّهُ خَلَقَكُم مِّن تُرَابٍ ثُمَّ مِن نُّطْفَةٍ ثُمَّ جَعَلَكُمْ أَزْوَاجًا ۚ وَمَا تَحْمِلُ مِنْ أُنثَىٰ وَلَا تَضَعُ إِلَّا بِعِلْمِهِ ۚ وَمَا يُعَمَّرُ مِن مُّعَمَّرٍ وَلَا يُنقَصُ مِنْ عُمُرِهِ إِلَّا فِي كِتَابٍ ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ
- WaAllahu khalaqakum min turabin thumma min nutfatin thumma jaAAalakum azwajan wama tahmilu min ontha wala tadaAAu illa biAAilmihi wama yuAAammaru min muAAammarin wala yunqasu min AAumurihi illa fee kitabin inna thalika AAala Allahi yaseerun (Ⅰ) - And Allah created you of dust, then of the life-germ, then He made you pairs; and no female bears, nor does she bring forth, except with His knowledge; and no one whose life is lengthened has his life lengthened, nor is aught diminished of one´s life, but it is all recorded in a Book; surely this is easy for Allah. (Ⅱ) - Allah created you from dust, then from a little fluid, then He made you pairs (the male and female). No female beareth or bringeth forth save with His knowledge. And no-one groweth old who groweth old, nor is aught lessened of his life, but it is recorded in a Book, Lo! that is easy for Allah. (Ⅲ) - God created you of dust then of a sperm-drop, then He made you pairs. No female bears or brings forth, save with His knowledge; and none is given long life who is given long life neither is any diminished in his life, but it is in a Book. Surely that is easy for God. (Ⅳ) - And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah. (Ⅵ)
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35.
12
وَمَا يَسْتَوِي الْبَحْرَانِ هَٰذَا عَذْبٌ فُرَاتٌ سَائِغٌ شَرَابُهُ وَهَٰذَا مِلْحٌ أُجَاجٌ ۖ وَمِن كُلٍّ تَأْكُلُونَ لَحْمًا طَرِيًّا وَتَسْتَخْرِجُونَ حِلْيَةً تَلْبَسُونَهَا ۖ وَتَرَى الْفُلْكَ فِيهِ مَوَاخِرَ لِتَبْتَغُوا مِن فَضْلِهِ وَلَعَلَّكُمْ تَشْكُرُونَ
- Wama yastawee albahrani hatha AAathbun furatun saighun sharabuhu wahatha milhun ojajun wamin kullin takuloona lahman tariyyan watastakhrijoona hilyatan talbasoonaha watara alfulka feehi mawakhira litabtaghoo min fadlihi walaAAallakum tashkuroona (Ⅰ) - And the two seas are not alike: the one fresh, sweet, pleasant to drink; and the other salt, that burns by its saltiness; yet from each of them you eat fresh flesh and bring forth ornaments which you wear; and you see the ships cleave through it that you may seek of His bounty and that you maybe grateful. (Ⅱ) - And the two seas are not alike: this, fresh, sweet, good to drink, this (other) bitter, salt. And from them both ye eat fresh meat and derive the ornament that ye wear. And thou seest the ship cleaving them with its prow that ye may seek of His bounty, and that haply ye may give thanks. (Ⅲ) - Not equal are the two seas; this is sweet, grateful to taste, delicious to drink, and that is salt, bitter to the tongue. Yet of both you eat fresh flesh, and bring forth out of it ornaments for you to wear; and thou mayest see the ships cleaving through it, that you may seek of His bounty, and so haply you will be thankful. (Ⅳ) - Nor are the two bodies of flowing water alike,- the one palatable, sweet, and pleasant to drink, and the other, salt and bitter. Yet from each (kind of water) do ye eat flesh fresh and tender, and ye extract ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the Bounty of Allah that ye may be grateful. (Ⅵ)
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35.
13
يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لِأَجَلٍ مُّسَمًّى ۚ ذَٰلِكُمُ اللَّهُ رَبُّكُمْ لَهُ الْمُلْكُ ۚ وَالَّذِينَ تَدْعُونَ مِن دُونِهِ مَا يَمْلِكُونَ مِن قِطْمِيرٍ
- Yooliju allayla fee alnnahari wayooliju alnnahara fee allayli wasakhkhara alshshamsa waalqamara kullun yajree liajalin musamman thalikumu Allahu rabbukum lahu almulku waallatheena tadAAoona min doonihi ma yamlikoona min qitmeerin (Ⅰ) - He causes the night to enter in upon the day, and He causes the day to enter in upon the night, and He has made subservient the sun and the moon; each one follows its course to an appointed time; this is Allah, your Lord, His is the kingdom; and those whom you call upon besides Him do not control as much as a spot on a date stone. (Ⅱ) - He maketh the night to pass into the day and He maketh the day to pass into the night. He hath subdued the sun and moon to service. Each runneth unto an appointed term. Such is Allah, your Lord; His is the Sovereignty; and those unto whom ye pray instead of Him own not so much as the white spot on a date-stone. (Ⅲ) - He makes the night to enter into the day and makes the day to enter into the night, and He has subjected the sun and the moon, each of them running to a stated term. That is God, your Lord; to Him belongs the Kingdom; and those you call upon, apart from Him, possess not so much as the skin of a date-stone. (Ⅳ) - He merges Night into Day, and he merges Day into Night, and he has subjected the sun and the moon (to his Law): each one runs its course for a term appointed. Such is Allah your Lord: to Him belongs all Dominion. And those whom ye invoke besides Him have not the least power. (Ⅵ)
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35.
14
إِن تَدْعُوهُمْ لَا يَسْمَعُوا دُعَاءَكُمْ وَلَوْ سَمِعُوا مَا اسْتَجَابُوا لَكُمْ ۖ وَيَوْمَ الْقِيَامَةِ يَكْفُرُونَ بِشِرْكِكُمْ ۚ وَلَا يُنَبِّئُكَ مِثْلُ خَبِيرٍ
- In tadAAoohum la yasmaAAoo duAAaakum walaw samiAAoo ma istajaboo lakum wayawma alqiyamati yakfuroona bishirkikum wala yunabbioka mithlu khabeerin (Ⅰ) - If you call on them they shall not hear your call, and even if they could hear they shall not answer you; and on the Day of Resurrection they will deny your associating them (with Allah); and none can inform you like the One Who is Aware. (Ⅱ) - If ye pray unto them they hear not your prayer, and if they heard they could not grant it you. On the Day of Resurrection they will disown association with you. None can inform you like Him Who is Aware. (Ⅲ) - If you call upon them, they will not hear your prayer, and if they heard, they would not answer you; and on the Day of Resurrection they will disown your partnership. None can tell thee like One who is aware. (Ⅳ) - If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things. (Ⅵ)
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35.
15
۞ يَا أَيُّهَا النَّاسُ أَنتُمُ الْفُقَرَاءُ إِلَى اللَّهِ ۖ وَاللَّهُ هُوَ الْغَنِيُّ الْحَمِيدُ
- Ya ayyuha alnnasu antumu alfuqarao ila Allahi waAllahu huwa alghaniyyu alhameedu (Ⅰ) - O men! You are they who are poor (stand in need of Allah), and Allah is He Who is the Self-sufficient (Absolute), the Owner of Praise. (Ⅱ) - O mankind! Ye are the poor in your relation to Allah. And Allah! He is the Absolute, the Owner of Praise. (Ⅲ) - O men, you are the ones that have need of God; He is the All-sufficient, the All-laudable. (Ⅳ) - O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise. (Ⅵ)
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35.
16
إِن يَشَأْ يُذْهِبْكُمْ وَيَأْتِ بِخَلْقٍ جَدِيدٍ
- In yasha yuthhibkum wayati bikhalqin jadeedin (Ⅰ) - If He will, He can remove you, and bring, instead a new creation. (Ⅱ) - If He will, He can be rid of you and bring (instead of you) some new creation. (Ⅲ) - If He will, He can put you away and bring a new creation; (Ⅳ) - If He so pleased, He could blot you out and bring in a New Creation. (Ⅵ)
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35.
17
وَمَا ذَٰلِكَ عَلَى اللَّهِ بِعَزِيزٍ
- Wama thalika AAala Allahi biAAazeezin (Ⅰ) - And this is not hard for Allah. (Ⅱ) - That is not a hard thing for Allah. (Ⅲ) - that is surely no great matter for God. (Ⅳ) - Nor is that (at all) difficult for Allah. (Ⅵ)
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35.
18
وَلَا تَزِرُ وَازِرَةٌ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَيْءٌ وَلَوْ كَانَ ذَا قُرْبَىٰ ۗ إِنَّمَا تُنذِرُ الَّذِينَ يَخْشَوْنَ رَبَّهُم بِالْغَيْبِ وَأَقَامُوا الصَّلَاةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِ ۚ وَإِلَى اللَّهِ الْمَصِيرُ
- Wala taziru waziratun wizra okhra wain tadAAu muthqalatun ila himliha la yuhmal minhu shayon walaw kana tha qurba innama tunthiru allatheena yakhshawna rabbahum bialghaybi waaqamoo alssalata waman tazakka fainnama yatazakka linafsihi waila Allahi almaseeru (Ⅰ) - And no burdened soul can bear the burden of another and if one weighed down by burden should cry (for help) to another, not aught of it shall be lifted, even though he be near of kin. You warn only those who fear their Lord in secret and keep up prayer; and whoever purifies himself, he purifies himself only for (the good of) his own soul; and to Allah is the journeying. (Ⅱ) - And no burdened soul can bear another's burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying. (Ⅲ) - No soul laden bears the load of another; and if one heavy-burdened calls for its load to be carried, not a thing of it will be carried, though he be a near kinsman. Thou warnest only those who fear their Lord in the Unseen and perform the prayer; and whosoever purifies himself, purifies himself only for his own soul´s good. To God is the homecoming. (Ⅳ) - Nor can a bearer of burdens bear another´s burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah. (Ⅵ)
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35.
19
وَمَا يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ
- Wama yastawee alaAAma waalbaseeru (Ⅰ) - And the blind and the seeing are not alike (Ⅱ) - The blind man is not equal with the seer; (Ⅲ) - Not equal are the blind and the seeing man, (Ⅳ) - The blind and the seeing are not alike; (Ⅵ)
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35.
20
وَلَا الظُّلُمَاتُ وَلَا النُّورُ
- Wala alththulumatu wala alnnooru (Ⅰ) - Nor the darkness and the light, (Ⅱ) - Nor is darkness (tantamount to) light; (Ⅲ) - the shadows and the light, (Ⅳ) - Nor are the depths of Darkness and the Light; (Ⅵ)
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35.
21
وَلَا الظِّلُّ وَلَا الْحَرُورُ
- Wala alththillu wala alharooru (Ⅰ) - Nor the shade and the heat, (Ⅱ) - Nor is the shadow equal with the sun's full heat; (Ⅲ) - the shade and the torrid heat; (Ⅳ) - Nor are the (chilly) shade and the (genial) heat of the sun: (Ⅵ)
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35.
22
وَمَا يَسْتَوِي الْأَحْيَاءُ وَلَا الْأَمْوَاتُ ۚ إِنَّ اللَّهَ يُسْمِعُ مَن يَشَاءُ ۖ وَمَا أَنتَ بِمُسْمِعٍ مَّن فِي الْقُبُورِ
- Wama yastawee alahyao wala alamwatu inna Allaha yusmiAAu man yashao wama anta bimusmiAAin man fee alquboori (Ⅰ) - Neither are the living and the dead alike. Surely Allah makes whom He pleases hear, and you cannot make those hear who are in the graves. (Ⅱ) - Nor are the living equal with the dead. Lo! Allah maketh whom He will to hear. Thou canst not reach those who are in the graves. (Ⅲ) - not equal are the living and the dead. God makes to hear whomsoever He will; thou canst not make those in their tombs to hear - (Ⅳ) - Nor are alike those that are living and those that are dead. Allah can make any that He wills to hear; but thou canst not make those to hear who are (buried) in graves. (Ⅵ)
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35.
23
إِنْ أَنتَ إِلَّا نَذِيرٌ
- In anta illa natheerun (Ⅰ) - You (Muhammad) are naught but a Warner. (Ⅱ) - Thou art but a warner. (Ⅲ) - thou art naught but a warner. (Ⅳ) - Thou art no other than a warner. (Ⅵ)
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35.
24
إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا ۚ وَإِن مِّنْ أُمَّةٍ إِلَّا خَلَا فِيهَا نَذِيرٌ
- Inna arsalnaka bialhaqqi basheeran wanatheeran wain min ommatin illa khala feeha natheerun (Ⅰ) - Surely We have sent you (Muhammad) with the truth as a bearer of good news and a Warner; and there is not a people but a Warner has gone among them. (Ⅱ) - Lo! We have sent thee with the Truth, a bearer of glad tidings and a warner; and there is not a nation but a warner hath passed among them. (Ⅲ) - Surely We have sent thee with the truth good tidings to bear, and warning; not a nation there is, but there has passed away in it a warner. (Ⅳ) - Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past). (Ⅵ)
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35.
25
وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَ الَّذِينَ مِن قَبْلِهِمْ جَاءَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ وَبِالزُّبُرِ وَبِالْكِتَابِ الْمُنِيرِ
- Wain yukaththibooka faqad kaththaba allatheena min qablihim jaathum rusuluhum bialbayyinati wabialzzuburi wabialkitabi almuneeri (Ⅰ) - And if they call you a liar, so did, indeed, those before them (call their messengers a liar); their Messengers had come to them with clear arguments, and with scriptures, and with the illuminating book. (Ⅱ) - And if they deny thee, those before them also denied. Their messengers came unto them with clear proofs (of Allah's Sovereignty), and with the Psalms and the Scripture giving light. (Ⅲ) - If they cry thee lies, those before them also cried lies; their Messengers came to them with the clear signs, the Psalms, the Illuminating Book; (Ⅳ) - And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Books of dark prophecies, and the Book of Enlightenment. (Ⅵ)
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35.
26
ثُمَّ أَخَذْتُ الَّذِينَ كَفَرُوا ۖ فَكَيْفَ كَانَ نَكِيرِ
- Thumma akhathtu allatheena kafaroo fakayfa kana nakeeri (Ⅰ) - Then did I punish those who disbelieved, so how intense was My disapproval? (Ⅱ) - Then seized I those who disbelieved, and how intense was My abhorrence! (Ⅲ) - then I seized the unbelievers, and how was My horror! (Ⅳ) - In the end did I punish those who rejected Faith: and how (terrible) was My rejection (of them)! (Ⅵ)
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35.
27
أَلَمْ تَرَ أَنَّ اللَّهَ أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ ثَمَرَاتٍ مُّخْتَلِفًا أَلْوَانُهَا ۚ وَمِنَ الْجِبَالِ جُدَدٌ بِيضٌ وَحُمْرٌ مُّخْتَلِفٌ أَلْوَانُهَا وَغَرَابِيبُ سُودٌ
- Alam tara anna Allaha anzala mina alssamai maan faakhrajna bihi thamaratin mukhtalifan alwanuha wamina aljibali judadun beedun wahumrun mukhtalifun alwanuha wagharabeebu soodun (Ⅰ) - Do you not see that Allah sends down water from the cloud, then We bring forth therewith fruits of various colours; and in the mountains are streaks, white and red, of various hues and (others) intensely black? (Ⅱ) - Hast thou not seen that Allah causeth water to fall from the sky, and We produce therewith fruit of divers hues; and among the hills are streaks white and red, of divers hues, and (others) raven-black; (Ⅲ) - Hast thou not seen how that God sends down out of heaven water, and therewith We bring forth fruits of diverse hues? And in the mountains are streaks white and red, of diverse hues, and pitchy black; (Ⅳ) - Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue. (Ⅵ)
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35.
28
وَمِنَ النَّاسِ وَالدَّوَابِّ وَالْأَنْعَامِ مُخْتَلِفٌ أَلْوَانُهُ كَذَٰلِكَ ۗ إِنَّمَا يَخْشَى اللَّهَ مِنْ عِبَادِهِ الْعُلَمَاءُ ۗ إِنَّ اللَّهَ عَزِيزٌ غَفُورٌ
- Wamina alnnasi waalddawabbi waalanAAami mukhtalifun alwanuhu kathalika innama yakhsha Allaha min AAibadihi alAAulamao inna Allaha AAazeezun ghafoorun (Ⅰ) - And of men and beasts and cattle are likewise of various hues (or species). Only those of His servants who are possessed of knowledge fear Allah alone; surely Allah is Mighty, Forgiving. (Ⅱ) - And of men and beasts and cattle, in like manner, divers hues ? The erudite among His bondmen fear Allah alone. Lo! Allah is Mighty, Forgiving. (Ⅲ) - men too, and beasts and cattle -- diverse are their hues. Even so only those of His servants fear God who have knowledge; surely God is All-mighty, All-forgiving. (Ⅳ) - And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving. (Ⅵ)
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35.
29
إِنَّ الَّذِينَ يَتْلُونَ كِتَابَ اللَّهِ وَأَقَامُوا الصَّلَاةَ وَأَنفَقُوا مِمَّا رَزَقْنَاهُمْ سِرًّا وَعَلَانِيَةً يَرْجُونَ تِجَارَةً لَّن تَبُورَ
- Inna allatheena yatloona kitaba Allahi waaqamoo alssalata waanfaqoo mimma razaqnahum sirran waAAalaniyatan yarjoona tijaratan lan taboora (Ⅰ) - Surely they who recite the Book of Allah and keep up prayer and spend out of what We have given them secretly and openly, hope for a gain which will not perish. (Ⅱ) - Lo! those who read the Scripture of Allah, and establish worship, and spend of that which We have bestowed on them secretly and openly, they look forward to imperishable gain, (Ⅲ) - Surely those who recite the Book of God and perform the prayer, and expend of that We have provided them, secretly and in public, look for a commerce that comes not to naught, (Ⅳ) - Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail: (Ⅵ)
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35.
30
لِيُوَفِّيَهُمْ أُجُورَهُمْ وَيَزِيدَهُم مِّن فَضْلِهِ ۚ إِنَّهُ غَفُورٌ شَكُورٌ
- Liyuwaffiyahum ojoorahum wayazeedahum min fadlihi innahu ghafoorun shakoorun (Ⅰ) - That He may pay them back fully their rewards and give them more out of His grace: surely He is Forgiving, Responsive (or Appreciative). (Ⅱ) - That He will pay them their wages and increase them of His grace. Lo! He is Forgiving, Responsive. (Ⅲ) - that He may pay them in full their wages and enrich them of His bounty; surely He is All-forgiving, All-thankful. (Ⅳ) - For He will pay them their meed, nay, He will give them (even) more out of His Bounty: for He is Oft-Forgiving, Most Ready to appreciate (service). (Ⅵ)
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35.
31
وَالَّذِي أَوْحَيْنَا إِلَيْكَ مِنَ الْكِتَابِ هُوَ الْحَقُّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ ۗ إِنَّ اللَّهَ بِعِبَادِهِ لَخَبِيرٌ بَصِيرٌ
- Waallathee awhayna ilayka mina alkitabi huwa alhaqqu musaddiqan lima bayna yadayhi inna Allaha biAAibadihi lakhabeerun baseerun (Ⅰ) - And that which We have revealed to you of the Book, that is the Truth, confirming (verifying) that which was revealed before it; verily, Allah is Aware, Seer of His servants. (Ⅱ) - As for that which We inspire in thee of the Scripture, it is the Truth confirming that which was (revealed) before it. Lo! Allah is indeed Observer, Seer of His slaves. (Ⅲ) - And that We have revealed to thee of the Book is the truth, confirming what is before it; God is aware of and sees His servants. (Ⅳ) - That which We have revealed to thee of the Book is the Truth,- confirming what was (revealed) before it: for Allah is assuredly- with respect to His Servants - well acquainted and Fully Observant. (Ⅵ)
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35.
32
ثُمَّ أَوْرَثْنَا الْكِتَابَ الَّذِينَ اصْطَفَيْنَا مِنْ عِبَادِنَا ۖ فَمِنْهُمْ ظَالِمٌ لِّنَفْسِهِ وَمِنْهُم مُّقْتَصِدٌ وَمِنْهُمْ سَابِقٌ بِالْخَيْرَاتِ بِإِذْنِ اللَّهِ ۚ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ
- Thumma awrathna alkitaba allatheena istafayna min AAibadina faminhum thalimun linafsihi waminhum muqtasidun waminhum sabiqun bialkhayrati biithni Allahi thalika huwa alfadlu alkabeeru (Ⅰ) - Then We gave the Book for an inheritance to those whom We chose from among Our servants; but of them is he who makes his soul to suffer a loss, and of them is he who takes a middle course, and of them is he who is foremost in deeds of goodness by Allah´s permission; this is the great excellence. (Ⅱ) - Then We gave the Scripture as inheritance unto those whom We elected of Our bondmen. But of them are some who wrong themselves and of them are some who are lukewarm, and of them are some who outstrip (others) through good deeds, by Allah's leave. That is the great favour! (Ⅲ) - Then We bequeathed the Book on those of Our servants We chose; but of them some wrong themselves, some of them are lukewarm, and some are outstrippers in good works by the leave of God; that is the great bounty. (Ⅳ) - Then We have given the Book for inheritance to such of Our Servants as We have chosen: but there are among them some who wrong their own souls; some who follow a middle course; and some who are, by Allah´s leave, foremost in good deeds; that is the highest Grace. (Ⅵ)
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35.
33
جَنَّاتُ عَدْنٍ يَدْخُلُونَهَا يُحَلَّوْنَ فِيهَا مِنْ أَسَاوِرَ مِن ذَهَبٍ وَلُؤْلُؤًا ۖ وَلِبَاسُهُمْ فِيهَا حَرِيرٌ
- Jannatu AAadnin yadkhuloonaha yuhallawna feeha min asawira min thahabin waluluan walibasuhum feeha hareerun (Ⅰ) - Gardens of Eternity, they shall enter; they shall be made to wear therein bracelets of gold and pearls, and their dress therein shall be silk. (Ⅱ) - Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk. (Ⅲ) - Gardens of Eden they shall enter; therein they shall be adorned with bracelets of gold and with pearls, and their apparel there shall be of silk. (Ⅳ) - Gardens of Eternity will they enter: therein will they be adorned with bracelets of gold and pearls; and their garments there will be of silk. (Ⅵ)
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35.
34
وَقَالُوا الْحَمْدُ لِلَّهِ الَّذِي أَذْهَبَ عَنَّا الْحَزَنَ ۖ إِنَّ رَبَّنَا لَغَفُورٌ شَكُورٌ
- Waqaloo alhamdu lillahi allathee athhaba AAanna alhazana inna rabbana laghafoorun shakoorun (Ⅰ) - And they shall say: (All) praise is due to Allah, Who has made grief to depart from us; most surely our Lord is Forgiving, Bountiful. (Ⅱ) - And they say: Praise be to Allah Who hath put grief away from us. Lo! Our Lord is Forgiving, Bountiful, (Ⅲ) - And they shall say, ´Praise belongs to God who has put away all sorrow from us. Surely our Lord is All-forgiving, All-thankful, (Ⅳ) - And they will say: "Praise be to Allah, Who has removed from us (all) sorrow: for our Lord is indeed Oft-Forgiving Ready to appreciate (service): (Ⅵ)
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35.
35
الَّذِي أَحَلَّنَا دَارَ الْمُقَامَةِ مِن فَضْلِهِ لَا يَمَسُّنَا فِيهَا نَصَبٌ وَلَا يَمَسُّنَا فِيهَا لُغُوبٌ
- Allathee ahallana dara almuqamati min fadlihi la yamassuna feeha nasabun wala yamassuna feeha lughoobun (Ⅰ) - Who has settled (established) us in Mansions of Eternity by His grace; toil touches us not therein, nor can fatigue afflict us. (Ⅱ) - Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us. (Ⅲ) - who of His bounty has made us to dwell in the abode of everlasting life wherein no weariness assails us neither fatigue.´ (Ⅳ) - "Who has, out of His Bounty, settled us in a Home that will last: no toil nor sense of weariness shall touch us therein." (Ⅵ)
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35.
36
وَالَّذِينَ كَفَرُوا لَهُمْ نَارُ جَهَنَّمَ لَا يُقْضَىٰ عَلَيْهِمْ فَيَمُوتُوا وَلَا يُخَفَّفُ عَنْهُم مِّنْ عَذَابِهَا ۚ كَذَٰلِكَ نَجْزِي كُلَّ كَفُورٍ
- Waallatheena kafaroo lahum naru jahannama la yuqda AAalayhim fayamootoo wala yukhaffafu AAanhum min AAathabiha kathalika najzee kulla kafoorin (Ⅰ) - And as for those who disbelieve, for them is the Fire of hell; it shall not finish them entirely so that they die, nor shall the chastisement thereof be lightened to them: even thus do We recompense every ungrateful one. (Ⅱ) - But as for those who disbelieve, for them is fire of hell; it taketh not complete effect upon them so that they can die, nor is its torment lightened for them. Thus We punish every ingrate. (Ⅲ) - As for the unbelievers, theirs shall be the fire of Gehenna; they shall neither be done with and die, nor shall its chastisement be lightened for them. Even so We recompense every ungrateful one. (Ⅳ) - But those who reject (Allah) - for them will be the Fire of Hell: No term shall be determined for them, so they should die, nor shall its Penalty be lightened for them. Thus do We reward every ungrateful one! (Ⅵ)
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35.
37
وَهُمْ يَصْطَرِخُونَ فِيهَا رَبَّنَا أَخْرِجْنَا نَعْمَلْ صَالِحًا غَيْرَ الَّذِي كُنَّا نَعْمَلُ ۚ أَوَلَمْ نُعَمِّرْكُم مَّا يَتَذَكَّرُ فِيهِ مَن تَذَكَّرَ وَجَاءَكُمُ النَّذِيرُ ۖ فَذُوقُوا فَمَا لِلظَّالِمِينَ مِن نَّصِيرٍ
- Wahum yastarikhoona feeha rabbana akhrijna naAAmal salihan ghayra allathee kunna naAAmalu awalam nuAAammirkum ma yatathakkaru feehi man tathakkara wajaakumu alnnatheeru fathooqoo fama lilththalimeena min naseerin (Ⅰ) - And they shall cry therein for succour, "O our Lord! Take us out, we will do good deeds, not the wrong which we used to do." Did We not preserve you alive long enough for him who reflected to reflect? And (also) Warners came to you; therefore taste (the flavour of your deeds), because for the unjust, there is no helper. (Ⅱ) - And they cry for help there, (saying): Our Lord! Release us; we will do right, not (the wrong) that we used to do. Did not We grant you a life long enough for him who reflected to reflect therein ? And the warner came unto you. Now taste (the flavour of your deeds), for evil-doers have no helper. (Ⅲ) - Therein they shall shout, ´Our Lord, bring us forth, and we will do righteousness, other than what we have done.´ ´What, did We not give you long life, enough to remember in for him who would remember? To you the warner came; taste you now! The evildoers shall have no helper.´ (Ⅳ) - Therein will they cry aloud (for assistance): "Our Lord! Bring us out: we shall work righteousness, not the (deeds) we used to do!" - "Did We not give you long enough life so that he that would should receive admonition? and (moreover) the warner came to you. So taste ye (the fruits of your deeds): for the wrong-doers there is no helper." (Ⅵ)
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35.
38
إِنَّ اللَّهَ عَالِمُ غَيْبِ السَّمَاوَاتِ وَالْأَرْضِ ۚ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
- Inna Allaha AAalimu ghaybi alssamawati waalardi innahu AAaleemun bithati alssudoori (Ⅰ) - Verily, Allah is the Knower of what is unseen in the heavens and the earth; surely He is Aware of what is in the heart. (Ⅱ) - Lo! Allah is the Knower of the Unseen of the heavens and the earth. Lo! He is Aware of the secret of (men's) breasts. (Ⅲ) - God knows the Unseen in the heavens and the earth; He knows the thoughts within the breasts. (Ⅳ) - Verily Allah knows (all) the hidden things of the heavens and the earth: verily He has full knowledge of all that is in (men´s) hearts. (Ⅵ)
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35.
39
هُوَ الَّذِي جَعَلَكُمْ خَلَائِفَ فِي الْأَرْضِ ۚ فَمَن كَفَرَ فَعَلَيْهِ كُفْرُهُ ۖ وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ عِندَ رَبِّهِمْ إِلَّا مَقْتًا ۖ وَلَا يَزِيدُ الْكَافِرِينَ كُفْرُهُمْ إِلَّا خَسَارًا
- Huwa allathee jaAAalakum khalaifa fee alardi faman kafara faAAalayhi kufruhu wala yazeedu alkafireena kufruhum AAinda rabbihim illa maqtan wala yazeedu alkafireena kufruhum illa khasaran (Ⅰ) - He it is Who made you regents (inheritors and vicegerents) in the land; therefore whoever disbelieves, his disbelief is against himself; and their disbelief does not increase the disbelievers with their Lord in anything but hatred; and their disbelief does not increase the disbelievers in anything but loss. (Ⅱ) - He it is Who hath made you regents in the earth; so he who disbelieveth, his disbelief be on his own head. Their disbelief increaseth for the disbelievers, in their Lord's sight, naught save abhorrence. Their disbelief increaseth for the disbelievers naught save loss. (Ⅲ) - It is He who appointed you viceroys in the earth. So whosoever disbelieves, his unbelief shall be charged against him; their unbelief increases the disbelievers only in hate in God´s sight; their unbelief increases the disbelievers only in loss. (Ⅳ) - He it is That has made you inheritors in the earth: if, then, any do reject (Allah), their rejection (works) against themselves: their rejection but adds to the odium for the Unbelievers in the sight of their Lord: their rejection but adds to (their own) undoing. (Ⅵ)
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35.
40
قُلْ أَرَأَيْتُمْ شُرَكَاءَكُمُ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ أَرُونِي مَاذَا خَلَقُوا مِنَ الْأَرْضِ أَمْ لَهُمْ شِرْكٌ فِي السَّمَاوَاتِ أَمْ آتَيْنَاهُمْ كِتَابًا فَهُمْ عَلَىٰ بَيِّنَتٍ مِّنْهُ ۚ بَلْ إِن يَعِدُ الظَّالِمُونَ بَعْضُهُم بَعْضًا إِلَّا غُرُورًا
- Qul araaytum shurakaakumu allatheena tadAAoona min dooni Allahi aroonee matha khalaqoo mina alardi am lahum shirkun fee alssamawati am ataynahum kitaban fahum AAala bayyinatin minhu bal in yaAAidu alththalimoona baAAduhum baAAdan illa ghurooran (Ⅰ) - Say, "Have you considered the associates which you call upon besides Allah? Show me what part of the earth they have created, or have they any share in the heavens; or, have We given them a book so that they follow a clear argument thereof? Nay, the unjust promise one to another only to deceive. (Ⅱ) - Say: Have ye seen your partner-gods to whom ye pray beside Allah ? Show me what they created of the earth! Or have they any portion in the heavens ? Or have We given them a scripture so they act on clear proof therefrom ? Nay, the evil-doers promise one another only to deceive. (Ⅲ) - Say: ´Have you considered your associates on whom you call, apart from God? Show me what they have created in the earth; or have they a partnership in the heavens?´ Or have We given them a Book, so that they are upon a clear sign from it? Nay, but the evildoers promise one another naught but delusion. (Ⅳ) - Say: "Have ye seen (these) ´Partners´ of yours whom ye call upon besides Allah? Show Me what it is they have created in the (wide) earth. Or have they a share in the heavens? Or have We given them a Book from which they (can derive) clear (evidence)?- Nay, the wrong-doers promise each other nothing but delusions. (Ⅵ)
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35.
41
۞ إِنَّ اللَّهَ يُمْسِكُ السَّمَاوَاتِ وَالْأَرْضَ أَن تَزُولَا ۚ وَلَئِن زَالَتَا إِنْ أَمْسَكَهُمَا مِنْ أَحَدٍ مِّن بَعْدِهِ ۚ إِنَّهُ كَانَ حَلِيمًا غَفُورًا
- Inna Allaha yumsiku alssamawati waalarda an tazoola walain zalata in amsakahuma min ahadin min baAAdihi innahu kana haleeman ghafooran (Ⅰ) - Surely Allah sustains the heavens and the earth lest they fail (deviate, collapse); and if they should fail, there is none who can uphold them after Him; surely He is the Forbearing, the Forgiving. (Ⅱ) - Lo! Allah graspeth the heavens and the earth that they deviate not, and if they were to deviate there is not one that could grasp them after Him. Lo! He is ever Clement, Forgiving. (Ⅲ) - God holds the heavens and the earth, lest they remove; did they remove, none would hold them after Him. Surely He is All-clement, All-forgiving. (Ⅳ) - It is Allah Who sustains the heavens and the earth, lest they cease (to function): and if they should fail, there is none - not one - can sustain them thereafter: Verily He is Most Forbearing, Oft-Forgiving. (Ⅵ)
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35.
42
وَأَقْسَمُوا بِاللَّهِ جَهْدَ أَيْمَانِهِمْ لَئِن جَاءَهُمْ نَذِيرٌ لَّيَكُونُنَّ أَهْدَىٰ مِنْ إِحْدَى الْأُمَمِ ۖ فَلَمَّا جَاءَهُمْ نَذِيرٌ مَّا زَادَهُمْ إِلَّا نُفُورًا
- Waaqsamoo biAllahi jahda aymanihim lain jaahum natheerun layakoonunna ahda min ihda alomami falamma jaahum natheerun ma zadahum illa nufooran (Ⅰ) - And they swore by Allah with the strongest of their oaths that if there came to them a Warner they would be better guided than any other nations; but when a Warner came to them, it increased them in nothing but aversion, (Ⅱ) - And they swore by Allah, their most binding oath, that if a warner came unto them they would be more tractable than any of the nations; yet, when a warner came unto them it aroused in them naught save repugnance, (Ⅲ) - They have sworn by God the most earnest oaths that if a warner came to them, they would be more rightly guided than any one of the nations; but when a warner came to them, it increased them only in aversion, (Ⅳ) - They swore their strongest oaths by Allah that if a warner came to them, they would follow his guidance better than any (other) of the Peoples: But when a warner came to them, it has only increased their flight (from righteousness),- (Ⅵ)
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35.
43
اسْتِكْبَارًا فِي الْأَرْضِ وَمَكْرَ السَّيِّئِ ۚ وَلَا يَحِيقُ الْمَكْرُ السَّيِّئُ إِلَّا بِأَهْلِهِ ۚ فَهَلْ يَنظُرُونَ إِلَّا سُنَّتَ الْأَوَّلِينَ ۚ فَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَبْدِيلًا ۖ وَلَن تَجِدَ لِسُنَّتِ اللَّهِ تَحْوِيلًا
- Istikbaran fee alardi wamakra alssayyii wala yaheequ almakru alssayyio illa biahlihi fahal yanthuroona illa sunnata alawwaleena falan tajida lisunnati Allahi tabdeelan walan tajida lisunnati Allahi tahweelan (Ⅰ) - (Shown in their) behaving arrogantly in the land and in evil planning; and the evil plans beset none save the authors of it. Then should they wait for anything except the way of the former people? You will not find any alteration in the treatment of Allah; and you will not find any power to change the treatment of Allah. (Ⅱ) - (Shown in their) behaving arrogantly in the land and plotting evil; and the evil plot encloseth but the men who make it. Then, can they expect aught save the treatment of the folk of old ? Thou wilt not find for Allah's way of treatment any substitute, nor wilt thou find for Allah's way of treatment aught of power to change. (Ⅲ) - waxing proud in the land, and devising evil; but evil devising encompasses only those who do it; So do they expect anything but the wont of the ancients? And thou shalt never find any changing the Wont of God, and thou shalt never find any altering the wont of God. (Ⅳ) - On account of their arrogance in the land and their plotting of Evil, but the plotting of Evil will hem in only the authors thereof. Now are they but looking for the way the ancients were dealt with? But no change wilt thou find in Allah´s way (of dealing): no turning off wilt thou find in Allah´s way (of dealing). (Ⅵ)
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35.
44
أَوَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ وَكَانُوا أَشَدَّ مِنْهُمْ قُوَّةً ۚ وَمَا كَانَ اللَّهُ لِيُعْجِزَهُ مِن شَيْءٍ فِي السَّمَاوَاتِ وَلَا فِي الْأَرْضِ ۚ إِنَّهُ كَانَ عَلِيمًا قَدِيرًا
- Awalam yaseeroo fee alardi fayanthuroo kayfa kana AAaqibatu allatheena min qablihim wakanoo ashadda minhum quwwatan wama kana Allahu liyuAAjizahu min shayin fee alssamawati wala fee alardi innahu kana AAaleeman qadeeran (Ⅰ) - Have they not travelled in the land and seen how was the end of those before them while they were stronger than these in power? And Allah is not such that any thing in the heavens or in the earth should escape Him; surely He is Knowing, Powerful. (Ⅱ) - Have they not travelled in the land and seen the nature of the consequence for those who were before them, and they were mightier than these in power ? Allah is not such that aught in the heavens or in the earth escapeth Him. Lo! He is the Wise, the Mighty. (Ⅲ) - What, have they not journeyed in the land and beheld how was the end of those before them? They were stronger than themselves in might; but God -- there is naught in the heavens or the earth that can frustrate Him. Surely He is All-knowing, All-powerful. (Ⅳ) - Do they not travel through the earth, and see what was the End of those before them,- though they were superior to them in strength? Nor is Allah to be frustrated by anything whatever in the heavens or on earth: for He is All-Knowing. All-Powerful. (Ⅵ)
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35.
45
وَلَوْ يُؤَاخِذُ اللَّهُ النَّاسَ بِمَا كَسَبُوا مَا تَرَكَ عَلَىٰ ظَهْرِهَا مِن دَابَّةٍ وَلَٰكِن يُؤَخِّرُهُمْ إِلَىٰ أَجَلٍ مُّسَمًّى ۖ فَإِذَا جَاءَ أَجَلُهُمْ فَإِنَّ اللَّهَ كَانَ بِعِبَادِهِ بَصِيرًا
- Walaw yuakhithu Allahu alnnasa bima kasaboo ma taraka AAala thahriha min dabbatin walakin yuakhkhiruhum ila ajalin musamman faitha jaa ajaluhum fainna Allaha kana biAAibadihi baseeran (Ⅰ) - And were Allah to punish men for what they deserve, He would not leave any creature on the surface of the earth, but He reprieves them till an appointed term; so when their doom shall come, then surely Allah is Seer of His servants. (Ⅱ) - If Allah took mankind to task by that which they deserve, He would not leave a living creature on the surface of the earth; but He reprieveth them unto an appointed term, and when their term cometh - then verily (they will know that) Allah is ever Seer of His slaves. (Ⅲ) - If God should take men to task for what they have earned He would not leave upon the face of the earth one creature that crawls; but He is deferring them to a stated term. But when their term is come -- surely God sees His servants. (Ⅳ) - If Allah were to punish men according to what they deserve. He would not leave on the back of the (earth) a single living creature: but He gives them respite for a stated Term: when their Term expires, verily Allah has in His sight all His Servants. (Ⅵ)
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