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60.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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60.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّخِذُوا عَدُوِّي وَعَدُوَّكُمْ أَوْلِيَاءَ تُلْقُونَ إِلَيْهِم بِالْمَوَدَّةِ وَقَدْ كَفَرُوا بِمَا جَاءَكُم مِّنَ الْحَقِّ يُخْرِجُونَ الرَّسُولَ وَإِيَّاكُمْ ۙ أَن تُؤْمِنُوا بِاللَّهِ رَبِّكُمْ إِن كُنتُمْ خَرَجْتُمْ جِهَادًا فِي سَبِيلِي وَابْتِغَاءَ مَرْضَاتِي ۚ تُسِرُّونَ إِلَيْهِم بِالْمَوَدَّةِ وَأَنَا أَعْلَمُ بِمَا أَخْفَيْتُمْ وَمَا أَعْلَنتُمْ ۚ وَمَن يَفْعَلْهُ مِنكُمْ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ
- Ya ayyuha allatheena amanoo la tattakhithoo AAaduwwee waAAaduwwakum awliyaa tulqoona ilayhim bialmawaddati waqad kafaroo bima jaakum mina alhaqqi yukhrijoona alrrasoola waiyyakum an tuminoo biAllahi rabbikum in kuntum kharajtum jihadan fee sabeelee waibtighaa mardatee tusirroona ilayhim bialmawaddati waana aAAlamu bima akhfaytum wama aAAlantum waman yafAAalhu minkum faqad dalla sawaa alssabeeli (Ⅰ) - O you who believe! Take not My enemy and your enemy for friends: would you offer them love (or friendship) while they deny what has come to you of the truth, driving out the Messenger and yourselves because you believe in Allah, your Lord? If you go forth striving in My path and seeking My pleasure, would you manifest love to them? And I know what you conceal and what you manifest; and whoever of you does this, he indeed has gone astray from the Straight Way. (Ⅱ) - O ye who believe! Choose not My enemy and your enemy for allies. Do ye give them friendship when they disbelieve in that truth which hath come unto you, driving out the messenger and you because ye believe in Allah, your Lord ? If ye have come forth to strive in My way and seeking My good pleasure, (show them not friendship). Do ye show friendship unto them in secret, when I am Best Aware of what ye hide and what ye proclaim ? And whosoever doeth it among you, he verily hath strayed from the right way. (Ⅲ) - O believers, take not My enemy and your enemy for friends, offering them love, though they have disbelieved in the truth that has come to you, expelling the Messenger and you because you believe in God your Lord. If you go forth to struggle in My way and seek My good pleasure, secretly loving them, yet I know very well what you conceal and what you publish; and whosoever of you does that, has gone astray from the right way. (Ⅳ) - O ye who believe! Take not my enemies and yours as friends (or protectors),- offering them (your) love, even though they have rejected the Truth that has come to you, and have (on the contrary) driven out the Prophet and yourselves (from your homes), (simply) because ye believe in Allah your Lord! If ye have come out to strive in My Way and to seek My Good Pleasure, (take them not as friends), holding secret converse of love (and friendship) with them: for I know full well all that ye conceal and all that ye reveal. And any of you that does this has strayed from the Straight Path. (Ⅵ)
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60.
2
إِن يَثْقَفُوكُمْ يَكُونُوا لَكُمْ أَعْدَاءً وَيَبْسُطُوا إِلَيْكُمْ أَيْدِيَهُمْ وَأَلْسِنَتَهُم بِالسُّوءِ وَوَدُّوا لَوْ تَكْفُرُونَ
- In yathqafookum yakoonoo lakam aAAdaan wayabsutoo ilaykum aydiyahum waalsinatahum bialssooi wawaddoo law takfuroona (Ⅰ) - If they should get the upper hand over you, they will be your enemies, and will stretch forth towards you their hands and their tongues with evil intent, and they ardently desire that you may disbelieve. (Ⅱ) - If they have the upper hand of you, they will be your foes, and will stretch out their hands and their tongues toward you with evil (intent), and they long for you to disbelieve. (Ⅲ) - If they come on you, they will be enemies to you, and stretch against you their hands and their tongues, to do you evil, and they wish that you may disbelieve. (Ⅳ) - If they were to get the better of you, they would behave to you as enemies, and stretch forth their hands and their tongues against you for evil: and they desire that ye should reject the Truth. (Ⅵ)
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60.
3
لَن تَنفَعَكُمْ أَرْحَامُكُمْ وَلَا أَوْلَادُكُمْ ۚ يَوْمَ الْقِيَامَةِ يَفْصِلُ بَيْنَكُمْ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
- Lan tanfaAAakum arhamukum wala awladukum yawma alqiyamati yafsilu baynakum waAllahu bima taAAmaloona baseerun (Ⅰ) - Your relationship would not profit you, nor your children on the Day of Resurrection; He will decide between you; and Allah sees what you do. (Ⅱ) - Your ties of kindred and your children will avail you naught upon the Day of Resurrection. He will part you. Allah is Seer of what ye do. (Ⅲ) - Neither your blood-kindred nor your children shall profit you upon the Day of Resurrection; He shall distinguish between you. And God sees the things you do. (Ⅳ) - Of no profit to you will be your relatives and your children on the Day of Judgment: He will judge between you: for Allah sees well all that ye do. (Ⅵ)
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60.
4
قَدْ كَانَتْ لَكُمْ أُسْوَةٌ حَسَنَةٌ فِي إِبْرَاهِيمَ وَالَّذِينَ مَعَهُ إِذْ قَالُوا لِقَوْمِهِمْ إِنَّا بُرَآءُ مِنكُمْ وَمِمَّا تَعْبُدُونَ مِن دُونِ اللَّهِ كَفَرْنَا بِكُمْ وَبَدَا بَيْنَنَا وَبَيْنَكُمُ الْعَدَاوَةُ وَالْبَغْضَاءُ أَبَدًا حَتَّىٰ تُؤْمِنُوا بِاللَّهِ وَحْدَهُ إِلَّا قَوْلَ إِبْرَاهِيمَ لِأَبِيهِ لَأَسْتَغْفِرَنَّ لَكَ وَمَا أَمْلِكُ لَكَ مِنَ اللَّهِ مِن شَيْءٍ ۖ رَّبَّنَا عَلَيْكَ تَوَكَّلْنَا وَإِلَيْكَ أَنَبْنَا وَإِلَيْكَ الْمَصِيرُ
- Qad kanat lakum oswatun hasanatun fee ibraheema waallatheena maAAahu ith qaloo liqawmihim inna buraao minkum wamimma taAAbudoona min dooni Allahi kafarna bikum wabada baynana wabaynakumu alAAadawatu waalbaghdao abadan hatta tuminoo biAllahi wahdahu illa qawla ibraheema liabeehi laastaghfiranna laka wama amliku laka mina Allahi min shayin rabbana AAalayka tawakkalna wailayka anabna wailayka almaseeru (Ⅰ) - Indeed, there is for you a good example in Abraham and those with him when they said to their people, "Surely we are clear of you and of what you serve besides Allah; we have rejected you, and enmity and hostility have appeared between us and you forever until you believe in Allah alone. But not in what Abraham said to his father, "I will pray forgiveness for you, but I control nothing for you from Allah." (They prayed,) "Our Lord! On Thee do we rely, and to Thee do we turn repentant, and to Thee is our final goal. (Ⅱ) - There is a goodly pattern for you in Abraham and those with him, when they told their folk: Lo! we are guiltless of you and all that ye worship beside Allah. We have done with you. And there hath arisen between us and you hostility and hate for ever until ye believe in Allah only - save that which Abraham promised his father (when he said): I will ask forgiveness for thee, though I own nothing for thee from Allah - Our Lord! In Thee we put our trust, and unto Thee we turn repentant, and unto Thee is the journeying. (Ⅲ) - You have had a good example in Abraham, and those with him, when they said to their people, ´We are quit of you and that you serve, apart from God. We disbelieve in you, and between us and you enmity has shown itself, and hatred for ever, until you believe in God alone. (Except that Abraham said unto his father, ´Certainly I shall ask pardon for thee; but I have no power to do aught for thee against God.´) ´Our Lord, in Thee we trust; to Thee we turn; to Thee is the homecoming. (Ⅳ) - There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal. (Ⅵ)
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60.
5
رَبَّنَا لَا تَجْعَلْنَا فِتْنَةً لِّلَّذِينَ كَفَرُوا وَاغْفِرْ لَنَا رَبَّنَا ۖ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ
- Rabbana la tajAAalna fitnatan lillatheena kafaroo waighfir lana rabbana innaka anta alAAazeezu alhakeemu (Ⅰ) - "Our Lord! Do not make us a trial for those who disbelieve, and forgive us, our Lord! Surely you are the Mighty, the Wise." (Ⅱ) - Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise. (Ⅲ) - Our Lord, make us not a temptation to those who disbelieve; and forgive us. Our. Lord, Thou art the All-mighty, the All-wise.´ (Ⅳ) - "Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise." (Ⅵ)
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60.
6
لَقَدْ كَانَ لَكُمْ فِيهِمْ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ ۚ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ
- Laqad kana lakum feehim oswatun hasanatun liman kana yarjoo Allaha waalyawma alakhira waman yatawalla fainna Allaha huwa alghanniyyu alhameedu (Ⅰ) - Certainly there is for you in them a good example, for him who fears Allah and the Last Day; and whoever turns back, then surely Allah is the Absolute (or Self-sufficient), the Praise-worthy. (Ⅱ) - Verily ye have in them a goodly pattern for everyone who looketh to Allah and the Last Day. And whosoever may turn away, lo! still Allah, He is the Absolute, the Owner of Praise. (Ⅲ) - You have had a good example in them for whoever hopes for God and the Last Day. And whosoever turns away, surely God is the All-sufficient, the All-laudable. (Ⅳ) - There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise. (Ⅵ)
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60.
7
۞ عَسَى اللَّهُ أَن يَجْعَلَ بَيْنَكُمْ وَبَيْنَ الَّذِينَ عَادَيْتُم مِّنْهُم مَّوَدَّةً ۚ وَاللَّهُ قَدِيرٌ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ
- AAasa Allahu an yajAAala baynakum wabayna allatheena AAadaytum minhum mawaddatan waAllahu qadeerun waAllahu ghafoorun raheemun (Ⅰ) - It may be that Allah will bring about friendship between you and those whom you now hold to be your enemies among them; and Allah is Powerful; and Allah is Forgiving, Merciful. (Ⅱ) - It may be that Allah will ordain love between you and those of them with whom ye are at enmity. Allah is Mighty, and Allah is Forgiving, Merciful. (Ⅲ) - It may be God will yet establish between you and those of them with whom you are at enmity love. God is All-powerful; God is All-forgiving, All-compassionate. (Ⅳ) - It may be that Allah will grant love (and friendship) between you and those whom ye (now) hold as enemies. For Allah has power (over all things); And Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
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60.
8
لَّا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ لَمْ يُقَاتِلُوكُمْ فِي الدِّينِ وَلَمْ يُخْرِجُوكُم مِّن دِيَارِكُمْ أَن تَبَرُّوهُمْ وَتُقْسِطُوا إِلَيْهِمْ ۚ إِنَّ اللَّهَ يُحِبُّ الْمُقْسِطِينَ
- La yanhakumu Allahu AAani allatheena lam yuqatilookum fee alddeeni walam yukhrijookum min diyarikum an tabarroohum watuqsitoo ilayhim inna Allaha yuhibbu almuqsiteena (Ⅰ) - Allah does not forbid you respecting those who have not made war against you on account of your religion, and have not driven you forth from your homes, that you show them kindness and deal with them justly; surely Allah loves the doers of justice. (Ⅱ) - Allah forbiddeth you not those who warred not against you on account of religion and drove you not out from your homes, that ye should show them kindness and deal justly with them. Lo! Allah loveth the just dealers. (Ⅲ) - God forbids you not, as regards those who have not fought you in religion´s cause, nor expelled you from your habitations, that you should be kindly to them, and act justly towards them; surely God loves the just. (Ⅳ) - Allah forbids you not, with regard to those who fight you not for (your) Faith nor drive you out of your homes, from dealing kindly and justly with them: for Allah loveth those who are just. (Ⅵ)
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60.
9
إِنَّمَا يَنْهَاكُمُ اللَّهُ عَنِ الَّذِينَ قَاتَلُوكُمْ فِي الدِّينِ وَأَخْرَجُوكُم مِّن دِيَارِكُمْ وَظَاهَرُوا عَلَىٰ إِخْرَاجِكُمْ أَن تَوَلَّوْهُمْ ۚ وَمَن يَتَوَلَّهُمْ فَأُولَٰئِكَ هُمُ الظَّالِمُونَ
- Innama yanhakumu Allahu AAani allatheena qatalookum fee alddeeni waakhrajookum min diyarikum wathaharoo AAala ikhrajikum an tawallawhum waman yatawallahum faolaika humu alththalimoona (Ⅰ) - Allah only forbids you respecting those who made war upon you on account of your religion, and drove you forth from your homes and backed up others in your expulsion, that you make friends with them, and whoever makes friends with them, these are the unjust. (Ⅱ) - Allah forbiddeth you only those who warred against you on account of religion and have driven you out from your homes and helped to drive you out, that ye make friends of them. Whosoever maketh friends of them - (All) such are wrong- doers. (Ⅲ) - God only forbids you as to those who have fought you in religion´s cause, and expelled you from your habitations, and have supported in your expulsion, that you should take them for friends. And whosoever takes them for friends, those -- they are the evildoers. (Ⅳ) - Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong. (Ⅵ)
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60.
10
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا جَاءَكُمُ الْمُؤْمِنَاتُ مُهَاجِرَاتٍ فَامْتَحِنُوهُنَّ ۖ اللَّهُ أَعْلَمُ بِإِيمَانِهِنَّ ۖ فَإِنْ عَلِمْتُمُوهُنَّ مُؤْمِنَاتٍ فَلَا تَرْجِعُوهُنَّ إِلَى الْكُفَّارِ ۖ لَا هُنَّ حِلٌّ لَّهُمْ وَلَا هُمْ يَحِلُّونَ لَهُنَّ ۖ وَآتُوهُم مَّا أَنفَقُوا ۚ وَلَا جُنَاحَ عَلَيْكُمْ أَن تَنكِحُوهُنَّ إِذَا آتَيْتُمُوهُنَّ أُجُورَهُنَّ ۚ وَلَا تُمْسِكُوا بِعِصَمِ الْكَوَافِرِ وَاسْأَلُوا مَا أَنفَقْتُمْ وَلْيَسْأَلُوا مَا أَنفَقُوا ۚ ذَٰلِكُمْ حُكْمُ اللَّهِ ۖ يَحْكُمُ بَيْنَكُمْ ۚ وَاللَّهُ عَلِيمٌ حَكِيمٌ
- Ya ayyuha allatheena amanoo itha jaakumu almuminatu muhajiratin faimtahinoohunna Allahu aAAlamu bieemanihinna fain AAalimtumoohunna muminatin fala tarjiAAoohunna ila alkuffari la hunna hillun lahum wala hum yahilloona lahunna waatoohum ma anfaqoo wala junaha AAalaykum an tankihoohunna itha ataytumoohunna ojoorahunna wala tumsikoo biAAisami alkawafiri waisaloo ma anfaqtum walyasaloo ma anfaqoo thalikum hukmu Allahi yahkumu baynakum waAllahu AAaleemun hakeemun (Ⅰ) - O you who believe! When believing women come to you fleeing (as refugees), then examine (or test) them; Allah knows best their faith. If you find them to be believing women, do not send them back to the unbelievers. Neither are they lawful (wives) for them, nor are they lawful (husbands) for them. But pay them what they have spent (as dower); and no blame attaches to you in marrying them on payment of their dowries. But hold not to the ties of unbelieving women. Ask for what you have spent for them, and let them ask for what they have spent. That is Allah´s judgment; He judges between you, and Allah is Knowing, Wise. (Ⅱ) - O ye who believe! When believing women come unto you as fugitives, examine them. Allah is Best Aware of their faith. Then, if ye know them for true believers, send them not back unto the disbelievers. They are not lawful for them (the disbelievers), nor are they (the disbelievers) lawful for them. And give them (the disbelievers) that which they have spent (upon them). And it is no sin for you to marry such women when ye have given them their dues. And hold not to the ties of disbelieving women; and ask for (the return of) that which ye have spent; and let them (the disbelievers) ask for that which they have spent. That is the judgment of Allah. He judgeth between you. Allah is Knower, Wise. (Ⅲ) - O believers, when believing women come to you as emigrants, test them. God knows very well their belief. Then, if you know them to be believers, return them not to the unbelievers. They are not permitted to the unbelievers, nor are the unbelievers permitted to them. Give the unbelievers what they have expended; and there is no fault in you to marry them when you have given them their wages. Do not hold fast to the ties of unbelieving women, and ask what you have expended, and let them ask what they have expended. That is God´s judgment; He judges between you; and God is All-knowing, All-wise. (Ⅳ) - O ye who believe! When there come to you believing women refugees, examine (and test) them: Allah knows best as to their Faith: if ye ascertain that they are Believers, then send them not back to the Unbelievers. They are not lawful (wives) for the Unbelievers, nor are the (Unbelievers) lawful (husbands) for them. But pay the Unbelievers what they have spent (on their dower), and there will be no blame on you if ye marry them on payment of their dower to them. But hold not to the guardianship of unbelieving women: ask for what ye have spent on their dowers, and let the (Unbelievers) ask for what they have spent (on the dowers of women who come over to you). Such is the command of Allah: He judges (with justice) between you. And Allah is Full of Knowledge and Wisdom. (Ⅵ)
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60.
11
وَإِن فَاتَكُمْ شَيْءٌ مِّنْ أَزْوَاجِكُمْ إِلَى الْكُفَّارِ فَعَاقَبْتُمْ فَآتُوا الَّذِينَ ذَهَبَتْ أَزْوَاجُهُم مِّثْلَ مَا أَنفَقُوا ۚ وَاتَّقُوا اللَّهَ الَّذِي أَنتُم بِهِ مُؤْمِنُونَ
- Wain fatakum shayon min azwajikum ila alkuffari faAAaqabtum faatoo allatheena thahabat azwajuhum mithla ma anfaqoo waittaqoo Allaha allathee antum bihi muminoona (Ⅰ) - And if any of your wives deserts you unto the disbelievers and afterwards you have your turn (the coming over of a woman from the other side), give to those whose wives have deserted them the equal of what they have spent (on their dower), and be careful of your duty to Allah in Whom you believe. (Ⅱ) - And if any of your wives have gone from you unto the disbelievers and afterward ye have your turn (of triumph), then give unto those whose wives have gone the like of that which they have spent, and keep your duty to Allah in Whom ye are believers. (Ⅲ) - And if any of your wives slips away from you to the unbelievers, and then you retaliate, give those whose wives have gone away the like of what they have expended. And fear God, in whom you believe. (Ⅳ) - And if any of your wives deserts you to the Unbelievers, and ye have an accession (by the coming over of a woman from the other side), then pay to those whose wives have deserted the equivalent of what they had spent (on their dower). And fear Allah, in Whom ye believe. (Ⅵ)
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60.
12
يَا أَيُّهَا النَّبِيُّ إِذَا جَاءَكَ الْمُؤْمِنَاتُ يُبَايِعْنَكَ عَلَىٰ أَن لَّا يُشْرِكْنَ بِاللَّهِ شَيْئًا وَلَا يَسْرِقْنَ وَلَا يَزْنِينَ وَلَا يَقْتُلْنَ أَوْلَادَهُنَّ وَلَا يَأْتِينَ بِبُهْتَانٍ يَفْتَرِينَهُ بَيْنَ أَيْدِيهِنَّ وَأَرْجُلِهِنَّ وَلَا يَعْصِينَكَ فِي مَعْرُوفٍ ۙ فَبَايِعْهُنَّ وَاسْتَغْفِرْ لَهُنَّ اللَّهَ ۖ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
- Ya ayyuha alnnabiyyu itha jaaka almuminatu yubayiAAnaka AAala an la yushrikna biAllahi shayan wala yasriqna wala yazneena wala yaqtulna awladahunna wala yateena bibuhtanin yaftareenahu bayna aydeehinna waarjulihinna wala yaAAseenaka fee maAAroofin fabayiAAhunna waistaghfir lahunna Allaha inna Allaha ghafoorun raheemun (Ⅰ) - O Prophet! When believing women come to you giving you a pledge that they will not associate aught with Allah, and will not steal, and will not commit fornication, and will not kill their children, and will not bring a calumny which they have forged of themselves, and will not disobey you in what is good, accept their pledge, and ask forgiveness for them from Allah; surely Allah is Forgiving, Merciful. (Ⅱ) - O Prophet! If believing women come unto thee, taking oath of allegiance unto thee that they will ascribe no thing as partner unto Allah, and will neither steal nor commit adultery nor kill their children, nor produce any lie that they have devised between their hands and feet, nor disobey thee in what is right, then accept their allegiance and ask Allah to forgive them. Lo! Allah is Forgiving, Merciful. (Ⅲ) - O Prophet, when believing women come to thee, swearing fealty to thee upon the terms that they will not associate with God anything, and will not steal, neither commit adultery, nor slay their children, nor bring a calumny they forge between their hands and their feet, nor disobey thee in aught honourable, ask God´s forgiveness for them; God is All-forgiving, All-compassionate. (Ⅳ) - O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
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60.
13
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَوَلَّوْا قَوْمًا غَضِبَ اللَّهُ عَلَيْهِمْ قَدْ يَئِسُوا مِنَ الْآخِرَةِ كَمَا يَئِسَ الْكُفَّارُ مِنْ أَصْحَابِ الْقُبُورِ
- Ya ayyuha allatheena amanoo la tatawallaw qawman ghadiba Allahu AAalayhim qad yaisoo mina alakhirati kama yaisa alkuffaru min ashabi alquboori (Ⅰ) - O you who believe! Do not make friends with a people with whom Allah is wroth; indeed they despair of the Hereafter as the unbelievers despair of those in the graves. (Ⅱ) - O ye who believe! Be not friendly with a folk with whom Allah is wroth, (a folk) who have despaired of the Hereafter as the disbelievers despair of those who are in the graves. (Ⅲ) - O believers, take not for friends a people against whom God is wrathful, and who have despaired of the world to come, even as the unbelievers have despaired of the inhabitants of the tombs. (Ⅳ) - O ye who believe! Turn not (for friendship) to people on whom is the Wrath of Allah, of the Hereafter they are already in despair, just as the Unbelievers are in despair about those (buried) in graves. (Ⅵ)
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