The Mo-ho-yen lun says, "Since all dharmas arise through causation, therefore they should have [only relative] existence. [Likewise] since all dharmas arise through causation, therefore they should not have [absolute] existence. Since all nonexistent dharmas arise through causation, they should have [only relative] existence. And since all existent dharmas arise through causation, they should have no [absolute] existence." As we think about it, are these words about existence and nonexistence merely intended for disagreement?

(Seng-Chao)


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