All things are one. Which is short and which is long? Tao has neither beginning nor end. Things are born and die, and their completion cannot be taken for granted. They are now empty and now full, and their physical form is not fixed in one place. The years cannot be retained. Time cannot be arrested. The succession of decline, growth, fullness, and emptiness go in a cycle, each end becoming a new beginning. This is the way to talk about the workings of the great principle and to discuss the principle of all things. The life of things passes by like a galloping horse. With no activity is it not changing, and at no time is it not moving. What shall we do? What shall we not do? The thing to do is to leave it to self-transformation.





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