Countless as the sands of the Ganges are the merits which come from performing the six perfect duties and vast number of similar practices. But since you are fundamentally complete in every respect, you should not try to supplement that perfection by such meaningless practices. When there is occasion for them, perform them, and when the occasion has passed, remain quiescent. If you are not absolutely convinced that the Mind is the Buddha, and if you are attached to forms, practices, and meritorious deeds, your way of thinking is false and quite contrary to the Way. Your mind is the Buddha! There is no other Buddha! There is no other Mind!





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