hen no offence is offered by them, they are as if non-existent; When the mind is not disturbed, it is as if there is no mind. The subject is quieted as the object ceases; The object ceases as the subject is quieted. The object is an object for the subject; The subject is a subject for an object. Know that the relativity of the two Rests ultimately on the oneness of the Void. In the oneness of the Void, the two are one, And each of the two contains in itself all the ten thousand things. When no discrimination is made between this and that, How can a one-sided and prejudiced view arise?
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