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31.
0
The Beneficent, the Merciful,
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - In the name of Allah, the Beneficent, the Merciful. (Ⅱ) - Praise belongs to God, the Lord of all Being, (Ⅲ) - بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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31.
1
ALIF LAM MIM.
- Aliflammeem (Ⅰ) - Alif. Lam. Mim. (Ⅱ) - Alif Lam Mim (Ⅲ) - بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الم (Ⅳ) - A. L. M. (Ⅵ)
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31.
2
These are the verses (revelations) of the Wise Book,
- Tilka ayatu alkitabi alhakeemi (Ⅰ) - These are revelations of the wise Scripture, (Ⅱ) - Those are the signs of the Wise Book (Ⅲ) - تِلْكَ آيَاتُ الْكِتَابِ الْحَكِيمِ (Ⅳ) - These are Verses of the Wise Book,- (Ⅵ)
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31.
3
A guidance and a mercy to those who do good,
- Hudan warahmatan lilmuhsineena (Ⅰ) - A guidance and a mercy for the good, (Ⅱ) - for a guidance and a mercy to the good-doers (Ⅲ) - هُدًى وَرَحْمَةً لِّلْمُحْسِنِينَ (Ⅳ) - A Guide and a Mercy to the Doers of Good,- (Ⅵ)
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31.
4
Those who establish regular prayer and give charity, and who are sure of the Hereafter;
- Allatheena yuqeemoona alssalata wayutoona alzzakata wahum bialakhirati hum yooqinoona (Ⅰ) - Those who establish worship and pay the poor-due and have sure faith in the Hereafter. (Ⅱ) - who perform the prayer, and pay the alms, and have sure faith in the Hereafter. (Ⅲ) - الَّذِينَ يُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَهُم بِالْآخِرَةِ هُمْ يُوقِنُونَ (Ⅳ) - Those who establish regular Prayer, and give regular Charity, and have (in their hearts) the assurance of the Hereafter. (Ⅵ)
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31.
5
These are in true guidance from their Lord, and these are the Successful.
- Olaika AAala hudan min rabbihim waolaika humu almuflihoona (Ⅰ) - Such have guidance from their Lord. Such are the successful. (Ⅱ) - Those are upon guidance from their Lord; those are the prosperers. (Ⅲ) - أُولَٰئِكَ عَلَىٰ هُدًى مِّن رَّبِّهِمْ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ (Ⅳ) - These are on (true) guidance from their Lord: and these are the ones who will prosper. (Ⅵ)
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31.
6
But amongst men are those who purchase (pay for) idle tales without knowledge (or meaning), to lead astray men from the path of Allah, and to make a jest of it; for them is shameful woe!
- Wamina alnnasi man yashtaree lahwa alhadeethi liyudilla AAan sabeeli Allahi bighayri AAilmin wayattakhithaha huzuwan olaika lahum AAathabun muheenun (Ⅰ) - And of mankind is he who payeth for mere pastime of discourse, that he may mislead from Allah's way without knowledge, and maketh it the butt of mockery. For such there is a shameful doom. (Ⅱ) - Some men there are who buy diverting talk to lead astray from the way of God without knowledge, and to take it in mockery; those -- there awaits them a humbling chastisement. (Ⅲ) - وَمِنَ النَّاسِ مَن يَشْتَرِي لَهْوَ الْحَدِيثِ لِيُضِلَّ عَن سَبِيلِ اللَّهِ بِغَيْرِ عِلْمٍ وَيَتَّخِذَهَا هُزُوًا ۚ أُولَٰئِكَ لَهُمْ عَذَابٌ مُّهِينٌ (Ⅳ) - But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty. (Ⅵ)
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31.
7
And when Our signs are recited to such a one, he turns away in arrogance as though he heard them not, as if there was deafness in both his ears. Announce to him a grievous penalty.
- Waitha tutla AAalayhi ayatuna walla mustakbiran kaan lam yasmaAAha kaanna fee othunayhi waqran fabashshirhu biAAathabin aleemin (Ⅰ) - And when Our revelations are recited unto him he turneth away in pride as if he heard them not, as if there were a deafness in his ears. So give him tidings of a painful doom. (Ⅱ) - And when Our signs are recited to such a man he turns away, waxing proud, as though he heard them not, and in his ears were heaviness; so give him good tidings of a painful chastisement. (Ⅲ) - وَإِذَا تُتْلَىٰ عَلَيْهِ آيَاتُنَا وَلَّىٰ مُسْتَكْبِرًا كَأَن لَّمْ يَسْمَعْهَا كَأَنَّ فِي أُذُنَيْهِ وَقْرًا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍ (Ⅳ) - When Our Signs are rehearsed to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty. (Ⅵ)
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31.
8
Verily, those who believe and do right, for them are Gardens of Bliss,
- Inna allatheena amanoo waAAamiloo alssalihati lahum jannatu alnnaAAeemi (Ⅰ) - Lo! those who believe and do good works, for them are the gardens of delight, (Ⅱ) - Surely those who believe, and do deeds of righteousness, there awaits them Gardens of Bliss (Ⅲ) - إِنَّ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ لَهُمْ جَنَّاتُ النَّعِيمِ (Ⅳ) - For those who believe and work righteous deeds, there will be Gardens of Bliss,- (Ⅵ)
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31.
9
Wherein they will abide; it is a promise of Allah in truth, and He is the Mighty, the Wise.
- Khalideena feeha waAAda Allahi haqqan wahuwa alAAazeezu alhakeemu (Ⅰ) - Wherein they will abide. It is a promise of Allah in truth. He is the Mighty, the Wise. (Ⅱ) - therein to dwell forever -- God´s promise in truth; and He is the All-mighty, the All-wise. (Ⅲ) - خَالِدِينَ فِيهَا ۖ وَعْدَ اللَّهِ حَقًّا ۚ وَهُوَ الْعَزِيزُ الْحَكِيمُ (Ⅳ) - To dwell therein. The promise of Allah is true: and He is Exalted in Power, Wise. (Ⅵ)
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31.
10
He created the heavens without supports that you can see, and He placed upon the earth firm mountains lest it should shake with you; and He dispersed therein all kinds of beasts; and We send down from the heavens water, and We caused plants of every noble kind to grow therein.
- Khalaqa alssamawati bighayri AAamadin tarawnaha waalqa fee alardi rawasiya an tameeda bikum wabaththa feeha min kulli dabbatin waanzalna mina alssamai maan faanbatna feeha min kulli zawjin kareemin (Ⅰ) - He hath created the heavens without supports that ye can see, and hath cast into the earth firm hills, so that it quake not with you; and He hath dispersed therein all kinds of beasts. And We send down water from the sky and We cause (plants) of every goodly kind to grow therein. (Ⅱ) - He created the heavens without pillars you can see, and He cast on the earth firm mountains, lest it shake with you, and He scattered abroad in it all manner of crawling thing. And We sent down out of heaven water, and caused to grow in it of every generous kind. (Ⅲ) - خَلَقَ السَّمَاوَاتِ بِغَيْرِ عَمَدٍ تَرَوْنَهَا ۖ وَأَلْقَىٰ فِي الْأَرْضِ رَوَاسِيَ أَن تَمِيدَ بِكُمْ وَبَثَّ فِيهَا مِن كُلِّ دَابَّةٍ ۚ وَأَنزَلْنَا مِنَ السَّمَاءِ مَاءً فَأَنبَتْنَا فِيهَا مِن كُلِّ زَوْجٍ كَرِيمٍ (Ⅳ) - He created the heavens without any pillars that ye can see; He set on the earth mountains standing firm, lest it should shake with you; and He scattered through it beasts of all kinds. We send down rain from the sky, and produce on the earth every kind of noble creature, in pairs. (Ⅵ)
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31.
11
This is the Creation of Allah; show me that which others beside Him have created. Nay, the unjust are in obvious error.
- Hatha khalqu Allahi faaroonee matha khalaqa allatheena min doonihi bali alththalimoona fee dalalin mubeenin (Ⅰ) - This is the Creation of Allah. Now show me that which those (ye worship) beside Him have created. Nay, but the wrong-doers are in error manifest! (Ⅱ) - This is God´s creation; now show me what those have created that are apart from Him! Nay, but the evildoers are in manifest error. (Ⅲ) - هَٰذَا خَلْقُ اللَّهِ فَأَرُونِي مَاذَا خَلَقَ الَّذِينَ مِن دُونِهِ ۚ بَلِ الظَّالِمُونَ فِي ضَلَالٍ مُّبِينٍ (Ⅳ) - Such is the Creation of Allah: now show Me what is there that others besides Him have created: nay, but the Transgressors are in manifest error. (Ⅵ)
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31.
12
Verily, We did give unto Luqman wisdom, saying, "Thank Allah; for he who thanks Allah is only thankful for his own soul; and he who is ungrateful - verily, Allah is Absolute (Independent, Self-sufficient), Owner of all praise."
- Walaqad atayna luqmana alhikmata ani oshkur lillahi waman yashkur fainnama yashkuru linafsihi waman kafara fainna Allaha ghaniyyun hameedun (Ⅰ) - And verily We gave Luqman wisdom, saying: Give thanks unto Allah; and whosoever giveth thanks, he giveth thanks for (the good of) his soul. And whosoever refuseth - Lo! Allah is Absolute, Owner of Praise. (Ⅱ) - Indeed, We gave Lokman wisdom: ´Give thanks to God. Whosoever gives thanks gives thanks only for his own soul´s good, and whosoever is ungrateful -- surely God is All-sufficient, All-laudable.´ (Ⅲ) - وَلَقَدْ آتَيْنَا لُقْمَانَ الْحِكْمَةَ أَنِ اشْكُرْ لِلَّهِ ۚ وَمَن يَشْكُرْ فَإِنَّمَا يَشْكُرُ لِنَفْسِهِ ۖ وَمَن كَفَرَ فَإِنَّ اللَّهَ غَنِيٌّ حَمِيدٌ (Ⅳ) - we bestowed (in the past) Wisdom on Luqman: "Show (thy) gratitude to Allah." Any who is (so) grateful does so to the profit of his own soul: but if any is ungrateful, verily Allah is free of all wants, Worthy of all praise. (Ⅵ)
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31.
13
And (remember) when Luqman said to his son while admonishing him, "O my boy! Associate none with Allah, for, verily, such association is a mighty wrong."-
- Waith qala luqmanu liibnihi wahuwa yaAAithuhu ya bunayya la tushrik biAllahi inna alshshirka lathulmun AAatheemun (Ⅰ) - And (remember) when Luqman said unto his son, when he was exhorting him: O my dear son! Ascribe no partners unto Allah. Lo! to ascribe partners (unto Him) is a tremendous wrong - (Ⅱ) - And when Lokman said to his son, admonishing him, ´O my son, do not associate others with God; to associate others with God is a mighty wrong. (Ⅲ) - وَإِذْ قَالَ لُقْمَانُ لِابْنِهِ وَهُوَ يَعِظُهُ يَا بُنَيَّ لَا تُشْرِكْ بِاللَّهِ ۖ إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ (Ⅳ) - Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing." (Ⅵ)
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31.
14
For We have commended his parents to men - his mother bore him with travail upon travail; and it took two years to wean him - "Be thankful to Me and to your parents; for unto Me is the journeying.
- Wawassayna alinsana biwalidayhi hamalathu ommuhu wahnan AAala wahnin wafisaluhu fee AAamayni ani oshkur lee waliwalidayka ilayya almaseeru (Ⅰ) - And We have enjoined upon man concerning his partners - His mother beareth him in weakness upon weakness, and his weaning is in two years - Give thanks unto Me and unto thy parents. Unto Me is the journeying. (Ⅱ) - (And We have charged man concerning his parents -- his mother bore him in weakness upon weakness, and his weaning was in two years -- ´Be thankful to Me, and to thy parents; to Me is the homecoming. (Ⅲ) - وَوَصَّيْنَا الْإِنسَانَ بِوَالِدَيْهِ حَمَلَتْهُ أُمُّهُ وَهْنًا عَلَىٰ وَهْنٍ وَفِصَالُهُ فِي عَامَيْنِ أَنِ اشْكُرْ لِي وَلِوَالِدَيْكَ إِلَيَّ الْمَصِيرُ (Ⅳ) - And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal. (Ⅵ)
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31.
15
"But if they strive with you to make you ascribe unto Me partners of which you have no knowledge, then obey them not. Consort with them in the world with kindness, and follow the way of him who turns repentant unto Me. Then unto Me is your return, and I will inform you of that which you used to do.
- Wain jahadaka AAala an tushrika bee ma laysa laka bihi AAilmun fala tutiAAhuma wasahibhuma fee alddunya maAAroofan waittabiAA sabeela man anaba ilayya thumma ilayya marjiAAukum faonabbiokum bima kuntum taAAmaloona (Ⅰ) - But if they strive with thee to make thee ascribe unto Me as partner that of which thou hast no knowledge, then obey them not. Consort with them in the world kindly, and follow the path of him who repenteth unto Me. Then unto Me will be your return, and I shall tell you what ye used to do - (Ⅱ) - But if they strive with thee to make thee associate with Me that whereof thou hast no knowledge, then do not obey them. Keep them company honourable in this world; but follow the way of him who turns to Me. Then unto Me you shall return, and I shall tell you what you were doing.´) (Ⅲ) - وَإِن جَاهَدَاكَ عَلَىٰ أَن تُشْرِكَ بِي مَا لَيْسَ لَكَ بِهِ عِلْمٌ فَلَا تُطِعْهُمَا ۖ وَصَاحِبْهُمَا فِي الدُّنْيَا مَعْرُوفًا ۖ وَاتَّبِعْ سَبِيلَ مَنْ أَنَابَ إِلَيَّ ۚ ثُمَّ إِلَيَّ مَرْجِعُكُمْ فَأُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ (Ⅳ) - "But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did." (Ⅵ)
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31.
16
(Said Luqman) "O my dear son! Verily, if there were the weight of a grain of mustard seed and it were hidden in the rock, or in the heaven, or in the earth, Allah would bring it forth. Verily, Allah is Subtle, Aware.
- Ya bunayya innaha in taku mithqala habbatin min khardalin fatakun fee sakhratin aw fee alssamawati aw fee alardi yati biha Allahu inna Allaha lateefun khabeerun (Ⅰ) - O my dear son! Lo! though it be but the weight of a grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, Allah will bring it forth. Lo! Allah is Subtile, Aware. (Ⅱ) - ´O my son, if it should be but the weight of one grain of mustard-seed, and though it be in a rock, or in the heavens, or in the earth, God shall bring it forth; surely God is All-subtle, All-aware. (Ⅲ) - يَا بُنَيَّ إِنَّهَا إِن تَكُ مِثْقَالَ حَبَّةٍ مِّنْ خَرْدَلٍ فَتَكُن فِي صَخْرَةٍ أَوْ فِي السَّمَاوَاتِ أَوْ فِي الْأَرْضِ يَأْتِ بِهَا اللَّهُ ۚ إِنَّ اللَّهَ لَطِيفٌ خَبِيرٌ (Ⅳ) - "O my son!" (said Luqman), "If there be (but) the weight of a mustard-seed and it were (hidden) in a rock, or (anywhere) in the heavens or on earth, Allah will bring it forth: for Allah understands the finest mysteries, (and) is well-acquainted (with them). (Ⅵ)
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31.
17
"O my dear son! Establish worship, and enjoin what is just and forbid iniquity; be patient (constant) whatever befalls you, verily, that is of the steadfast heart of affairs.
- Ya bunayya aqimi alssalata wamur bialmaAAroofi wainha AAani almunkari waisbir AAala ma asabaka inna thalika min AAazmi alomoori (Ⅰ) - O my dear son! Establish worship and enjoin kindness and forbid iniquity, and persevere whatever may befall thee. Lo! that is of the steadfast heart of things. (Ⅱ) - O my son, perform the prayer, and bid unto honour, and forbid dishonour. And bear patiently whatever may befall thee; surely that is true constancy. (Ⅲ) - يَا بُنَيَّ أَقِمِ الصَّلَاةَ وَأْمُرْ بِالْمَعْرُوفِ وَانْهَ عَنِ الْمُنكَرِ وَاصْبِرْ عَلَىٰ مَا أَصَابَكَ ۖ إِنَّ ذَٰلِكَ مِنْ عَزْمِ الْأُمُورِ (Ⅳ) - "O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs. (Ⅵ)
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31.
18
"And twist not your cheek in scorn towards folk, nor walk haughtily (or insolently) in the land; verily, Allah loves not any arrogant boaster:
- Wala tusaAAAAir khaddaka lilnnasi wala tamshi fee alardi marahan inna Allaha la yuhibbu kulla mukhtalin fakhoorin (Ⅰ) - Turn not thy cheek in scorn toward folk, nor walk with pertness in the land. Lo! Allah loveth not each braggart boaster. (Ⅱ) - Turn not thy cheek away from men in scorn, and walk not in the earth exultantly; God loves not any man proud and boastful. (Ⅲ) - وَلَا تُصَعِّرْ خَدَّكَ لِلنَّاسِ وَلَا تَمْشِ فِي الْأَرْضِ مَرَحًا ۖ إِنَّ اللَّهَ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ (Ⅳ) - "And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster. (Ⅵ)
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31.
19
"But be modest in your bearing and subdue your voice; lo! The harshest of all voices is the voice of the ass."
- Waiqsid fee mashyika waoghdud min sawtika inna ankara alaswati lasawtu alhameeri (Ⅰ) - Be modest in thy bearing and subdue thy voice. Lo! the harshest of all voices is the voice of the ass. (Ⅱ) - Be modest in thy walk, and lower thy voice; the most hideous of voices is the ass´s.´ (Ⅲ) - وَاقْصِدْ فِي مَشْيِكَ وَاغْضُضْ مِن صَوْتِكَ ۚ إِنَّ أَنكَرَ الْأَصْوَاتِ لَصَوْتُ الْحَمِيرِ (Ⅳ) - "And be moderate in thy pace, and lower thy voice; for the harshest of sounds without doubt is the braying of the ass." (Ⅵ)
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31.
20
Have you not seen that Allah has subjected to you what is in the heavens and what is in the earth, and has poured down upon you His favours, outwardly and inwardly? But amongst men are those who wrangle about Allah, without knowledge, and without guidance, and without an illuminating book (Scriptures that gives light and enlightens).
- Alam taraw anna Allaha sakhkhara lakum ma fee alssamawati wama fee alardi waasbagha AAalaykum niAAamahu thahiratan wabatinatan wamina alnnasi man yujadilu fee Allahi bighayri AAilmin wala hudan wala kitabin muneerin (Ⅰ) - See ye not how Allah hath made serviceable unto you whatsoever is in the skies and whatsoever is in the earth and hath loaded you with His favours both without and within ? Yet of mankind is he who disputeth concerning Allah, without knowledge or guidance or a scripture giving light. (Ⅱ) - Have you not seen how that God has subjected to you whatsoever is in the heavens and earth, and He has lavished on you His blessings, outward and inward? And among men there is such a one that disputes concerning God without knowledge or guidance, or an illuminating Book; (Ⅲ) - أَلَمْ تَرَوْا أَنَّ اللَّهَ سَخَّرَ لَكُم مَّا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ وَأَسْبَغَ عَلَيْكُمْ نِعَمَهُ ظَاهِرَةً وَبَاطِنَةً ۗ وَمِنَ النَّاسِ مَن يُجَادِلُ فِي اللَّهِ بِغَيْرِ عِلْمٍ وَلَا هُدًى وَلَا كِتَابٍ مُّنِيرٍ (Ⅳ) - Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them! (Ⅵ)
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31.
21
And when it is said to them, "Follow what Allah has sent down;" they say, "Nay! We will follow wherein we found our fathers." - What! Even if Satan calls them to the torment of the blaze?
- Waitha qeela lahumu ittabiAAoo ma anzala Allahu qaloo bal nattabiAAu ma wajadna AAalayhi abaana awalaw kana alshshaytanu yadAAoohum ila AAathabi alssaAAeeri (Ⅰ) - And if it be said unto them: Follow that which Allah hath revealed, they say: Nay, but we follow that wherein we found our fathers. What! Even though the devil were inviting them unto the doom of flame ? (Ⅱ) - and when it is said to them, ´Follow what God has sent down,´ they say, ´No; but we will follow such things as we found our fathers doing.´ What? Even though Satan were calling them to the chastisement of the burning? (Ⅲ) - وَإِذَا قِيلَ لَهُمُ اتَّبِعُوا مَا أَنزَلَ اللَّهُ قَالُوا بَلْ نَتَّبِعُ مَا وَجَدْنَا عَلَيْهِ آبَاءَنَا ۚ أَوَلَوْ كَانَ الشَّيْطَانُ يَدْعُوهُمْ إِلَىٰ عَذَابِ السَّعِيرِ (Ⅳ) - When they are told to follow the (Revelation) that Allah has sent down, they say: "Nay, we shall follow the ways that we found our fathers (following). "What! even if it is Satan beckoning them to the Penalty of the (Blazing) Fire? (Ⅵ)
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31.
22
But he who Surrenders his purpose unto Allah (i.e. becomes a Muslim), and does good, he has grasped the firm handle; with Allah rests the issue of all affairs.
- Waman yuslim wajhahu ila Allahi wahuwa muhsinun faqadi istamsaka bialAAurwati alwuthqa waila Allahi AAaqibatu alomoori (Ⅰ) - Whosoever surrendereth his purpose to Allah while doing good, he verily hath grasped the firm hand-hold. Unto Allah belongeth the sequel of all things. (Ⅱ) - And whosoever submits his will to God, being a good-doer, has laid hold of the most firm handle; and unto God is the issue of all affairs. (Ⅲ) - ۞ وَمَن يُسْلِمْ وَجْهَهُ إِلَى اللَّهِ وَهُوَ مُحْسِنٌ فَقَدِ اسْتَمْسَكَ بِالْعُرْوَةِ الْوُثْقَىٰ ۗ وَإِلَى اللَّهِ عَاقِبَةُ الْأُمُورِ (Ⅳ) - Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs. (Ⅵ)
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31.
23
But he who disbelieves, let not his disbelief grieve you; to Us is their return, and We will inform them of what they did; for, verily, Allah is aware of what is in the heart of men.
- Waman kafara fala yahzunka kufruhu ilayna marjiAAuhum fanunabbiohum bima AAamiloo inna Allaha AAaleemun bithati alssudoori (Ⅰ) - And whosoever disbelieveth, let not his disbelief afflict thee (O Muhammad). Unto Us is their return, and We shall tell them what they did. Lo! Allah is Aware of what is in the breasts (of men). (Ⅱ) - And whoso disbelieves, let not his disbelief grieve thee; unto Us they shall return, and We shall tell them what they did. Surely God knows all the thoughts within the breasts. (Ⅲ) - وَمَن كَفَرَ فَلَا يَحْزُنكَ كُفْرُهُ ۚ إِلَيْنَا مَرْجِعُهُمْ فَنُنَبِّئُهُم بِمَا عَمِلُوا ۚ إِنَّ اللَّهَ عَلِيمٌ بِذَاتِ الصُّدُورِ (Ⅳ) - But if any reject Faith, let not his rejection grieve thee: to Us is their return, and We shall tell them the truth of their deeds: for Allah knows well all that is in (men´s) hearts. (Ⅵ)
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31.
24
We will let them enjoy themselves a little; then We will force them to the unrelenting doom.
- NumattiAAuhum qaleelan thumma nadtarruhum ila AAathabin ghaleethin (Ⅰ) - We give them comfort for a little, and then We drive them to a heavy doom. (Ⅱ) - To them We give enjoyment a little, then We compel them to a harsh chastisement. (Ⅲ) - نُمَتِّعُهُمْ قَلِيلًا ثُمَّ نَضْطَرُّهُمْ إِلَىٰ عَذَابٍ غَلِيظٍ (Ⅳ) - We grant them their pleasure for a little while: in the end shall We drive them to a chastisement unrelenting. (Ⅵ)
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31.
25
And if you should ask them who created the heavens and the earth, they will surely say, "Allah." Say, "Praise be to Allah!" but most of them know not.
- Walain saaltahum man khalaqa alssamawati waalarda layaqoolunna Allahu quli alhamdu lillahi bal aktharuhum la yaAAlamoona (Ⅰ) - If thou shouldst ask them: Who created the heavens and the earth ? they would answer: Allah. Say: Praise be to Allah! But most of them know not. (Ⅱ) - If thou askest them, ´Who created the heavens and the earth?´ they will say, ´God.´ Say: ´Praise belongs to God.´ Nay, but most of them have no knowledge. (Ⅲ) - وَلَئِن سَأَلْتَهُم مَّنْ خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ لَيَقُولُنَّ اللَّهُ ۚ قُلِ الْحَمْدُ لِلَّهِ ۚ بَلْ أَكْثَرُهُمْ لَا يَعْلَمُونَ (Ⅳ) - If thou ask them, who it is that created the heavens and the earth. They will certainly say, "Allah". Say: "Praise be to Allah!" But most of them understand not. (Ⅵ)
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31.
26
Unto Allah belongs all that is in the heavens and that is in the earth; verily, Allah, He is the Absolute, the Owner of praise.
- Lillahi ma fee alssamawati waalardi inna Allaha huwa alghaniyyu alhameedu (Ⅰ) - Unto Allah belongeth whatsoever is in the heavens and the earth. Lo! Allah, He is the Absolute, the Owner of Praise. (Ⅱ) - To God belongs all that is in the heavens and the earth; surely God -- He is the All-sufficient, the All-laudable. (Ⅲ) - لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۚ إِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ (Ⅳ) - To Allah belong all things in heaven and earth: verily Allah is He (that is) free of all wants, worthy of all praise. (Ⅵ)
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31.
27
And were the trees that are in the earth pens, and the sea ink with seven more seas to swell it, the Words of Allah would not be exhausted; verily, Allah is Mighty, Wise.
- Walaw annama fee alardi min shajaratin aqlamun waalbahru yamudduhu min baAAdihi sabAAatu abhurin ma nafidat kalimatu Allahi inna Allaha AAazeezun hakeemun (Ⅰ) - And if all the trees in the earth were pens, and the sea, with seven more seas to help it, (were ink), the words of Allah could not be exhausted. Lo! Allah is Mighty, Wise. (Ⅱ) - Though all the trees in the earth were pens, and the sea-seven seas after it to replenish it, yet would the Words of God not be spent. God is All-mighty, All-wise. (Ⅲ) - وَلَوْ أَنَّمَا فِي الْأَرْضِ مِن شَجَرَةٍ أَقْلَامٌ وَالْبَحْرُ يَمُدُّهُ مِن بَعْدِهِ سَبْعَةُ أَبْحُرٍ مَّا نَفِدَتْ كَلِمَاتُ اللَّهِ ۗ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ (Ⅳ) - And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom. (Ⅵ)
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31.
28
Your creation and your rising again are but as that of a single soul; verily, Allah is Hearer, Seer.
- Ma khalqukum wala baAAthukum illa kanafsin wahidatin inna Allaha sameeAAun baseerun (Ⅰ) - Your creation and your raising (from the dead) are only as (the creation and the raising of) a single soul. Lo! Allah is Hearer, Knower. (Ⅱ) - Your creation and your upraising are as but as a single soul. God is All-hearing, All-seeing. (Ⅲ) - مَّا خَلْقُكُمْ وَلَا بَعْثُكُمْ إِلَّا كَنَفْسٍ وَاحِدَةٍ ۗ إِنَّ اللَّهَ سَمِيعٌ بَصِيرٌ (Ⅳ) - And your creation or your resurrection is in no wise but as an individual soul: for Allah is He Who hears and sees (all things). (Ⅵ)
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31.
29
Have you not seen that Allah joins the night to the day, and joins the day to the night, and has subjected the sun and the moon, each running unto an appointed time? And that Allah is well informed of what you do?
- Alam tara anna Allaha yooliju allayla fee alnnahari wayooliju alnnahara fee allayli wasakhkhara alshshamsa waalqamara kullun yajree ila ajalin musamman waanna Allaha bima taAAmaloona khabeerun (Ⅰ) - Hast thou not seen how Allah causeth the night to pass into the day and causeth the day to pass into the night, and hath subdued the sun and the moon (to do their work), each running unto an appointed term; and that Allah is Informed of what ye do ? (Ⅱ) - Hast thou not seen how that God makes the night to enter into the day and makes the day to enter into the night. and He has subjected the sun and the moon, each of them running to a stated term, and that God is aware of what you do? (Ⅲ) - أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَىٰ أَجَلٍ مُّسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ (Ⅳ) - Seest thou not that Allah merges Night into Day and he merges Day into Night; that He has subjected the sun, and the moon (to his Law), each running its course for a term appointed; and that Allah is well-acquainted with all that ye do? (Ⅵ)
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31.
30
That is because Allah, He is Truth (or the only Reality), and because what you call on beside Him is the False, and because Allah, He is the Sublime, the Great.
- Thalika bianna Allaha huwa alhaqqu waanna ma yadAAoona min doonihi albatilu waanna Allaha huwa alAAaliyyu alkabeeru (Ⅰ) - That (is so) because Allah, He is the True, and that which they invoke beside Him is the False, and because Allah, He is the Sublime, the Great. (Ⅱ) - That is because God -- He is the Truth, and that they call upon apart from Him -- that is the false; and for that God is the All-high, the All-great. (Ⅲ) - ذَٰلِكَ بِأَنَّ اللَّهَ هُوَ الْحَقُّ وَأَنَّ مَا يَدْعُونَ مِن دُونِهِ الْبَاطِلُ وَأَنَّ اللَّهَ هُوَ الْعَلِيُّ الْكَبِيرُ (Ⅳ) - That is because Allah is the (only) Reality, and because whatever else they invoke besides Him is Falsehood; and because Allah,- He is the Most High, Most Great. (Ⅵ)
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31.
31
Do you not see that the ship rides on in the sea by the favour of Allah, that He may show you of His wonders? Verily, in that are signs to every grateful heart.
- Alam tara anna alfulka tajree fee albahri biniAAmati Allahi liyuriyakum min ayatihi inna fee thalika laayatin likulli sabbarin shakoorin (Ⅰ) - Hast thou not seen how the ships glide on the sea by Allah's grace, that He may show you of His wonders ? Lo! therein indeed are portents for every steadfast, grateful (heart). (Ⅱ) - Hast thou not seen how that the ships run upon the sea by the blessing of God, that He may show you some of His signs? Surely in that are signs for every man enduring, thankful. (Ⅲ) - أَلَمْ تَرَ أَنَّ الْفُلْكَ تَجْرِي فِي الْبَحْرِ بِنِعْمَتِ اللَّهِ لِيُرِيَكُم مِّنْ آيَاتِهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ (Ⅳ) - Seest thou not that the ships sail through the ocean by the Grace of Allah?- that He may show you of His Signs? Verily in this are Signs for all who constantly persevere and give thanks. (Ⅵ)
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31.
32
And when a wave like a shadow covers them, they call on Allah, being sincere in their religion; and when He saves them to the shore, then amongst them are some who halt between two opinions. But none denies Our signs save every perfidious disbeliever.
- Waitha ghashiyahum mawjun kaalththulali daAAawoo Allaha mukhliseena lahu alddeena falamma najjahum ila albarri faminhum muqtasidun wama yajhadu biayatina illa kullu khattarin kafoorin (Ⅰ) - And if a wave enshroudeth them like awnings, they cry unto Allah, making their faith pure for Him only. But when He bringeth them safe to land, some of them compromise. None denieth Our signs save every traitor ingrate. (Ⅱ) - And when the waves cover them like shadows they call upon God, making their religion sincerely His; but when He has delivered them to the land, some of them are lukewarm. And none denies Our signs, except every ungrateful traitor. (Ⅲ) - وَإِذَا غَشِيَهُم مَّوْجٌ كَالظُّلَلِ دَعَوُا اللَّهَ مُخْلِصِينَ لَهُ الدِّينَ فَلَمَّا نَجَّاهُمْ إِلَى الْبَرِّ فَمِنْهُم مُّقْتَصِدٌ ۚ وَمَا يَجْحَدُ بِآيَاتِنَا إِلَّا كُلُّ خَتَّارٍ كَفُورٍ (Ⅳ) - When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)! (Ⅵ)
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31.
33
O mankind! Fear (keep your duty to) your Lord and dread the Day when the parent shall not be able to avail the child in aught, nor shall the child avail aught for its parent. Lo! the promise of Allah is true! Say, "Let not the life of this world beguile you; nor let not the Chief Deceiver beguile you concerning Allah.
- Ya ayyuha alnnasu ittaqoo rabbakum waikhshaw yawman la yajzee walidun AAan waladihi wala mawloodun huwa jazin AAan walidihi shayan inna waAAda Allahi haqqun fala taghurrannakumu alhayatu alddunya wala yaghurrannakum biAllahi algharooru (Ⅰ) - O mankind! Keep your duty to your Lord and fear a Day when the parent will not be able to avail the child in aught, nor the child to avail the parent. Lo! Allah's promise is the very truth. Let not the life of the world beguile you, nor let the deceiver beguile you, in regard to Allah. (Ⅱ) - O men, fear your Lord, and dread a day when no father shall give satisfaction for his child, and no child shall give satisfaction for his father whatever. Surely God´s promise is true; so let not the present life delude you, and let not the Deluder delude you concerning God. (Ⅲ) - يَا أَيُّهَا النَّاسُ اتَّقُوا رَبَّكُمْ وَاخْشَوْا يَوْمًا لَّا يَجْزِي وَالِدٌ عَن وَلَدِهِ وَلَا مَوْلُودٌ هُوَ جَازٍ عَن وَالِدِهِ شَيْئًا ۚ إِنَّ وَعْدَ اللَّهِ حَقٌّ ۖ فَلَا تَغُرَّنَّكُمُ الْحَيَاةُ الدُّنْيَا وَلَا يَغُرَّنَّكُم بِاللَّهِ الْغَرُورُ (Ⅳ) - O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah. (Ⅵ)
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31.
34
Verily, Allah, with Him is the knowledge of the Hour; He sends down the rain; and He knows that which is in the wombs. No soul knows what it is that it shall earn to-morrow; and no soul knows in what land it will die. Verily, Allah is Knower, Aware.
- Inna Allaha AAindahu AAilmu alssaAAati wayunazzilu alghaytha wayaAAlamu ma fee alarhami wama tadree nafsun matha taksibu ghadan wama tadree nafsun biayyi ardin tamootu inna Allaha AAaleemun khabeerun (Ⅰ) - Lo! Allah! With Him is knowledge of the Hour. He sendeth down the rain, and knoweth that which is in the wombs. No soul knoweth what it will earn to- morrow, and no soul knoweth in what land it will die. Lo! Allah is Knower, Aware. (Ⅱ) - Surely God -- He has knowledge of the Hour; He sends down the rain; He knows what is in the wombs. No soul knows what it shall earn tomorrow, and no soul knows in what land it shall die. Surely God is All-knowing, All-aware. (Ⅲ) - إِنَّ اللَّهَ عِندَهُ عِلْمُ السَّاعَةِ وَيُنَزِّلُ الْغَيْثَ وَيَعْلَمُ مَا فِي الْأَرْحَامِ ۖ وَمَا تَدْرِي نَفْسٌ مَّاذَا تَكْسِبُ غَدًا ۖ وَمَا تَدْرِي نَفْسٌ بِأَيِّ أَرْضٍ تَمُوتُ ۚ إِنَّ اللَّهَ عَلِيمٌ خَبِيرٌ (Ⅳ) - Verily the knowledge of the Hour is with Allah (alone). It is He Who sends down rain, and He Who knows what is in the wombs. Nor does any one know what it is that he will earn on the morrow: Nor does any one know in what land he is to die. Verily with Allah is full knowledge and He is acquainted (with all things). (Ⅵ)
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