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12.
100
وَرَفَعَ أَبَوَيْهِ عَلَى الْعَرْشِ وَخَرُّوا لَهُ سُجَّدًا ۖ وَقَالَ يَا أَبَتِ هَٰذَا تَأْوِيلُ رُؤْيَايَ مِن قَبْلُ قَدْ جَعَلَهَا رَبِّي حَقًّا ۖ وَقَدْ أَحْسَنَ بِي إِذْ أَخْرَجَنِي مِنَ السِّجْنِ وَجَاءَ بِكُم مِّنَ الْبَدْوِ مِن بَعْدِ أَن نَّزَغَ الشَّيْطَانُ بَيْنِي وَبَيْنَ إِخْوَتِي ۚ إِنَّ رَبِّي لَطِيفٌ لِّمَا يَشَاءُ ۚ إِنَّهُ هُوَ الْعَلِيمُ الْحَكِيمُ
- WarafaAAa abawayhi AAala alAAarshi wakharroo lahu sujjadan waqala ya abati hatha taweelu ruyaya min qablu qad jaAAalaha rabbee haqqan waqad ahsana bee ith akhrajanee mina alssijni wajaa bikum mina albadwi min baAAdi an nazagha alshshaytanu baynee wabayna ikhwatee inna rabbee lateefun lima yashao innahu huwa alAAaleemu alhakeemu (Ⅰ) - And when they came before Joseph, he took his parents to stay with him, and said, "Enter you into Egypt, in safety if it please Allah." (Ⅱ) - And he placed his parents on the dais and they fell down before him prostrate, and he said: O my father! This is the interpretation of my dream of old. My Lord hath made it true, and He hath shown me kindness, since He took me out of the prison and hath brought you from the desert after Satan had made strife between me and my brethren. Lo! my Lord is tender unto whom He will. He is the Knower, the Wise. (Ⅲ) - And he lifted his father and mother upon the throne; and the others fell down prostrate before him. ´See, father,´ he said, ´this is the interpretation of my vision of long ago; my Lord has made it true. He was good to me when He brought me forth from the prison, and again when He brought you out of the desert, after that Satan set at variance me and my brethren. My Lord is gentle to what He will; He is the All-knowing, the All-wise. (Ⅳ) - And he raised his parents high on the throne (of dignity), and they fell down in prostration, (all) before him. He said: "O my father! this is the fulfilment of my vision of old! Allah hath made it come true! He was indeed good to me when He took me out of prison and brought you (all here) out of the desert, (even) after Satan had sown enmity between me and my brothers. Verily my Lord understandeth best the mysteries of all that He planneth to do, for verily He is full of knowledge and wisdom. (Ⅵ)
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12.
101
۞ رَبِّ قَدْ آتَيْتَنِي مِنَ الْمُلْكِ وَعَلَّمْتَنِي مِن تَأْوِيلِ الْأَحَادِيثِ ۚ فَاطِرَ السَّمَاوَاتِ وَالْأَرْضِ أَنتَ وَلِيِّي فِي الدُّنْيَا وَالْآخِرَةِ ۖ تَوَفَّنِي مُسْلِمًا وَأَلْحِقْنِي بِالصَّالِحِينَ
- Rabbi qad ataytanee mina almulki waAAallamtanee min taweeli alahadeethi fatira alssamawati waalardi anta waliyyee fee alddunya waalakhirati tawaffanee musliman waalhiqnee bialssaliheena (Ⅰ) - And he raised his parents upon the throne (of dignity), and they fell down before him prostrate. And he said, "O my sire! This is the fulfilment of my vision of old; my Lord has made it come true, and He has shown me kindness in bringing me forth out of prison, and bringing you from the desert, after Satan had made a breach between me and my brethren. Verily, my Lord is kind to whomsoever He will; verily, He is the Knower, the Wise. (Ⅱ) - O my Lord! Thou hast given me (something) of sovereignty and hast taught me (something) of the interpretation of events - Creator of the heavens and the earth! Thou art my Protecting Guardian in the world and the Hereafter. Make me to die muslim (unto Thee), and join me to the righteous. (Ⅲ) - O my Lord, Thou hast given me to rule, and Thou hast taught me the interpretation of tales. O Thou, the Originator of the heavens and earth, Thou art my Protector in this world and the next. O receive me to Thee in true submission, and join me with the righteous.´ (Ⅳ) - "O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous." (Ⅵ)
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12.
102
ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۖ وَمَا كُنتَ لَدَيْهِمْ إِذْ أَجْمَعُوا أَمْرَهُمْ وَهُمْ يَمْكُرُونَ
- Thalika min anbai alghaybi nooheehi ilayka wama kunta ladayhim ith ajmaAAoo amrahum wahum yamkuroona (Ⅰ) - "O my Lord! Thou hast given me some dominion (power, sovereignty), and have taught me something of the interpretation of dreams and events (and sayings, stories etc.); O Thou Originator of the heavens and the earth! Thou art my patron (protector, provider and guide) in this world and the next; make me to die (or take my soul) as one who has Surrendered unto Thee (as a Muslim), and unite me with the righteous!" (Ⅱ) - This is of the tidings of the Unseen which We inspire in thee (Muhammad). Thou wast not present with them when they fixed their plan and they were scheming. (Ⅲ) - That is of the tidings of the Unseen that We reveal to thee; thou wast not with them when they agreed upon their plan, devising. (Ⅳ) - Such is one of the stories of what happened unseen, which We reveal by inspiration unto thee; nor wast thou (present) with them then when they concerted their plans together in the process of weaving their plots. (Ⅵ)
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12.
103
وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ
- Wama aktharu alnnasi walaw harasta bimumineena (Ⅰ) - That is one of the stories of the unseen that We inspire in you (Muhammad). You were not with them when they agreed in their affair when they were scheming. (Ⅱ) - And though thou try much, most men will not believe. (Ⅲ) - Yet, be thou ever so eager, the most part of men believe not. (Ⅳ) - Yet no faith will the greater part of mankind have, however ardently thou dost desire it. (Ⅵ)
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12.
104
وَمَا تَسْأَلُهُمْ عَلَيْهِ مِنْ أَجْرٍ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ لِّلْعَالَمِينَ
- Wama tasaluhum AAalayhi min ajrin in huwa illa thikrun lilAAalameena (Ⅰ) - And though you ardently desires it, most of mankind will not believe (or have faith). (Ⅱ) - Thou askest them no fee for it. It is naught else than a reminder unto the peoples. (Ⅲ) - Thou askest of them no wage for it; it is nothing but a reminder unto all beings. (Ⅳ) - And no reward dost thou ask of them for this: it is no less than a message for all creatures. (Ⅵ)
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12.
105
وَكَأَيِّن مِّنْ آيَةٍ فِي السَّمَاوَاتِ وَالْأَرْضِ يَمُرُّونَ عَلَيْهَا وَهُمْ عَنْهَا مُعْرِضُونَ
- Wakaayyin min ayatin fee alssamawati waalardi yamurroona AAalayha wahum AAanha muAAridoona (Ⅰ) - You do not ask them a fee for it; it is naught else but a reminder unto the creatures. (Ⅱ) - How many a portent is there in the heavens and the earth which they pass by with face averted! (Ⅲ) - How many a sign there is in the heavens and in the earth that they pass by, turning away from it! (Ⅳ) - And how many Signs in the heavens and the earth do they pass by? Yet they turn (their faces) away from them! (Ⅵ)
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12.
106
وَمَا يُؤْمِنُ أَكْثَرُهُم بِاللَّهِ إِلَّا وَهُم مُّشْرِكُونَ
- Wama yuminu aktharuhum biAllahi illa wahum mushrikoona (Ⅰ) - How many a sign is there in the heavens and the earth which they pass by with face averted! (Ⅱ) - And most of them believe not in Allah except that they attribute partners (unto Him). (Ⅲ) - And the most part of them believe not in God, but they associate other gods with Him. (Ⅳ) - And most of them believe not in Allah without associating (other as partners) with Him! (Ⅵ)
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12.
107
أَفَأَمِنُوا أَن تَأْتِيَهُمْ غَاشِيَةٌ مِّنْ عَذَابِ اللَّهِ أَوْ تَأْتِيَهُمُ السَّاعَةُ بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
- Afaaminoo an tatiyahum ghashiyatun min AAathabi Allahi aw tatiyahumu alssaAAatu baghtatan wahum la yashAAuroona (Ⅰ) - And most of them believe not in Allah without associating partners with Him. (Ⅱ) - Deem they themselves secure from the coming on them of a pall of Allah's punishment, or the coming of the Hour suddenly while they are unaware ? (Ⅲ) - Do they feel secure that there shall come upon them no enveloping of the chastisement of God, or that the Hour shall not come upon them suddenly when they are unaware? (Ⅳ) - Do they then feel secure from the coming against them of the covering veil of the wrath of Allah,- or of the coming against them of the (final) Hour all of a sudden while they perceive not? (Ⅵ)
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12.
108
قُلْ هَٰذِهِ سَبِيلِي أَدْعُو إِلَى اللَّهِ ۚ عَلَىٰ بَصِيرَةٍ أَنَا وَمَنِ اتَّبَعَنِي ۖ وَسُبْحَانَ اللَّهِ وَمَا أَنَا مِنَ الْمُشْرِكِينَ
- Qul hathihi sabeelee adAAoo ila Allahi AAala baseeratin ana wamani ittabaAAanee wasubhana Allahi wama ana mina almushrikeena (Ⅰ) - Think they themselves secure, then, from overwhelming punishment coming on them from Allah, or from the Hour coming upon them suddenly while they are unaware? (Ⅱ) - Say: This is my Way: I call on Allah with sure knowledge. I and whosoever followeth me - Glory be to Allah! - and I am not of the idolaters. (Ⅲ) - Say: ´This is my way. I call to God with sure knowledge, I and whoever follows after me. To God be glory! And I am not among the idolaters.´ (Ⅳ) - Say thou: "This is my way: I do invite unto Allah,- on evidence clear as the seeing with one´s eyes,- I and whoever follows me. Glory to Allah! and never will I join gods with Allah!" (Ⅵ)
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12.
109
وَمَا أَرْسَلْنَا مِن قَبْلِكَ إِلَّا رِجَالًا نُّوحِي إِلَيْهِم مِّنْ أَهْلِ الْقُرَىٰ ۗ أَفَلَمْ يَسِيرُوا فِي الْأَرْضِ فَيَنظُرُوا كَيْفَ كَانَ عَاقِبَةُ الَّذِينَ مِن قَبْلِهِمْ ۗ وَلَدَارُ الْآخِرَةِ خَيْرٌ لِّلَّذِينَ اتَّقَوْا ۗ أَفَلَا تَعْقِلُونَ
- Wama arsalna min qablika illa rijalan noohee ilayhim min ahli alqura afalam yaseeroo fee alardi fayanthuroo kayfa kana AAaqibatu allatheena min qablihim waladaru alakhirati khayrun lillatheena ittaqaw afala taAAqiloona (Ⅰ) - Say, "This is my Way; I call now unto Allah with sure knowledge (or clear proof), I and those who follow me - Glory be to Allah - for I am not of the idolaters." (Ⅱ) - We sent not before thee (any messengers) save men whom We inspired from among the folk of the townships - Have they not travelled in the land and seen the nature of the consequence for those who were before them ? And verily the abode of the Hereafter, for those who ward off (evil), is best. Have ye then no sense ? - (Ⅲ) - We sent not forth any before thee, but men We revealed to of the people living in the cities. Have they not journeyed in the land? Have they not beheld how was the end of those before them?. Surely the abode of the world to come is better for those that are godfearing. What, do you not understand? (Ⅳ) - Nor did We send before thee (as messengers) any but men, whom we did inspire,- (men) living in human habitations. Do they not travel through the earth, and see what was the end of those before them? But the home of the hereafter is best, for those who do right. Will ye not then understand? (Ⅵ)
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12.
110
حَتَّىٰ إِذَا اسْتَيْأَسَ الرُّسُلُ وَظَنُّوا أَنَّهُمْ قَدْ كُذِبُوا جَاءَهُمْ نَصْرُنَا فَنُجِّيَ مَن نَّشَاءُ ۖ وَلَا يُرَدُّ بَأْسُنَا عَنِ الْقَوْمِ الْمُجْرِمِينَ
- Hatta itha istayasa alrrusulu wathannoo annahum qad kuthiboo jaahum nasruna fanujjiya man nashao wala yuraddu basuna AAani alqawmi almujrimeena (Ⅰ) - We never sent before you any, save men whom We inspired, from among the people of the townships (or communities). Have they not journeyed in the earth and beheld the consequences for those who were before them? Verily, the abode of Hereafter is surely better for those who believe; have they then no sense? (Ⅱ) - Till, when the messengers despaired and thought that they were denied, then came unto them Our help, and whom We would was saved. And Our wrath cannot be warded from the guilty. (Ⅲ) - Till, when the Messengers despaired, deeming they were counted liars, Our help came to them and whosoever We willed was delivered. Our might will never be turned back from the people of the sinners. (Ⅳ) - (Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin. (Ⅵ)
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12.
111
لَقَدْ كَانَ فِي قَصَصِهِمْ عِبْرَةٌ لِّأُولِي الْأَلْبَابِ ۗ مَا كَانَ حَدِيثًا يُفْتَرَىٰ وَلَٰكِن تَصْدِيقَ الَّذِي بَيْنَ يَدَيْهِ وَتَفْصِيلَ كُلِّ شَيْءٍ وَهُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
- Laqad kana fee qasasihim AAibratun liolee alalbabi ma kana hadeethan yuftara walakin tasdeeqa allathee bayna yadayhi watafseela kulli shayin wahudan warahmatan liqawmin yuminoona (Ⅰ) - Until when the Messenger despaired and they thought that they were proved liars, then came Our help unto them, and whoever We pleased was saved; but Our wrath is not averted from the guilty. (Ⅱ) - In their history verily there is a lesson for men of understanding. It is no invented story but a confirmation of the existing (Scripture) and a detailed explanation of everything, and a guidance and a mercy for folk who believe. (Ⅲ) - In their stories is surely a lesson to men possessed of minds; it is not a tale forged, but a confirmation of what is before it, and a distinguishing of every thing, and a guidance, and a mercy to a people who believe. (Ⅳ) - There is, in their stories, instruction for men endued with understanding. It is not a tale invented, but a confirmation of what went before it,- a detailed exposition of all things, and a guide and a mercy to any such as believe. (Ⅵ)
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