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24.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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24.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ سُورَةٌ أَنزَلْنَاهَا وَفَرَضْنَاهَا وَأَنزَلْنَا فِيهَا آيَاتٍ بَيِّنَاتٍ لَّعَلَّكُمْ تَذَكَّرُونَ
- Sooratun anzalnaha wafaradnaha waanzalna feeha ayatin bayyinatin laAAallakum tathakkaroona (Ⅰ) - This is a chapter which We have revealed and ordained. In it We have revealed manifest signs in order that you may take heed. (Ⅱ) - (Here is) a surah which We have revealed and enjoined, and wherein We have revealed plain tokens, that haply ye may take heed. (Ⅲ) - A sura that We have sent down and appointed; and We have sent down in it signs, clear signs, that haply you will remember. (Ⅳ) - A sura which We have sent down and which We have ordained in it have We sent down Clear Signs, in order that ye may receive admonition. (Ⅵ)
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24.
2
الزَّانِيَةُ وَالزَّانِي فَاجْلِدُوا كُلَّ وَاحِدٍ مِّنْهُمَا مِائَةَ جَلْدَةٍ ۖ وَلَا تَأْخُذْكُم بِهِمَا رَأْفَةٌ فِي دِينِ اللَّهِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ وَلْيَشْهَدْ عَذَابَهُمَا طَائِفَةٌ مِّنَ الْمُؤْمِنِينَ
- Alzzaniyatu waalzzanee faijlidoo kulla wahidin minhuma miata jaldatin wala takhuthkum bihima rafatun fee deeni Allahi in kuntum tuminoona biAllahi waalyawmi alakhiri walyashhad AAathabahuma taifatun mina almumineena (Ⅰ) - The man and the woman guilty of adultery (fornication, whoring), scourge each of them with a hundred stripes, and let not compassion for them withhold you from obedience to Allah, if you believe in Allah and the Last Day; and let a party of the believers witness their punishment. (Ⅱ) - The adulterer and the adulteress, scourge ye each one of them (with) a hundred stripes. And let not pity for the twain withhold you from obedience to Allah, if ye believe in Allah and the Last Day. And let a party of believers witness their punishment. (Ⅲ) - The fornicatress and the fornicator -- scourge each one of them a hundred stripes, and in the matter of God´s religion let no tenderness for them seize you if you believe in God and the Last Day; and let a party of the believers witness their chastisement. (Ⅳ) - The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by Allah, if ye believe in Allah and the Last Day: and let a party of the Believers witness their punishment. (Ⅵ)
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24.
3
الزَّانِي لَا يَنكِحُ إِلَّا زَانِيَةً أَوْ مُشْرِكَةً وَالزَّانِيَةُ لَا يَنكِحُهَا إِلَّا زَانٍ أَوْ مُشْرِكٌ ۚ وَحُرِّمَ ذَٰلِكَ عَلَى الْمُؤْمِنِينَ
- Alzzanee la yankihu illa zaniyatan aw mushrikatan waalzzaniyatu la yankihuha illa zanin aw mushrikun wahurrima thalika AAala almumineena (Ⅰ) - Let no adulterer marry any but an adulteress or an idolatress (or unbeliever), nor let any but such a man or an idolater (or unbeliever) marry such a woman. All this is forbidden to believers. (Ⅱ) - The adulterer shall not marry save an adulteress or an idolatress, and the adulteress none shall marry save an adulterer or an idolater. All that is forbidden unto believers. (Ⅲ) - The fornicator shall marry none but a fornicatress or an idolatress, and the fornicatress -- none shall marry her but a fornicator or an idolator; that is forbidden to the believers. (Ⅳ) - Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden. (Ⅵ)
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24.
4
وَالَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ ثُمَّ لَمْ يَأْتُوا بِأَرْبَعَةِ شُهَدَاءَ فَاجْلِدُوهُمْ ثَمَانِينَ جَلْدَةً وَلَا تَقْبَلُوا لَهُمْ شَهَادَةً أَبَدًا ۚ وَأُولَٰئِكَ هُمُ الْفَاسِقُونَ
- Waallatheena yarmoona almuhsanati thumma lam yatoo biarbaAAati shuhadaa faijlidoohum thamaneena jaldatan wala taqbaloo lahum shahadatan abadan waolaika humu alfasiqoona (Ⅰ) - And those who launch a charge (accusations, imputations) on chaste women, but bring not four witnesses, scourge them with eighty stripes, and never afterwards accept their testimony, for these are, indeed, evil-doers (workers of abomination), (Ⅱ) - And those who accuse honourable women but bring not four witnesses, scourge them (with) eighty stripes and never (afterward) accept their testimony - They indeed are evil-doers - (Ⅲ) - And those who cast it up on women in wedlock, and then bring not four witnesses, scourge them with eighty stripes, and do not accept any testimony of theirs ever; those -- they are the ungodly, (Ⅳ) - And those who launch a charge against chaste women, and produce not four witnesses (to support their allegations),- flog them with eighty stripes; and reject their evidence ever after: for such men are wicked transgressors;- (Ⅵ)
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24.
5
إِلَّا الَّذِينَ تَابُوا مِن بَعْدِ ذَٰلِكَ وَأَصْلَحُوا فَإِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
- Illa allatheena taboo min baAAdi thalika waaslahoo fainna Allaha ghafoorun raheemun (Ⅰ) - Except such as repent after that and make amends, for, verily, Allah is Forgiving and Merciful. (Ⅱ) - Save those who afterward repent and make amends. (For such) lo! Allah is Forgiving, Merciful. (Ⅲ) - save such as repent thereafter and make amends; surely God is All-forgiving, All-compassionate. (Ⅳ) - Unless they repent thereafter and mend (their conduct); for Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
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24.
6
وَالَّذِينَ يَرْمُونَ أَزْوَاجَهُمْ وَلَمْ يَكُن لَّهُمْ شُهَدَاءُ إِلَّا أَنفُسُهُمْ فَشَهَادَةُ أَحَدِهِمْ أَرْبَعُ شَهَادَاتٍ بِاللَّهِ ۙ إِنَّهُ لَمِنَ الصَّادِقِينَ
- Waallatheena yarmoona azwajahum walam yakun lahum shuhadao illa anfusuhum fashahadatu ahadihim arbaAAu shahadatin biAllahi innahu lamina alssadiqeena (Ⅰ) - And those who cast charges (accusations, imputations) against their wives and have no witnesses except themselves, then the testimony of one of them shall be to testify four times that, by Allah, he is of those who speak the truth; (Ⅱ) - As for those who accuse their wives but have no witnesses except themselves; let the testimony of one of them be four testimonies, (swearing) by Allah that he is of those who speak the truth; (Ⅲ) - And those who cast it up on their wives having no witnesses except themselves, the testimony of one of them shall be to testify by God four times that he is of the truthful, (Ⅳ) - And for those who launch a charge against their spouses, and have (in support) no evidence but their own,- their solitary evidence (can be received) if they bear witness four times (with an oath) by Allah that they are solemnly telling the truth; (Ⅵ)
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24.
7
وَالْخَامِسَةُ أَنَّ لَعْنَتَ اللَّهِ عَلَيْهِ إِن كَانَ مِنَ الْكَاذِبِينَ
- Waalkhamisatu anna laAAnata Allahi AAalayhi in kana mina alkathibeena (Ⅰ) - And a fifth, to invoke the curse of Allah on him if he be of those who lie. (Ⅱ) - And yet a fifth, invoking the curse of Allah on him if he is of those who lie. (Ⅲ) - and a fifth time, that the curse of God shall be upon him, if he should be of the liars. (Ⅳ) - And the fifth (oath) (should be) that they solemnly invoke the curse of Allah on themselves if they tell a lie. (Ⅵ)
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24.
8
وَيَدْرَأُ عَنْهَا الْعَذَابَ أَن تَشْهَدَ أَرْبَعَ شَهَادَاتٍ بِاللَّهِ ۙ إِنَّهُ لَمِنَ الْكَاذِبِينَ
- AAanha alAAathaba an tashhada arbaAAa shahadatin biAllahi innahu lamina alkathibeena (Ⅰ) - And it shall avert the punishment from her if she bears testimony four times that, by Allah, he is of those who lie; (Ⅱ) - And it shall avert the punishment from her if she bear witness before Allah four times that the thing he saith is indeed false, (Ⅲ) - It shall avert from her the chastisement if she testify by God four times that he is of the liars, (Ⅳ) - But it would avert the punishment from the wife, if she bears witness four times (with an oath) By Allah, that (her husband) is telling a lie; (Ⅵ)
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24.
9
وَالْخَامِسَةَ أَنَّ غَضَبَ اللَّهِ عَلَيْهَا إِن كَانَ مِنَ الصَّادِقِينَ
- Waalkhamisata anna ghadaba Allahi AAalayha in kana mina alssadiqeena (Ⅰ) - And the fifth that the wrath of Allah shall be on her if he be of those who speak the truth. (Ⅱ) - And a fifth (time) that the wrath of Allah be upon her if he speaketh truth. (Ⅲ) - and a fifth time, that the wrath of God shall be upon her, if he should be of the truthful. (Ⅳ) - And the fifth (oath) should be that she solemnly invokes the wrath of Allah on herself if (her accuser) is telling the truth. (Ⅵ)
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24.
10
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ تَوَّابٌ حَكِيمٌ
- Walawla fadlu Allahi AAalaykum warahmatuhu waanna Allaha tawwabun hakeemun (Ⅰ) - And were it not for the grace of Allah upon you and His mercy unto you, and that Allah is Relenting, Wise (he would have been ruined). (Ⅱ) - And had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Wise, (ye had been undone). (Ⅲ) - But for God´s bounty to you and His mercy and that God turns, and is All-wise -- (Ⅳ) - If it were not for Allah´s grace and mercy on you, and that Allah is Oft-Returning, full of Wisdom,- (Ye would be ruined indeed). (Ⅵ)
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24.
11
إِنَّ الَّذِينَ جَاءُوا بِالْإِفْكِ عُصْبَةٌ مِّنكُمْ ۚ لَا تَحْسَبُوهُ شَرًّا لَّكُم ۖ بَلْ هُوَ خَيْرٌ لَّكُمْ ۚ لِكُلِّ امْرِئٍ مِّنْهُم مَّا اكْتَسَبَ مِنَ الْإِثْمِ ۚ وَالَّذِي تَوَلَّىٰ كِبْرَهُ مِنْهُمْ لَهُ عَذَابٌ عَظِيمٌ
- Inna allatheena jaoo bialifki AAusbatun minkum la tahsaboohu sharran lakum bal huwa khayrun lakum likulli imriin minhum ma iktasaba mina alithmi waallathee tawalla kibrahu minhum lahu AAathabun AAatheemun (Ⅰ) - Verily, those who spread the slander are a gang among you. Deem it not as an evil for you. Nay, it is good for you. Every man of them shall have what he has earned of sin; and he among them who had the greater share (took the lead), for him is an awful doom. (Ⅱ) - Lo! they who spread the slander are a gang among you. Deem it not a bad thing for you; nay, it is good for you. Unto every man of them (will be paid) that which he hath earned of the sin; and as for him among them who had the greater share therein, his will be an awful doom. (Ⅲ) - Those who came with the slander are a band of you; do not reckon it evil for you; rather it is good for you. Every man of them shall have the sin that he has earned charged to him; and whosoever of them took upon himself the greater part of it, him there awaits a mighty chastisement. (Ⅳ) - Those who brought forward the lie are a body among yourselves: think it not to be an evil to you; On the contrary it is good for you: to every man among them (will come the punishment) of the sin that he earned, and to him who took on himself the lead among them, will be a penalty grievous. (Ⅵ)
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24.
12
لَّوْلَا إِذْ سَمِعْتُمُوهُ ظَنَّ الْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بِأَنفُسِهِمْ خَيْرًا وَقَالُوا هَٰذَا إِفْكٌ مُّبِينٌ
- Lawla ith samiAAtumoohu thanna almuminoona waalmuminatu bianfusihim khayran waqaloo hatha ifkun mubeenun (Ⅰ) - Why did not, when you heard it, the believers, men and women, think good of their own folk, and say, "This is an obvious lie?" (Ⅱ) - Why did not the believers, men and women, when ye heard it, think good of their own own folk, and say: It is a manifest untruth ? (Ⅲ) - Why, when you heard it, did the believing men and women not of their own account think good thoughts, and say, ´This is a manifest calumny´? (Ⅳ) - Why did not the believers - men and women - when ye heard of the affair,- put the best construction on it in their own minds and say, "This (charge) is an obvious lie"? (Ⅵ)
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24.
13
لَّوْلَا جَاءُوا عَلَيْهِ بِأَرْبَعَةِ شُهَدَاءَ ۚ فَإِذْ لَمْ يَأْتُوا بِالشُّهَدَاءِ فَأُولَٰئِكَ عِندَ اللَّهِ هُمُ الْكَاذِبُونَ
- Lawla jaoo AAalayhi biarbaAAati shuhadaa faith lam yatoo bialshshuhadai faolaika AAinda Allahi humu alkathiboona (Ⅰ) - Why did they not bring four witnesses to it? But since they did not bring witnesses, then verily they stand forth as liars in the sight of Allah. (Ⅱ) - Why did they not produce four witnesses ? Since they produce not witnesses, they verily are liars in the sight of Allah. (Ⅲ) - Why did they not bring four witnesses against it? But since they did not bring the witnesses, in God´s sight they are the liars. (Ⅳ) - Why did they not bring four witnesses to prove it? When they have not brought the witnesses, such men, in the sight of Allah, (stand forth) themselves as liars! (Ⅵ)
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24.
14
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ فِي الدُّنْيَا وَالْآخِرَةِ لَمَسَّكُمْ فِي مَا أَفَضْتُمْ فِيهِ عَذَابٌ عَظِيمٌ
- Walawla fadlu Allahi AAalaykum warahmatuhu fee alddunya waalakhirati lamassakum fee ma afadtum feehi AAathabun AAatheemun (Ⅰ) - And but for the grace of Allah upon you, and His mercy in this world and the Hereafter, an awful doom would have seized you, for that which you glibly and hastily spread abroad. (Ⅱ) - Had it not been for the grace of Allah and His mercy unto you in the world and the Hereafter an awful doom had overtaken you for that whereof ye murmured. (Ⅲ) - But for God´s bounty to you and His mercy in the present world and the world to come there would have visited you for your mutterings a mighty chastisement. (Ⅳ) - Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair. (Ⅵ)
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24.
15
إِذْ تَلَقَّوْنَهُ بِأَلْسِنَتِكُمْ وَتَقُولُونَ بِأَفْوَاهِكُم مَّا لَيْسَ لَكُم بِهِ عِلْمٌ وَتَحْسَبُونَهُ هَيِّنًا وَهُوَ عِندَ اللَّهِ عَظِيمٌ
- Ith talaqqawnahu bialsinatikum wataqooloona biafwahikum ma laysa lakum bihi AAilmun watahsaboonahu hayyinan wahuwa AAinda Allahi AAatheemun (Ⅰ) - Behold, you received it with your tongues, and spoke with your mouths what you had no knowledge of, and deemed it a light thing, while it was most grave in the sight of Allah. (Ⅱ) - When ye welcomed it with your tongues, and uttered with your mouths that whereof ye had no knowledge, ye counted it a trifle. In the sight of Allah it is very great. (Ⅲ) - When you received it on your tongues, and were speaking with your mouths that whereof you had no knowledge, and reckoned it a light thing, and with God it was a mighty thing -- (Ⅳ) - Behold, ye received it on your tongues, and said out of your mouths things of which ye had no knowledge; and ye thought it to be a light matter, while it was most serious in the sight of Allah. (Ⅵ)
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24.
16
وَلَوْلَا إِذْ سَمِعْتُمُوهُ قُلْتُم مَّا يَكُونُ لَنَا أَن نَّتَكَلَّمَ بِهَٰذَا سُبْحَانَكَ هَٰذَا بُهْتَانٌ عَظِيمٌ
- Walawla ith samiAAtumoohu qultum ma yakoonu lana an natakallama bihatha subhanaka hatha buhtanun AAatheemun (Ⅰ) - And why, when you heard it, did you not say, "It is not for us to speak of this? Glory be to Thee, O Allah, this is an awful slander!" (Ⅱ) - Wherefor, when ye heard it, said ye not: It is not for us to speak of this. Glory be to Thee (O Allah)! This is awful calumny. (Ⅲ) - And why, when you heard it, did you not say, ´It is not for us to speak about this; glory be to Thee! This is a mighty calumny´? (Ⅳ) - And why did ye not, when ye heard it, say? - "It is not right of us to speak of this: Glory to Allah! this is a most serious slander!" (Ⅵ)
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24.
17
يَعِظُكُمُ اللَّهُ أَن تَعُودُوا لِمِثْلِهِ أَبَدًا إِن كُنتُم مُّؤْمِنِينَ
- YaAAithukumu Allahu an taAAoodoo limithlihi abadan in kuntum mumineena (Ⅰ) - Allah admonishes you that you return not to the like of it ever, if you be believers; (Ⅱ) - Allah admonisheth you that ye repeat not the like thereof ever, if ye are (in truth) believers. (Ⅲ) - God admonishes you, that you shall never repeat the like of it again; if you are believers. (Ⅳ) - Allah doth admonish you, that ye may never repeat such (conduct), if ye are (true) Believers. (Ⅵ)
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24.
18
وَيُبَيِّنُ اللَّهُ لَكُمُ الْآيَاتِ ۚ وَاللَّهُ عَلِيمٌ حَكِيمٌ
- Wayubayyinu Allahu lakumu alayati waAllahu AAaleemun hakeemun (Ⅰ) - And He expounds to you His revelations, for Allah is Knower, Wise. (Ⅱ) - And He expoundeth unto you the revelations. Allah is Knower, Wise. (Ⅲ) - God makes clear to you the signs; and God is All-knowing, All-wise. (Ⅳ) - And Allah makes the Signs plain to you: for Allah is full of knowledge and wisdom. (Ⅵ)
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24.
19
إِنَّ الَّذِينَ يُحِبُّونَ أَن تَشِيعَ الْفَاحِشَةُ فِي الَّذِينَ آمَنُوا لَهُمْ عَذَابٌ أَلِيمٌ فِي الدُّنْيَا وَالْآخِرَةِ ۚ وَاللَّهُ يَعْلَمُ وَأَنتُمْ لَا تَعْلَمُونَ
- Inna allatheena yuhibboona an tasheeAAa alfahishatu fee allatheena amanoo lahum AAathabun aleemun fee alddunya waalakhirati waAllahu yaAAlamu waantum la taAAlamoona (Ⅰ) - Verily, those who love to see slander (or scandal) broadcast amongst the believers, for them is grievous woe in this world and the Hereafter; Allah knows, but you know not. (Ⅱ) - Lo! those who love that slander should be spread concerning those who believe, theirs will be a painful punishment in the world and the Hereafter. Allah knoweth. Ye know not. (Ⅲ) - Those who love that indecency should be spread abroad concerning them that believe -- there awaits them a painful chastisement in the present world and the world to come; and God knows, and you know not. (Ⅳ) - Those who love (to see) scandal published broadcast among the Believers, will have a grievous Penalty in this life and in the Hereafter: Allah knows, and ye know not. (Ⅵ)
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24.
20
وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ وَأَنَّ اللَّهَ رَءُوفٌ رَّحِيمٌ
- Walawla fadlu Allahi AAalaykum warahmatuhu waanna Allaha raoofun raheemun (Ⅰ) - And but for the grace of Allah upon you, and His mercy, and that Allah is kind and compassionate.... (Ⅱ) - Had it not been for the grace of Allah and His mercy unto you, and that Allah is Clement, Merciful, (ye had been undone). (Ⅲ) - But for God´s bounty to you and His mercy and that God is All-gentle, All-compassionate -- (Ⅳ) - Were it not for the grace and mercy of Allah on you, and that Allah is full of kindness and mercy, (ye would be ruined indeed). (Ⅵ)
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24.
21
۞ يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَتَّبِعُوا خُطُوَاتِ الشَّيْطَانِ ۚ وَمَن يَتَّبِعْ خُطُوَاتِ الشَّيْطَانِ فَإِنَّهُ يَأْمُرُ بِالْفَحْشَاءِ وَالْمُنكَرِ ۚ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ مَا زَكَىٰ مِنكُم مِّنْ أَحَدٍ أَبَدًا وَلَٰكِنَّ اللَّهَ يُزَكِّي مَن يَشَاءُ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
- Ya ayyuha allatheena amanoo la tattabiAAoo khutuwati alshshaytani waman yattabiAA khutuwati alshshaytani fainnahu yamuru bialfahshai waalmunkari walawla fadlu Allahi AAalaykum warahmatuhu ma zaka minkum min ahadin abadan walakinna Allaha yuzakkee man yashao waAllahu sameeAAun AAaleemun (Ⅰ) - O you who believe! Follow not the footsteps of Satan, for he who follows the footsteps of Satan, verily, he bids you filth (the shameful) and wrong. Had it not been for the grace of Allah upon you and His mercy unto you, not one of you would have grown pure; but Allah causes whom He will to grow (or become purified), for Allah is Hearer, Knower. (Ⅱ) - O ye who believe! Follow not the footsteps of the devil. Unto whomsoever followeth the footsteps of the devil, lo! he commandeth filthiness and wrong. Had it not been for the grace of Allah and His mercy unto you, not one of you would ever have grown pure. But Allah causeth whom He will to grow. And Allah is Hearer, Knower. (Ⅲ) - O believers, follow not the steps of Satan; for whosoever follows the steps of Satan, assuredly he bids to indecency and dishonour. But for God´s bounty to you and His mercy not one of you would have been pure ever; but God purifies whom He will; and God is All-hearing, All-knowing. (Ⅳ) - O ye who believe! follow not Satan´s footsteps: if any will follow the footsteps of Satan, he will (but) command what is shameful and wrong: and were it not for the grace and mercy of Allah on you, not one of you would ever have been pure: but Allah doth purify whom He pleases: and Allah is One Who hears and knows (all things). (Ⅵ)
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24.
22
وَلَا يَأْتَلِ أُولُو الْفَضْلِ مِنكُمْ وَالسَّعَةِ أَن يُؤْتُوا أُولِي الْقُرْبَىٰ وَالْمَسَاكِينَ وَالْمُهَاجِرِينَ فِي سَبِيلِ اللَّهِ ۖ وَلْيَعْفُوا وَلْيَصْفَحُوا ۗ أَلَا تُحِبُّونَ أَن يَغْفِرَ اللَّهُ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ
- Wala yatali oloo alfadli minkum waalssaAAati an yutoo olee alqurba waalmasakeena waalmuhajireena fee sabeeli Allahi walyaAAfoo walyasfahoo ala tuhibboona an yaghfira Allahu lakum waAllahu ghafoorun raheemun (Ⅰ) - And let not those amongst you who have plenty (dignity and ease and ample means) swear that they will not give aught to their kinsman and the needy and those who are fugitives from their homes in the cause of Allah, but let them forgive and show indulgence. Do you not yearn that Allah should forgive you? Allah is Forgiving, Merciful. (Ⅱ) - And let not those who possess dignity and ease among you swear not to give to the near of kin and to the needy, and to fugitives for the cause of Allah. Let them forgive and show indulgence. Yearn ye not that Allah may forgive you ? Allah is Forgiving, Merciful. (Ⅲ) - Let not those of you who possess bounty and plenty swear off giving kinsmen and the poor and those who emigrate in the way of God; but let them pardon and forgive. Do you not wish that God should forgive you? God is All-forgiving, All-compassionate. (Ⅳ) - Let not those among you who are endued with grace and amplitude of means resolve by oath against helping their kinsmen, those in want, and those who have left their homes in Allah´s cause: let them forgive and overlook, do you not wish that Allah should forgive you? For Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
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24.
23
إِنَّ الَّذِينَ يَرْمُونَ الْمُحْصَنَاتِ الْغَافِلَاتِ الْمُؤْمِنَاتِ لُعِنُوا فِي الدُّنْيَا وَالْآخِرَةِ وَلَهُمْ عَذَابٌ عَظِيمٌ
- Inna allatheena yarmoona almuhsanati alghafilati almuminati luAAinoo fee alddunya waalakhirati walahum AAathabun AAatheemun (Ⅰ) - Verily, those who slander (cast aspersions) on virtuous (or chaste) women who have been careless (indiscreet) but believing, shall be cursed in this world and the Hereafter; theirs will be an awful doom (Ⅱ) - Lo! as for those who traduce virtuous, believing women (who are) careless, cursed are they in the world and the Hereafter. Theirs will be an awful doom (Ⅲ) - Surely those who cast it up on women in wedlock that are heedless but believing shall be accursed in the present world and the world to come; and there awaits them a mighty chastisement (Ⅳ) - Those who slander chaste women, indiscreet but believing, are cursed in this life and in the Hereafter: for them is a grievous Penalty,- (Ⅵ)
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24.
24
يَوْمَ تَشْهَدُ عَلَيْهِمْ أَلْسِنَتُهُمْ وَأَيْدِيهِمْ وَأَرْجُلُهُم بِمَا كَانُوا يَعْمَلُونَ
- Yawma tashhadu AAalayhim alsinatuhum waaydeehim waarjuluhum bima kanoo yaAAmaloona (Ⅰ) - On the day when their tongues and hands and feet shall testify against them as to what they used to do, (Ⅱ) - On the day when their tongues and their hands and their feet testify against them as to what they used to do, (Ⅲ) - on the day when their tongues, their hands and their feet shall testify against them touching that they were doing. (Ⅳ) - On the Day when their tongues, their hands, and their feet will bear witness against them as to their actions. (Ⅵ)
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24.
25
يَوْمَئِذٍ يُوَفِّيهِمُ اللَّهُ دِينَهُمُ الْحَقَّ وَيَعْلَمُونَ أَنَّ اللَّهَ هُوَ الْحَقُّ الْمُبِينُ
- Yawmaithin yuwaffeehimu Allahu deenahumu alhaqqa wayaAAlamoona anna Allaha huwa alhaqqu almubeenu (Ⅰ) - On that day Allah will pay them their just due; and they shall know that Allah, He is the Manifest Truth. (Ⅱ) - On that day Allah will pay them their just due, and they will know that Allah, He is the Manifest Truth. (Ⅲ) - Upon that day God will pay them in full their just due, and they shall know that God is the manifest Truth. (Ⅳ) - On that Day Allah will pay them back (all) their just dues, and they will realise that Allah is the (very) Truth, that makes all things manifest. (Ⅵ)
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24.
26
الْخَبِيثَاتُ لِلْخَبِيثِينَ وَالْخَبِيثُونَ لِلْخَبِيثَاتِ ۖ وَالطَّيِّبَاتُ لِلطَّيِّبِينَ وَالطَّيِّبُونَ لِلطَّيِّبَاتِ ۚ أُولَٰئِكَ مُبَرَّءُونَ مِمَّا يَقُولُونَ ۖ لَهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
- Alkhabeethatu lilkhabeetheena waalkhabeethoona lilkhabeethati waalttayyibatu lilttayyibeena waalttayyiboona lilttayyibati olaika mubarraoona mimma yaqooloona lahum maghfiratun warizqun kareemun (Ⅰ) - Vile (impure) women are for vile (impure) men, and vile men for vile women. Good women are for good men, and good men for good women, such are innocent of what people they say; for them is forgiveness and a noble provision. (Ⅱ) - Vile women are for vile men, and vile men for vile women. Good women are for good men, and good men for good women; such are innocent of that which people say: For them is pardon and a bountiful provision. (Ⅲ) - Corrupt women for corrupt men, and corrupt men for corrupt women; good women for good men, and good men for good women -- these are declared quit of what they say; theirs shall be forgiveness and generous provision. (Ⅳ) - Women impure are for men impure, and men impure for women impure and women of purity are for men of purity, and men of purity are for women of purity: these are not affected by what people say: for them there is forgiveness, and a provision honourable. (Ⅵ)
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24.
27
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتًا غَيْرَ بُيُوتِكُمْ حَتَّىٰ تَسْتَأْنِسُوا وَتُسَلِّمُوا عَلَىٰ أَهْلِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ لَعَلَّكُمْ تَذَكَّرُونَ
- Ya ayyuha allatheena amanoo la tadkhuloo buyootan ghayra buyootikum hatta tastanisoo watusallimoo AAala ahliha thalikum khayrun lakum laAAallakum tathakkaroona (Ⅰ) - O you who believe! Enter not into houses which are not your own, until you have asked permission (announced your presence) and saluted (invoked peace on) the people thereof. That is better for you; per chance (or possibly) you may be mindful. (Ⅱ) - O ye who believe! Enter not houses other than your own without first announcing your presence and invoking peace upon the folk thereof. That is better for you, that ye may be heedful. (Ⅲ) - O believers, do not enter houses other than your houses until you first ask leave and, salute the people thereof; that is better for you; haply you will remember. (Ⅳ) - O ye who believe! enter not houses other than your own, until ye have asked permission and saluted those in them: that is best for you, in order that ye may heed (what is seemly). (Ⅵ)
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24.
28
فَإِن لَّمْ تَجِدُوا فِيهَا أَحَدًا فَلَا تَدْخُلُوهَا حَتَّىٰ يُؤْذَنَ لَكُمْ ۖ وَإِن قِيلَ لَكُمُ ارْجِعُوا فَارْجِعُوا ۖ هُوَ أَزْكَىٰ لَكُمْ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ عَلِيمٌ
- Fain lam tajidoo feeha ahadan fala tadkhulooha hatta yuthana lakum wain qeela lakumu irjiAAoo fairjiAAoo huwa azka lakum waAllahu bima taAAmaloona AAaleemun (Ⅰ) - And if you find no one therein, then enter not until permission is given you, and if it be said unto you, "Go away." then go away, for it is purer for you; Allah knows what you do. (Ⅱ) - And if ye find no-one therein, still enter not until permission hath been given. And if it be said unto you: Go away again, then go away, for it is purer for you. Allah knoweth what ye do. (Ⅲ) - And if you find not anyone therein, enter it not until leave is given to you. And if you are told, ´Return,´ return; that is purer for you; and God knows the things you do. (Ⅳ) - If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and Allah knows well all that ye do. (Ⅵ)
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24.
29
لَّيْسَ عَلَيْكُمْ جُنَاحٌ أَن تَدْخُلُوا بُيُوتًا غَيْرَ مَسْكُونَةٍ فِيهَا مَتَاعٌ لَّكُمْ ۚ وَاللَّهُ يَعْلَمُ مَا تُبْدُونَ وَمَا تَكْتُمُونَ
- Laysa AAalaykum junahun an tadkhuloo buyootan ghayra maskoonatin feeha mataAAun lakum waAllahu yaAAlamu ma tubdoona wama taktumoona (Ⅰ) - It is no crime against you that you enter uninhabited houses, wherein is comfort for you; but Allah knows what you proclaim and what you hide. (Ⅱ) - (It is) no sin for you to enter uninhabited houses wherein is comfort for you. Allah knoweth what ye proclaim and what ye hide. (Ⅲ) - There is no fault in you that you enter houses uninhabited wherein enjoyment is for you. God knows what you reveal and what you hide. (Ⅳ) - It is no fault on your part to enter houses not used for living in, which serve some (other) use for you: And Allah has knowledge of what ye reveal and what ye conceal. (Ⅵ)
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24.
30
قُل لِّلْمُؤْمِنِينَ يَغُضُّوا مِنْ أَبْصَارِهِمْ وَيَحْفَظُوا فُرُوجَهُمْ ۚ ذَٰلِكَ أَزْكَىٰ لَهُمْ ۗ إِنَّ اللَّهَ خَبِيرٌ بِمَا يَصْنَعُونَ
- Qul lilmumineena yaghuddoo min absarihum wayahfathoo furoojahum thalika azka lahum inna Allaha khabeerun bima yasnaAAoona (Ⅰ) - Say to the believing men that they cast down their looks and guard their modesty; that is purer for them; verily, Allah is well aware of what they do. (Ⅱ) - Tell the believing men to lower their gaze and be modest. That is purer for them. Lo! Allah is aware of what they do. (Ⅲ) - Say to the believers, that they cast down their eyes and guard their private parts; that is purer for them. God is aware of the things they work. (Ⅳ) - Say to the believing men that they should lower their gaze and guard their modesty: that will make for greater purity for them: And Allah is well acquainted with all that they do. (Ⅵ)
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24.
31
وَقُل لِّلْمُؤْمِنَاتِ يَغْضُضْنَ مِنْ أَبْصَارِهِنَّ وَيَحْفَظْنَ فُرُوجَهُنَّ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا مَا ظَهَرَ مِنْهَا ۖ وَلْيَضْرِبْنَ بِخُمُرِهِنَّ عَلَىٰ جُيُوبِهِنَّ ۖ وَلَا يُبْدِينَ زِينَتَهُنَّ إِلَّا لِبُعُولَتِهِنَّ أَوْ آبَائِهِنَّ أَوْ آبَاءِ بُعُولَتِهِنَّ أَوْ أَبْنَائِهِنَّ أَوْ أَبْنَاءِ بُعُولَتِهِنَّ أَوْ إِخْوَانِهِنَّ أَوْ بَنِي إِخْوَانِهِنَّ أَوْ بَنِي أَخَوَاتِهِنَّ أَوْ نِسَائِهِنَّ أَوْ مَا مَلَكَتْ أَيْمَانُهُنَّ أَوِ التَّابِعِينَ غَيْرِ أُولِي الْإِرْبَةِ مِنَ الرِّجَالِ أَوِ الطِّفْلِ الَّذِينَ لَمْ يَظْهَرُوا عَلَىٰ عَوْرَاتِ النِّسَاءِ ۖ وَلَا يَضْرِبْنَ بِأَرْجُلِهِنَّ لِيُعْلَمَ مَا يُخْفِينَ مِن زِينَتِهِنَّ ۚ وَتُوبُوا إِلَى اللَّهِ جَمِيعًا أَيُّهَ الْمُؤْمِنُونَ لَعَلَّكُمْ تُفْلِحُونَ
- Waqul lilmuminati yaghdudna min absarihinna wayahfathna furoojahunna wala yubdeena zeenatahunna illa ma thahara minha walyadribna bikhumurihinna AAala juyoobihinna wala yubdeena zeenatahunna illa libuAAoolatihinna aw abaihinna aw abai buAAoolatihinna aw abnaihinna aw abnai buAAoolatihinna aw ikhwanihinna aw banee ikhwanihinna aw banee akhawatihinna aw nisaihinna aw ma malakat aymanuhunna awi alttabiAAeena ghayri olee alirbati mina alrrijali awi alttifli allatheena lam yathharoo AAala AAawrati alnnisai wala yadribna biarjulihinna liyuAAlama ma yukhfeena min zeenatihinna watooboo ila Allahi jameeAAan ayyuha almuminoona laAAallakum tuflihoona (Ⅰ) - And say to the believing women that they cast down their looks and guard their modesty, and display not their ornaments, except those which are obvious from the outside; and let them pull their veils over their bosoms and not display their ornaments (and beauty) save to their husbands and fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers´ sons, or their sisters´ sons, or their women, or what their right hands possess (slaves), or their male attendants who are incapable (eunuchs or old men), or to children who do not note women´s nakedness; and that they beat not with their feet to draw attention to their hidden ornaments; but turn you all to Allah, O you believers, in order that you may succeed (or prosper or attain bliss). (Ⅱ) - And tell the believing women to lower their gaze and be modest, and to display of their adornment only that which is apparent, and to draw their veils over their bosoms, and not to reveal their adornment save to their own husbands or fathers or husbands' fathers, or their sons or their husbands' sons, or their brothers or their brothers' sons or sisters' sons, or their women, or their slaves, or male attendants who lack vigour, or children who know naught of women's nakedness. And let them not stamp their feet so as to reveal what they hide of their adornment. And turn unto Allah together, O believers, in order that ye may succeed. (Ⅲ) - And say to the believing women, that they cast down their eyes´ and guard their private parts, and reveal not their adornment save such as is outward; and let them cast their veils over their bosoms, and not reveal their adornment save to their husbands, or their fathers, or their husbands´ fathers, or their sons, or their husbands´ sons, or their brothers, or their brothers´ sons, or their sisters´ sons, or their women, or what their right hands own, or such men as attend them, not having sexual desire, or children who have not yet attained knowledge of women´s private parts; nor let them stamp their feet, so that their hidden ornament may be known. And turn all together to God, O you believers; haply so you will prosper. (Ⅳ) - And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband´s fathers, their sons, their husbands´ sons, their brothers or their brothers´ sons, or their sisters´ sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss. (Ⅵ)
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24.
32
وَأَنكِحُوا الْأَيَامَىٰ مِنكُمْ وَالصَّالِحِينَ مِنْ عِبَادِكُمْ وَإِمَائِكُمْ ۚ إِن يَكُونُوا فُقَرَاءَ يُغْنِهِمُ اللَّهُ مِن فَضْلِهِ ۗ وَاللَّهُ وَاسِعٌ عَلِيمٌ
- Waankihoo alayama minkum waalssaliheena min AAibadikum waimaikum in yakoonoo fuqaraa yughnihimu Allahu min fadlihi waAllahu wasiAAun AAaleemun (Ⅰ) - And marry the single amongst you, and the righteous among your slaves and your handmaidens. If they be poor, Allah will enrich them of His grace, for Allah encompasses all and knows all. (Ⅱ) - And marry such of you as are solitary and the pious of your slaves and maid- servants. If they be poor, Allah will enrich them of His bounty. Allah is of ample means, Aware. (Ⅲ) - Marry the spouseless among you, and your slaves and handmaidens that are righteous; if they are poor, God will enrich them of His bounty; God is All-embracing, All-knowing. (Ⅳ) - Marry those among you who are single, or the virtuous ones among yourselves, male or female: if they are in poverty, Allah will give them means out of His grace: for Allah encompasseth all, and he knoweth all things. (Ⅵ)
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24.
33
وَلْيَسْتَعْفِفِ الَّذِينَ لَا يَجِدُونَ نِكَاحًا حَتَّىٰ يُغْنِيَهُمُ اللَّهُ مِن فَضْلِهِ ۗ وَالَّذِينَ يَبْتَغُونَ الْكِتَابَ مِمَّا مَلَكَتْ أَيْمَانُكُمْ فَكَاتِبُوهُمْ إِنْ عَلِمْتُمْ فِيهِمْ خَيْرًا ۖ وَآتُوهُم مِّن مَّالِ اللَّهِ الَّذِي آتَاكُمْ ۚ وَلَا تُكْرِهُوا فَتَيَاتِكُمْ عَلَى الْبِغَاءِ إِنْ أَرَدْنَ تَحَصُّنًا لِّتَبْتَغُوا عَرَضَ الْحَيَاةِ الدُّنْيَا ۚ وَمَن يُكْرِههُّنَّ فَإِنَّ اللَّهَ مِن بَعْدِ إِكْرَاهِهِنَّ غَفُورٌ رَّحِيمٌ
- WalyastaAAfifi allatheena la yajidoona nikahan hatta yughniyahumu Allahu min fadlihi waallatheena yabtaghoona alkitaba mimma malakat aymanukum fakatiboohum in AAalimtum feehim khayran waatoohum min mali Allahi allathee atakum wala tukrihoo fatayatikum AAala albighai in aradna tahassunan litabtaghoo AAarada alhayati alddunya waman yukrihhunna fainna Allaha min baAAdi ikrahihinna ghafoorun raheemun (Ⅰ) - And let those who cannot find a match keep chaste until Allah gives them means from His grace. And if any of your slaves asks for a Deed in writing (an agreement to purchase their freedom), write it for them if you know any good in them; yea, give them something yourselves from out of the wealth Allah has given you. But force not your slave girls to prostitution when they desire chastity, in order to make a gain in goods of this world. But if any one compels them, then, after they are compelled, verily, Allah will be to them (the slave girls) Forgiving, Merciful. (Ⅱ) - And let those who cannot find a match keep chaste till Allah give them independence by His grace. And such of your slaves as seek a writing (of emancipation), write it for them if ye are aware of aught of good in them, and bestow upon them of the wealth of Allah which He hath bestowed upon you. Force not your slave-girls to whoredom that ye may seek enjoyment of the life of the world, if they would preserve their chastity. And if one force them, then (unto them), after their compulsion, lo! Allah will be Forgiving, Merciful. (Ⅲ) - And let those who find not the means to marry be abstinent till God enriches them of His bounty. Those your right hands own who seek emancipation, contract with them accordingly, if you know some good in them; and give them of the wealth of God that He has given you. And constrain not your slave-girls to prostitution, if they desire to live in chastity, that you may seek the chance goods of the present life. Whosoever constrains them, surely God, after their being constrained, is All-forgiving, All-compassionate. (Ⅳ) - Let those who find not the wherewithal for marriage keep themselves chaste, until Allah gives them means out of His grace. And if any of your slaves ask for a deed in writing (to enable them to earn their freedom for a certain sum), give them such a deed if ye know any good in them: yea, give them something yourselves out of the means which Allah has given to you. But force not your maids to prostitution when they desire chastity, in order that ye may make a gain in the goods of this life. But if anyone compels them, yet, after such compulsion, is Allah, Oft-Forgiving, Most Merciful (to them), (Ⅵ)
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24.
34
وَلَقَدْ أَنزَلْنَا إِلَيْكُمْ آيَاتٍ مُّبَيِّنَاتٍ وَمَثَلًا مِّنَ الَّذِينَ خَلَوْا مِن قَبْلِكُمْ وَمَوْعِظَةً لِّلْمُتَّقِينَ
- Walaqad anzalna ilaykum ayatin mubayyinatin wamathalan mina allatheena khalaw min qablikum wamawAAithatan lilmuttaqeena (Ⅰ) - Now have We sent down to you clear revelations, and the example of those who have passed away before you, and as an admonition to those who fear (avoid) evil. (Ⅱ) - And verily We have sent down for you revelations that make plain, and the example of those who passed away before you. An admonition unto those who ward off (evil). (Ⅲ) - Now We have sent down to you signs making all clear, and an example of those who passed away before you, and an admonition for the godfearing. (Ⅳ) - We have already sent down to you verses making things clear, an illustration from (the story of) people who passed away before you, and an admonition for those who fear (Allah). (Ⅵ)
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24.
35
۞ اللَّهُ نُورُ السَّمَاوَاتِ وَالْأَرْضِ ۚ مَثَلُ نُورِهِ كَمِشْكَاةٍ فِيهَا مِصْبَاحٌ ۖ الْمِصْبَاحُ فِي زُجَاجَةٍ ۖ الزُّجَاجَةُ كَأَنَّهَا كَوْكَبٌ دُرِّيٌّ يُوقَدُ مِن شَجَرَةٍ مُّبَارَكَةٍ زَيْتُونَةٍ لَّا شَرْقِيَّةٍ وَلَا غَرْبِيَّةٍ يَكَادُ زَيْتُهَا يُضِيءُ وَلَوْ لَمْ تَمْسَسْهُ نَارٌ ۚ نُّورٌ عَلَىٰ نُورٍ ۗ يَهْدِي اللَّهُ لِنُورِهِ مَن يَشَاءُ ۚ وَيَضْرِبُ اللَّهُ الْأَمْثَالَ لِلنَّاسِ ۗ وَاللَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
- Allahu nooru alssamawati waalardi mathalu noorihi kamishkatin feeha misbahun almisbahu fee zujajatin alzzujajatu kaannaha kawkabun durriyyun yooqadu min shajaratin mubarakatin zaytoonatin la sharqiyyatin wala gharbiyyatin yakadu zaytuha yudeeo walaw lam tamsashu narun noorun AAala noorin yahdee Allahu linoorihi man yashao wayadribu Allahu alamthala lilnnasi waAllahu bikulli shayin AAaleemun (Ⅰ) - Allah is the light of the heavens and the earth; The similitude of His light is as a niche in which is a lamp, and the lamp is in a glass, the glass is as though it were a brilliant star; it is lit from a blessed tree, an olive neither of the east nor of the west, the oil of which would well-nigh glow of itself though no fire touched it; light upon light! Allah guides whom He will to His Light; and Allah strikes out parables for men, and Allah knows all things. (Ⅱ) - Allah is the Light of the heavens and the earth. The similitude of His light is as a niche wherein is a lamp. The lamp is in a glass. The glass is as it were a shining star. (This lamp is) kindled from a blessed tree, an olive neither of the East nor of the West, whose oil would almost glow forth (of itself) though no fire touched it. Light upon light. Allah guideth unto His light whom He will. And Allah speaketh to mankind in allegories, for Allah is Knower of all things. (Ⅲ) - God is the Light of the heavens and the earth; the likeness of His Light is as a niche wherein is a lamp (the lamp in a glass, the glass as it were a glittering star) kindled from a Blessed Tree, an olive that is neither of the East nor of the West whose oil wellnigh would shine, even if no fire touched it; Light upon Light; (God guides to His Light whom He will.) (And God strikes similitudes for men, and God has knowledge of everything.) (Ⅳ) - Allah is the Light of the heavens and the earth. The Parable of His Light is as if there were a Niche and within it a Lamp: the Lamp enclosed in Glass: the glass as it were a brilliant star: Lit from a blessed Tree, an Olive, neither of the east nor of the west, whose oil is well-nigh luminous, though fire scarce touched it: Light upon Light! Allah doth guide whom He will to His Light: Allah doth set forth Parables for men: and Allah doth know all things. (Ⅵ)
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24.
36
فِي بُيُوتٍ أَذِنَ اللَّهُ أَن تُرْفَعَ وَيُذْكَرَ فِيهَا اسْمُهُ يُسَبِّحُ لَهُ فِيهَا بِالْغُدُوِّ وَالْآصَالِ
- Fee buyootin athina Allahu an turfaAAa wayuthkara feeha ismuhu yusabbihu lahu feeha bialghuduwwi waalasali (Ⅰ) - (This lamp is found, or the light is lit) In the houses which Allah has permitted to be exalted and that His name shall be remembered (or mentioned) therein. His praises are celebrated therein mornings and evenings. (Ⅱ) - (This lamp is found) in houses which Allah hath allowed to be exalted and that His name shall be remembered therein. Therein do offer praise to Him at morn and evening. (Ⅲ) - in temples God has allowed to be raised up, and His Name to be commemorated therein; therein glorifying Him, in the mornings and the evenings, (Ⅳ) - (Lit is such a Light) in houses, which Allah hath permitted to be raised to honour; for the celebration, in them, of His name: In them is He glorified in the mornings and in the evenings, (again and again),- (Ⅵ)
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24.
37
رِجَالٌ لَّا تُلْهِيهِمْ تِجَارَةٌ وَلَا بَيْعٌ عَن ذِكْرِ اللَّهِ وَإِقَامِ الصَّلَاةِ وَإِيتَاءِ الزَّكَاةِ ۙ يَخَافُونَ يَوْمًا تَتَقَلَّبُ فِيهِ الْقُلُوبُ وَالْأَبْصَارُ
- Rijalun la tulheehim tijaratun wala bayAAun AAan thikri Allahi waiqami alssalati waeetai alzzakati yakhafoona yawman tataqallabu feehi alquloobu waalabsaru (Ⅰ) - By men whom neither merchandise nor selling (commerce) divert from the remembrance of Allah and steadfastness in prayer and charity, who are in awe of the day when heart and eyes shall be transformed, (Ⅱ) - Men whom neither merchandise nor sale beguileth from remembrance of Allah and constancy in prayer and paying to the poor their due; who fear a day when hearts and eyeballs will be overturned; (Ⅲ) - are men whom neither commerce nor trafficking diverts from the remembrance of God and to perform the prayer, and to pay the alms, fearing a day when hearts and eyes shall be turned about, (Ⅳ) - By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),- (Ⅵ)
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24.
38
لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا عَمِلُوا وَيَزِيدَهُم مِّن فَضْلِهِ ۗ وَاللَّهُ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ
- Liyajziyahumu Allahu ahsana ma AAamiloo wayazeedahum min fadlihi waAllahu yarzuqu man yashao bighayri hisabin (Ⅰ) - That Allah may reward them for the best of that which they have done, and give them increase of His bounty; for Allah gives blessings without stint to whom He will. (Ⅱ) - That Allah may reward them with the best of what they did, and increase reward for them of His bounty. Allah giveth blessings without stint to whom He will. (Ⅲ) - that God may recompense them for their fairest works and give them increase of His bounty; and God provides whomsoever He will, without reckoning. (Ⅳ) - That Allah may reward them according to the best of their deeds, and add even more for them out of His Grace: for Allah doth provide for those whom He will, without measure. (Ⅵ)
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24.
39
وَالَّذِينَ كَفَرُوا أَعْمَالُهُمْ كَسَرَابٍ بِقِيعَةٍ يَحْسَبُهُ الظَّمْآنُ مَاءً حَتَّىٰ إِذَا جَاءَهُ لَمْ يَجِدْهُ شَيْئًا وَوَجَدَ اللَّهَ عِندَهُ فَوَفَّاهُ حِسَابَهُ ۗ وَاللَّهُ سَرِيعُ الْحِسَابِ
- Waallatheena kafaroo aAAmaluhum kasarabin biqeeAAatin yahsabuhu alththamanu maan hatta itha jaahu lam yajidhu shayan wawajada Allaha AAindahu fawaffahu hisabahu waAllahu sareeAAu alhisabi (Ⅰ) - But those who disbelieve, their works are like the mirage in a desert, the thirsty suppose it to be water till when he comes to it he finds nothing, but he finds, instead, Allah is with him; and He will pay him his account, for Allah is quick to take account. (Ⅱ) - As for those who disbelieve, their deeds are as a mirage in a desert. The thirsty one supposeth it to be water till he cometh unto it and findeth it naught, and findeth, in the place thereof, Allah Who payeth him his due; and Allah is swift at reckoning. (Ⅲ) - And as for the unbelievers, their works are as a mirage in a spacious plain which the man athirst supposes to be water, till, when he comes to it, he finds it is nothing; there indeed he finds God, and He pays him his account in full; (and God is swift at the reckoning.) (Ⅳ) - But the Unbelievers,- their deeds are like a mirage in sandy deserts, which the man parched with thirst mistakes for water; until when he comes up to it, he finds it to be nothing: But he finds Allah (ever) with him, and Allah will pay him his account: and Allah is swift in taking account. (Ⅵ)
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24.
40
أَوْ كَظُلُمَاتٍ فِي بَحْرٍ لُّجِّيٍّ يَغْشَاهُ مَوْجٌ مِّن فَوْقِهِ مَوْجٌ مِّن فَوْقِهِ سَحَابٌ ۚ ظُلُمَاتٌ بَعْضُهَا فَوْقَ بَعْضٍ إِذَا أَخْرَجَ يَدَهُ لَمْ يَكَدْ يَرَاهَا ۗ وَمَن لَّمْ يَجْعَلِ اللَّهُ لَهُ نُورًا فَمَا لَهُ مِن نُّورٍ
- Aw kathulumatin fee bahrin lujjiyyin yaghshahu mawjun min fawqihi mawjun min fawqihi sahabun thulumatun baAAduha fawqa baAAdin itha akhraja yadahu lam yakad yaraha waman lam yajAAali Allahu lahu nooran fama lahu min noorin (Ⅰ) - Or like darkness on a deep sea. There covers it a wave above which is another wave, above which is a cloud, layers of darkness upon darkness; when he puts out his hand he can scarcely see it; for him to whom Allah has given no light, he has no light. (Ⅱ) - Or as darkness on a vast, abysmal sea. There covereth him a wave, above which is a wave, above which is a cloud. Layer upon layer of darkness. When he holdeth out his hand he scarce can see it. And he for whom Allah hath not appointed light, for him there is no light. (Ⅲ) - or they are as shadows upon a sea obscure covered by a billow above which is a billow above which are clouds, shadows piled one upon another; when he puts forth his hand, wellnigh he cannot see it. And to whomsoever God assigns no light, no light has he. (Ⅳ) - Or (the Unbelievers´ state) is like the depths of darkness in a vast deep ocean, overwhelmed with billow topped by billow, topped by (dark) clouds: depths of darkness, one above another: if a man stretches out his hands, he can hardly see it! for any to whom Allah giveth not light, there is no light! (Ⅵ)
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24.
41
أَلَمْ تَرَ أَنَّ اللَّهَ يُسَبِّحُ لَهُ مَن فِي السَّمَاوَاتِ وَالْأَرْضِ وَالطَّيْرُ صَافَّاتٍ ۖ كُلٌّ قَدْ عَلِمَ صَلَاتَهُ وَتَسْبِيحَهُ ۗ وَاللَّهُ عَلِيمٌ بِمَا يَفْعَلُونَ
- Alam tara anna Allaha yusabbihu lahu man fee alssamawati waalardi waalttayru saffatin kullun qad AAalima salatahu watasbeehahu waAllahu AAaleemun bima yafAAaloona (Ⅰ) - Have you not seen that Allah, He it is whom praise all who are in the heavens and the earth, and the birds in their flight? Each one knows its worship and its praise, and Allah is aware of what they do? (Ⅱ) - Hast thou not seen that Allah, He it is Whom all who are in the heavens and the earth praise, and the birds in their flight ? Of each He knoweth verily the worship and the praise; and Allah is Aware of what they do. (Ⅲ) - Hast thou not seen how that whatsoever is in the heavens and in the earth extols God, and the birds spreading their wings? Each -- He knows its prayer and its extolling; and God knows the things they do. (Ⅳ) - Seest thou not that it is Allah Whose praises all beings in the heavens and on earth do celebrate, and the birds (of the air) with wings outspread? Each one knows its own (mode of) prayer and praise. And Allah knows well all that they do. (Ⅵ)
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24.
42
وَلِلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِلَى اللَّهِ الْمَصِيرُ
- Walillahi mulku alssamawati waalardi waila Allahi almaseeru (Ⅰ) - And unto Allah belongs the sovereignty of the heavens and the earth, and unto Allah is the journeying. (Ⅱ) - And unto Allah belongeth the Sovereignty of the heavens and the earth, and unto Allah is the journeying. (Ⅲ) - To God belongs the Kingdom of the heavens and the earth, and to Him is the homecoming. (Ⅳ) - Yea, to Allah belongs the dominion of the heavens and the earth; and to Allah is the final goal (of all). (Ⅵ)
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24.
43
أَلَمْ تَرَ أَنَّ اللَّهَ يُزْجِي سَحَابًا ثُمَّ يُؤَلِّفُ بَيْنَهُ ثُمَّ يَجْعَلُهُ رُكَامًا فَتَرَى الْوَدْقَ يَخْرُجُ مِنْ خِلَالِهِ وَيُنَزِّلُ مِنَ السَّمَاءِ مِن جِبَالٍ فِيهَا مِن بَرَدٍ فَيُصِيبُ بِهِ مَن يَشَاءُ وَيَصْرِفُهُ عَن مَّن يَشَاءُ ۖ يَكَادُ سَنَا بَرْقِهِ يَذْهَبُ بِالْأَبْصَارِ
- Alam tara anna Allaha yuzjee sahaban thumma yuallifu baynahu thumma yajAAaluhu rukaman fatara alwadqa yakhruju min khilalihi wayunazzilu mina alssamai min jibalin feeha min baradin fayuseebu bihi man yashao wayasrifuhu AAan man yashao yakadu sana barqihi yathhabu bialabsari (Ⅰ) - Have you not seen how Allah drives the clouds gently, and then gathers them together, then heaps them up (or layers them)? Then you may see the rain coming forth from their midst; and He sends down from the sky mountainous masses wherein is hail; He smites therewith whom He pleases, and averts it from whom He pleases; the flashing of His lightning well-nigh blinds the sight. (Ⅱ) - Hast thou not seen how Allah wafteth the clouds, then gathereth them, then maketh them layers, and thou seest the rain come forth from between them; He sendeth down from the heaven mountains wherein is hail, and smiteth therewith whom He will, and averteth it from whom He will. The flashing of His lightning all but snatcheth away the sight. (Ⅲ) - ´hast thou not seen how God drives the clouds, then composes them, then converts them into a mass, then thou seest the rain issuing out of the midst of them? And He sends down out of heaven mountains, wherein is hail, so that He smites whom He will with it, and turns it aside from whom He will; wellnigh the gleam of His lightning snatches away the sight. (Ⅳ) - Seest thou not that Allah makes the clouds move gently, then joins them together, then makes them into a heap? - then wilt thou see rain issue forth from their midst. And He sends down from the sky mountain masses (of clouds) wherein is hail: He strikes therewith whom He pleases and He turns it away from whom He pleases, the vivid flash of His lightning well-nigh blinds the sight. (Ⅵ)
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24.
44
يُقَلِّبُ اللَّهُ اللَّيْلَ وَالنَّهَارَ ۚ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ
- Yuqallibu Allahu allayla waalnnahara inna fee thalika laAAibratan liolee alabsari (Ⅰ) - Allah alternates the night and the day. Verily, in all these things is a lesson to those endowed with vision. (Ⅱ) - Allah causeth the revolution of the day and the night. Lo! herein is indeed a lesson for those who see. (Ⅲ) - God turns about the day and the night; surely in that is a lesson for those who have eyes. (Ⅳ) - It is Allah Who alternates the Night and the Day: verily in these things is an instructive example for those who have vision! (Ⅵ)
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24.
45
وَاللَّهُ خَلَقَ كُلَّ دَابَّةٍ مِّن مَّاءٍ ۖ فَمِنْهُم مَّن يَمْشِي عَلَىٰ بَطْنِهِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ رِجْلَيْنِ وَمِنْهُم مَّن يَمْشِي عَلَىٰ أَرْبَعٍ ۚ يَخْلُقُ اللَّهُ مَا يَشَاءُ ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- WaAllahu khalaqa kulla dabbatin min main faminhum man yamshee AAala batnihi waminhum man yamshee AAala rijlayni waminhum man yamshee AAala arbaAAin yakhluqu Allahu ma yashao inna Allaha AAala kulli shayin qadeerun (Ⅰ) - And Allah created every beast from water, and of them are some that creep upon their bellies, and some that walk upon two legs, and some walk upon four. Allah creates what He wills; verily, Allah has power over all things. (Ⅱ) - Allah hath created every animal of water. Of them is (a kind) that goeth upon its belly and (a kind) that goeth upon two legs and (a kind) that goeth upon four. Allah createth what He will. Lo! Allah is Able to do all things. (Ⅲ) - God has created every beast of water, and some of them go upon their bellies, and some of them go upon two feet, and some of them go upon four; God creates whatever He will; God is powerful over everything. (Ⅳ) - And Allah has created every animal from water: of them there are some that creep on their bellies; some that walk on two legs; and some that walk on four. Allah creates what He wills for verily Allah has power over all things. (Ⅵ)
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24.
46
لَّقَدْ أَنزَلْنَا آيَاتٍ مُّبَيِّنَاتٍ ۚ وَاللَّهُ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
- Laqad anzalna ayatin mubayyinatin waAllahu yahdee man yashao ila siratin mustaqeemin (Ⅰ) - We have, indeed, sent down revelations which make things (hidden) manifest, and Allah guides whom He pleases unto the Straight Way. (Ⅱ) - Verily We have sent down revelations and explained them. Allah guideth whom He will unto a straight path. (Ⅲ) - Now We have sent down signs making all clear; God guides whomsoever He will to a straight path. (Ⅳ) - We have indeed sent down signs that make things manifest: and Allah guides whom He wills to a way that is straight. (Ⅵ)
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24.
47
وَيَقُولُونَ آمَنَّا بِاللَّهِ وَبِالرَّسُولِ وَأَطَعْنَا ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُم مِّن بَعْدِ ذَٰلِكَ ۚ وَمَا أُولَٰئِكَ بِالْمُؤْمِنِينَ
- Wayaqooloona amanna biAllahi wabialrrasooli waataAAna thumma yatawalla fareequn minhum min baAAdi thalika wama olaika bialmumineena (Ⅰ) - They say, "We believe in Allah and in the Messenger, and we obey." But after that some of them turn their backs; they are not really believers. (Ⅱ) - And they say: We believe in Allah and the messenger, and we obey; then after that a faction of them turn away. Such are not believers. (Ⅲ) - They say, ´We believe in God and the Messenger, and we obey.´ Then after that a party of them turn away; those -- they are not believers. (Ⅳ) - They say, "We believe in Allah and in the messenger, and we obey": but even after that, some of them turn away: they are not (really) Believers. (Ⅵ)
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24.
48
وَإِذَا دُعُوا إِلَى اللَّهِ وَرَسُولِهِ لِيَحْكُمَ بَيْنَهُمْ إِذَا فَرِيقٌ مِّنْهُم مُّعْرِضُونَ
- Waitha duAAoo ila Allahi warasoolihi liyahkuma baynahum itha fareequn minhum muAAridoona (Ⅰ) - And when they appeal to Allah and His Messenger to judge between them, lo! A section of them is averse. (Ⅱ) - And when they appeal unto Allah and His messenger to judge between them, lo! a faction of them are averse; (Ⅲ) - When they are called to God and His Messenger that he may judge between them, lo, a party of them are swerving aside; (Ⅳ) - When they are summoned to Allah and His messenger, in order that He may judge between them, behold some of them decline (to come). (Ⅵ)
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24.
49
وَإِن يَكُن لَّهُمُ الْحَقُّ يَأْتُوا إِلَيْهِ مُذْعِنِينَ
- Wain yakun lahumu alhaqqu yatoo ilayhi muthAAineena (Ⅰ) - But had the right been on their side they would have come unto Him willingly enough. (Ⅱ) - But if right had been with them they would have come unto him willingly. (Ⅲ) - but if they are in the right, they will come to him submissively. (Ⅳ) - But if the right is on their side, they come to him with all submission. (Ⅵ)
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