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33.
50
يَا أَيُّهَا النَّبِيُّ إِنَّا أَحْلَلْنَا لَكَ أَزْوَاجَكَ اللَّاتِي آتَيْتَ أُجُورَهُنَّ وَمَا مَلَكَتْ يَمِينُكَ مِمَّا أَفَاءَ اللَّهُ عَلَيْكَ وَبَنَاتِ عَمِّكَ وَبَنَاتِ عَمَّاتِكَ وَبَنَاتِ خَالِكَ وَبَنَاتِ خَالَاتِكَ اللَّاتِي هَاجَرْنَ مَعَكَ وَامْرَأَةً مُّؤْمِنَةً إِن وَهَبَتْ نَفْسَهَا لِلنَّبِيِّ إِنْ أَرَادَ النَّبِيُّ أَن يَسْتَنكِحَهَا خَالِصَةً لَّكَ مِن دُونِ الْمُؤْمِنِينَ ۗ قَدْ عَلِمْنَا مَا فَرَضْنَا عَلَيْهِمْ فِي أَزْوَاجِهِمْ وَمَا مَلَكَتْ أَيْمَانُهُمْ لِكَيْلَا يَكُونَ عَلَيْكَ حَرَجٌ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
- Ya ayyuha alnnabiyyu inna ahlalna laka azwajaka allatee atayta ojoorahunna wama malakat yameenuka mimma afaa Allahu AAalayka wabanati AAammika wabanati AAammatika wabanati khalika wabanati khalatika allatee hajarna maAAaka waimraatan muminatan in wahabat nafsaha lilnnabiyyi in arada alnnabiyyu an yastankihaha khalisatan laka min dooni almumineena qad AAalimna ma faradna AAalayhim fee azwajihim wama malakat aymanuhum likayla yakoona AAalayka harajun wakana Allahu ghafooran raheeman (Ⅰ) - O Prophet! Surely We have made lawful to you your wives whom you have given their dowries, and those whom your right hand possesses out of those whom Allah has given to you as prisoners of war, and the daughters of your paternal uncles and the daughters of your paternal aunts, and the daughters of your maternal uncles and the daughters of your maternal aunts who fled with you; and a believing woman if she gave herself to the Prophet, if the Prophet desired to marry her especially for you, not for the rest of believers; We know what We have ordained for them concerning their wives and those whom their right hands possess in order that no blame may attach to you; and Allah is Forgiving, Merciful. (Ⅱ) - O Prophet! Lo! We have made lawful unto thee thy wives unto whom thou hast paid their dowries, and those whom thy right hand possesseth of those whom Allah hath given thee as spoils of war, and the daughters of thine uncle on the father's side and the daughters of thine aunts on the father's side, and the daughters of thine uncle on the mother's side and the daughters of thine aunts on the mother's side who emigrated with thee, and a believing woman if she give herself unto the Prophet and the Prophet desire to ask her in marriage - a privilege for thee only, not for the (rest of) believers - We are Aware of that which We enjoined upon them concerning their wives and those whom their right hands possess - that thou mayst be free from blame, for Allah is ever Forgiving, Merciful. (Ⅲ) - O Prophet, We have made lawful for thee thy wives whom thou hast given their wages and what thy right hand owns, spoils of war that God has given thee, and the daughters of thy uncles paternal and aunts paternal, thy uncles maternal and aunts maternal, who have emigrated with thee, and any woman believer, if she give herself to the Prophet and if the Prophet desire to take her in marriage, for thee exclusively, apart from the believers -- We know what We have imposed upon them touching their wives and what their right hands own -- that there may be no fault in thee; God is All-forgiving, All-compassionate. (Ⅳ) - O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
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33.
51
۞ تُرْجِي مَن تَشَاءُ مِنْهُنَّ وَتُؤْوِي إِلَيْكَ مَن تَشَاءُ ۖ وَمَنِ ابْتَغَيْتَ مِمَّنْ عَزَلْتَ فَلَا جُنَاحَ عَلَيْكَ ۚ ذَٰلِكَ أَدْنَىٰ أَن تَقَرَّ أَعْيُنُهُنَّ وَلَا يَحْزَنَّ وَيَرْضَيْنَ بِمَا آتَيْتَهُنَّ كُلُّهُنَّ ۚ وَاللَّهُ يَعْلَمُ مَا فِي قُلُوبِكُمْ ۚ وَكَانَ اللَّهُ عَلِيمًا حَلِيمًا
- Turjee man tashao minhunna watuwee ilayka man tashao wamani ibtaghayta mimman AAazalta fala junaha AAalayka thalika adna an taqarra aAAyunuhunna wala yahzanna wayardayna bima ataytahunna kulluhunna waAllahu yaAAlamu ma fee quloobikum wakana Allahu AAaleeman haleeman (Ⅰ) - You may put off whom you please of them, and you may take to you whom you please, and whom you desire of those whom you had separated provisionally; no blame attaches to you; this is most proper, so that their eyes may be cool and they may not grieve, and that they should be pleased, all of them with what you give them, and Allah knows what is in your heart; and Allah is Knowing, Forbearing. (Ⅱ) - Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement. (Ⅲ) - Thou mayest put off whom thou wilt of them, and whom thou wilt thou mayest take to thee; and if thou seekest any thou hast set aside there is no fault in thee. So it is likelier they will be comforted, and not sorrow, and every one of them will be well-pleased with what thou givest her. God knows what is in your hearts; God is All-knowing, All-clement. (Ⅳ) - Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing. (Ⅵ)
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33.
52
لَّا يَحِلُّ لَكَ النِّسَاءُ مِن بَعْدُ وَلَا أَن تَبَدَّلَ بِهِنَّ مِنْ أَزْوَاجٍ وَلَوْ أَعْجَبَكَ حُسْنُهُنَّ إِلَّا مَا مَلَكَتْ يَمِينُكَ ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ رَّقِيبًا
- La yahillu laka alnnisao min baAAdu wala an tabaddala bihinna min azwajin walaw aAAjabaka husnuhunna illa ma malakat yameenuka wakana Allahu AAala kulli shayin raqeeban (Ⅰ) - It is not lawful to you to marry more women afterwards, nor that you should change them for other wives, though their beauty be pleasing to you, except what your right hand possesses and Allah is Watchful over all things. (Ⅱ) - It is not allowed thee to take (other) women henceforth, nor that thou shouldst change them for other wives even though their beauty pleased thee, save those whom thy right hand possesseth. And Allah is ever Watcher over all things. (Ⅲ) - Thereafter women are not lawful to thee, neither for thee to take other wives in exchange for them, though their beauty please thee, except what thy right hand owns; God is watchful over everything. (Ⅳ) - It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things. (Ⅵ)
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33.
53
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَدْخُلُوا بُيُوتَ النَّبِيِّ إِلَّا أَن يُؤْذَنَ لَكُمْ إِلَىٰ طَعَامٍ غَيْرَ نَاظِرِينَ إِنَاهُ وَلَٰكِنْ إِذَا دُعِيتُمْ فَادْخُلُوا فَإِذَا طَعِمْتُمْ فَانتَشِرُوا وَلَا مُسْتَأْنِسِينَ لِحَدِيثٍ ۚ إِنَّ ذَٰلِكُمْ كَانَ يُؤْذِي النَّبِيَّ فَيَسْتَحْيِي مِنكُمْ ۖ وَاللَّهُ لَا يَسْتَحْيِي مِنَ الْحَقِّ ۚ وَإِذَا سَأَلْتُمُوهُنَّ مَتَاعًا فَاسْأَلُوهُنَّ مِن وَرَاءِ حِجَابٍ ۚ ذَٰلِكُمْ أَطْهَرُ لِقُلُوبِكُمْ وَقُلُوبِهِنَّ ۚ وَمَا كَانَ لَكُمْ أَن تُؤْذُوا رَسُولَ اللَّهِ وَلَا أَن تَنكِحُوا أَزْوَاجَهُ مِن بَعْدِهِ أَبَدًا ۚ إِنَّ ذَٰلِكُمْ كَانَ عِندَ اللَّهِ عَظِيمًا
- Ya ayyuha allatheena amanoo la tadkhuloo buyoota alnnabiyyi illa an yuthana lakum ila taAAamin ghayra nathireena inahu walakin itha duAAeetum faodkhuloo faitha taAAimtum faintashiroo wala mustaniseena lihadeethin inna thalikum kana yuthee alnnabiyya fayastahyee minkum waAllahu la yastahyee mina alhaqqi waitha saaltumoohunna mataAAan faisaloohunna min warai hijabin thalikum atharu liquloobikum waquloobihinna wama kana lakum an tuthoo rasoola Allahi wala an tankihoo azwajahu min baAAdihi abadan inna thalikum kana AAinda Allahi AAatheeman (Ⅰ) - O you who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission is given to you. But if you are invited, enter, and when the meal is ended, then disperse. Linger not for vain conversation; surely this gives the Prophet trouble, but he forbears from you, and Allah does not forbear from the truth. And when you ask of them (the wives) anything, ask of them from behind a curtain; this is purer for your heart and for their heart; and it does not behove you that you should cause annoyance to the Messenger of Allah, nor that you should ever marry his wives after him. Verily, this is grievous in the sight of Allah. (Ⅱ) - O Ye who believe! Enter not the dwellings of the Prophet for a meal without waiting for the proper time, unless permission be granted you. But if ye are invited, enter, and, when your meal is ended, then disperse. Linger not for conversation. Lo! that would cause annoyance to the Prophet, and he would be shy of (asking) you (to go); but Allah is not shy of the truth. And when ye ask of them (the wives of the Prophet) anything, ask it of them from behind a curtain. That is purer for your hearts and for their hearts. And it is not for you to cause annoyance to the messenger of Allah, nor that ye should ever marry his wives after him. Lo! that in Allah's sight would be an enormity. (Ⅲ) - O believers, enter not the houses of the Prophet, except leave is given you for a meal, without watching for its hour. But when you are invited, then enter; and when you have had the meal, disperse, neither lingering for idle talk; that is hurtful to the Prophet, and he is ashamed before you; but God is not ashamed before the truth. And when you ask his wives for any object, ask them from behind a curtain; that is cleaner for your hearts and theirs. It is not for you to hurt God´s Messenger, neither to marry his wives after him, ever; surely that would be, in God´s sight, a monstrous thing. (Ⅳ) - O ye who believe! Enter not the Prophet´s houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah´s Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah´s sight an enormity. (Ⅵ)
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33.
54
إِن تُبْدُوا شَيْئًا أَوْ تُخْفُوهُ فَإِنَّ اللَّهَ كَانَ بِكُلِّ شَيْءٍ عَلِيمًا
- In tubdoo shayan aw tukhfoohu fainna Allaha kana bikulli shayin AAaleeman (Ⅰ) - If you do a thing openly or do it in secret, then surely Allah is Aware of all things. (Ⅱ) - Whether ye divulge a thing or keep it hidden, lo! Allah is ever Knower of all things. (Ⅲ) - Whether you reveal anything, or whether you conceal it, surely God has knowledge of everything. (Ⅳ) - Whether ye reveal anything or conceal it, verily Allah has full knowledge of all things. (Ⅵ)
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33.
55
لَّا جُنَاحَ عَلَيْهِنَّ فِي آبَائِهِنَّ وَلَا أَبْنَائِهِنَّ وَلَا إِخْوَانِهِنَّ وَلَا أَبْنَاءِ إِخْوَانِهِنَّ وَلَا أَبْنَاءِ أَخَوَاتِهِنَّ وَلَا نِسَائِهِنَّ وَلَا مَا مَلَكَتْ أَيْمَانُهُنَّ ۗ وَاتَّقِينَ اللَّهَ ۚ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ شَهِيدًا
- La junaha AAalayhinna fee abaihinna wala abnaihinna wala ikhwanihinna wala abnai ikhwanihinna wala abnai akhawatihinna wala nisaihinna wala ma malakat aymanuhunna waittaqeena Allaha inna Allaha kana AAala kulli shayin shaheedan (Ⅰ) - There is no blame on them in respect of their fathers, nor their brothers, nor their brothers´ sons, nor their sisters´ sons nor their own women, nor of what their right hands possess; and be careful of your duty to Allah; surely Allah is a witness of all things. (Ⅱ) - It is no sin for them (thy wives) to converse freely) with their fathers, or their sons, or their brothers, or their brothers' sons, or the sons of their sisters or of their own women, or their slaves. O women! Keep your duty to Allah. Lo! Allah is ever Witness over all things. (Ⅲ) - There is no fault in the Prophet´s wives touching their fathers, their sons, their brothers, their brothers´ sons, their sisters´ sons, their women, and what their right hands own. And fear you God; surely God is witness of everything. (Ⅳ) - There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother´s sons, or their sisters´ sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things. (Ⅵ)
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33.
56
إِنَّ اللَّهَ وَمَلَائِكَتَهُ يُصَلُّونَ عَلَى النَّبِيِّ ۚ يَا أَيُّهَا الَّذِينَ آمَنُوا صَلُّوا عَلَيْهِ وَسَلِّمُوا تَسْلِيمًا
- Inna Allaha wamalaikatahu yusalloona AAala alnnabiyyi ya ayyuha allatheena amanoo salloo AAalayhi wasallimoo tasleeman (Ⅰ) - Surely Allah and His angels bless the Prophet; O you who believe! Call for Divine blessings on him and salute him with a becoming salutation. (Ⅱ) - Lo! Allah and His angels shower blessings on the Prophet. O ye who believe! Ask blessings on him and salute him with a worthy salutation. (Ⅲ) - God and His angels bless the Prophet. O believers, do you also bless him, and pray him peace. (Ⅳ) - Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect. (Ⅵ)
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33.
57
إِنَّ الَّذِينَ يُؤْذُونَ اللَّهَ وَرَسُولَهُ لَعَنَهُمُ اللَّهُ فِي الدُّنْيَا وَالْآخِرَةِ وَأَعَدَّ لَهُمْ عَذَابًا مُّهِينًا
- Inna allatheena yuthoona Allaha warasoolahu laAAanahumu Allahu fee alddunya waalakhirati waaAAadda lahum AAathaban muheenan (Ⅰ) - Surely, those who speak evil things of Allah and His Messenger, Allah has cursed them in this world and the Hereafter, and He has prepared for them a humiliating chastisement. (Ⅱ) - Lo! those who malign Allah and His messenger, Allah hath cursed them in the world and the Hereafter, and hath prepared for them the doom of the disdained. (Ⅲ) - Those who hurt God and His Messenger -- them God has cursed in the present world and the world to come, and has prepared for them a humbling chastisement. (Ⅳ) - Those who annoy Allah and His Messenger - Allah has cursed them in this World and in the Hereafter, and has prepared for them a humiliating Punishment. (Ⅵ)
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33.
58
وَالَّذِينَ يُؤْذُونَ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ بِغَيْرِ مَا اكْتَسَبُوا فَقَدِ احْتَمَلُوا بُهْتَانًا وَإِثْمًا مُّبِينًا
- Waallatheena yuthoona almumineena waalmuminati bighayri ma iktasaboo faqadi ihtamaloo buhtanan waithman mubeenan (Ⅰ) - And those who speak evil things of the believing men and the believing women undeservedly, they are guilty indeed of a false accusation and a manifest sin. (Ⅱ) - And those who malign believing men and believing women undeservedly, they bear the guilt of slander and manifest sin. (Ⅲ) - And those who hurt believing men and believing women, without that they have earned it, have laid upon themselves calumny and manifest sin. (Ⅳ) - And those who annoy believing men and women undeservedly, bear (on themselves) a calumny and a glaring sin. (Ⅵ)
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33.
59
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ وَبَنَاتِكَ وَنِسَاءِ الْمُؤْمِنِينَ يُدْنِينَ عَلَيْهِنَّ مِن جَلَابِيبِهِنَّ ۚ ذَٰلِكَ أَدْنَىٰ أَن يُعْرَفْنَ فَلَا يُؤْذَيْنَ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
- Ya ayyuha alnnabiyyu qul liazwajika wabanatika wanisai almumineena yudneena AAalayhinna min jalabeebihinna thalika adna an yuAArafna fala yuthayna wakana Allahu ghafooran raheeman (Ⅰ) - O Prophet! Say to your wives and your daughters and the women of the believers that they let down upon them their over-garments (cloaks); this will be more proper, that they may be known, and not be molested; and Allah is Forgiving, Merciful. (Ⅱ) - O Prophet! Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them (when they go abroad). That will be better, so that they may be recognised and not annoyed. Allah is ever Forgiving, Merciful. (Ⅲ) - O Prophet, say to thy wives and daughters and the believing women, that they draw their veils close to them; so it is likelier they will be known, and not hurt. God is All-forgiving, All-compassionate. (Ⅳ) - O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
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33.
60
۞ لَّئِن لَّمْ يَنتَهِ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ وَالْمُرْجِفُونَ فِي الْمَدِينَةِ لَنُغْرِيَنَّكَ بِهِمْ ثُمَّ لَا يُجَاوِرُونَكَ فِيهَا إِلَّا قَلِيلًا
- Lain lam yantahi almunafiqoona waallatheena fee quloobihim maradun waalmurjifoona fee almadeenati lanughriyannaka bihim thumma la yujawiroonaka feeha illa qaleelan (Ⅰ) - If the hypocrites and those in whose heart is a disease and the agitators in the city do not desist, We shall most certainly set you over them, then they shall not be your neighbours in it but for a little while; (Ⅱ) - If the hypocrites, and those in whose hearts is a disease, and the alarmists in the city do not cease, We verily shall urge thee on against them, then they will be your neighbours in it but a little while. (Ⅲ) - Now; if the hypocrites do not give over, and those in whose hearts there is sickness and they that make commotion in the city, We shall assuredly urge thee against them and then they will be thy neighbours there only a little; (Ⅳ) - Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time: (Ⅵ)
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33.
61
مَّلْعُونِينَ ۖ أَيْنَمَا ثُقِفُوا أُخِذُوا وَقُتِّلُوا تَقْتِيلًا
- MalAAooneena aynama thuqifoo okhithoo waquttiloo taqteelan (Ⅰ) - Cursed: wherever they are found they shall be seized and slain without mercy. (Ⅱ) - Accursed, they will be seized wherever found and slain with a (fierce) slaughter. (Ⅲ) - cursed they shalt be, and wheresoever they are come upon they shall be seized and slaughtered all -- (Ⅳ) - They shall have a curse on them: whenever they are found, they shall be seized and slain (without mercy). (Ⅵ)
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33.
62
سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ ۖ وَلَن تَجِدَ لِسُنَّةِ اللَّهِ تَبْدِيلًا
- Sunnata Allahi fee allatheena khalaw min qablu walan tajida lisunnati Allahi tabdeelan (Ⅰ) - (Such has been) the course of Allah with respect to those who have gone before; and you shall not find any change in the course of Allah. (Ⅱ) - That was the way of Allah in the case of those who passed away of old; thou wilt not find for the way of Allah aught of power to change. (Ⅲ) - God´s wont with those who passed away before; and thou shall find no changing the wont of God. (Ⅳ) - (Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah. (Ⅵ)
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33.
63
يَسْأَلُكَ النَّاسُ عَنِ السَّاعَةِ ۖ قُلْ إِنَّمَا عِلْمُهَا عِندَ اللَّهِ ۚ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ تَكُونُ قَرِيبًا
- Yasaluka alnnasu AAani alssaAAati qul innama AAilmuha AAinda Allahi wama yudreeka laAAalla alssaAAata takoonu qareeban (Ⅰ) - Men ask you about the hour; say, “The knowledge of it is only with Allah, and what will make you understand?” - The Hour may be nigh. (Ⅱ) - Men ask thee of the Hour. Say: The knowledge of it is with Allah only. What can convey (the knowledge) unto thee ? It may be that the Hour is nigh. (Ⅲ) - The people will question thee concerning the Hour. Say: ´The knowledge of it is only with God; what shall make thee know? Haply the Hour is nigh.´ (Ⅳ) - Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh! (Ⅵ)
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33.
64
إِنَّ اللَّهَ لَعَنَ الْكَافِرِينَ وَأَعَدَّ لَهُمْ سَعِيرًا
- Inna Allaha laAAana alkafireena waaAAadda lahum saAAeeran (Ⅰ) - Surely Allah has cursed the disbelievers and has prepared for them a blazing Fire, (Ⅱ) - Lo! Allah hath cursed the disbelievers, and hath prepared for them a flaming fire, (Ⅲ) - God has cursed the unbelievers, and prepared for them a Blaze, (Ⅳ) - Verily Allah has cursed the Unbelievers and prepared for them a Blazing Fire,- (Ⅵ)
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33.
65
خَالِدِينَ فِيهَا أَبَدًا ۖ لَّا يَجِدُونَ وَلِيًّا وَلَا نَصِيرًا
- Khalideena feeha abadan la yajidoona waliyyan wala naseeran (Ⅰ) - Wherein they will abide forever (or a long time); they shall find no protecting friend or helper. (Ⅱ) - Wherein they will abide for ever. They will find (then) no protecting friend nor helper. (Ⅲ) - therein to dwell for ever; they shall find neither protector nor helper. (Ⅳ) - To dwell therein for ever: no protector will they find, nor helper. (Ⅵ)
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33.
66
يَوْمَ تُقَلَّبُ وُجُوهُهُمْ فِي النَّارِ يَقُولُونَ يَا لَيْتَنَا أَطَعْنَا اللَّهَ وَأَطَعْنَا الرَّسُولَا
- Yawma tuqallabu wujoohuhum fee alnnari yaqooloona ya laytana ataAAna Allaha waataAAna alrrasoola (Ⅰ) - On the day when their faces shall be turned back into the fire, they shall say, "O would that we had obeyed Allah and obeyed the Messenger!" (Ⅱ) - On the day when their faces are turned over in the Fire, they say: Oh, would that we had obeyed Allah and had obeyed His messenger! (Ⅲ) - Upon the day when their faces are turned about in the Fire they shall say, ´Ah, would we had obeyed God and the Messenger! (Ⅳ) - The Day that their faces will be turned upside down in the Fire, they will say: "Woe to us! Would that we had obeyed Allah and obeyed the Messenger!" (Ⅵ)
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33.
67
وَقَالُوا رَبَّنَا إِنَّا أَطَعْنَا سَادَتَنَا وَكُبَرَاءَنَا فَأَضَلُّونَا السَّبِيلَا
- Waqaloo rabbana inna ataAAna sadatana wakubaraana faadalloona alssabeela (Ⅰ) - And they shall say, "O our Lord! Surely we obeyed our leaders and our great men, so they led us astray from the path; (Ⅱ) - And they say: Our Lord! Lo! we obeyed our princes and great men, and they misled us from the Way. (Ⅲ) - They shall say, ´Our Lord, we obeyed our chiefs and great ones, and they led us astray from the way. (Ⅳ) - And they would say: "Our Lord! We obeyed our chiefs and our great ones, and they misled us as to the (right) Path. (Ⅵ)
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33.
68
رَبَّنَا آتِهِمْ ضِعْفَيْنِ مِنَ الْعَذَابِ وَالْعَنْهُمْ لَعْنًا كَبِيرًا
- Rabbana atihim diAAfayni mina alAAathabi wailAAanhum laAAnan kabeeran (Ⅰ) - "O our Lord! Give them a double punishment and curse them with a great curse." (Ⅱ) - Our Lord! Oh, give them double torment and curse them with a mighty curse. (Ⅲ) - Our Lord, give them chastisement twofold, and curse them with a mighty curse!´ (Ⅳ) - "Our Lord! Give them double Penalty and curse them with a very great Curse!" (Ⅵ)
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33.
69
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَكُونُوا كَالَّذِينَ آذَوْا مُوسَىٰ فَبَرَّأَهُ اللَّهُ مِمَّا قَالُوا ۚ وَكَانَ عِندَ اللَّهِ وَجِيهًا
- Ya ayyuha allatheena amanoo la takoonoo kaallatheena athaw moosa fabarraahu Allahu mimma qaloo wakana AAinda Allahi wajeehan (Ⅰ) - O you who believe! Be not like those who spoke evil things of Moses, but Allah cleared him of what they said, and he was worthy of regard with Allah. (Ⅱ) - O ye who believe! Be not as those who slandered Moses, but Allah proved his innocence of that which they alleged, and he was well esteemed in Allah's sight. (Ⅲ) - O believers, be not as those who hurt Moses, but God declared him quit of what they said, and he was high honoured with God. (Ⅳ) - O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah´s sight. (Ⅵ)
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33.
70
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَقُولُوا قَوْلًا سَدِيدًا
- Ya ayyuha allatheena amanoo ittaqoo Allaha waqooloo qawlan sadeedan (Ⅰ) - O you who believe! Be careful of your duty to Allah and speak straight to the point. (Ⅱ) - O ye who believe! Guard your duty to Allah, and speak words straight to the point; (Ⅲ) - O believers, fear God, and speak words hitting the mark, (Ⅳ) - O ye who believe! Fear Allah, and (always) say a word directed to the Right: (Ⅵ)
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33.
71
يُصْلِحْ لَكُمْ أَعْمَالَكُمْ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَمَن يُطِعِ اللَّهَ وَرَسُولَهُ فَقَدْ فَازَ فَوْزًا عَظِيمًا
- Yuslih lakum aAAmalakum wayaghfir lakum thunoobakum waman yutiAAi Allaha warasoolahu faqad faza fawzan AAatheeman (Ⅰ) - He will put your deeds into a right state (correctly adjust, harmonise, make whole) for you, and forgive you your faults; and whoever obeys Allah and His Messenger, he indeed achieves a mighty success. (Ⅱ) - He will adjust your works for you and will forgive you your sins. Whosoever obeyeth Allah and His messenger, he verily hath gained a signal victory. (Ⅲ) - and He will set right your deeds for you and will forgive you your sins. Whosoever obeys God and His Messenger has won a mighty triumph. (Ⅳ) - That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement. (Ⅵ)
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33.
72
إِنَّا عَرَضْنَا الْأَمَانَةَ عَلَى السَّمَاوَاتِ وَالْأَرْضِ وَالْجِبَالِ فَأَبَيْنَ أَن يَحْمِلْنَهَا وَأَشْفَقْنَ مِنْهَا وَحَمَلَهَا الْإِنسَانُ ۖ إِنَّهُ كَانَ ظَلُومًا جَهُولًا
- Inna AAaradna alamanata AAala alssamawati waalardi waaljibali faabayna an yahmilnaha waashfaqna minha wahamalaha alinsanu innahu kana thalooman jahoolan (Ⅰ) - Verily, We offered the trust to the heavens and the earth and the mountains, but they refused to undertake it, being afraid of it; but man undertook it. Lo! He has proved a tyrant and a fool. (Ⅱ) - Lo! We offered the trust unto the heavens and the earth and the hills, but they shrank from bearing it and were afraid of it. And man assumed it. Lo! he hath proved a tyrant and a fool. (Ⅲ) - We offered the trust to the heavens and the earth and the mountains, but they refused to carry it and were afraid of it; and man carried it. Surely he is sinful, very foolish. (Ⅳ) - We did indeed offer the Trust to the Heavens and the Earth and the Mountains; but they refused to undertake it, being afraid thereof: but man undertook it;- He was indeed unjust and foolish;- (Ⅵ)
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33.
73
لِّيُعَذِّبَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْمُشْرِكِينَ وَالْمُشْرِكَاتِ وَيَتُوبَ اللَّهُ عَلَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ ۗ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
- LiyuAAaththiba Allahu almunafiqeena waalmunafiqati waalmushrikeena waalmushrikati wayatooba Allahu AAala almumineena waalmuminati wakana Allahu ghafooran raheeman (Ⅰ) - So Allah will chastise the hypocritical men and the hypocritical women and the idolatrous men and the idolatrous women, and Allah will turn to (forgive and help) the believing men and women, and Allah is Forgiving, Merciful. (Ⅱ) - So Allah punisheth hypocritical men and hypocritical women, and idolatrous men and idolatrous women. But Allah pardoneth believing men and believing women, and Allah is ever Forgiving, Merciful. (Ⅲ) - That God may chastise the hypocrites, men and women alike, and the idolaters, men and women alike; and that God may turn again unto the believers, men and women alike. God is All-forgiving, All-compassionate. (Ⅳ) - (With the result) that Allah has to punish the Hypocrites, men and women, and the Unbelievers, men and women, and Allah turns in Mercy to the Believers, men and women: for Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
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