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36.
50
No (chance) will they then have, by will, to dispose (of their affairs), nor to return to their own people!
- Fala yastateeAAoona tawsiyatan wala ila ahlihim yarjiAAoona (Ⅰ) - So they shall not be able to make a bequest, nor shall they return to their families. (Ⅱ) - Then they cannot make bequest, nor can they return to their own folk. (Ⅲ) - then they will not be able to make any testament, nor will they return to their people. (Ⅳ) - فَلَا يَسْتَطِيعُونَ تَوْصِيَةً وَلَا إِلَىٰ أَهْلِهِمْ يَرْجِعُونَ (Ⅴ)
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36.
51
The trumpet shall be sounded, when behold! from the sepulchres (men) will rush forth to their Lord!
- Wanufikha fee alssoori faitha hum mina alajdathi ila rabbihim yansiloona (Ⅰ) - And the trumpet shall be blown, when lo! From their graves they shall hasten on to their Lord. (Ⅱ) - And the trumpet is blown and lo! from the graves they hie unto their Lord, (Ⅲ) - And the Trumpet shall be blown; then behold, they are sliding down from their tombs unto their Lord. (Ⅳ) - وَنُفِخَ فِي الصُّورِ فَإِذَا هُم مِّنَ الْأَجْدَاثِ إِلَىٰ رَبِّهِمْ يَنسِلُونَ (Ⅴ)
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36.
52
They will say: "Ah! Woe unto us! Who hath raised us up from our beds of repose?"... (A voice will say:) "This is what (Allah) Most Gracious had promised. And true was the word of the messengers!"
- Qaloo ya waylana man baAAathana min marqadina hatha ma waAAada alrrahmanu wasadaqa almursaloona (Ⅰ) - They shall say, "O woe to us! Who has raised us up from our sleeping-place? This is what the Beneficent Allah promised and the messengers told the truth." (Ⅱ) - Crying: Woe upon us! Who hath raised us from our place of sleep ? This is that which the Beneficent did promise, and the messengers spoke truth. (Ⅲ) - They say, ´Alas for us! Who roused us out of our sleeping place? This is what the All-merciful promised, and the Envoys spoke truly.´ (Ⅳ) - قَالُوا يَا وَيْلَنَا مَن بَعَثَنَا مِن مَّرْقَدِنَا ۜ ۗ هَٰذَا مَا وَعَدَ الرَّحْمَٰنُ وَصَدَقَ الْمُرْسَلُونَ (Ⅴ)
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36.
53
It will be no more than a single Blast, when lo! they will all be brought up before Us!
- In kanat illa sayhatan wahidatan faitha hum jameeAAun ladayna muhdaroona (Ⅰ) - It will be naught but a single Shout (or Blast), when lo! They shall all be brought before Us; (Ⅱ) - It is but one Shout, and behold them brought together before Us! (Ⅲ) - ´It was only one Cry; then behold, they are all arraigned before Us. (Ⅳ) - إِن كَانَتْ إِلَّا صَيْحَةً وَاحِدَةً فَإِذَا هُمْ جَمِيعٌ لَّدَيْنَا مُحْضَرُونَ (Ⅴ)
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36.
54
Then, on that Day, not a soul will be wronged in the least, and ye shall but be repaid the meeds of your past Deeds.
- Faalyawma la tuthlamu nafsun shayan wala tujzawna illa ma kuntum taAAmaloona (Ⅰ) - So this day no soul shall be dealt with unjustly in the least; and you shall not be rewarded aught but that which you did. (Ⅱ) - This day no soul is wronged in aught; nor are ye requited aught save what ye used to do. (Ⅲ) - So today no soul shall be wronged anything, and you shall not be recompensed, except according to what you have been doing. (Ⅳ) - فَالْيَوْمَ لَا تُظْلَمُ نَفْسٌ شَيْئًا وَلَا تُجْزَوْنَ إِلَّا مَا كُنتُمْ تَعْمَلُونَ (Ⅴ)
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36.
55
Verily the Companions of the Garden shall that Day have joy in all that they do;
- Inna ashaba aljannati alyawma fee shughulin fakihoona (Ⅰ) - Surely the Companions of the Garden shall on that day be in happy occupation. (Ⅱ) - Lo! those who merit paradise this day are happily employed, (Ⅲ) - See, the inhabitants of Paradise today are busy in their rejoicing, (Ⅳ) - إِنَّ أَصْحَابَ الْجَنَّةِ الْيَوْمَ فِي شُغُلٍ فَاكِهُونَ (Ⅴ)
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36.
56
They and their associates will be in groves of (cool) shade, reclining on Thrones (of dignity);
- Hum waazwajuhum fee thilalin AAala alaraiki muttakioona (Ⅰ) - They and their wives (companions) shall be in shades, reclining on thrones of dignity. (Ⅱ) - They and their wives, in pleasant shade, on thrones reclining; (Ⅲ) - they and their spouses, reclining upon couches in the shade; (Ⅳ) - هُمْ وَأَزْوَاجُهُمْ فِي ظِلَالٍ عَلَى الْأَرَائِكِ مُتَّكِئُونَ (Ⅴ)
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36.
57
(Every) fruit (enjoyment) will be there for them; they shall have whatever they call for;
- Lahum feeha fakihatun walahum ma yaddaAAoona (Ⅰ) - They shall have fruits therein, and they shall have whatever they desire. (Ⅱ) - Theirs the fruit (of their good deeds) and theirs (all) that they ask; (Ⅲ) - therein they have fruits, and they have all that they call for. (Ⅳ) - لَهُمْ فِيهَا فَاكِهَةٌ وَلَهُم مَّا يَدَّعُونَ (Ⅴ)
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36.
58
"Peace!" - a word (of salutation) from a Lord Most Merciful!
- Salamun qawlan min rabbin raheemin (Ⅰ) - "Peace" - a word from a Merciful Lord. (Ⅱ) - The word from a Merciful Lord (for them) is: Peace! (Ⅲ) - ´Peace!´ -- such is the greeting, from a Lord All-compassionate. (Ⅳ) - سَلَامٌ قَوْلًا مِّن رَّبٍّ رَّحِيمٍ (Ⅴ)
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36.
59
"And O ye in sin! Get ye apart this Day!
- Waimtazoo alyawma ayyuha almujrimoona (Ⅰ) - "And get you hence this Day, O guilty ones!" (Ⅱ) - But avaunt ye, O ye guilty, this day! (Ⅲ) - ´Now keep yourselves apart, you sinners, upon this day! (Ⅳ) - وَامْتَازُوا الْيَوْمَ أَيُّهَا الْمُجْرِمُونَ (Ⅴ)
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36.
60
"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-
- Alam aAAhad ilaykum ya banee adama an la taAAbudoo alshshaytana innahu lakum AAaduwwun mubeenun (Ⅰ) - "Did I not charge you, O children of Adam! That you should not serve Satan? Verily, he is your open enemy, (Ⅱ) - Did I not charge you, O ye sons of Adam, that ye worship not the devil - Lo! he is your open foe! - (Ⅲ) - Made I not covenant with you, Children of Adam, that you should not serve Satan -- surely he is a manifest foe to you -- (Ⅳ) - ۞ أَلَمْ أَعْهَدْ إِلَيْكُمْ يَا بَنِي آدَمَ أَن لَّا تَعْبُدُوا الشَّيْطَانَ ۖ إِنَّهُ لَكُمْ عَدُوٌّ مُّبِينٌ (Ⅴ)
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36.
61
"And that ye should worship Me, (for that) this was the Straight Way?
- Waani oAAbudoonee hatha siratun mustaqeemun (Ⅰ) - "And that you should serve only Me; this is the Straight Way." (Ⅱ) - But that ye worship Me ? That was the right path. (Ⅲ) - and that you should serve Me? This is a straight path. (Ⅳ) - وَأَنِ اعْبُدُونِي ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ (Ⅴ)
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36.
62
"But he did lead astray a great multitude of you. Did ye not, then, understand?
- Walaqad adalla minkum jibillan katheeran afalam takoonoo taAAqiloona (Ⅰ) - "And he certainly led astray a multitude of people from among you. What! Could you not then understand? (Ⅱ) - Yet he hath led astray of you a great multitude. Had ye then no sense ? (Ⅲ) - He led astray many a throng of you; did you not understand? (Ⅳ) - وَلَقَدْ أَضَلَّ مِنكُمْ جِبِلًّا كَثِيرًا ۖ أَفَلَمْ تَكُونُوا تَعْقِلُونَ (Ⅴ)
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36.
63
"This is the Hell of which ye were (repeatedly) warned!
- Hathihi jahannamu allatee kuntum tooAAadoona (Ⅰ) - "This is the hell of which you were oft warned. (Ⅱ) - This is hell which ye were promised (if ye followed him). (Ⅲ) - This is Gehenna, then, the same that you were promised; (Ⅳ) - هَٰذِهِ جَهَنَّمُ الَّتِي كُنتُمْ تُوعَدُونَ (Ⅴ)
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36.
64
"Embrace ye the (fire) this Day, for that ye (persistently) rejected (Truth)."
- Islawha alyawma bima kuntum takfuroona (Ⅰ) - "Enter into it this day because you persisted in disbelief." (Ⅱ) - Burn therein this day for that ye disbelieved. (Ⅲ) - roast well in it today, for that you were unbelievers!´ (Ⅳ) - اصْلَوْهَا الْيَوْمَ بِمَا كُنتُمْ تَكْفُرُونَ (Ⅴ)
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36.
65
That Day shall We set a seal on their mouths. But their hands will speak to us, and their feet bear witness, to all that they did.
- Alyawma nakhtimu AAala afwahihim watukallimuna aydeehim watashhadu arjuluhum bima kanoo yaksiboona (Ⅰ) - On that Day We will set a seal upon their mouths, and their hands shall speak to Us, and their feet shall bear witness of what they earned. (Ⅱ) - This day We seal up their mouths, and their hands speak out to Us and their feet bear witness as to what they used to earn. (Ⅲ) - Today We set a seal on their mouths, and their hands speak to Us, and their feet bear witness as to what they have been earning. (Ⅳ) - الْيَوْمَ نَخْتِمُ عَلَىٰ أَفْوَاهِهِمْ وَتُكَلِّمُنَا أَيْدِيهِمْ وَتَشْهَدُ أَرْجُلُهُم بِمَا كَانُوا يَكْسِبُونَ (Ⅴ)
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36.
66
If it had been our Will, We could surely have blotted out their eyes; then should they have run about groping for the Path, but how could they have seen?
- Walaw nashao latamasna AAala aAAyunihim faistabaqoo alssirata faanna yubsiroona (Ⅰ) - And if We please We would certainly put out their eyes, then they would run about groping for the way, but how should they see? (Ⅱ) - And had We willed, We verily could have quenched their eyesight so that they should struggle for the way. Then how could they have seen ? (Ⅲ) - Did We will, We would have obliterated their eyes, then they would race to the path, but how would they see? (Ⅳ) - وَلَوْ نَشَاءُ لَطَمَسْنَا عَلَىٰ أَعْيُنِهِمْ فَاسْتَبَقُوا الصِّرَاطَ فَأَنَّىٰ يُبْصِرُونَ (Ⅴ)
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36.
67
And if it had been Our Will, We could have transformed them (to remain) in their places; then should they have been unable to move about, nor could they have returned (after error).
- Walaw nashao lamasakhnahum AAala makanatihim fama istataAAoo mudiyyan wala yarjiAAoona (Ⅰ) - And if We please We would surely transform them in their place, then they would not be able to go on, nor will they return (after error). (Ⅱ) - And had We willed, We verily could have fixed them in their place, making them powerless to go forward or turn back. (Ⅲ) - Did We will, We would have changed them where they were, then they could not go on, nor could they return. (Ⅳ) - وَلَوْ نَشَاءُ لَمَسَخْنَاهُمْ عَلَىٰ مَكَانَتِهِمْ فَمَا اسْتَطَاعُوا مُضِيًّا وَلَا يَرْجِعُونَ (Ⅴ)
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36.
68
If We grant long life to any, We cause him to be reversed in nature: Will they not then understand?
- Waman nuAAammirhu nunakkishu fee alkhalqi afala yaAAqiloona (Ⅰ) - And whomsoever We cause to live long, We reduce him to an abject state in constitution; do they not then understand? (Ⅱ) - He whom we bring unto old age, We reverse him in creation (making him go back to weakness after strength). Have ye then no sense ? (Ⅲ) - And to whomsoever We give long life, We bend him over in His constitution; what, do they not understand? (Ⅳ) - وَمَن نُّعَمِّرْهُ نُنَكِّسْهُ فِي الْخَلْقِ ۖ أَفَلَا يَعْقِلُونَ (Ⅴ)
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36.
69
We have not instructed the (Prophet) in Poetry, nor is it meet for him: this is no less than a Message and a Qur´an making things clear:
- Wama AAallamnahu alshshiAAra wama yanbaghee lahu in huwa illa thikrun waquranun mubeenun (Ⅰ) - And We have not taught him poetry, nor is it meet for him; it is nothing but a reminder and a plain (clarifying) Quran, (Ⅱ) - And We have not taught him (Muhammad) poetry, nor is it meet for him. This is naught else than a Reminder and a Lecture making plain, (Ⅲ) - We have not taught him poetry; it is not seemly for him. It is only a Remembrance and a Clear Koran, (Ⅳ) - وَمَا عَلَّمْنَاهُ الشِّعْرَ وَمَا يَنبَغِي لَهُ ۚ إِنْ هُوَ إِلَّا ذِكْرٌ وَقُرْآنٌ مُّبِينٌ (Ⅴ)
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36.
70
That it may give admonition to any (who are) alive, and that the charge may be proved against those who reject (Truth).
- Liyunthira man kana hayyan wayahiqqa alqawlu AAala alkafireena (Ⅰ) - That it may warn him who would have life, and that the word may prove true against the disbelievers. (Ⅱ) - To warn whosoever liveth, and that the word may be fulfilled against the disbelievers. (Ⅲ) - that he may warn whosoever is living, and that the Word may be realized against the unbelievers. (Ⅳ) - لِّيُنذِرَ مَن كَانَ حَيًّا وَيَحِقَّ الْقَوْلُ عَلَى الْكَافِرِينَ (Ⅴ)
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36.
71
See they not that it is We Who have created for them - among the things which Our hands have fashioned - cattle, which are under their dominion?-
- Awalam yaraw anna khalaqna lahum mimma AAamilat aydeena anAAaman fahum laha malikoona (Ⅰ) - Do they not see that We have created cattle for them, out of what Our hands have wrought, so they are their masters? (Ⅱ) - Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners, (Ⅲ) - Have they not seen how that We have created for them of that Our hands wrought cattle that they own? (Ⅳ) - أَوَلَمْ يَرَوْا أَنَّا خَلَقْنَا لَهُم مِّمَّا عَمِلَتْ أَيْدِينَا أَنْعَامًا فَهُمْ لَهَا مَالِكُونَ (Ⅴ)
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36.
72
And that We have subjected them to their (use)? of them some do carry them and some they eat:
- Wathallalnaha lahum faminha rakoobuhum waminha yakuloona (Ⅰ) - And We have subjected them to them, so some of them they have to ride upon, and some of them they have for food. (Ⅱ) - And have subdued them unto them, so that some of them they have for riding, some for food ? (Ⅲ) - We have subdued them to them, and some of them they ride, and some they eat; (Ⅳ) - وَذَلَّلْنَاهَا لَهُمْ فَمِنْهَا رَكُوبُهُمْ وَمِنْهَا يَأْكُلُونَ (Ⅴ)
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36.
73
And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful?
- Walahum feeha manafiAAu wamasharibu afala yashkuroona (Ⅰ) - And therein they have advantages and drinks; will they not then be grateful? (Ⅱ) - Benefits and (divers) drinks have they from them. Will they not then give thanks ? (Ⅲ) - other uses also they have in them, and beverages. What, will they not be thankful? (Ⅳ) - وَلَهُمْ فِيهَا مَنَافِعُ وَمَشَارِبُ ۖ أَفَلَا يَشْكُرُونَ (Ⅴ)
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36.
74
Yet they take (for worship) gods other than Allah, (hoping) that they might be helped!
- Waittakhathoo min dooni Allahi alihatan laAAallahum yunsaroona (Ⅰ) - And they have taken gods besides Allah that they may be helped. (Ⅱ) - And they have taken (other) gods beside Allah, in order that they may be helped. (Ⅲ) - Yet they have taken, apart from God, gods; haply they might be helped. (Ⅳ) - وَاتَّخَذُوا مِن دُونِ اللَّهِ آلِهَةً لَّعَلَّهُمْ يُنصَرُونَ (Ⅴ)
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36.
75
They have not the power to help them: but they will be brought up (before Our Judgment-seat) as a troop (to be condemned).
- La yastateeAAoona nasrahum wahum lahum jundun muhdaroona (Ⅰ) - But they shall not be able to assist them, and they shall be a host brought up before them. (Ⅱ) - It is not in their power to help them; but they (the worshippers) are unto them a host in arms. (Ⅲ) - They cannot help them, though they be hosts made ready for them. (Ⅳ) - لَا يَسْتَطِيعُونَ نَصْرَهُمْ وَهُمْ لَهُمْ جُندٌ مُّحْضَرُونَ (Ⅴ)
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36.
76
Let not their speech, then, grieve thee. Verily We know what they hide as well as what they disclose.
- Fala yahzunka qawluhum inna naAAlamu ma yusirroona wama yuAAlinoona (Ⅰ) - Therefore let not their speech grieve you; surely We know what they do in secret and what they do openly. (Ⅱ) - So let not their speech grieve thee (O Muhammad). Lo! We know what they conceal and what proclaim. (Ⅲ) - So do not let their saying grieve thee; assuredly We know what they keep secret and what they publish. (Ⅳ) - فَلَا يَحْزُنكَ قَوْلُهُمْ ۘ إِنَّا نَعْلَمُ مَا يُسِرُّونَ وَمَا يُعْلِنُونَ (Ⅴ)
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36.
77
Doth not man see that it is We Who created him from sperm? yet behold! he (stands forth) as an open adversary!
- Awalam yara alinsanu anna khalaqnahu min nutfatin faitha huwa khaseemun mubeenun (Ⅰ) - Does not man see that We have created him from a small seed? Then lo! He is an open disputant. (Ⅱ) - Hath not man seen that We have created him from a drop of seed ? Yet lo! he is an open opponent. (Ⅲ) - Has not man regarded how that We created him of a sperm-drop? Then lo, he is a manifest adversary. (Ⅳ) - أَوَلَمْ يَرَ الْإِنسَانُ أَنَّا خَلَقْنَاهُ مِن نُّطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُّبِينٌ (Ⅴ)
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36.
78
And he makes comparisons for Us, and forgets his own (origin and) Creation: He says, "Who can give life to (dry) bones and decomposed ones (at that)?"
- Wadaraba lana mathalan wanasiya khalqahu qala man yuhyee alAAithama wahiya rameemun (Ⅰ) - And he strikes out a likeness for Us and forgets his own creation. Says he, "Who will give life to the bones when they have decomposed?" (Ⅱ) - And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away ? (Ⅲ) - And he has struck for Us a similitude and forgotten his creation; he says, ´Who shall quicken the bones when they are decayed?´ (Ⅳ) - وَضَرَبَ لَنَا مَثَلًا وَنَسِيَ خَلْقَهُ ۖ قَالَ مَن يُحْيِي الْعِظَامَ وَهِيَ رَمِيمٌ (Ⅴ)
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36.
79
Say, "He will give them life Who created them for the first time! for He is Well-versed in every kind of creation!-
- Qul yuhyeeha allathee anshaaha awwala marratin wahuwa bikulli khalqin AAaleemun (Ⅰ) - Say, "He will give life to them Who brought them into existence in the first place, and He is Knower of all (modes of) creation - (Ⅱ) - Say: He will revive them Who produced them at the first, for He is Knower of every creation, (Ⅲ) - Say: ´He shall quicken them, who originated them the first time; He knows all creation, (Ⅳ) - قُلْ يُحْيِيهَا الَّذِي أَنشَأَهَا أَوَّلَ مَرَّةٍ ۖ وَهُوَ بِكُلِّ خَلْقٍ عَلِيمٌ (Ⅴ)
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36.
80
"The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
- Allathee jaAAala lakum mina alshshajari alakhdari naran faitha antum minhu tooqidoona (Ⅰ) - "He Who has made for you the fire from the green tree, so that with it you kindle (your own fire). (Ⅱ) - Who hath appointed for you fire from the green tree, and behold! ye kindle from it. (Ⅲ) - who has made for you out of the green tree fire and lo, from it you kindle.´ (Ⅳ) - الَّذِي جَعَلَ لَكُم مِّنَ الشَّجَرِ الْأَخْضَرِ نَارًا فَإِذَا أَنتُم مِّنْهُ تُوقِدُونَ (Ⅴ)
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36.
81
"Is not He Who created the heavens and the earth able to create the like thereof?" - Yea, indeed! for He is the Creator Supreme, of skill and knowledge (infinite)!
- Awalaysa allathee khalaqa alssamawati waalarda biqadirin AAala an yakhluqa mithlahum bala wahuwa alkhallaqu alAAaleemu (Ⅰ) - Is not He Who created the heavens and the earth able to create the like of them? Yea! And He is the Creator (of all), the Knower. (Ⅱ) - Is not He Who created the heavens and the earth Able to create the like of them ? Aye, that He is! for He is the All-Wise Creator, (Ⅲ) - Is not He, who created the heavens and earth, able to create the like of them? Yes indeed; He is the All-creator, the All-knowing. (Ⅳ) - أَوَلَيْسَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِقَادِرٍ عَلَىٰ أَن يَخْلُقَ مِثْلَهُم ۚ بَلَىٰ وَهُوَ الْخَلَّاقُ الْعَلِيمُ (Ⅴ)
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36.
82
Verily, when He intends a thing, His Command is, "be", and it is!
- Innama amruhu itha arada shayan an yaqoola lahu kun fayakoonu (Ⅰ) - His command, when He intends anything, is only to say to it, " Be", and it is. (Ⅱ) - But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is. (Ⅲ) - His command, when He desires a thing, is to say to it ´Be,´ and it is. (Ⅳ) - إِنَّمَا أَمْرُهُ إِذَا أَرَادَ شَيْئًا أَن يَقُولَ لَهُ كُن فَيَكُونُ (Ⅴ)
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36.
83
So glory to Him in Whose hands is the dominion of all things: and to Him will ye be all brought back.
- Fasubhana allathee biyadihi malakootu kulli shayin wailayhi turjaAAoona (Ⅰ) - Therefore glory be to Him in Whose hand is the kingdom of all things, and to Him you shall be brought back. (Ⅱ) - Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back. (Ⅲ) - So glory be to Him, in whose hand is the dominion of everything, and unto whom you shall be returned. (Ⅳ) - فَسُبْحَانَ الَّذِي بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَإِلَيْهِ تُرْجَعُونَ (Ⅴ)
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