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4.
50
انظُرْ كَيْفَ يَفْتَرُونَ عَلَى اللَّهِ الْكَذِبَ ۖ وَكَفَىٰ بِهِ إِثْمًا مُّبِينًا
- Onthur kayfa yaftaroona AAala Allahi alkathiba wakafa bihi ithman mubeenan (Ⅰ) - These are those whom Allah has cursed, and whom Allah has cursed no helper shall he find. (Ⅱ) - See, how they invent lies about Allah! That of itself is flagrant sin. (Ⅲ) - Consider how they forge falsehood against God; and that suffices for a manifest sin; (Ⅳ) - Behold! how they invent a lie against Allah! but that by itself is a manifest sin! (Ⅵ)
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4.
51
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُؤْمِنُونَ بِالْجِبْتِ وَالطَّاغُوتِ وَيَقُولُونَ لِلَّذِينَ كَفَرُوا هَٰؤُلَاءِ أَهْدَىٰ مِنَ الَّذِينَ آمَنُوا سَبِيلًا
- Alam tara ila allatheena ootoo naseeban mina alkitabi yuminoona bialjibti waalttaghooti wayaqooloona lillatheena kafaroo haolai ahda mina allatheena amanoo sabeelan (Ⅰ) - Shall they have a portion of the kingdom? Why, even then they would not give to men a jot. (Ⅱ) - Hast thou not seen those unto whom a portion of the Scripture hath been given, how they believe in idols and false deities, and how they say of those (idolaters) who disbelieve: "These are more rightly guided than those who believe" ? (Ⅲ) - Hast thou not regarded those who were given a share of the Book believing in demons and idols, and saying to the unbelievers, ´These are more rightly guided on the way than the believers´? (Ⅳ) - Hast thou not turned Thy vision to those who were given a portion of the Book? they believe in sorcery and Evil, and say to the Unbelievers that they are better guided in the (right) way Than the believers! (Ⅵ)
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4.
52
أُولَٰئِكَ الَّذِينَ لَعَنَهُمُ اللَّهُ ۖ وَمَن يَلْعَنِ اللَّهُ فَلَن تَجِدَ لَهُ نَصِيرًا
- Olaika allatheena laAAanahumu Allahu waman yalAAani Allahu falan tajida lahu naseeran (Ⅰ) - Do they envy man for what Allah has given of His grace? We have given to the House of Abraham the Scripture and Wisdom, and we have given them a mighty kingdom. (Ⅱ) - Those are they whom Allah hath cursed, and he whom Allah hath cursed, thou (O Muhammad) wilt find for him no helper. (Ⅲ) - Those are they whom God has cursed; he whom God has cursed, thou wilt not find for him any helper. (Ⅳ) - They are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help. (Ⅵ)
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4.
53
أَمْ لَهُمْ نَصِيبٌ مِّنَ الْمُلْكِ فَإِذًا لَّا يُؤْتُونَ النَّاسَ نَقِيرًا
- Am lahum naseebun mina almulki faithan la yutoona alnnasa naqeeran (Ⅰ) - And of them are some who believe therein, and of them are some who turn from it, but Hell is flaming enough for them. (Ⅱ) - Or have they even a share in the Sovereignty ? Then in that case, they would not give mankind even the speck on a date-stone. (Ⅲ) - Or have they a share in the Kingdom? If that is so, they do not give the people a single date-spot. (Ⅳ) - Have they a share in dominion or power? Behold, they give not a farthing to their fellow-men? (Ⅵ)
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4.
54
أَمْ يَحْسُدُونَ النَّاسَ عَلَىٰ مَا آتَاهُمُ اللَّهُ مِن فَضْلِهِ ۖ فَقَدْ آتَيْنَا آلَ إِبْرَاهِيمَ الْكِتَابَ وَالْحِكْمَةَ وَآتَيْنَاهُم مُّلْكًا عَظِيمًا
- Am yahsudoona alnnasa AAala ma atahumu Allahu min fadlihi faqad atayna ala ibraheema alkitaba waalhikmata waataynahum mulkan AAatheeman (Ⅰ) - Verily, those who disbelieve in Our signs, We will broil them with Fire; whenever their skins are well done, then We will change them for fresh skins, that they may taste the torment. Verily, Allah is Mighty and Wise. (Ⅱ) - Or are they jealous of mankind because of that which Allah of His bounty hath bestowed upon them ? For We bestowed upon the house of Abraham (of old) the Scripture and wisdom, and We bestowed on them a mighty kingdom. (Ⅲ) - Or are they jealous of the people for the bounty that God has given them? Yet We gave the people of Abraham the Book and the Wisdom, and We gave them a mighty kingdom. (Ⅳ) - Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom. (Ⅵ)
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4.
55
فَمِنْهُم مَّنْ آمَنَ بِهِ وَمِنْهُم مَّن صَدَّ عَنْهُ ۚ وَكَفَىٰ بِجَهَنَّمَ سَعِيرًا
- Faminhum man amana bihi waminhum man sadda AAanhu wakafa bijahannama saAAeeran (Ⅰ) - But those who believe and do right, We will make them enter gardens beneath which rivers flow, and they shall dwell therein for ever. For them therein are pure companions; We will admit into a shades, cool and deep. (Ⅱ) - And of them were (some) who believed therein and of them were (some) who turned away from it. Hell is sufficient for (their) burning. (Ⅲ) - And some of them there are that believe, and some of them that bar from it; Gehenna suffices for a Blaze! (Ⅳ) - Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire. (Ⅵ)
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4.
56
إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِنَا سَوْفَ نُصْلِيهِمْ نَارًا كُلَّمَا نَضِجَتْ جُلُودُهُم بَدَّلْنَاهُمْ جُلُودًا غَيْرَهَا لِيَذُوقُوا الْعَذَابَ ۗ إِنَّ اللَّهَ كَانَ عَزِيزًا حَكِيمًا
- Inna allatheena kafaroo biayatina sawfa nusleehim naran kullama nadijat julooduhum baddalnahum juloodan ghayraha liyathooqoo alAAathaba inna Allaha kana AAazeezan hakeeman (Ⅰ) - Verily, Allah bids you repay your trusts to their owners, and when you judge between men to judge with justice. Verily, excellent is what He admonishes you; verily, for Allah is both Hearer and Seer. (Ⅱ) - Lo! Those who disbelieve Our revelations, We shall expose them to the Fire. As often as their skins are consumed We shall exchange them for fresh skins that they may taste the torment. Lo! Allah is ever Mighty, Wise. (Ⅲ) - Surely those who disbelieve in Our signs -- We shall certainly roast them at a Fire; as often as their skins are wholly burned, We shall give them in exchange other skins, that they may taste the chastisement. Surely God is All-mighty, All-wise. (Ⅳ) - Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise. (Ⅵ)
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4.
57
وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ سَنُدْخِلُهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۖ لَّهُمْ فِيهَا أَزْوَاجٌ مُّطَهَّرَةٌ ۖ وَنُدْخِلُهُمْ ظِلًّا ظَلِيلًا
- Waallatheena amanoo waAAamiloo alssalihati sanudkhiluhum jannatin tajree min tahtiha alanharu khalideena feeha abadan lahum feeha azwajun mutahharatun wanudkhiluhum thillan thaleelan (Ⅰ) - O you who believe! Obey Allah, and obey the Messenger and those in authority amongst you; and if you dispute (quarrel or argue) about anything, refer it to Allah and the Messenger, if you (in truth) believe in Allah and the Last Day; that is better and fairer in the end. (Ⅱ) - And as for those who believe and do good works, We shall make them enter Gardens underneath which rivers flow - to dwell therein for ever; there for them are pure companions - and We shall make them enter plenteous shade. (Ⅲ) - And those that believe, and do deeds of righteousness, them We shall admit to gardens underneath which rivers flow, therein dwelling forever and ever; therein for them shall be spouses purified, and We shall admit them to a shelter of plenteous shade. (Ⅳ) - But those who believe and do deeds of righteousness, We shall soon admit to Gardens, with rivers flowing beneath,- their eternal home: Therein shall they have companions pure and holy: We shall admit them to shades, cool and ever deepening. (Ⅵ)
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4.
58
۞ إِنَّ اللَّهَ يَأْمُرُكُمْ أَن تُؤَدُّوا الْأَمَانَاتِ إِلَىٰ أَهْلِهَا وَإِذَا حَكَمْتُم بَيْنَ النَّاسِ أَن تَحْكُمُوا بِالْعَدْلِ ۚ إِنَّ اللَّهَ نِعِمَّا يَعِظُكُم بِهِ ۗ إِنَّ اللَّهَ كَانَ سَمِيعًا بَصِيرًا
- Inna Allaha yamurukum an tuaddoo alamanati ila ahliha waitha hakamtum bayna alnnasi an tahkumoo bialAAadli inna Allaha niAAimma yaAAithukum bihi inna Allaha kana sameeAAan baseeran (Ⅰ) - Do you not see those who pretend that they believe in what has been revealed to them, and what was revealed before you; they wish to refer their judgment to Taghut (the Evil One, or False Deities and authorities), but they were bidden to reject him. But Satan wishes to lead them into a remote error. (Ⅱ) - Lo! Allah commandeth you that ye restore deposits to their owners, and, if ye judge between mankind, that ye judge justly. Lo! comely is this which Allah admonisheth you. Lo! Allah is ever Hearer, Seer. (Ⅲ) - God commands you to deliver trusts back to their owners; and when you judge between the people, that you judge with justice. Good is the admonition God gives you; God is All-hearing, All-seeing. (Ⅳ) - Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things. (Ⅵ)
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4.
59
يَا أَيُّهَا الَّذِينَ آمَنُوا أَطِيعُوا اللَّهَ وَأَطِيعُوا الرَّسُولَ وَأُولِي الْأَمْرِ مِنكُمْ ۖ فَإِن تَنَازَعْتُمْ فِي شَيْءٍ فَرُدُّوهُ إِلَى اللَّهِ وَالرَّسُولِ إِن كُنتُمْ تُؤْمِنُونَ بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۚ ذَٰلِكَ خَيْرٌ وَأَحْسَنُ تَأْوِيلًا
- Ya ayyuha allatheena amanoo ateeAAoo Allaha waateeAAoo alrrasoola waolee alamri minkum fain tanazaAAtum fee shayin faruddoohu ila Allahi waalrrasooli in kuntum tuminoona biAllahi waalyawmi alakhiri thalika khayrun waahsanu taweelan (Ⅰ) - And when it is said to them, "Come round to what Allah has sent down and unto the Messenger," you see the hypocrites turning from you in aversion. (Ⅱ) - O ye who believe! Obey Allah, and obey the messenger and those of you who are in authority; and if ye have a dispute concerning any matter, refer it to Allah and the messenger if ye are (in truth) believers in Allah and the Last Day. That is better and more seemly in the end. (Ⅲ) - O believers, obey God, and obey the Messenger and those in authority among you. If you should quarrel on anything, refer it to God and the Messenger, if you believe in God and the Last Day; that is better, and fairer in the issue. (Ⅳ) - O ye who believe! Obey Allah, and obey the Messenger, and those charged with authority among you. If ye differ in anything among yourselves, refer it to Allah and His Messenger, if ye do believe in Allah and the Last Day: That is best, and most suitable for final determination. (Ⅵ)
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4.
60
أَلَمْ تَرَ إِلَى الَّذِينَ يَزْعُمُونَ أَنَّهُمْ آمَنُوا بِمَا أُنزِلَ إِلَيْكَ وَمَا أُنزِلَ مِن قَبْلِكَ يُرِيدُونَ أَن يَتَحَاكَمُوا إِلَى الطَّاغُوتِ وَقَدْ أُمِرُوا أَن يَكْفُرُوا بِهِ وَيُرِيدُ الشَّيْطَانُ أَن يُضِلَّهُمْ ضَلَالًا بَعِيدًا
- Alam tara ila allatheena yazAAumoona annahum amanoo bima onzila ilayka wama onzila min qablika yureedoona an yatahakamoo ila alttaghooti waqad omiroo an yakfuroo bihi wayureedu alshshaytanu an yudillahum dalalan baAAeedan (Ⅰ) - How then when there befalls them a misfortune through their own actions? Then will they come to you, and swear by Allah, "We meant naught but good and concord (harmony, reconciliation)." (Ⅱ) - Hast thou not seen those who pretend that they believe in that which is revealed unto thee and that which was revealed before thee, how they would go for judgment (in their disputes) to false deities when they have been ordered to abjure them ? Satan would mislead them far astray. (Ⅲ) - Hast thou not regarded those who assert that they believe in what has been sent down to thee, and what was sent down before thee, desiring to take their disputes to idols, yet they have been commanded to disbelieve in them? But Satan desires to lead them astray into far error. (Ⅳ) - Hast thou not turned Thy vision to those who declare that they believe in the revelations that have come to thee and to those before thee? Their (real) wish is to resort together for judgment (in their disputes) to the Evil One, though they were ordered to reject him. But Satan´s wish is to lead them astray far away (from the right). (Ⅵ)
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4.
61
وَإِذَا قِيلَ لَهُمْ تَعَالَوْا إِلَىٰ مَا أَنزَلَ اللَّهُ وَإِلَى الرَّسُولِ رَأَيْتَ الْمُنَافِقِينَ يَصُدُّونَ عَنكَ صُدُودًا
- Waitha qeela lahum taAAalaw ila ma anzala Allahu waila alrrasooli raayta almunafiqeena yasuddoona AAanka sudoodan (Ⅰ) - These people - Allah knows the secrets of their heart. Turn you away from them and admonish them, and speak to them words to reach their souls (or about their souls). (Ⅱ) - And when it is said unto them: Come unto that which Allah hath revealed and unto the messenger, thou seest the hypocrites turn from thee with aversion. (Ⅲ) - And when it is said to them, ´Come now to what God has sent down, and the Messenger,´ then thou seest the hypocrites barring the way to thee. (Ⅳ) - When it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust. (Ⅵ)
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4.
62
فَكَيْفَ إِذَا أَصَابَتْهُم مُّصِيبَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ ثُمَّ جَاءُوكَ يَحْلِفُونَ بِاللَّهِ إِنْ أَرَدْنَا إِلَّا إِحْسَانًا وَتَوْفِيقًا
- Fakayfa itha asabathum museebatun bima qaddamat aydeehim thumma jaooka yahlifoona biAllahi in aradna illa ihsanan watawfeeqan (Ⅰ) - We have never sent a messenger save that he should be obeyed by the permission of Allah; and if they, when they have wronged themselves, come to you and ask pardon of Allah, and the Messenger asks pardon for them, then they will find Allah easily Forgiving, Compassionate. (Ⅱ) - How would it be if a misfortune smote them because of that which their own hands have sent before (them) ? Then would they come unto thee, swearing by Allah that they were seeking naught but harmony and kindness. (Ⅲ) - How shall it be, when they are visited by an affliction for what their own hands have forwarded, then they come to thee swearing by God, ´We sought only kindness and conciliation´? (Ⅳ) - How then, when they are seized by misfortune, because of the deeds which they hands have sent forth? Then their come to thee, swearing by Allah: "We meant no more than good-will and conciliation!" (Ⅵ)
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4.
63
أُولَٰئِكَ الَّذِينَ يَعْلَمُ اللَّهُ مَا فِي قُلُوبِهِمْ فَأَعْرِضْ عَنْهُمْ وَعِظْهُمْ وَقُل لَّهُمْ فِي أَنفُسِهِمْ قَوْلًا بَلِيغًا
- Olaika allatheena yaAAlamu Allahu ma fee quloobihim faaAArid AAanhum waAAithhum waqul lahum fee anfusihim qawlan baleeghan (Ⅰ) - But no! By your Lord! They will not believe, until they have made you judge of what they differ on; then they will not find in themselves any hindrance to what you have decreed, and they will fully surrender. (Ⅱ) - Those are they, the secrets of whose hearts Allah knoweth. So oppose them and admonish them, and address them in plain terms about their souls. (Ⅲ) - Those -- God knows what is in their hearts; so turn away from them, and admonish them, and say to them penetrating words about themselves. (Ⅳ) - Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls. (Ⅵ)
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4.
64
وَمَا أَرْسَلْنَا مِن رَّسُولٍ إِلَّا لِيُطَاعَ بِإِذْنِ اللَّهِ ۚ وَلَوْ أَنَّهُمْ إِذ ظَّلَمُوا أَنفُسَهُمْ جَاءُوكَ فَاسْتَغْفَرُوا اللَّهَ وَاسْتَغْفَرَ لَهُمُ الرَّسُولُ لَوَجَدُوا اللَّهَ تَوَّابًا رَّحِيمًا
- Wama arsalna min rasoolin illa liyutaAAa biithni Allahi walaw annahum ith thalamoo anfusahum jaooka faistaghfaroo Allaha waistaghfara lahumu alrrasoolu lawajadoo Allaha tawwaban raheeman (Ⅰ) - But had we prescribed for them, "Sacrifice your lives, or leave your homes" they would not have done it, save only a few of them. But had they done what they were told, then it would have been better for them, and more strengthening. (Ⅱ) - We sent no messenger save that he should be obeyed by Allah's leave. And if, when they had wronged themselves, they had but come unto thee and asked forgiveness of Allah, and asked forgiveness of the messenger, they would have found Allah Forgiving, Merciful. (Ⅲ) - We sent not ever any Messenger, but that he should he obeyed, by the leave of God. If; when they wronged themselves, they had come to thee, and prayed forgiveness of God, and the Messenger had prayed forgiveness for them, they would have found God turns, All-compassionate. (Ⅳ) - We sent not a messenger, but to be obeyed, in accordance with the will of Allah. If they had only, when they were unjust to themselves, come unto thee and asked Allah´s forgiveness, and the Messenger had asked forgiveness for them, they would have found Allah indeed Oft-returning, Most Merciful. (Ⅵ)
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4.
65
فَلَا وَرَبِّكَ لَا يُؤْمِنُونَ حَتَّىٰ يُحَكِّمُوكَ فِيمَا شَجَرَ بَيْنَهُمْ ثُمَّ لَا يَجِدُوا فِي أَنفُسِهِمْ حَرَجًا مِّمَّا قَضَيْتَ وَيُسَلِّمُوا تَسْلِيمًا
- Fala warabbika la yuminoona hatta yuhakkimooka feema shajara baynahum thumma la yajidoo fee anfusihim harajan mimma qadayta wayusallimoo tasleeman (Ⅰ) - And then We would surely have brought them from Our Presence a mighty reward, (Ⅱ) - But nay, by thy Lord, they will not believe (in truth) until they make thee judge of what is in dispute between them and find within themselves no dislike of that which thou decidest, and submit with full submission. (Ⅲ) - But no, by thy Lord! they will not believe till they make thee the judge regarding the disagreement between them, then they shall find in themselves no impediment touching thy verdict, but shall surrender in full submission. (Ⅳ) - But no, by the Lord, they can have no (real) Faith, until they make thee judge in all disputes between them, and find in their souls no resistance against Thy decisions, but accept them with the fullest conviction. (Ⅵ)
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4.
66
وَلَوْ أَنَّا كَتَبْنَا عَلَيْهِمْ أَنِ اقْتُلُوا أَنفُسَكُمْ أَوِ اخْرُجُوا مِن دِيَارِكُم مَّا فَعَلُوهُ إِلَّا قَلِيلٌ مِّنْهُمْ ۖ وَلَوْ أَنَّهُمْ فَعَلُوا مَا يُوعَظُونَ بِهِ لَكَانَ خَيْرًا لَّهُمْ وَأَشَدَّ تَثْبِيتًا
- Walaw anna katabna AAalayhim ani oqtuloo anfusakum awi okhrujoo min diyarikum ma faAAaloohu illa qaleelun minhum walaw annahum faAAaloo ma yooAAathoona bihi lakana khayran lahum waashadda tathbeetan (Ⅰ) - And We would have guided them into the Straight Way. (Ⅱ) - And if We had decreed for them: Lay down your lives or go forth from your dwellings, but few of them would have done it; though if they did what they are exhorted to do it would be better for them, and more strengthening; (Ⅲ) - But had We prescribed for them, saying, ´Slay yourselves´ or ´Leave your habitations,´ they would not have done it, save a few of them; yet if they had done as they were admonished it would have been better for them, and stronger confirming them, (Ⅳ) - If We had ordered them to sacrifice their lives or to leave their homes, very few of them would have done it: But if they had done what they were (actually) told, it would have been best for them, and would have gone farthest to strengthen their (faith); (Ⅵ)
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4.
67
وَإِذًا لَّآتَيْنَاهُم مِّن لَّدُنَّا أَجْرًا عَظِيمًا
- Waithan laataynahum min ladunna ajran AAatheeman (Ⅰ) - Whoever obeys Allah and the Messenger, these are in the company of those unto whom Allah has shown favour, of the prophets and saints and martyrs and the righteous; - the fairest company are they. (Ⅱ) - And then We should bestow upon them from Our presence an immense reward, (Ⅲ) - and then We surely would have given them from Us a mighty wage, (Ⅳ) - And We should then have given them from our presence a great reward; (Ⅵ)
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4.
68
وَلَهَدَيْنَاهُمْ صِرَاطًا مُّسْتَقِيمًا
- Walahadaynahum siratan mustaqeeman (Ⅰ) - Such is the Bounty of Allah, and Allah suffices as Knower. (Ⅱ) - And should guide them unto a straight path. (Ⅲ) - and guided them on a straight path. (Ⅳ) - And We should have shown them the Straight Way. (Ⅵ)
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4.
69
وَمَن يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَٰئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِم مِّنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ ۚ وَحَسُنَ أُولَٰئِكَ رَفِيقًا
- Waman yutiAAi Allaha waalrrasoola faolaika maAAa allatheena anAAama Allahu AAalayhim mina alnnabiyyeena waalssiddeeqeena waalshshuhadai waalssaliheena wahasuna olaika rafeeqan (Ⅰ) - O you who believe! Take your precautions and go forth in groups or all together. (Ⅱ) - Whoso obeyeth Allah and the messenger, they are with those unto whom Allah hath shown favour, of the prophets and the saints and the martyrs and the righteous. The best of company are they! (Ⅲ) - Whosoever obeys God, and the Messenger -- they are with those whom God has blessed, Prophets, just men, martyrs, the righteous; good companions they! (Ⅳ) - All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship! (Ⅵ)
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4.
70
ذَٰلِكَ الْفَضْلُ مِنَ اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ عَلِيمًا
- Thalika alfadlu mina Allahi wakafa biAllahi AAaleeman (Ⅰ) - Verily, there are some who tarry behind, and, if a mischance befalls you, they say, "Allah has been gracious to us, since we are not martyrs with them." (Ⅱ) - That is bounty from Allah, and Allah sufficeth as Knower. (Ⅲ) - That is the bounty from God; God suffices as One who knows. (Ⅳ) - Such is the bounty from Allah: And sufficient is it that Allah knoweth all. (Ⅵ)
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4.
71
يَا أَيُّهَا الَّذِينَ آمَنُوا خُذُوا حِذْرَكُمْ فَانفِرُوا ثُبَاتٍ أَوِ انفِرُوا جَمِيعًا
- Ya ayyuha allatheena amanoo khuthoo hithrakum fainfiroo thubatin awi infiroo jameeAAan (Ⅰ) - But if a fortune from Allah befalls you, they would surely say - as though there were no friendship between you and them - "O would that I had been with you, then I would have achieved a great success!" (Ⅱ) - O ye who believe! Take your precautions, then advance the proven ones, or advance all together. (Ⅲ) - O believers, take your precautions; then move forward in companies, or move forward all together. (Ⅳ) - O ye who believe! Take your precautions, and either go forth in parties or go forth all together. (Ⅵ)
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4.
72
وَإِنَّ مِنكُمْ لَمَن لَّيُبَطِّئَنَّ فَإِنْ أَصَابَتْكُم مُّصِيبَةٌ قَالَ قَدْ أَنْعَمَ اللَّهُ عَلَيَّ إِذْ لَمْ أَكُن مَّعَهُمْ شَهِيدًا
- Wainna minkum laman layubattianna fain asabatkum museebatun qala qad anAAama Allahu AAalayya ith lam akun maAAahum shaheedan (Ⅰ) - Let those then fight in Allah´s way who sell the life of this world for the Hereafter; and whoever fights in Allah´s way, then, be he killed or be he victorious, We will give him a mighty reward. (Ⅱ) - Lo! among you there is he who loitereth; and if disaster overtook you, he would say: Allah hath been gracious unto me since I was not present with them. (Ⅲ) - Some of you there are that are dilatory; then, if an affliction visits you, he says, ´God has blessed me, in that I was not a martyr with them.´ (Ⅳ) - There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them." (Ⅵ)
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4.
73
وَلَئِنْ أَصَابَكُمْ فَضْلٌ مِّنَ اللَّهِ لَيَقُولَنَّ كَأَن لَّمْ تَكُن بَيْنَكُمْ وَبَيْنَهُ مَوَدَّةٌ يَا لَيْتَنِي كُنتُ مَعَهُمْ فَأَفُوزَ فَوْزًا عَظِيمًا
- Walain asabakum fadlun mina Allahi layaqoolanna kaan lam takun baynakum wabaynahu mawaddatun ya laytanee kuntu maAAahum faafooza fawzan AAatheeman (Ⅰ) - What ails you that you do not fight in Allah´s way, and for the weak (oppressed) men, women and children, who cry, "Lord, rescue us from this town of oppressive people, and raise for us from Thee a Patron (or protecting friend), and raise for us from Thee a help?" (Ⅱ) - And if a bounty from Allah befell you, he would surely cry, as if there had been no love between you and him: Oh, would that I had been with them, then should I have achieved a great success! (Ⅲ) - But if a bounty from God visits you, he will surely say, as if there had never been any affection between you and him, ´Would that I had been with them, to attain a mighty triumph!´ (Ⅳ) - But if good fortune comes to you from Allah, they would be sure to say - as if there had never been Ties of affection between you and them - "Oh! I wish I had been with them; a fine thing should I then have made of it!" (Ⅵ)
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4.
74
۞ فَلْيُقَاتِلْ فِي سَبِيلِ اللَّهِ الَّذِينَ يَشْرُونَ الْحَيَاةَ الدُّنْيَا بِالْآخِرَةِ ۚ وَمَن يُقَاتِلْ فِي سَبِيلِ اللَّهِ فَيُقْتَلْ أَوْ يَغْلِبْ فَسَوْفَ نُؤْتِيهِ أَجْرًا عَظِيمًا
- Falyuqatil fee sabeeli Allahi allatheena yashroona alhayata alddunya bialakhirati waman yuqatil fee sabeeli Allahi fayuqtal aw yaghlib fasawfa nuteehi ajran AAatheeman (Ⅰ) - Those who believe fight in the way of Allah; and those who disbelieve fight in the way of Taghut (The Evil One); fight you then against the friends (supporters, protectors, patrons) of Satan, verily, Satan´s strategies are feeble indeed. (Ⅱ) - Let those fight in the way of Allah who sell the life of this world for the other. Whoso fighteth in the way of Allah, be he slain or be he victorious, on him We shall bestow a vast reward. (Ⅲ) - So let them fight in the way of God who sell the present life for the world to come; and whosoever fights in the way of God and is slain, or conquers, We shall bring him a mighty wage. (Ⅳ) - Let those fight in the cause of Allah Who sell the life of this world for the hereafter. To him who fighteth in the cause of Allah,- whether he is slain or gets victory - Soon shall We give him a reward of great (value). (Ⅵ)
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4.
75
وَمَا لَكُمْ لَا تُقَاتِلُونَ فِي سَبِيلِ اللَّهِ وَالْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ الَّذِينَ يَقُولُونَ رَبَّنَا أَخْرِجْنَا مِنْ هَٰذِهِ الْقَرْيَةِ الظَّالِمِ أَهْلُهَا وَاجْعَل لَّنَا مِن لَّدُنكَ وَلِيًّا وَاجْعَل لَّنَا مِن لَّدُنكَ نَصِيرًا
- Wama lakum la tuqatiloona fee sabeeli Allahi waalmustadAAafeena mina alrrijali waalnnisai waalwildani allatheena yaqooloona rabbana akhrijna min hathihi alqaryati alththalimi ahluha waijAAal lana min ladunka waliyyan waijAAal lana min ladunka naseeran (Ⅰ) - Do you not see those to whom it is said, "Restrain your hands, but be steadfast in prayer and give alms (do charity);" and when it is prescribed for them to fight then, behold, a section of them fear men, with the fear justly due to Allah, or with a still stronger fear, and they say, "Our Lord! Why have you ordered us to fight. Could you not let us abide till our appointed time?" Say, "The enjoyment of this world is but slight (or short), and the Hereafter is better for him who does right. But they shall not be wronged a straw." (Ⅱ) - How should ye not fight for the cause of Allah and of the feeble among men and of the women and the children who are crying: Our Lord! Bring us forth from out this town of which the people are oppressors! Oh, give us from thy presence some protecting friend! Oh, give us from Thy presence some defender! (Ⅲ) - How is it with you, that you do not fight in the way of God, and for the men, women, and children who, being abased, say, ´Our Lord, bring us forth from this city whose people are evildoers, and appoint t us a protector from Thee, and appoint to us from Thee a helper´? (Ⅳ) - And why should ye not fight in the cause of Allah and of those who, being weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry is: "Our Lord! Rescue us from this town, whose people are oppressors; and raise for us from thee one who will protect; and raise for us from thee one who will help!" (Ⅵ)
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4.
76
الَّذِينَ آمَنُوا يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ ۖ وَالَّذِينَ كَفَرُوا يُقَاتِلُونَ فِي سَبِيلِ الطَّاغُوتِ فَقَاتِلُوا أَوْلِيَاءَ الشَّيْطَانِ ۖ إِنَّ كَيْدَ الشَّيْطَانِ كَانَ ضَعِيفًا
- Allatheena amanoo yuqatiloona fee sabeeli Allahi waallatheena kafaroo yuqatiloona fee sabeeli alttaghooti faqatiloo awliyaa alshshaytani inna kayda alshshaytani kana daAAeefan (Ⅰ) - "Wherever you be, death will overtake you, though you were in lofty towers." And if a good thing befalls them, they say, "This is from Allah," but if a bad thing, they say, "This is from you (Muhammad)." Say (unto them), "It is all from Allah." What ails these people? They can hardly understand an event. (Ⅱ) - Those who believe do battle for the cause of Allah; and those who disbelieve do battle for the cause of idols. So fight the minions of the devil. Lo! the devil's strategy is ever weak. (Ⅲ) - The believers fight in the way of God, and the unbelievers fight in the idols´ way. Fight you therefore against the friends of Satan; surely the guile of Satan is ever feeble. (Ⅳ) - Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan. (Ⅵ)
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4.
77
أَلَمْ تَرَ إِلَى الَّذِينَ قِيلَ لَهُمْ كُفُّوا أَيْدِيَكُمْ وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ فَلَمَّا كُتِبَ عَلَيْهِمُ الْقِتَالُ إِذَا فَرِيقٌ مِّنْهُمْ يَخْشَوْنَ النَّاسَ كَخَشْيَةِ اللَّهِ أَوْ أَشَدَّ خَشْيَةً ۚ وَقَالُوا رَبَّنَا لِمَ كَتَبْتَ عَلَيْنَا الْقِتَالَ لَوْلَا أَخَّرْتَنَا إِلَىٰ أَجَلٍ قَرِيبٍ ۗ قُلْ مَتَاعُ الدُّنْيَا قَلِيلٌ وَالْآخِرَةُ خَيْرٌ لِّمَنِ اتَّقَىٰ وَلَا تُظْلَمُونَ فَتِيلًا
- Alam tara ila allatheena qeela lahum kuffoo aydiyakum waaqeemoo alssalata waatoo alzzakata falamma kutiba AAalayhimu alqitalu itha fareequn minhum yakhshawna alnnasa kakhashyati Allahi aw ashadda khashyatan waqaloo rabbana lima katabta AAalayna alqitala lawla akhkhartana ila ajalin qareebin qul mataAAu alddunya qaleelun waalakhiratu khayrun limani ittaqa wala tuthlamoona fateelan (Ⅰ) - Whatever befalls you of good (O man) it is from Allah; and whatever befalls you of evil it is from your own soul. We have sent you to (instruct) mankind as a Messenger, and Allah suffices for a witness. (Ⅱ) - Hast thou not seen those unto whom it was said: Withhold your hands, establish worship and pay the poordue, but when fighting was prescribed for them behold! a party of them fear mankind even as their fear of Allah or with greater fear, and say: Our Lord! Why hast Thou ordained fighting for us ? If only Thou wouldst give us respite yet a while! Say (unto them, O Muhammad): The comfort of this world is scant; the Hereafter will be better for him who wardeth off (evil); and ye will not be wronged the down upon a date-stone. (Ⅲ) - Hast thou not regarded those to whom it was said, ´Restrain your hands, and perform the prayer, and pay the alms´? Then, as soon as fighting is prescribed for them, there is a party of them fearing the people as they would fear God, or with a greater fear, and they say, ´Our Lord, why hast thou prescribed fighting for us? Why not defer us to a near term?´ Say: ´The enjoyment of this world is little; the world to come is better for him who fears God; you shall not be wronged a single date-thread.´ (Ⅳ) - Hast thou not turned Thy vision to those who were told to hold back their hands (from fight) but establish regular prayers and spend in regular charity? When (at length) the order for fighting was issued to them, behold! a section of them feared men as - or even more than - they should have feared Allah: They said: "Our Lord! Why hast Thou ordered us to fight? Wouldst Thou not Grant us respite to our (natural) term, near (enough)?" Say: "Short is the enjoyment of this world: the Hereafter is the best for those who do right: Never will ye be dealt with unjustly in the very least! (Ⅵ)
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4.
78
أَيْنَمَا تَكُونُوا يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِي بُرُوجٍ مُّشَيَّدَةٍ ۗ وَإِن تُصِبْهُمْ حَسَنَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِ اللَّهِ ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ يَقُولُوا هَٰذِهِ مِنْ عِندِكَ ۚ قُلْ كُلٌّ مِّنْ عِندِ اللَّهِ ۖ فَمَالِ هَٰؤُلَاءِ الْقَوْمِ لَا يَكَادُونَ يَفْقَهُونَ حَدِيثًا
- Aynama takoonoo yudrikkumu almawtu walaw kuntum fee buroojin mushayyadatin wain tusibhum hasanatun yaqooloo hathihi min AAindi Allahi wain tusibhum sayyiatun yaqooloo hathihi min AAindika qul kullun min AAindi Allahi famali haolai alqawmi la yakadoona yafqahoona hadeethan (Ⅰ) - Whoever obeys the Messenger he has obeyed Allah; and he who turns away - We have not sent you as a warder over them. (Ⅱ) - Wheresoever ye may be, death will overtake you, even though ye were in lofty towers. Yet if a happy thing befalleth them they say: This is from Allah; and if an evil thing befalleth them they say: This is of thy doing (O Muhammad). Say (unto them): All is from Allah. What is amiss with these people that they come not nigh to understand a happening ? (Ⅲ) - Wherever you may be, death will overtake you, though you should be in raised-up towers. And if a good thing visits them, they say, ´This is from God´; but if an evil thing visits them, they say, ´This is from thee.´ Say: ´Everything is from God.´ How is it with this people? They scarcely understand any tiding. (Ⅳ) - "Wherever ye are, death will find you out, even if ye are in towers built up strong and high!" If some good befalls them, they say, "This is from Allah"; but if evil, they say, "This is from thee" (O Prophet). Say: "All things are from Allah." But what hath come to these people, that they fail to understand a single fact? (Ⅵ)
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4.
79
مَّا أَصَابَكَ مِنْ حَسَنَةٍ فَمِنَ اللَّهِ ۖ وَمَا أَصَابَكَ مِن سَيِّئَةٍ فَمِن نَّفْسِكَ ۚ وَأَرْسَلْنَاكَ لِلنَّاسِ رَسُولًا ۚ وَكَفَىٰ بِاللَّهِ شَهِيدًا
- Ma asabaka min hasanatin famina Allahi wama asabaka min sayyiatin famin nafsika waarsalnaka lilnnasi rasoolan wakafa biAllahi shaheedan (Ⅰ) - They say, "Obedience!” But when they sally forth from you, a company of them ponder (meditate, plan, brood) by night over something other than that which you have said; but Allah writes down that over which they ponder. Turn then from them and rely on Allah, for Allah suffices as Trustee. (Ⅱ) - Whatever of good befalleth thee (O man) it is from Allah, and whatever of ill befalleth thee it is from thyself. We have sent thee (Muhammad) as a messenger unto mankind and Allah is sufficient as Witness. (Ⅲ) - Whatever good visits thee, it is of God; whatever evil visits thee is of thyself. And We have sent thee to men a Messenger; God suffices for a witness. (Ⅳ) - Whatever good, (O man!) happens to thee, is from Allah; but whatever evil happens to thee, is from thy (own) soul. and We have sent thee as a messenger to (instruct) mankind. And enough is Allah for a witness. (Ⅵ)
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4.
80
مَّن يُطِعِ الرَّسُولَ فَقَدْ أَطَاعَ اللَّهَ ۖ وَمَن تَوَلَّىٰ فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا
- Man yutiAAi alrrasoola faqad ataAAa Allaha waman tawalla fama arsalnaka AAalayhim hafeethan (Ⅰ) - Do they not meditate on the Quran? If it were from other than Allah they would find in it many a discrepancy (inconsistencies, contradictions). (Ⅱ) - Whoso obeyeth the messenger hath obeyed Allah, and whoso turneth away: We have not sent thee as a warder over them. (Ⅲ) - Whosoever obeys the Messenger, thereby obeys God; and whosoever turns his back - We have not sent thee to be a watcher over them. (Ⅳ) - He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds). (Ⅵ)
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4.
81
وَيَقُولُونَ طَاعَةٌ فَإِذَا بَرَزُوا مِنْ عِندِكَ بَيَّتَ طَائِفَةٌ مِّنْهُمْ غَيْرَ الَّذِي تَقُولُ ۖ وَاللَّهُ يَكْتُبُ مَا يُبَيِّتُونَ ۖ فَأَعْرِضْ عَنْهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا
- Wayaqooloona taAAatun faitha barazoo min AAindika bayyata taifatun minhum ghayra allathee taqoolu waAllahu yaktubu ma yubayyitoona faaAArid AAanhum watawakkal AAala Allahi wakafa biAllahi wakeelan (Ⅰ) - And when there comes to them a matter of security or fear they broadcast it; but if they had referred it to the Messenger and to those in authority amongst them, then those of them who can think would know it; but were it not for Allah´s grace upon you and His mercy you would have followed Satan, save a few. (Ⅱ) - And they say: (It is) obedience; but when they have gone forth from thee a party of them spend the night in planning other than what thou sayest. Allah recordeth what they plan by night. So oppose them and put thy trust in Allah. Allah is sufficient as Trustee. (Ⅲ) - They say, ´Obedience´; but when they sally forth from thee, a party of them meditate all night on other than what thou sayest. God writes down their meditations; so turn away from them, and put thy trust in God; God suffices for a guardian. (Ⅳ) - They have "Obedience" on their lips; but when they leave thee, a section of them Meditate all night on things very different from what thou tellest them. But Allah records their nightly (plots): So keep clear of them, and put thy trust in Allah, and enough is Allah as a disposer of affairs. (Ⅵ)
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4.
82
أَفَلَا يَتَدَبَّرُونَ الْقُرْآنَ ۚ وَلَوْ كَانَ مِنْ عِندِ غَيْرِ اللَّهِ لَوَجَدُوا فِيهِ اخْتِلَافًا كَثِيرًا
- Afala yatadabbaroona alqurana walaw kana min AAindi ghayri Allahi lawajadoo feehi ikhtilafan katheeran (Ⅰ) - Fight, then, in the way of Allah; impose nothing on anyone else but on thyself (or you are responsible only for thyself), and urge on (or rouse, encourage) the believers. Perchance Allah will restrain the violence of those who disbelieve, for Allah is Mightier, severer in punishment. (Ⅱ) - Will they not then ponder on the Qur'an ? If it had been from other than Allah they would have found therein much incongruity. (Ⅲ) - What, do they not ponder the Koran? If it had been from other than God surely they would have found in it much inconsistency. (Ⅳ) - Do they not consider the Qur´an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy. (Ⅵ)
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4.
83
وَإِذَا جَاءَهُمْ أَمْرٌ مِّنَ الْأَمْنِ أَوِ الْخَوْفِ أَذَاعُوا بِهِ ۖ وَلَوْ رَدُّوهُ إِلَى الرَّسُولِ وَإِلَىٰ أُولِي الْأَمْرِ مِنْهُمْ لَعَلِمَهُ الَّذِينَ يَسْتَنبِطُونَهُ مِنْهُمْ ۗ وَلَوْلَا فَضْلُ اللَّهِ عَلَيْكُمْ وَرَحْمَتُهُ لَاتَّبَعْتُمُ الشَّيْطَانَ إِلَّا قَلِيلًا
- Waitha jaahum amrun mina alamni awi alkhawfi athaAAoo bihi walaw raddoohu ila alrrasooli waila olee alamri minhum laAAalimahu allatheena yastanbitoonahu minhum walawla fadlu Allahi AAalaykum warahmatuhu laittabaAAtumu alshshaytana illa qaleelan (Ⅰ) - Whoever intercedes (recommends, promotes, encourages) well in a good cause shall have the reward there from; but he who intercedes (recommends, promotes, encourages) with a bad intercession shall have the like thereof, for Allah oversees all things. (Ⅱ) - And if any tidings, whether of safety or fear, come unto them, they noise it abroad, whereas if they had referred it to the messenger and to such of them as are in authority, those among them who are able to think out the matter would have known it. If it had not been for the grace of Allah upon you and His mercy ye would have followed Satan, save a few (of you). (Ⅲ) - When there comes to them a matter, be it of security or fear, they broadcast it; if they had referred it to the Messenger and to those in authority among them, those of them whose task it is to investigate would have known the matter. And but for the bounty of God to you, and His mercy, you would surely have followed Satan, except a few. (Ⅳ) - When there comes to them some matter touching (Public) safety or fear, they divulge it. If they had only referred it to the Messenger, or to those charged with authority among them, the proper investigators would have Tested it from them (direct). Were it not for the Grace and Mercy of Allah unto you, all but a few of you would have fallen into the clutches of Satan. (Ⅵ)
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4.
84
فَقَاتِلْ فِي سَبِيلِ اللَّهِ لَا تُكَلَّفُ إِلَّا نَفْسَكَ ۚ وَحَرِّضِ الْمُؤْمِنِينَ ۖ عَسَى اللَّهُ أَن يَكُفَّ بَأْسَ الَّذِينَ كَفَرُوا ۚ وَاللَّهُ أَشَدُّ بَأْسًا وَأَشَدُّ تَنكِيلًا
- Faqatil fee sabeeli Allahi la tukallafu illa nafsaka waharridi almumineena AAasa Allahu an yakuffa basa allatheena kafaroo waAllahu ashaddu basan waashaddu tankeelan (Ⅰ) - And when you are greeted with a good (courteous, friendly, beneficial) salutation, salute with a better one, or return it; verily, Allah takes account of all things. (Ⅱ) - So fight (O Muhammad) in the way of Allah Thou art not taxed (with the responsibility for anyone) except thyself - and urge on the believers. Peradventure Allah will restrain the might of those who disbelieve. Allah is stronger in might and stronger in inflicting punishment. (Ⅲ) - So do thou fight in the way of God; thou art charged only with thyself. And urge on the believers; haply God will restrain the unbelievers´ might; God is stronger in might, more terrible in punishing. (Ⅳ) - Then fight in Allah´s cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment. (Ⅵ)
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4.
85
مَّن يَشْفَعْ شَفَاعَةً حَسَنَةً يَكُن لَّهُ نَصِيبٌ مِّنْهَا ۖ وَمَن يَشْفَعْ شَفَاعَةً سَيِّئَةً يَكُن لَّهُ كِفْلٌ مِّنْهَا ۗ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ مُّقِيتًا
- Man yashfaAA shafaAAatan hasanatan yakun lahu naseebun minha waman yashfaAA shafaAAatan sayyiatan yakun lahu kiflun minha wakana Allahu AAala kulli shayin muqeetan (Ⅰ) - Allah! There is no god but He! He will surely assemble you on the Day (of Judgment or Resurrection), about which there is no doubt; Whose word is truer than Allah´s? (Ⅱ) - Whoso interveneth in a good cause will have the reward thereof, and whoso interveneth in an evil cause will bear the consequence thereof. Allah overseeth all things. (Ⅲ) - Whoso intercedes with a good intercession shall receive a share of it; whosoever intercedes with a bad intercession, he shall receive the like of it; God has power over everything. (Ⅳ) - Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things. (Ⅵ)
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4.
86
وَإِذَا حُيِّيتُم بِتَحِيَّةٍ فَحَيُّوا بِأَحْسَنَ مِنْهَا أَوْ رُدُّوهَا ۗ إِنَّ اللَّهَ كَانَ عَلَىٰ كُلِّ شَيْءٍ حَسِيبًا
- Waitha huyyeetum bitahiyyatin fahayyoo biahsana minha aw ruddooha inna Allaha kana AAala kulli shayin haseeban (Ⅰ) - What ails you that you have become two parties regarding the hypocrites, when Allah hath cast them back for what they earned? Do you wish to guide those whom Allah hath led astray? Whoever Allah hath led astray you shall surely find for him no path. (Ⅱ) - When ye are greeted with a greeting, greet ye with a better than it or return it. Lo! Allah taketh count of all things. (Ⅲ) - And when you are greeted with a greeting greet with a fairer than it, or return it; surely God keeps a watchful count over everything. (Ⅳ) - When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things. (Ⅵ)
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4.
87
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۚ لَيَجْمَعَنَّكُمْ إِلَىٰ يَوْمِ الْقِيَامَةِ لَا رَيْبَ فِيهِ ۗ وَمَنْ أَصْدَقُ مِنَ اللَّهِ حَدِيثًا
- Allahu la ilaha illa huwa layajmaAAannakum ila yawmi alqiyamati la rayba feehi waman asdaqu mina Allahi hadeethan (Ⅰ) - They desire that you disbelieve as they disbelieve, that you might be alike; take you not friends from among them until they too flee in Allah´s way; but if they return to enmity, then seize them and kill them wherever you find them, and take from them neither patron nor help. (Ⅱ) - Allah! There is no God save Him. He gathereth you all unto a Day of Resurrection whereof there is no doubt. Who is more true in statement than Allah ? (Ⅲ) - God -- there is no god but He. He will surely gather you to the Resurrection Day, no doubt of it. And who is truer in tidings than God? (Ⅳ) - Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah´s? (Ⅵ)
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4.
88
۞ فَمَا لَكُمْ فِي الْمُنَافِقِينَ فِئَتَيْنِ وَاللَّهُ أَرْكَسَهُم بِمَا كَسَبُوا ۚ أَتُرِيدُونَ أَن تَهْدُوا مَنْ أَضَلَّ اللَّهُ ۖ وَمَن يُضْلِلِ اللَّهُ فَلَن تَجِدَ لَهُ سَبِيلًا
- Fama lakum fee almunafiqeena fiatayni waAllahu arkasahum bima kasaboo atureedoona an tahdoo man adalla Allahu waman yudlili Allahu falan tajida lahu sabeelan (Ⅰ) - Save those who join (or take refuge among) a people betwixt whom and you is an alliance, or those who come to you because their heart forbid them from fighting you or fighting their own people. But had Allah pleased He could have given them power over you, and they would surely have fought you. So if they withdraw from you and do not fight you, and offer you peace, then Allah allows you no way against them. (Ⅱ) - What aileth you that ye are become two parties regarding the hypocrites, when Allah cast them back (to disbelief) because of what they earned ? Seek ye to guide him whom Allah hath sent astray ? He whom Allah sendeth astray, for him thou (O MUhammad) canst not find a road. (Ⅲ) - How is it with you, that you are two parties touching the hypocrites, and God has overthrown them for what they earned? What, do you desire to guide him whom God has led astray? Whom God leads astray, thou wilt not find for him a way. (Ⅳ) - Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way. (Ⅵ)
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4.
89
وَدُّوا لَوْ تَكْفُرُونَ كَمَا كَفَرُوا فَتَكُونُونَ سَوَاءً ۖ فَلَا تَتَّخِذُوا مِنْهُمْ أَوْلِيَاءَ حَتَّىٰ يُهَاجِرُوا فِي سَبِيلِ اللَّهِ ۚ فَإِن تَوَلَّوْا فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ وَجَدتُّمُوهُمْ ۖ وَلَا تَتَّخِذُوا مِنْهُمْ وَلِيًّا وَلَا نَصِيرًا
- Waddoo law takfuroona kama kafaroo fatakoonoona sawaan fala tattakhithoo minhum awliyaa hatta yuhajiroo fee sabeeli Allahi fain tawallaw fakhuthoohum waoqtuloohum haythu wajadtumoohum wala tattakhithoo minhum waliyyan wala naseeran (Ⅰ) - Thee will find others who seek for security from you, and security from their own people; whenever they obtain it, they are tempted back to hostility: but if they retire not from you, nor offer you (guaranteed) peace, nor restrain their hands, then seize them and kill them wherever you find them (be decisive); over these We have given you manifest warrant. (Ⅱ) - They long that ye should disbelieve even as they disbelieve, that ye may be upon a level (with them). So choose not friends from them till they forsake their homes in the way of Allah; if they turn back (to enmity) then take them and kill them wherever ye find them, and choose no friend nor helper from among them, (Ⅲ) - They wish that you should disbelieve as they disbelieve, and then you would be equal; therefore take not to yourselves friends of them, until they emigrate in the way of God; then, if they turn their backs, take them, and slay them wherever you find them; take not to yourselves any one of them as friend or helper (Ⅳ) - They but wish that ye should reject Faith, as they do, and thus be on the same footing (as they): But take not friends from their ranks until they flee in the way of Allah (From what is forbidden). But if they turn renegades, seize them and slay them wherever ye find them; and (in any case) take no friends or helpers from their ranks;- (Ⅵ)
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4.
90
إِلَّا الَّذِينَ يَصِلُونَ إِلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ أَوْ جَاءُوكُمْ حَصِرَتْ صُدُورُهُمْ أَن يُقَاتِلُوكُمْ أَوْ يُقَاتِلُوا قَوْمَهُمْ ۚ وَلَوْ شَاءَ اللَّهُ لَسَلَّطَهُمْ عَلَيْكُمْ فَلَقَاتَلُوكُمْ ۚ فَإِنِ اعْتَزَلُوكُمْ فَلَمْ يُقَاتِلُوكُمْ وَأَلْقَوْا إِلَيْكُمُ السَّلَمَ فَمَا جَعَلَ اللَّهُ لَكُمْ عَلَيْهِمْ سَبِيلًا
- Illa allatheena yasiloona ila qawmin baynakum wabaynahum meethaqun aw jaookum hasirat sudooruhum an yuqatilookum aw yuqatiloo qawmahum walaw shaa Allahu lasallatahum AAalaykum falaqatalookum faini iAAtazalookum falam yuqatilookum waalqaw ilaykumu alssalama fama jaAAala Allahu lakum AAalayhim sabeelan (Ⅰ) - It is not for a believer to kill a believer save by mistake; and whoever kills a believer by mistake then let him free a believing slave and compensation must be paid to his people, unless they remit it as charity. But if he be from a tribe hostile to you and yet a believer, then let him free a believing slave. And if he comes from a people betwixt whom and you there is an alliance, then let the compensation be paid to his folk and let him also free a believing slave. But he who cannot find the means, then let him fast for two consecutive months - a penance this from Allah, for Allah is Knower, Wise. (Ⅱ) - Except those who seek refuge with a people between whom and you there is a covenant, or (those who) come unto you because their hearts forbid them to make war on you or make war on their own folk. Had Allah willed He could have given them power over you so that assuredly they would have fought you. So, if they hold aloof from you and wage not war against you and offer you peace, Allah alloweth you no way against them. (Ⅲ) - except those that betake themselves to a people who are joined with you by a compact, or come to you with breasts constricted from fighting with you or fighting their people. Had God willed, He would have given them authority over you, and then certainly they would have fought you. If they withdraw from you, and do not fight you, and offer you peace, then God assigns not any way to you against them. (Ⅳ) - Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them). (Ⅵ)
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4.
91
سَتَجِدُونَ آخَرِينَ يُرِيدُونَ أَن يَأْمَنُوكُمْ وَيَأْمَنُوا قَوْمَهُمْ كُلَّ مَا رُدُّوا إِلَى الْفِتْنَةِ أُرْكِسُوا فِيهَا ۚ فَإِن لَّمْ يَعْتَزِلُوكُمْ وَيُلْقُوا إِلَيْكُمُ السَّلَمَ وَيَكُفُّوا أَيْدِيَهُمْ فَخُذُوهُمْ وَاقْتُلُوهُمْ حَيْثُ ثَقِفْتُمُوهُمْ ۚ وَأُولَٰئِكُمْ جَعَلْنَا لَكُمْ عَلَيْهِمْ سُلْطَانًا مُّبِينًا
- Satajidoona akhareena yureedoona an yamanookum wayamanoo qawmahum kulla ma ruddoo ila alfitnati orkisoo feeha fain lam yaAAtazilookum wayulqoo ilaykumu alssalama wayakuffoo aydiyahum fakhuthoohum waoqtuloohum haythu thaqiftumoohum waolaikum jaAAalna lakum AAalayhim sultanan mubeenan (Ⅰ) - And whoever kills a believer purposely, his reward is hell for ever. Allah will be wrath with him, and curse him, and prepare for him a mighty woe. (Ⅱ) - Ye will find others who desire that they should have security from you, and security from their own folk. So often as they are returned to hostility they are plunged therein. If they keep not aloof from you nor offer you peace nor hold their hands, then take them and kill them wherever ye find them. Against such We have given you clear warrant. (Ⅲ) - You will find others desiring to be secure from you, and secure from their people, yet whenever they are returned to temptation, they are overthrown in it. If they withdraw not from you, and offer you peace, and restrain their hands, take them, and slay them wherever you come on them; against them We have given you a clear authority. (Ⅳ) - Others you will find that wish to gain your confidence as well as that of their people: Every time they are sent back to temptation, they succumb thereto: if they withdraw not from you nor give you (guarantees) of peace besides restraining their hands, seize them and slay them wherever ye get them: In their case We have provided you with a clear argument against them. (Ⅵ)
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4.
92
وَمَا كَانَ لِمُؤْمِنٍ أَن يَقْتُلَ مُؤْمِنًا إِلَّا خَطَأً ۚ وَمَن قَتَلَ مُؤْمِنًا خَطَأً فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ وَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ إِلَّا أَن يَصَّدَّقُوا ۚ فَإِن كَانَ مِن قَوْمٍ عَدُوٍّ لَّكُمْ وَهُوَ مُؤْمِنٌ فَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ وَإِن كَانَ مِن قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ فَدِيَةٌ مُّسَلَّمَةٌ إِلَىٰ أَهْلِهِ وَتَحْرِيرُ رَقَبَةٍ مُّؤْمِنَةٍ ۖ فَمَن لَّمْ يَجِدْ فَصِيَامُ شَهْرَيْنِ مُتَتَابِعَيْنِ تَوْبَةً مِّنَ اللَّهِ ۗ وَكَانَ اللَّهُ عَلِيمًا حَكِيمًا
- Wama kana limuminin an yaqtula muminan illa khataan waman qatala muminan khataan fatahreeru raqabatin muminatin wadiyatun musallamatun ila ahlihi illa an yassaddaqoo fain kana min qawmin AAaduwwin lakum wahuwa muminun fatahreeru raqabatin muminatin wain kana min qawmin baynakum wabaynahum meethaqun fadiyatun musallamatun ila ahlihi watahreeru raqabatin muminatin faman lam yajid fasiyamu shahrayni mutatabiAAayni tawbatan mina Allahi wakana Allahu AAaleeman hakeeman (Ⅰ) - O you who believe! When you go forth in the way of Allah be discriminate, and do not say to him who offers you a salutation, "You art no believer," craving after the goods of this world´s life (wishing to exploit him), for with Allah are abundant spoils! Even so were you before until Allah was gracious to you. Therefore, be you discriminate; verily, Allah is well Informed of what you do. (Ⅱ) - It is not for a believer to kill a believer unless (it be) by mistake. He who hath killed a believer by mistake must set free a believing slave, and pay the blood- money to the family of the slain, unless they remit it as a charity. If he (the victim) be of a people hostile unto you, and he is a believer, then (the penance is) to set free a believing slave. And if he cometh of a folk between whom and you there is a covenant, then the blood-money must be paid unto his folk and (also) a believing slave must be set free. And whoso hath not the wherewithal must fast two consecutive months. A penance from Allah. Allah is Knower, Wise. (Ⅲ) - It belongs not to a believer to slay a believer, except it be by error. If any slays a believer by error, then let him set free a believing slave, and bloodwit is to be paid to his family unless they forgo it as a freewill offering. If he belong to a people at enmity with you and is a believer, let the slayer set free a believing slave. If he belong to a people joined with you by a compact, then bloodwit is to be paid to his family and the slayer shall set free a believing slave. But if he finds not the means, let him fast two successive months -- God´s turning; God is All-knowing, All-wise. (Ⅳ) - Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased´s family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom. (Ⅵ)
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4.
93
وَمَن يَقْتُلْ مُؤْمِنًا مُّتَعَمِّدًا فَجَزَاؤُهُ جَهَنَّمُ خَالِدًا فِيهَا وَغَضِبَ اللَّهُ عَلَيْهِ وَلَعَنَهُ وَأَعَدَّ لَهُ عَذَابًا عَظِيمًا
- Waman yaqtul muminan mutaAAammidan fajazaohu jahannamu khalidan feeha waghadiba Allahu AAalayhi walaAAanahu waaAAadda lahu AAathaban AAatheeman (Ⅰ) - Not alike are those of the believers who sit at home, except those have a disability, and those who strive in Allah´s way with their wealth and their lives. Allah hath preferred those who strive with their wealth and their lives to those who sit still, by many degrees. To each hath Allah promised good, but Allah hath bestowed on those who strive a greater reward than those who sit still, (Ⅱ) - Whoso slayeth a believer of set purpose, his reward is hell for ever. Allah is wroth against him and He hath cursed him and prepared for him an awful doom. (Ⅲ) - And whoso slays a believer wilfully, his recompense is Gehenna, therein dwelling forever, and God will be wroth with him and will curse him, and prepare for him a mighty chastisement. (Ⅳ) - If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him. (Ⅵ)
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4.
94
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا ضَرَبْتُمْ فِي سَبِيلِ اللَّهِ فَتَبَيَّنُوا وَلَا تَقُولُوا لِمَنْ أَلْقَىٰ إِلَيْكُمُ السَّلَامَ لَسْتَ مُؤْمِنًا تَبْتَغُونَ عَرَضَ الْحَيَاةِ الدُّنْيَا فَعِندَ اللَّهِ مَغَانِمُ كَثِيرَةٌ ۚ كَذَٰلِكَ كُنتُم مِّن قَبْلُ فَمَنَّ اللَّهُ عَلَيْكُمْ فَتَبَيَّنُوا ۚ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
- Ya ayyuha allatheena amanoo itha darabtum fee sabeeli Allahi fatabayyanoo wala taqooloo liman alqa ilaykumu alssalama lasta muminan tabtaghoona AAarada alhayati alddunya faAAinda Allahi maghanimu katheeratun kathalika kuntum min qablu famanna Allahu AAalaykum fatabayyanoo inna Allaha kana bima taAAmaloona khabeeran (Ⅰ) - Degrees of rank from Him, and pardon and mercy, for Allah is Forgiving and Merciful. (Ⅱ) - O ye who believe! When ye go forth (to fight) in the way of Allah, be careful to discriminate, and say not unto one who offereth you peace: "Thou art not a believer," seeking the chance profits of this life (so that ye may despoil him). With Allah are plenteous spoils. Even thus (as he now is) were ye before; but Allah hath since then been gracious unto you. Therefore take care to discriminate. Allah is ever Informed of what ye do. (Ⅲ) - O believers, when you are journeying in the path of God, be discriminating, and do not say to him who offers you a greeting, ´Thou art not a believer,´ seeking the chance goods of the present life. With God are spoils abundant. So you were aforetime; but God has been gracious to you. So be discriminating; surely God is aware of the things you do. (Ⅳ) - O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do. (Ⅵ)
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4.
95
لَّا يَسْتَوِي الْقَاعِدُونَ مِنَ الْمُؤْمِنِينَ غَيْرُ أُولِي الضَّرَرِ وَالْمُجَاهِدُونَ فِي سَبِيلِ اللَّهِ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ فَضَّلَ اللَّهُ الْمُجَاهِدِينَ بِأَمْوَالِهِمْ وَأَنفُسِهِمْ عَلَى الْقَاعِدِينَ دَرَجَةً ۚ وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَفَضَّلَ اللَّهُ الْمُجَاهِدِينَ عَلَى الْقَاعِدِينَ أَجْرًا عَظِيمًا
- La yastawee alqaAAidoona mina almumineena ghayru olee alddarari waalmujahidoona fee sabeeli Allahi biamwalihim waanfusihim faddala Allahu almujahideena biamwalihim waanfusihim AAala alqaAAideena darajatan wakullan waAAada Allahu alhusna wafaddala Allahu almujahideena AAala alqaAAideena ajran AAatheeman (Ⅰ) - Verily, the angels when they take the souls of those who had wronged themselves, they say, "What state were you in?" They say, "We were but weak (and oppressed) in the earth;" They say, "Was not Allah´s earth wide enough for you to flee (migrate) away?" These are those whose resort is hell, an evil journey´s end! (Ⅱ) - Those of the believers who sit still, other than those who have a (disabling) hurt, are not on an equality with those who strive in the way of Allah with their wealth and lives. Allah hath conferred on those who strive with their wealth and lives a rank above the sedentary. Unto each Allah hath promised good, but He hath bestowed on those who strive a great reward above the sedentary; (Ⅲ) - Such believers as sit at home -- unless they have an injury -- are not the equals of those who struggle in the path of God with their possessions and their selves. God has preferred in rank those who struggle with their possessions and their selves over the ones who sit at home; yet to each God has promised the reward most fair; and God has preferred those who struggle over the ones who sit at home for the bounty of a mighty wage, (Ⅳ) - Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,- (Ⅵ)
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4.
96
دَرَجَاتٍ مِّنْهُ وَمَغْفِرَةً وَرَحْمَةً ۚ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
- Darajatin minhu wamaghfiratan warahmatan wakana Allahu ghafooran raheeman (Ⅰ) - Save for the weak (oppressed) men, and women, and children, who had no means, stratagem or guidance; (Ⅱ) - Degrees of rank from Him, and forgiveness and mercy. Allah is ever Forgiving, Merciful. (Ⅲ) - in ranks standing before Him, forgiveness and mercy; surely God is All-forgiving, All-compassionate. (Ⅳ) - Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful. (Ⅵ)
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4.
97
إِنَّ الَّذِينَ تَوَفَّاهُمُ الْمَلَائِكَةُ ظَالِمِي أَنفُسِهِمْ قَالُوا فِيمَ كُنتُمْ ۖ قَالُوا كُنَّا مُسْتَضْعَفِينَ فِي الْأَرْضِ ۚ قَالُوا أَلَمْ تَكُنْ أَرْضُ اللَّهِ وَاسِعَةً فَتُهَاجِرُوا فِيهَا ۚ فَأُولَٰئِكَ مَأْوَاهُمْ جَهَنَّمُ ۖ وَسَاءَتْ مَصِيرًا
- Inna allatheena tawaffahumu almalaikatu thalimee anfusihim qaloo feema kuntum qaloo kunna mustadAAafeena fee alardi qaloo alam takun ardu Allahi wasiAAatan fatuhajiroo feeha faolaika mawahum jahannamu wasaat maseeran (Ⅰ) - These it may be Allah will pardon, for Allah is Clement and Forgiving. (Ⅱ) - Lo! as for those whom the angels take (in death) while they wrong themselves, (the angels) will ask: In what were ye engaged ? They will say: We were oppressed in the land. (The angels) will say: Was not Allah's earth spacious that ye could have migrated therein ? As for such, their habitation will be hell, an evil journey's end; (Ⅲ) - And those the angels take, while still they are wronging themselves -- the angels will say, ´In what circumstances were you?´ They will say, ´We were abased in the earth.´ The angels will say, ´But was not God´s earth wide, so that you might have emigrated in it?´ Such men, their refuge shall be Gehenna -- an evil homecoming! -- (Ⅳ) - When angels take the souls of those who die in sin against their souls, they say: "In what (plight) Were ye?" They reply: "Weak and oppressed Were we in the earth." They say: "Was not the earth of Allah spacious enough for you to move yourselves away (From evil)?" Such men will find their abode in Hell,- What an evil refuge! - (Ⅵ)
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4.
98
إِلَّا الْمُسْتَضْعَفِينَ مِنَ الرِّجَالِ وَالنِّسَاءِ وَالْوِلْدَانِ لَا يَسْتَطِيعُونَ حِيلَةً وَلَا يَهْتَدُونَ سَبِيلًا
- Illa almustadAAafeena mina alrrijali waalnnisai waalwildani la yastateeAAoona heelatan wala yahtadoona sabeelan (Ⅰ) - Whoever flees (migrates) in the way of Allah shall find in the earth many a spacious refuge; and he who goes forth from his house, fleeing unto Allah and His prophet, and then death catches him up - his reward becomes incumbent on Allah, and Allah is Forgiving and Merciful. (Ⅱ) - Except the feeble among men, and the women, and the children, who are unable to devise a plan and are not shown a way. (Ⅲ) - except the men, women, and children who, being abased, can devise nothing and are not guided to a way; (Ⅳ) - Except those who are (really) weak and oppressed - men, women, and children - who have no means in their power, nor (a guide-post) to their way. (Ⅵ)
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4.
99
فَأُولَٰئِكَ عَسَى اللَّهُ أَن يَعْفُوَ عَنْهُمْ ۚ وَكَانَ اللَّهُ عَفُوًّا غَفُورًا
- Faolaika AAasa Allahu an yaAAfuwa AAanhum wakana Allahu AAafuwwan ghafooran (Ⅰ) - And when you travel about in the earth, it is no crime to you that you shorten your prayer for fear that unbelievers will set upon you. Verily, the unbelievers are your obvious foes. (Ⅱ) - As for such, it may be that Allah will pardon them. Allah is ever Clement, Forgiving. (Ⅲ) - haply them God will yet pardon, for God is All-pardoning, All-forgiving. (Ⅳ) - For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again. (Ⅵ)
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