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42.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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42.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ حم
- Hameem (Ⅰ) - Ha Mim. (Two mystical letters in Arabic) (Ⅱ) - Ha. Mim. (Ⅲ) - Ha Mim (Ⅳ) - Ha-Mim (Ⅵ)
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42.
2
عسق
- AAaynseenqaf (Ⅰ) - Ain Sin Qaf. (Three more mystical letters) (Ⅱ) - A'in. Sin. Qaf. (Ⅲ) - Ain Sin Qaf (Ⅳ) - ´Ain. Sin. Qaf. (Ⅵ)
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42.
3
كَذَٰلِكَ يُوحِي إِلَيْكَ وَإِلَى الَّذِينَ مِن قَبْلِكَ اللَّهُ الْعَزِيزُ الْحَكِيمُ
- Kathalika yoohee ilayka waila allatheena min qablika Allahu alAAazeezu alhakeemu (Ⅰ) - Thus does Allah, the Mighty, the Wise, reveal to you, as to those before you. (Ⅱ) - Thus Allah the Mighty, the Knower inspireth thee (Muhammad) as (He inspired) those before thee. (Ⅲ) - So reveals to thee, and to those before thee, God, the All-mighty, the All-wise. (Ⅳ) - Thus doth (He) send inspiration to thee as (He did) to those before thee,- Allah, Exalted in Power, Full of Wisdom. (Ⅵ)
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42.
4
لَهُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۖ وَهُوَ الْعَلِيُّ الْعَظِيمُ
- Lahu ma fee alssamawati wama fee alardi wahuwa alAAaliyyu alAAatheemu (Ⅰ) - To Him belongs all that is in the heavens and that is in the earth, and He is the Most High, the Most Great (or the Sublime, the Tremendous). (Ⅱ) - Unto Him belongeth all that is in the heavens and all that is in the earth, and He is the Sublime, the Tremendous. (Ⅲ) - To Him belongs whatsoever is in the heavens and whatsoever is in the earth; and He is the All-high, the All-glorious. (Ⅳ) - To Him belongs all that is in the heavens and on earth: and He is Most High, Most Great. (Ⅵ)
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42.
5
تَكَادُ السَّمَاوَاتُ يَتَفَطَّرْنَ مِن فَوْقِهِنَّ ۚ وَالْمَلَائِكَةُ يُسَبِّحُونَ بِحَمْدِ رَبِّهِمْ وَيَسْتَغْفِرُونَ لِمَن فِي الْأَرْضِ ۗ أَلَا إِنَّ اللَّهَ هُوَ الْغَفُورُ الرَّحِيمُ
- Takadu alssamawatu yatafattarna min fawqihinna waalmalaikatu yusabbihoona bihamdi rabbihim wayastaghfiroona liman fee alardi ala inna Allaha huwa alghafooru alrraheemu (Ⅰ) - The heavens may almost be rent asunder from above them (by His Glory) while the angels sing the praise of their Lord and ask forgiveness for those on earth; verily Allah is the Forgiving, the Merciful. (Ⅱ) - Almost might the heavens above be rent asunder while the angels hymn the praise of their Lord and ask forgiveness for those on the earth. Lo! Allah, He is the Forgiver, the Merciful. (Ⅲ) - The heavens wellnigh are rent above them, when the angels proclaim the praise of their Lord, and ask forgiveness for those on earth. Surely God -- He is the All-forgiving, the All-compassionate. (Ⅳ) - The heavens are almost rent asunder from above them (by Him Glory): and the angels celebrate the Praises of their Lord, and pray for forgiveness for (all) beings on earth: Behold! Verily Allah is He, the Oft-Forgiving, Most Merciful. (Ⅵ)
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42.
6
وَالَّذِينَ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ اللَّهُ حَفِيظٌ عَلَيْهِمْ وَمَا أَنتَ عَلَيْهِم بِوَكِيلٍ
- Waallatheena ittakhathoo min doonihi awliyaa Allahu hafeethun AAalayhim wama anta AAalayhim biwakeelin (Ⅰ) - And as for those who take guardians besides Him, Allah watches over them, and you are not in charge over them. (Ⅱ) - And as for those who choose protecting friends beside Him, Allah is Warden over them, and thou art in no wise a guardian over them. (Ⅲ) - And those who have taken to them protectors apart from Him -- God is Warden over them; thou art not a guardian over them. (Ⅳ) - And those who take as protectors others besides Him,- Allah doth watch over them; and thou art not the disposer of their affairs. (Ⅵ)
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42.
7
وَكَذَٰلِكَ أَوْحَيْنَا إِلَيْكَ قُرْآنًا عَرَبِيًّا لِّتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا وَتُنذِرَ يَوْمَ الْجَمْعِ لَا رَيْبَ فِيهِ ۚ فَرِيقٌ فِي الْجَنَّةِ وَفَرِيقٌ فِي السَّعِيرِ
- Wakathalika awhayna ilayka quranan AAarabiyyan litunthira omma alqura waman hawlaha watunthira yawma aljamAAi la rayba feehi fareequn fee aljannati wafareequn fee alssaAAeeri (Ⅰ) - And thus have We revealed to you an Arabic Lecture (Quran), that you may warn the Mother City (Mecca) and those around it, and that you may give warning of the Day of Gathering wherein is no doubt; when some will be in the Garden and some in the burning Fire. (Ⅱ) - And thus We have inspired in thee a Lecture in Arabic, that thou mayst warn the mother-town and those around it, and mayst warn of a day of assembling whereof there is no doubt. A host will be in the Garden, and a host of them in the Flame. (Ⅲ) - And so We have revealed to thee an Arabic Koran, that thou mayest warn the Mother of Cities and those who dwell about it, and that thou mayest warn of the Day of Gathering, wherein is no doubt -- a party in Paradise, and a party in the Blaze. (Ⅳ) - Thus have We sent by inspiration to thee an Arabic Qur´an: that thou mayest warn the Mother of Cities and all around her,- and warn (them) of the Day of Assembly, of which there is no doubt: (when) some will be in the Garden, and some in the Blazing Fire. (Ⅵ)
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42.
8
وَلَوْ شَاءَ اللَّهُ لَجَعَلَهُمْ أُمَّةً وَاحِدَةً وَلَٰكِن يُدْخِلُ مَن يَشَاءُ فِي رَحْمَتِهِ ۚ وَالظَّالِمُونَ مَا لَهُم مِّن وَلِيٍّ وَلَا نَصِيرٍ
- Walaw shaa Allahu lajaAAalahum ommatan wahidatan walakin yudkhilu man yashao fee rahmatihi waalththalimoona ma lahum min waliyyin wala naseerin (Ⅰ) - And if Allah had willed He would surely have made them a single community, but He makes whom He wills enter into His mercy, and the unjust it is that shall have no guardian or helper. (Ⅱ) - Had Allah willed, He could have made them one community, but Allah bringeth whom He will into His mercy. And the wrong-doers have no friend nor helper. (Ⅲ) - If God had willed, He would have made them one nation; but He admits whomsoever He will into His mercy, and the evildoers shall have neither protector nor helper. (Ⅳ) - If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper. (Ⅵ)
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42.
9
أَمِ اتَّخَذُوا مِن دُونِهِ أَوْلِيَاءَ ۖ فَاللَّهُ هُوَ الْوَلِيُّ وَهُوَ يُحْيِي الْمَوْتَىٰ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- Ami ittakhathoo min doonihi awliyaa faAllahu huwa alwaliyyu wahuwa yuhyee almawta wahuwa AAala kulli shayin qadeerun (Ⅰ) - Or have they taken guardians besides Him? But Allah, He is the Guardian, and He gives life to the dead, and He has power over all things. (Ⅱ) - Or have they chosen protecting friends besides Him ? But Allah, He (alone) is the Protecting Friend. He quickeneth the dead, and He is Able to do all things. (Ⅲ) - Or have they taken to them protectors apart from Him? But God -- He is the Protector; He quickens the dead, and He is powerful over everything. (Ⅳ) - What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things, (Ⅵ)
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42.
10
وَمَا اخْتَلَفْتُمْ فِيهِ مِن شَيْءٍ فَحُكْمُهُ إِلَى اللَّهِ ۚ ذَٰلِكُمُ اللَّهُ رَبِّي عَلَيْهِ تَوَكَّلْتُ وَإِلَيْهِ أُنِيبُ
- Wama ikhtalaftum feehi min shayin fahukmuhu ila Allahi thalikumu Allahu rabbee AAalayhi tawakkaltu wailayhi oneebu (Ⅰ) - And in whatever thing you disagree, the judgment thereof is in the hands of Allah; such is Allah, my Lord, on Him do I trust and to Him do I turn. (Ⅱ) - And in whatsoever ye differ, the verdict therein belongeth to Allah. Such is my Lord, in Whom I put my trust, and unto Whom I turn. (Ⅲ) - And whatever you are at variance on, the judgment thereof belongs to God. That then is God, my Lord; in Him I have put my trust, and to Him I turn, penitent. (Ⅳ) - Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn. (Ⅵ)
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42.
11
فَاطِرُ السَّمَاوَاتِ وَالْأَرْضِ ۚ جَعَلَ لَكُم مِّنْ أَنفُسِكُمْ أَزْوَاجًا وَمِنَ الْأَنْعَامِ أَزْوَاجًا ۖ يَذْرَؤُكُمْ فِيهِ ۚ لَيْسَ كَمِثْلِهِ شَيْءٌ ۖ وَهُوَ السَّمِيعُ الْبَصِيرُ
- Fatiru alssamawati waalardi jaAAala lakum min anfusikum azwajan wamina alanAAami azwajan yathraokum feehi laysa kamithlihi shayon wahuwa alssameeAAu albaseeru (Ⅰ) - The Originator of the heavens and the earth, He made pairs for you from among yourselves, and pairs of the cattle too, multiplying you thereby. There is no thing like unto Him; and He is the Hearer, the Seer. (Ⅱ) - The Creator of the heavens and the earth. He hath made for you pairs of yourselves, and of the cattle also pairs, whereby He multiplieth you. Naught is as His likeness; and He is the Hearer, the Seer. (Ⅲ) - The Originator of the heavens and the earth; He has appointed for you, of yourselves, pairs, and pairs also of the cattle, therein multiplying you. Like Him there is naught; He is the All-hearing, the All-seeing. (Ⅳ) - (He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things). (Ⅵ)
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42.
12
لَهُ مَقَالِيدُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يَبْسُطُ الرِّزْقَ لِمَن يَشَاءُ وَيَقْدِرُ ۚ إِنَّهُ بِكُلِّ شَيْءٍ عَلِيمٌ
- Lahu maqaleedu alssamawati waalardi yabsutu alrrizqa liman yashao wayaqdiru innahu bikulli shayin AAaleemun (Ⅰ) - His are the treasures of the heavens and the earth; He expands or restricts the means of subsistence for whom He wills; verily, He is Aware of all things. (Ⅱ) - His are the keys of the heavens and the earth. He enlargeth providence for whom He will and straiteneth (it for whom He will). Lo! He is Knower of all things. (Ⅲ) - To Him belong the keys of the heavens and the earth. He outspreads and straitens His provision to whom He will; surely He has knowledge of everything. (Ⅳ) - To Him belong the keys of the heavens and the earth: He enlarges and restricts. The Sustenance to whom He will: for He knows full well all things. (Ⅵ)
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42.
13
۞ شَرَعَ لَكُم مِّنَ الدِّينِ مَا وَصَّىٰ بِهِ نُوحًا وَالَّذِي أَوْحَيْنَا إِلَيْكَ وَمَا وَصَّيْنَا بِهِ إِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَىٰ ۖ أَنْ أَقِيمُوا الدِّينَ وَلَا تَتَفَرَّقُوا فِيهِ ۚ كَبُرَ عَلَى الْمُشْرِكِينَ مَا تَدْعُوهُمْ إِلَيْهِ ۚ اللَّهُ يَجْتَبِي إِلَيْهِ مَن يَشَاءُ وَيَهْدِي إِلَيْهِ مَن يُنِيبُ
- SharaAAa lakum mina alddeeni ma wassa bihi noohan waallathee awhayna ilayka wama wassayna bihi ibraheema wamoosa waAAeesa an aqeemoo alddeena wala tatafarraqoo feehi kabura AAala almushrikeena ma tadAAoohum ilayhi Allahu yajtabee ilayhi man yashao wayahdee ilayhi man yuneebu (Ⅰ) - He has ordained for you the religion which He enjoined upon Noah and that which We have revealed to you (Muhammad) and that which We enjoined upon Abraham and Moses and Jesus, saying, "Establish religion (obedience) and be not divided therein. Dreadful for the disbelievers is that to which you calls them; Allah chooses for Himself whom He will, and guides to Himself him who turns to Him. (Ⅱ) - He hath ordained for you that religion which He commended unto Noah, and that which We inspire in thee (Muhammad), and that which We commended unto Abraham and Moses and Jesus, saying: Establish the religion, and be not divided therein. Dreadful for the idolaters is that unto which thou callest them. Allah chooseth for Himself whom He will, and guideth unto Himself him who turneth (toward Him). (Ⅲ) - He has laid down for you as religion that He charged Noah with, and that We have revealed to thee, and that We charged Abraham with, Moses and Jesus: ´Perform the religion, and scatter not regarding it. Very hateful is that for the idolaters, that thou callest them to. God chooses unto Himself whomsoever He will, and He guides to Himself whosoever turns, penitent. (Ⅳ) - The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him). (Ⅵ)
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42.
14
وَمَا تَفَرَّقُوا إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ ۚ وَلَوْلَا كَلِمَةٌ سَبَقَتْ مِن رَّبِّكَ إِلَىٰ أَجَلٍ مُّسَمًّى لَّقُضِيَ بَيْنَهُمْ ۚ وَإِنَّ الَّذِينَ أُورِثُوا الْكِتَابَ مِن بَعْدِهِمْ لَفِي شَكٍّ مِّنْهُ مُرِيبٍ
- Wama tafarraqoo illa min baAAdi ma jaahumu alAAilmu baghyan baynahum walawla kalimatun sabaqat min rabbika ila ajalin musamman laqudiya baynahum wainna allatheena oorithoo alkitaba min baAAdihim lafee shakkin minhu mureebin (Ⅰ) - And they did not become divided until after knowledge had come to them out of rivalry among themselves; and had not a Word already gone forth from your Lord for an appointed term, certainly judgment would have been given between them; and those who were made to inherit the Book after them are most surely in hopeless (or suspicious, disturbing) doubt concerning it. (Ⅱ) - And they were not divided until after the knowledge came unto them, through rivalry among themselves; and had it not been for a Word that had already gone forth from thy Lord for an appointed term, it surely had been judged between them. And those who were made to inherit the Scripture after them are verily in hopeless doubt concerning it. (Ⅲ) - They scattered not, save after knowledge had come to them, being insolent one to another; and but for a Word that preceded from thy Lord until a stated term, it had been decided between them. But those to whom the Book has been given as an inheritance after them, behold, they are in doubt of it disquieting. (Ⅳ) - And they became divided only after Knowledge reached them,- through selfish envy as between themselves. Had it not been for a Word that went forth before from thy Lord, (tending) to a Term appointed, the matter would have been settled between them: But truly those who have inherited the Book after them are in suspicious (disquieting) doubt concerning it. (Ⅵ)
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42.
15
فَلِذَٰلِكَ فَادْعُ ۖ وَاسْتَقِمْ كَمَا أُمِرْتَ ۖ وَلَا تَتَّبِعْ أَهْوَاءَهُمْ ۖ وَقُلْ آمَنتُ بِمَا أَنزَلَ اللَّهُ مِن كِتَابٍ ۖ وَأُمِرْتُ لِأَعْدِلَ بَيْنَكُمُ ۖ اللَّهُ رَبُّنَا وَرَبُّكُمْ ۖ لَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ ۖ لَا حُجَّةَ بَيْنَنَا وَبَيْنَكُمُ ۖ اللَّهُ يَجْمَعُ بَيْنَنَا ۖ وَإِلَيْهِ الْمَصِيرُ
- Falithalika faodAAu waistaqim kama omirta wala tattabiAA ahwaahum waqul amantu bima anzala Allahu min kitabin waomirtu liaAAdila baynakum Allahu rabbuna warabbukum lana aAAmaluna walakum aAAmalukum la hujjata baynana wabaynakumu Allahu yajmaAAu baynana wailayhi almaseeru (Ⅰ) - Therefore, unto this (scripture) then go on inviting, and be you upright and steadfast as you are commanded, and follow not their vain desires, and say, "I believe in what Allah has revealed of the Book, and I am commanded to do justice between you: Allah is our Lord and your Lord; unto us our deeds and unto you your deeds; no argument between us and you: Allah will gather us together, and to Him is our final Goal (or return)." (Ⅱ) - Unto this, then, summon (O Muhammad). And be thou upright as thou art commanded, and follow not their lusts, but say: I believe in whatever scripture Allah hath sent down, and I am commanded to be just among you. Allah is our Lord and your Lord. Unto us our works and unto you your works; no argument between us and you. Allah will bring us together, and unto Him is the journeying. (Ⅲ) - Therefore call thou, and go straight as thou hast been commanded; do not follow their caprices. And say: ´I believe in whatever Book God has sent down; I have been commanded to be just between you. God is our Lord and your Lord. We have our deeds, and you have your deeds; there is no argument between us and you; God shall bring us together, and unto Him is the homecoming.´ (Ⅳ) - Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal. (Ⅵ)
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42.
16
وَالَّذِينَ يُحَاجُّونَ فِي اللَّهِ مِن بَعْدِ مَا اسْتُجِيبَ لَهُ حُجَّتُهُمْ دَاحِضَةٌ عِندَ رَبِّهِمْ وَعَلَيْهِمْ غَضَبٌ وَلَهُمْ عَذَابٌ شَدِيدٌ
- Waallatheena yuhajjoona fee Allahi min baAAdi ma istujeeba lahu hujjatuhum dahidatun AAinda rabbihim waAAalayhim ghadabun walahum AAathabun shadeedun (Ⅰ) - And as for those who dispute about Allah after that obedience has been rendered to Him, their dispute is futile with their Lord, and upon them is wrath, and for them is a terrible penalty. (Ⅱ) - And those who argue concerning Allah after He hath been acknowledged, their argument hath no weight with their Lord, and wrath is upon them and theirs will be an awful doom. (Ⅲ) - And those who argue concerning God after that answer has been made to Him, their argument is null and void in the sight of their Lord; anger shall rest upon them, and there awaits them a terrible chastisement. (Ⅳ) - But those who dispute concerning Allah after He has been accepted,- futile is their dispute in the Sight of their Lord: on them will be a Penalty terrible. (Ⅵ)
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42.
17
اللَّهُ الَّذِي أَنزَلَ الْكِتَابَ بِالْحَقِّ وَالْمِيزَانَ ۗ وَمَا يُدْرِيكَ لَعَلَّ السَّاعَةَ قَرِيبٌ
- Allahu allathee anzala alkitaba bialhaqqi waalmeezani wama yudreeka laAAalla alssaAAata qareebun (Ⅰ) - Allah it is Who revealed the Book with truth, and the Balance, and what shall make you realise that perhaps the Hour be nigh? (Ⅱ) - Allah it is Who hath revealed the Scripture with truth, and the Balance. How canst thou know ? It may be that the Hour is nigh. (Ⅲ) - God it is who has sent down the Book with the truth, and also the Balance. And what shall make thee know? Haply the Hour is nigh. (Ⅳ) - It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand? (Ⅵ)
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42.
18
يَسْتَعْجِلُ بِهَا الَّذِينَ لَا يُؤْمِنُونَ بِهَا ۖ وَالَّذِينَ آمَنُوا مُشْفِقُونَ مِنْهَا وَيَعْلَمُونَ أَنَّهَا الْحَقُّ ۗ أَلَا إِنَّ الَّذِينَ يُمَارُونَ فِي السَّاعَةِ لَفِي ضَلَالٍ بَعِيدٍ
- YastaAAjilu biha allatheena la yuminoona biha waallatheena amanoo mushfiqoona minha wayaAAlamoona annaha alhaqqu ala inna allatheena yumaroona fee alssaAAati lafee dalalin baAAeedin (Ⅰ) - Those who do not believe in it would hasten it on, and those who believe are in awe of it, and they know that it is the truth. Now most surely those who dispute obstinately concerning the Hour are in a great error. (Ⅱ) - Those who believe not therein seek to hasten it, while those who believe are fearful of it and know that it is the Truth. Are not they who dispute, in doubt concerning the Hour, far astray ? (Ⅲ) - Those that believe not therein seek to hasten it; but those who believe in it go in fear of it, knowing that it is the truth. Why, surely those who are in doubt concerning the Hour are indeed in far error. (Ⅳ) - Only those wish to hasten it who believe not in it: those who believe hold it in awe, and know that it is the Truth. Behold, verily those that dispute concerning the Hour are far astray. (Ⅵ)
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42.
19
اللَّهُ لَطِيفٌ بِعِبَادِهِ يَرْزُقُ مَن يَشَاءُ ۖ وَهُوَ الْقَوِيُّ الْعَزِيزُ
- Allahu lateefun biAAibadihi yarzuqu man yashao wahuwa alqawiyyu alAAazeezu (Ⅰ) - Gracious is Allah to His servants; He gives sustenance to whom He pleases, and He is the Strong, the Mighty. (Ⅱ) - Allah is gracious unto His slaves. He provideth for whom He will. And He is the Strong, the Mighty. (Ⅲ) - God is All-gentle to His servants, providing for whomsoever He will. He is the All-strong, the All-mighty. (Ⅳ) - Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will. (Ⅵ)
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42.
20
مَن كَانَ يُرِيدُ حَرْثَ الْآخِرَةِ نَزِدْ لَهُ فِي حَرْثِهِ ۖ وَمَن كَانَ يُرِيدُ حَرْثَ الدُّنْيَا نُؤْتِهِ مِنْهَا وَمَا لَهُ فِي الْآخِرَةِ مِن نَّصِيبٍ
- Man kana yureedu hartha alakhirati nazid lahu fee harthihi waman kana yureedu hartha alddunya nutihi minha wama lahu fee alakhirati min naseebin (Ⅰ) - Whoever desires the tilth (means of harvest, gain) of the Hereafter, We will give him increase in it; and whoever desires the tilth (means of harvest, gain) of this world, We give him of it, and in the Hereafter he has no portion. (Ⅱ) - Whoso desireth the harvest of the Hereafter, We give him increase in its harvest. And whoso desireth the harvest of the world, We give him thereof, and he hath no portion in the Hereafter. (Ⅲ) - Whoso desires the tillage of the world to come, We shall give him increase in his tillage; and whoso desires the tillage of this world, We shall give him of it, but in the world to come he will have no share. (Ⅳ) - To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter. (Ⅵ)
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42.
21
أَمْ لَهُمْ شُرَكَاءُ شَرَعُوا لَهُم مِّنَ الدِّينِ مَا لَمْ يَأْذَن بِهِ اللَّهُ ۚ وَلَوْلَا كَلِمَةُ الْفَصْلِ لَقُضِيَ بَيْنَهُمْ ۗ وَإِنَّ الظَّالِمِينَ لَهُمْ عَذَابٌ أَلِيمٌ
- Am lahum shurakao sharaAAoo lahum mina alddeeni ma lam yathan bihi Allahu walawla kalimatu alfasli laqudiya baynahum wainna alththalimeena lahum AAathabun aleemun (Ⅰ) - Or have they partners for Allah who have prescribed for them a religion that Allah permits not? Had it not been for the Word of Decision judgment would have certainly been given between them; but verily the wrong-doers shall have a painful doom. (Ⅱ) - Or have they partners (of Allah) who have made lawful for them in religion that which Allah allowed not ? And but for a decisive word (gone forth already), it would have been judged between them. Lo! for wrong-doers is a painful doom. (Ⅲ) - Or have they associates who have laid down for them as religion that for which God gave not leave? But for the Word of Decision, it had been decided between them. For the evildoers there awaits a painful chastisement. (Ⅳ) - What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty. (Ⅵ)
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42.
22
تَرَى الظَّالِمِينَ مُشْفِقِينَ مِمَّا كَسَبُوا وَهُوَ وَاقِعٌ بِهِمْ ۗ وَالَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ فِي رَوْضَاتِ الْجَنَّاتِ ۖ لَهُم مَّا يَشَاءُونَ عِندَ رَبِّهِمْ ۚ ذَٰلِكَ هُوَ الْفَضْلُ الْكَبِيرُ
- Tara alththalimeena mushfiqeena mimma kasaboo wahuwa waqiAAun bihim waallatheena amanoo waAAamiloo alssalihati fee rawdati aljannati lahum ma yashaoona AAinda rabbihim thalika huwa alfadlu alkabeeru (Ⅰ) - you see the wrong-doers fearful on account of what they have earned, and it must necessarily befall them; and those who believe and do good shall be in the luxurious meadows of the Gardens; they shall have what they please with their Lord: that is the great Grace (Bounty). (Ⅱ) - Thou seest the wrong-doers fearful of that which they have earned, and it will surely befall them, while those who believe and do good works (will be) in flowering meadows of the Gardens, having what they wish from their Lord. This is the great preferment. (Ⅲ) - Thou seest the evildoers going in fear of that they have earned, that is about to fall on them; but those who believe and do righteous deeds are in Meadows of the Gardens; whatsoever they will they shall have with their Lord; that is the great bounty. (Ⅳ) - Thou wilt see the Wrong-doers in fear on account of what they have earned, and (the burden of) that must (necessarily) fall on them. But those who believe and work righteous deeds will be in the luxuriant meads of the Gardens: they shall have, before their Lord, all that they wish for. That will indeed be the magnificent Bounty (of Allah). (Ⅵ)
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42.
23
ذَٰلِكَ الَّذِي يُبَشِّرُ اللَّهُ عِبَادَهُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ ۗ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا إِلَّا الْمَوَدَّةَ فِي الْقُرْبَىٰ ۗ وَمَن يَقْتَرِفْ حَسَنَةً نَّزِدْ لَهُ فِيهَا حُسْنًا ۚ إِنَّ اللَّهَ غَفُورٌ شَكُورٌ
- Thalika allathee yubashshiru Allahu AAibadahu allatheena amanoo waAAamiloo alssalihati qul la asalukum AAalayhi ajran illa almawaddata fee alqurba waman yaqtarif hasanatan nazid lahu feeha husnan inna Allaha ghafoorun shakoorun (Ⅰ) - That is of which Allah gives the good news to His servants, those who believe and do good deeds. Say (O Muhammad), "I do not ask of you any reward for it but love for my near relatives"; and whoever earns good, We give him more of good therein; surely Allah is Forgiving, Responsive (appreciative of service). (Ⅱ) - This it is which Allah announceth unto His bondmen who believe and do good works. Say (O Muhammad, unto mankind): I ask of you no fee therefor, save lovingkindness among kinsfolk. And whoso scoreth a good deed We add unto its good for him. Lo! Allah is Forgiving, Responsive. (Ⅲ) - That is the good tidings God gives to His servants who believe and do righteous deeds. Say: ´I do not ask of you a wage for this, except love for the kinsfolk; and whosoever gains a good deed, We shall give him increase of good in respect of it. Surely God is All-forgiving, All-thankful. (Ⅳ) - That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service). (Ⅵ)
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42.
24
أَمْ يَقُولُونَ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا ۖ فَإِن يَشَإِ اللَّهُ يَخْتِمْ عَلَىٰ قَلْبِكَ ۗ وَيَمْحُ اللَّهُ الْبَاطِلَ وَيُحِقُّ الْحَقَّ بِكَلِمَاتِهِ ۚ إِنَّهُ عَلِيمٌ بِذَاتِ الصُّدُورِ
- Am yaqooloona iftara AAala Allahi kathiban fain yashai Allahu yakhtim AAala qalbika wayamhu Allahu albatila wayuhiqqu alhaqqa bikalimatihi innahu AAaleemun bithati alssudoori (Ⅰ) - Or do they say, "He has forged a lie against Allah"? But if Allah pleased, He would seal your heart; and Allah will blot out the falsehood and confirm the truth with His words; verily, He is Aware of what is in the breasts. (Ⅱ) - Or say they: He hath invented a lie concerning Allah ? If Allah willed, He could have sealed thy heart (against them). And Allah will wipe out the lie and will vindicate the truth by His words. Lo! He is Aware of what is hidden in the breasts (of men). (Ⅲ) - Or do they say, ´He has forged against God a lie?´ But if God wills, He will set a seal on thy heart; and God blots out falsehood and verifies the truth by His words; He knows the thoughts within the breasts. (Ⅳ) - What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts. (Ⅵ)
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42.
25
وَهُوَ الَّذِي يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَعْفُو عَنِ السَّيِّئَاتِ وَيَعْلَمُ مَا تَفْعَلُونَ
- Wahuwa allathee yaqbalu alttawbata AAan AAibadihi wayaAAfoo AAani alssayyiati wayaAAlamu ma tafAAaloona (Ⅰ) - And He it is Who accepts repentance from His servants and pardons the evil deeds and He knows all that you do. (Ⅱ) - And He it is Who accepteth repentance from His bondmen, and pardoneth the evil deeds, and knoweth what ye do, (Ⅲ) - It is He who accepts repentance from His servants, and pardons evil deeds; He knows the things you do. (Ⅳ) - He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do. (Ⅵ)
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42.
26
وَيَسْتَجِيبُ الَّذِينَ آمَنُوا وَعَمِلُوا الصَّالِحَاتِ وَيَزِيدُهُم مِّن فَضْلِهِ ۚ وَالْكَافِرُونَ لَهُمْ عَذَابٌ شَدِيدٌ
- Wayastajeebu allatheena amanoo waAAamiloo alssalihati wayazeeduhum min fadlihi waalkafiroona lahum AAathabun shadeedun (Ⅰ) - And He answers those who believe and do good deeds, and gives increase unto them of His bounty; and as for the unbelievers, they shall have a severe punishment. (Ⅱ) - And accepteth those who do good works, and giveth increase unto them of His bounty. And as for disbelievers, theirs will be an awful doom. (Ⅲ) - And He answers those who believe and do righteous deeds, and He gives them increase of His bounty. And the unbelievers -- for them awaits a terrible chastisement. (Ⅳ) - And He listens to those who believe and do deeds of righteousness, and gives them increase of His Bounty: but for the Unbelievers their is a terrible Penalty. (Ⅵ)
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42.
27
۞ وَلَوْ بَسَطَ اللَّهُ الرِّزْقَ لِعِبَادِهِ لَبَغَوْا فِي الْأَرْضِ وَلَٰكِن يُنَزِّلُ بِقَدَرٍ مَّا يَشَاءُ ۚ إِنَّهُ بِعِبَادِهِ خَبِيرٌ بَصِيرٌ
- Walaw basata Allahu alrrizqa liAAibadihi labaghaw fee alardi walakin yunazzilu biqadarin ma yashao innahu biAAibadihi khabeerun baseerun (Ⅰ) - And if Allah were to enlarge (increase, improve, enrich) the provision for His servants they would certainly transgress beyond bounds through the earth; but He sends it down in due measure as He pleases; surely He is Aware of, a Seer (Watchful) of His servants. (Ⅱ) - And if Allah were to enlarge the provision for His slaves they would surely rebel in the earth, but He sendeth down by measure as He willeth. Lo! He is Informed, a Seer of His bondmen. (Ⅲ) - Had God expanded His provision to His servants, they would have been insolent in the earth; but He sends down in measure whatsoever He will; surely He is aware of and sees His servants. (Ⅳ) - If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful. (Ⅵ)
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42.
28
وَهُوَ الَّذِي يُنَزِّلُ الْغَيْثَ مِن بَعْدِ مَا قَنَطُوا وَيَنشُرُ رَحْمَتَهُ ۚ وَهُوَ الْوَلِيُّ الْحَمِيدُ
- Wahuwa allathee yunazzilu alghaytha min baAAdi ma qanatoo wayanshuru rahmatahu wahuwa alwaliyyu alhameedu (Ⅰ) - And He it is Who sends down the saving rain after they have despaired, and He unfolds (scatters) His mercy; and He is the Guardian, the Praiseworthy. (Ⅱ) - And He it is Who sendeth down the saving rain after they have despaired, and spreadeth out His mercy. He is the Protecting Friend, the Praiseworthy. (Ⅲ) - And it is He who sends down the rain after they have despaired, and He unfolds His mercy; He is the Protector, the All-laudable. (Ⅳ) - He is the One that sends down rain (even) after (men) have given up all hope, and scatters His Mercy (far and wide). And He is the Protector, Worthy of all Praise. (Ⅵ)
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42.
29
وَمِنْ آيَاتِهِ خَلْقُ السَّمَاوَاتِ وَالْأَرْضِ وَمَا بَثَّ فِيهِمَا مِن دَابَّةٍ ۚ وَهُوَ عَلَىٰ جَمْعِهِمْ إِذَا يَشَاءُ قَدِيرٌ
- Wamin ayatihi khalqu alssamawati waalardi wama baththa feehima min dabbatin wahuwa AAala jamAAihim itha yashao qadeerun (Ⅰ) - And one of His signs is the creation of the heavens and the earth and the living creatures He has spread forth through them; and He has all power to gather them together when He wills. (Ⅱ) - And of His portents is the creation of the heaven and the earth, and of whatever beasts He hath dispersed therein. And He is Able to gather them when He will. (Ⅲ) - And of His signs is the creation of the heavens and earth and the crawling things He has scattered abroad in them; and He is able to gather them whenever He will. (Ⅳ) - And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills. (Ⅵ)
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42.
30
وَمَا أَصَابَكُم مِّن مُّصِيبَةٍ فَبِمَا كَسَبَتْ أَيْدِيكُمْ وَيَعْفُو عَن كَثِيرٍ
- Wama asabakum min museebatin fabima kasabat aydeekum wayaAAfoo AAan katheerin (Ⅰ) - And whatever affliction befalls you, it is on account of what your hands have wrought, and yet He pardons much. (Ⅱ) - Whatever of misfortune striketh you, it is what your right hands have earned. And He forgiveth much. (Ⅲ) - Whatever affliction may visit you is for what you own hands have earned; and He pardons much. (Ⅳ) - Whatever misfortune happens to you, is because on the things your hands have wrought, and for many (of them) He grants forgiveness. (Ⅵ)
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42.
31
وَمَا أَنتُم بِمُعْجِزِينَ فِي الْأَرْضِ ۖ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ
- Wama antum bimuAAjizeena fee alardi wama lakum min dooni Allahi min waliyyin wala naseerin (Ⅰ) - And you cannot escape in the earth, and you shall not have a guardian or a helper besides Allah. (Ⅱ) - Ye cannot escape in the earth, for beside Allah ye have no protecting friend nor any helper. (Ⅲ) - You are not able to frustrate Him in the earth; and, apart from God, you have neither protector nor helper. (Ⅳ) - Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help. (Ⅵ)
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42.
32
وَمِنْ آيَاتِهِ الْجَوَارِ فِي الْبَحْرِ كَالْأَعْلَامِ
- Wamin ayatihi aljawari fee albahri kaalaAAlami (Ⅰ) - And among His signs are the ships in the sea, tall as mountains. (Ⅱ) - And of His portents are the ships, like banners on the sea; (Ⅲ) - And of His signs are the ships that run on the sea like landmarks; (Ⅳ) - And among His Signs are the ships, smooth-running through the ocean, (tall) as mountains. (Ⅵ)
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42.
33
إِن يَشَأْ يُسْكِنِ الرِّيحَ فَيَظْلَلْنَ رَوَاكِدَ عَلَىٰ ظَهْرِهِ ۚ إِنَّ فِي ذَٰلِكَ لَآيَاتٍ لِّكُلِّ صَبَّارٍ شَكُورٍ
- In yasha yuskini alrreeha fayathlalna rawakida AAala thahrihi inna fee thalika laayatin likulli sabbarin shakoorin (Ⅰ) - If He pleases, He causes the wind to become still so that they lie motionless on its back; most surely there are signs in this for every patient, grateful one, (Ⅱ) - If He will He calmeth the wind so that they keep still upon its surface - Lo! herein verily are signs for every steadfast grateful (heart). - (Ⅲ) - and if He wills, He stills the wind, and they remain motionless on its back. Surely in that are signs for every man enduring, thankful. (Ⅳ) - If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful. (Ⅵ)
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42.
34
أَوْ يُوبِقْهُنَّ بِمَا كَسَبُوا وَيَعْفُ عَن كَثِيرٍ
- Aw yoobiqhunna bima kasaboo wayaAAfu AAan katheerin (Ⅰ) - Or He may make them perish for what they have earned, though He forgives much; (Ⅱ) - Or He causeth them to perish on account of that which they have earned - And He forgiveth much - (Ⅲ) - Or He wrecks them for what they have earned; and He pardons much; (Ⅳ) - Or He can cause them to perish because of the (evil) which (the men) have earned; but much doth He forgive. (Ⅵ)
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42.
35
وَيَعْلَمَ الَّذِينَ يُجَادِلُونَ فِي آيَاتِنَا مَا لَهُم مِّن مَّحِيصٍ
- WayaAAlama allatheena yujadiloona fee ayatina ma lahum min maheesin (Ⅰ) - And that those who dispute about Our revelations may know that they have no refuge. (Ⅱ) - And that those who argue concerning Our revelations may know they have no refuge. (Ⅲ) - and that those who dispute concerning Our signs may know they have no asylum. (Ⅳ) - But let those know, who dispute about Our Signs, that there is for them no way of escape. (Ⅵ)
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42.
36
فَمَا أُوتِيتُم مِّن شَيْءٍ فَمَتَاعُ الْحَيَاةِ الدُّنْيَا ۖ وَمَا عِندَ اللَّهِ خَيْرٌ وَأَبْقَىٰ لِلَّذِينَ آمَنُوا وَعَلَىٰ رَبِّهِمْ يَتَوَكَّلُونَ
- Fama ooteetum min shayin famataAAu alhayati alddunya wama AAinda Allahi khayrun waabqa lillatheena amanoo waAAala rabbihim yatawakkaloona (Ⅰ) - So whatever thing you are given, that is only a provision of the life of this world, and that which is with Allah is better and more lasting for those who believe and put their trust in their Lord. (Ⅱ) - Now whatever ye have been given is but a passing comfort for the life of the world, and that which Allah hath is better and more lasting for those who believe and put their trust in their Lord, (Ⅲ) - Whatever thing you have been given is the enjoyment of the present life; but what is with God is better and more enduring for those who believe and put their trust in their Lord. (Ⅳ) - Whatever ye are given (here) is (but) a convenience of this life: but that which is with Allah is better and more lasting: (it is) for those who believe and put their trust in their Lord: (Ⅵ)
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42.
37
وَالَّذِينَ يَجْتَنِبُونَ كَبَائِرَ الْإِثْمِ وَالْفَوَاحِشَ وَإِذَا مَا غَضِبُوا هُمْ يَغْفِرُونَ
- Waallatheena yajtaniboona kabaira alithmi waalfawahisha waitha ma ghadiboo hum yaghfiroona (Ⅰ) - And those who. shun the great sins and indecencies, and whenever they are angry they forgive. (Ⅱ) - And those who shun the worst of sins and indecencies and, when they are wroth, forgive, (Ⅲ) - And those who avoid the heinous sins and indecencies and when they are angry forgive, (Ⅳ) - Those who avoid the greater crimes and shameful deeds, and, when they are angry even then forgive; (Ⅵ)
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42.
38
وَالَّذِينَ اسْتَجَابُوا لِرَبِّهِمْ وَأَقَامُوا الصَّلَاةَ وَأَمْرُهُمْ شُورَىٰ بَيْنَهُمْ وَمِمَّا رَزَقْنَاهُمْ يُنفِقُونَ
- Waallatheena istajaboo lirabbihim waaqamoo alssalata waamruhum shoora baynahum wamimma razaqnahum yunfiqoona (Ⅰ) - And those who respond to their Lord and establish prayer, and whose conduct their affairs by mutual consultation, and who spend out of what We have given them. (Ⅱ) - And those who answer the call of their Lord and establish worship, and whose affairs are a matter of counsel, and who spend of what We have bestowed on them, (Ⅲ) - and those who answer their Lord, and perform the prayer, their affair being counsel between them, and they expend of that We have provided them, (Ⅳ) - Those who hearken to their Lord, and establish regular Prayer; who (conduct) their affairs by mutual Consultation; who spend out of what We bestow on them for Sustenance; (Ⅵ)
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42.
39
وَالَّذِينَ إِذَا أَصَابَهُمُ الْبَغْيُ هُمْ يَنتَصِرُونَ
- Waallatheena itha asabahumu albaghyu hum yantasiroona (Ⅰ) - And those who, when great wrong afflicts them, defend themselves. (Ⅱ) - And those who, when great wrong is done to them, defend themselves, (Ⅲ) - and who, when insolence visits them, do help themselves -- (Ⅳ) - And those who, when an oppressive wrong is inflicted on them, (are not cowed but) help and defend themselves. (Ⅵ)
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42.
40
وَجَزَاءُ سَيِّئَةٍ سَيِّئَةٌ مِّثْلُهَا ۖ فَمَنْ عَفَا وَأَصْلَحَ فَأَجْرُهُ عَلَى اللَّهِ ۚ إِنَّهُ لَا يُحِبُّ الظَّالِمِينَ
- Wajazao sayyiatin sayyiatun mithluha faman AAafa waaslaha faajruhu AAala Allahi innahu la yuhibbu alththalimeena (Ⅰ) - And the recompense of evil is punishment like it, but whoever forgives and amends, he shall have his reward from Allah; surely He does not love the unjust. (Ⅱ) - The guerdon of an ill-deed is an ill the like thereof. But whosoever pardoneth and amendeth, his wage is the affair of Allah. Lo! He loveth not wrong-doers. (Ⅲ) - and the recompense of evil is evil the like of it; but whoso pardons and puts things right, his wage falls upon God; surely He loves not the evildoers. (Ⅳ) - The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong. (Ⅵ)
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42.
41
وَلَمَنِ انتَصَرَ بَعْدَ ظُلْمِهِ فَأُولَٰئِكَ مَا عَلَيْهِم مِّن سَبِيلٍ
- Walamani intasara baAAda thulmihi faolaika ma AAalayhim min sabeelin (Ⅰ) - And whoever defends himself after he has been wronged (or been oppressed), for such there is no blame against them. (Ⅱ) - And whoso defendeth himself after he hath suffered wrong - for such, there is no way (of blame) against them. (Ⅲ) - And whosoever helps himself after he has been wronged -- against them there is no way. (Ⅳ) - But indeed if any do help and defend themselves after a wrong (done) to them, against such there is no cause of blame. (Ⅵ)
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42.
42
إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَظْلِمُونَ النَّاسَ وَيَبْغُونَ فِي الْأَرْضِ بِغَيْرِ الْحَقِّ ۚ أُولَٰئِكَ لَهُمْ عَذَابٌ أَلِيمٌ
- Innama alssabeelu AAala allatheena yathlimoona alnnasa wayabghoona fee alardi bighayri alhaqqi olaika lahum AAathabun aleemun (Ⅰ) - The blame is only against those who oppress men and revolt (insolently exceed all bounds) in the earth unjustly; these shall have a painful punishment. (Ⅱ) - The way (of blame) is only against those who oppress mankind, and wrongfully rebel in the earth. For such there is a painful doom. (Ⅲ) - The way is only open against those who do wrong to the people, and are insolent in the earth wrongfully; there awaits them a painful chastisement. (Ⅳ) - The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous. (Ⅵ)
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42.
43
وَلَمَن صَبَرَ وَغَفَرَ إِنَّ ذَٰلِكَ لَمِنْ عَزْمِ الْأُمُورِ
- Walaman sabara waghafara inna thalika lamin AAazmi alomoori (Ⅰ) - And whoever is patient and forgiving, these most surely are actions of courage and resolution. (Ⅱ) - And verily whoso is patient and forgiveth - lo! that, verily, is (of) the steadfast heart of things. (Ⅲ) - But surely he who bears patiently and is forgiving -- surely that is true constancy. (Ⅳ) - But indeed if any show patience and forgive, that would truly be an exercise of courageous will and resolution in the conduct of affairs. (Ⅵ)
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42.
44
وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن وَلِيٍّ مِّن بَعْدِهِ ۗ وَتَرَى الظَّالِمِينَ لَمَّا رَأَوُا الْعَذَابَ يَقُولُونَ هَلْ إِلَىٰ مَرَدٍّ مِّن سَبِيلٍ
- Waman yudlili Allahu fama lahu min waliyyin min baAAdihi watara alththalimeena lamma raawoo alAAathaba yaqooloona hal ila maraddin min sabeelin (Ⅰ) - And whomsoever Allah makes err, he has no guardian after Him; and you shall see the unjust, when they see the punishment, saying, "Is there any way to return?" (Ⅱ) - He whom Allah sendeth astray, for him there is no protecting friend after Him. And thou (Muhammad) wilt see the evil-doers when they see the doom, (how) they say: Is there any way of return ? (Ⅲ) - Whomsoever God leads astray, he has no protector after him; and thou shalt see the evildoers, when they see the chastisement, saying, ´Is there any way to be sent back?´ (Ⅳ) - For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?" (Ⅵ)
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42.
45
وَتَرَاهُمْ يُعْرَضُونَ عَلَيْهَا خَاشِعِينَ مِنَ الذُّلِّ يَنظُرُونَ مِن طَرْفٍ خَفِيٍّ ۗ وَقَالَ الَّذِينَ آمَنُوا إِنَّ الْخَاسِرِينَ الَّذِينَ خَسِرُوا أَنفُسَهُمْ وَأَهْلِيهِمْ يَوْمَ الْقِيَامَةِ ۗ أَلَا إِنَّ الظَّالِمِينَ فِي عَذَابٍ مُّقِيمٍ
- Watarahum yuAAradoona AAalayha khashiAAeena mina alththulli yanthuroona min tarfin khafiyyin waqala allatheena amanoo inna alkhasireena allatheena khasiroo anfusahum waahleehim yawma alqiyamati ala inna alththalimeena fee AAathabin muqeemin (Ⅰ) - And you shall see them brought before it (the Fire) humbled by disgrace, looking with veiled eyes (or furtively). And those who believe shall say, "Surely the true losers are they who have lost themselves and their followers on the Day of Resurrection. Now surely the iniquitous shall remain in lasting torment." (Ⅱ) - And thou wilt see them exposed to (the Fire), made humble by disgrace, and looking with veiled eyes. And those who believe will say: Lo! the (eternal) losers are they who lose themselves and their housefolk on the Day of Resurrection. Lo! are not the wrong-doers in perpetual torment ? (Ⅲ) - And thou shalt see them, as they are exposed to it, abject in humbleness, looking with furtive glance; and the believers shall say, ´Surely the losers are they who lose themselves and their families on the Day of Resurrection; surely the evildoers are in lasting chastisement. (Ⅳ) - And thou wilt see them brought forward to the (Penalty), in a humble frame of mind because of (their) disgrace, (and) looking with a stealthy glance. And the Believers will say: "Those are indeed in loss, who have given to perdition their own selves and those belonging to them on the Day of Judgment. Behold! Truly the Wrong-doers are in a lasting Penalty!" (Ⅵ)
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42.
46
وَمَا كَانَ لَهُم مِّنْ أَوْلِيَاءَ يَنصُرُونَهُم مِّن دُونِ اللَّهِ ۗ وَمَن يُضْلِلِ اللَّهُ فَمَا لَهُ مِن سَبِيلٍ
- Wama kana lahum min awliyaa yansuroonahum min dooni Allahi waman yudlili Allahu fama lahu min sabeelin (Ⅰ) - And they shall have no friends to help them instead of Allah; whomsoever Allah sends astray, for him there is no road. (Ⅱ) - And they will have no protecting friends to help them instead of Allah. He whom Allah sendeth astray, for him there is no road. (Ⅲ) - They have no protectors to help them, apart from God, and whomsoever God leads astray, no way has he.´ (Ⅳ) - And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal). (Ⅵ)
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42.
47
اسْتَجِيبُوا لِرَبِّكُم مِّن قَبْلِ أَن يَأْتِيَ يَوْمٌ لَّا مَرَدَّ لَهُ مِنَ اللَّهِ ۚ مَا لَكُم مِّن مَّلْجَإٍ يَوْمَئِذٍ وَمَا لَكُم مِّن نَّكِيرٍ
- Istajeeboo lirabbikum min qabli an yatiya yawmun la maradda lahu mina Allahi ma lakum min maljain yawmaithin wama lakum min nakeerin (Ⅰ) - Hearken to your Lord before there comes the Day from your Lord which there is no averting; you shall have no refuge on that Day, nor shall there be room for denial. (Ⅱ) - Answer the call of your Lord before there cometh unto you from Allah a Day which there is no averting. Ye have no refuge on that Day, nor have a ye any (power of) refusal. (Ⅲ) - Answer your Lord, before there comes a day from God that cannot be turned back; upon that day you shall have no shelter, no denial. (Ⅳ) - Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)! (Ⅵ)
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42.
48
فَإِنْ أَعْرَضُوا فَمَا أَرْسَلْنَاكَ عَلَيْهِمْ حَفِيظًا ۖ إِنْ عَلَيْكَ إِلَّا الْبَلَاغُ ۗ وَإِنَّا إِذَا أَذَقْنَا الْإِنسَانَ مِنَّا رَحْمَةً فَرِحَ بِهَا ۖ وَإِن تُصِبْهُمْ سَيِّئَةٌ بِمَا قَدَّمَتْ أَيْدِيهِمْ فَإِنَّ الْإِنسَانَ كَفُورٌ
- Fain aAAradoo fama arsalnaka AAalayhim hafeethan in AAalayka illa albalaghu wainna itha athaqna alinsana minna rahmatan fariha biha wain tusibhum sayyiatun bima qaddamat aydeehim fainna alinsana kafoorun (Ⅰ) - But if they turn away, We have not sent you as a warder over them; yours is only to deliver (the message). Surely when We make man taste mercy from Us, he rejoices there at; and if an evil afflicts them on account of what their hands have already done, then lo! Man is ungrateful. (Ⅱ) - But if they are averse, We have not sent thee as a warder over them. Thine is only to convey (the message). And lo! when We cause man to taste of mercy from Us he exulteth therefor. And if some evil striketh them because of that which their own hands have sent before, then lo! man is an ingrate. (Ⅲ) - But if they turn away, We sent thee not to be a guardian over them. It is for thee only to deliver the Message. And when We let man taste mercy from Us, he rejoices in it; but if some evil befalls him for that his own hands have forwarded, then surely man is unthankful. (Ⅳ) - If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful! (Ⅵ)
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42.
49
لِّلَّهِ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ يَخْلُقُ مَا يَشَاءُ ۚ يَهَبُ لِمَن يَشَاءُ إِنَاثًا وَيَهَبُ لِمَن يَشَاءُ الذُّكُورَ
- Lillahi mulku alssamawati waalardi yakhluqu ma yashao yahabu liman yashao inathan wayahabu liman yashao alththukoora (Ⅰ) - Unto Allah belongs the sovereignty (or kingdom) of the heavens and the earth; He creates what He wills; He bestows daughters to whom He will and bestows sons to whom He will. (Ⅱ) - Unto Allah belongeth the Sovereignty of the heavens and the earth. He createth what He will. He bestoweth female (offspring) upon whom He will, and bestoweth male (offspring) upon whom He will; (Ⅲ) - To God belongs the Kingdom of the heavens and the earth; He creates what He will; He gives to whom He will females, and He gives to whom He will males (Ⅳ) - To Allah belongs the dominion of the heavens and the earth. He creates what He wills (and plans). He bestows (children) male or female according to His Will (and Plan), (Ⅵ)
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