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57.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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57.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ سَبَّحَ لِلَّهِ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ وَهُوَ الْعَزِيزُ الْحَكِيمُ
- Sabbaha lillahi ma fee alssamawati waalardi wahuwa alAAazeezu alhakeemu (Ⅰ) - Whatever is in the heavens and the earth declares the glory of Allah, and He is the Mighty, the Wise. (Ⅱ) - All that is in the heavens and the earth glorifieth Allah; and He is the Mighty, the Wise. (Ⅲ) - All that is in the heavens and the earth magnifies God; He is the All-mighty, the All-wise. (Ⅳ) - Whatever is in the heavens and on earth,- let it declare the Praises and Glory of Allah: for He is the Exalted in Might, the Wise. (Ⅵ)
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57.
2
لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يُحْيِي وَيُمِيتُ ۖ وَهُوَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- Lahu mulku alssamawati waalardi yuhyee wayumeetu wahuwa AAala kulli shayin qadeerun (Ⅰ) - His is the kingdom of the heavens and the earth; He gives life and causes death; and He has power over all things. (Ⅱ) - His is the Sovereignty of the heavens and the earth; He quickeneth and He giveth death; and He is Able to do all things. (Ⅲ) - To Him belongs the Kingdom of the heavens and the earth; He gives life, and He makes to die, and He is powerful over everything. (Ⅳ) - To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things. (Ⅵ)
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57.
3
هُوَ الْأَوَّلُ وَالْآخِرُ وَالظَّاهِرُ وَالْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَيْءٍ عَلِيمٌ
- Huwa alawwalu waalakhiru waalththahiru waalbatinu wahuwa bikulli shayin AAaleemun (Ⅰ) - He is the First and the Last and the Evident (or Outer) and the Imminent (or Hidden or Inner), and He is Aware of all things. (Ⅱ) - He is the First and the Last, and the Outward and the Inward; and He is Knower of all things. (Ⅲ) - He is the First and the Last, the Outward and the Inward; He has knowledge of everything. (Ⅳ) - He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things. (Ⅵ)
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57.
4
هُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ ۚ يَعْلَمُ مَا يَلِجُ فِي الْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَاءِ وَمَا يَعْرُجُ فِيهَا ۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
- Huwa allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yaAAlamu ma yaliju fee alardi wama yakhruju minha wama yanzilu mina alssamai wama yaAAruju feeha wahuwa maAAakum ayna ma kuntum waAllahu bima taAAmaloona baseerun (Ⅰ) - He it is who created the heavens and the earth in six periods, then He firmly established Himself on the Throne (of authority); He knows that which goes deep down into the earth and that which comes forth out of it, and that which comes down from the heaven and that which goes up into it, and He is with you wherever you are; and Allah is Seer of what you do. (Ⅱ) - He it is Who created the heavens and the earth in six Days; then He mounted the Throne. He knoweth all that entereth the earth and all that emergeth therefrom and all that cometh down from the sky and all that ascendeth therein; and He is with you wheresoever ye may be. And Allah is Seer of what ye do. (Ⅲ) - It is He that created the heavens and the earth in six days then seated Himself upon the Throne. He knows what penetrates into the earth, and what comes forth from it, -- what comes down from heaven, and what goes up unto it. He is with you wherever you are; and God sees the things you do. (Ⅳ) - He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do. (Ⅵ)
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57.
5
لَّهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۚ وَإِلَى اللَّهِ تُرْجَعُ الْأُمُورُ
- Lahu mulku alssamawati waalardi waila Allahi turjaAAu alomooru (Ⅰ) - His is the kingdom of the heavens and the earth; and to Allah are (all) affairs returned. (Ⅱ) - His is the Sovereignty of the heavens and the earth, and unto Allah (all) things are brought back. (Ⅲ) - To Him belongs the Kingdom of the heavens and the earth; and unto Him all matters are returned. (Ⅳ) - To Him belongs the dominion of the heavens and the earth: and all affairs are referred back to Allah. (Ⅵ)
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57.
6
يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ ۚ وَهُوَ عَلِيمٌ بِذَاتِ الصُّدُورِ
- Yooliju allayla fee alnnahari wayooliju alnnahara fee allayi wahuwa AAaleemun bithati alssudoori (Ⅰ) - He causes the night to enter in upon the day, and causes the day to enter in upon the night, and He is Aware of what is in the heart. (Ⅱ) - He causeth the night to pass into the day, and He causeth the day to pass into the night, and He is knower of all that is in the breasts. (Ⅲ) - He makes the night to enter into the day and makes the day to enter into the night. He knows the thoughts within the breasts. (Ⅳ) - He merges Night into Day, and He merges Day into Night; and He has full knowledge of the secrets of (all) hearts. (Ⅵ)
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57.
7
آمِنُوا بِاللَّهِ وَرَسُولِهِ وَأَنفِقُوا مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ ۖ فَالَّذِينَ آمَنُوا مِنكُمْ وَأَنفَقُوا لَهُمْ أَجْرٌ كَبِيرٌ
- Aminoo biAllahi warasoolihi waanfiqoo mimma jaAAalakum mustakhlafeena feehi faallatheena amanoo minkum waanfaqoo lahum ajrun kabeerun (Ⅰ) - Believe in Allah and His Messenger, and spend out of what He has made you heirs (or trustees); for those of you who believe and spend shall have a great reward. (Ⅱ) - Believe in Allah and His messenger, and spend of that whereof He hath made you trustees; and such of you as believe and spend (aright), theirs will be a great reward. (Ⅲ) - Believe in God and His Messenger, and expend of that unto which He has made you successors. And those of you who believe and expend shall have a mighty wage. (Ⅳ) - Believe in Allah and His messenger, and spend (in charity) out of the (substance) whereof He has made you heirs. For, those of you who believe and spend (in charity),- for them is a great Reward. (Ⅵ)
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57.
8
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِاللَّهِ ۙ وَالرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَاقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
- Wama lakum la tuminoona biAllahi waalrrasoolu yadAAookum lituminoo birabbikum waqad akhatha meethaqakum in kuntum mumineena (Ⅰ) - And what reasons have you that you should not believe in Allah? And the Messenger calls on you that you may believe in your Lord, and indeed He has made a covenant with you if you are believers. (Ⅱ) - What aileth you that ye believe not in Allah, when the messenger calleth you to believe in your Lord, and He hath already made a covenant with you, if ye are believers ? (Ⅲ) - How is it with you, that you believe not in God seeing that the Messenger is calling you to believe in your Lord, and He has taken compact with you, if you are believers? (Ⅳ) - What cause have ye why ye should not believe in Allah?- and the Messenger invites you to believe in your Lord, and has indeed taken your Covenant, if ye are men of Faith. (Ⅵ)
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57.
9
هُوَ الَّذِي يُنَزِّلُ عَلَىٰ عَبْدِهِ آيَاتٍ بَيِّنَاتٍ لِّيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَإِنَّ اللَّهَ بِكُمْ لَرَءُوفٌ رَّحِيمٌ
- Huwa allathee yunazzilu AAala AAabdihi ayatin bayyinatin liyukhrijakum mina alththulumati ila alnnoori wainna Allaha bikum laraoofun raheemun (Ⅰ) - He it is who sends down clear revelations upon His servant, that he may bring you forth from darkness into light; and lo! For you Allah is most Kind, Merciful. (Ⅱ) - He it is Who sendeth down clear revelations unto His slave, that He may bring you forth from darkness unto light; and lo! for you, Allah is Full of Pity, Merciful. (Ⅲ) - It is He who sends down upon His servant signs, clear signs, that He may bring you forth from the shadows into the light. Surely God is to you All-gentle, All-compassionate. (Ⅳ) - He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful. (Ⅵ)
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57.
10
وَمَا لَكُمْ أَلَّا تُنفِقُوا فِي سَبِيلِ اللَّهِ وَلِلَّهِ مِيرَاثُ السَّمَاوَاتِ وَالْأَرْضِ ۚ لَا يَسْتَوِي مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ الْفَتْحِ وَقَاتَلَ ۚ أُولَٰئِكَ أَعْظَمُ دَرَجَةً مِّنَ الَّذِينَ أَنفَقُوا مِن بَعْدُ وَقَاتَلُوا ۚ وَكُلًّا وَعَدَ اللَّهُ الْحُسْنَىٰ ۚ وَاللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌ
- Wama lakum alla tunfiqoo fee sabeeli Allahi walillahi meerathu alssamawati waalardi la yastawee minkum man anfaqa min qabli alfathi waqatala olaika aAAthamu darajatan mina allatheena anfaqoo min baAAdu waqataloo wakullan waAAada Allahu alhusna waAllahu bima taAAmaloona khabeerun (Ⅰ) - And what reason have you that you should not spend in Allah´s way? For Allah´s is the inheritance of the heavens and the earth. Not alike among you are those who spent and fought before the victory (and those who did not): they are more exalted in rank than those who spent and fought afterwards. But to all has Allah promised good; and Allah is Aware of what you do. (Ⅱ) - And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth ? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do. (Ⅲ) - How is it with you, that you expend not in the way of God, and to God belongs the inheritance of the heavens and the earth? Not equal is he among you who spent, and who fought before the victory; those are mightier in rank than they who spent and fought afterwards; and unto each God has promised the reward most fair; and God is aware of the things you do. (Ⅳ) - And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do. (Ⅵ)
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57.
11
مَّن ذَا الَّذِي يُقْرِضُ اللَّهَ قَرْضًا حَسَنًا فَيُضَاعِفَهُ لَهُ وَلَهُ أَجْرٌ كَرِيمٌ
- Man tha allathee yuqridu Allaha qardan hasanan fayudaAAifahu lahu walahu ajrun kareemun (Ⅰ) - Who is there that will offer to Allah a goodly loan that He may double it (or increase it many fold) for him, and he shall have an excellent reward? (Ⅱ) - Who is he that will lend unto Allah a goodly loan, that He may double it for him and his may be a rich reward ? (Ⅲ) - Who is he that will lend to God a good loan, and He will multiply it for him, and his shall be a generous wage? (Ⅳ) - Who is he that will Loan to Allah a beautiful loan? for (Allah) will increase it manifold to his credit, and he will have (besides) a liberal Reward. (Ⅵ)
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57.
12
يَوْمَ تَرَى الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَانِهِم بُشْرَاكُمُ الْيَوْمَ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
- Yawma tara almumineena waalmuminati yasAAa nooruhum bayna aydeehim wabiaymanihim bushrakumu alyawma jannatun tajree min tahtiha alanharu khalideena feeha thalika huwa alfawzu alAAatheemu (Ⅰ) - On that day you will see the faithful men and the faithful women, their light shining forth before them and on their right hand, (and it will be said,) "Good news for you this day: Gardens beneath which rivers flow, to abide therein," That is the supreme achievement. (Ⅱ) - On the day when thou (Muhammad) wilt see the believers, men and women, their light shining forth before them and on their right hands, (and wilt hear it said unto them): Glad news for you this day: Gardens underneath which rivers flow, wherein ye are immortal. That is the supreme triumph. (Ⅲ) - Upon the day when thou seest the believers, men and women, their light running before them, and on their right hands. ´Good tidings for you today! Gardens underneath which rivers flow, therein to dwell for ever; that is indeed the mighty triumph.´ (Ⅳ) - One Day shalt thou see the believing men and the believing women- how their Light runs forward before them and by their right hands: (their greeting will be): "Good News for you this Day! Gardens beneath which flow rivers! to dwell therein for aye! This is indeed the highest Achievement!" (Ⅵ)
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57.
13
يَوْمَ يَقُولُ الْمُنَافِقُونَ وَالْمُنَافِقَاتُ لِلَّذِينَ آمَنُوا انظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ارْجِعُوا وَرَاءَكُمْ فَالْتَمِسُوا نُورًا فَضُرِبَ بَيْنَهُم بِسُورٍ لَّهُ بَابٌ بَاطِنُهُ فِيهِ الرَّحْمَةُ وَظَاهِرُهُ مِن قِبَلِهِ الْعَذَابُ
- Yawma yaqoolu almunafiqoona waalmunafiqatu lillatheena amanoo onthuroona naqtabis min noorikum qeela irjiAAoo waraakum failtamisoo nooran faduriba baynahum bisoorin lahu babun batinuhu feehi alrrahmatu wathahiruhu min qibalihi alAAathabu (Ⅰ) - On the day when the hypocritical men and the hypocritical women will say to those who believe, "Wait for us, that we may borrow a light from your light"; it shall be said, "Turn back and seek a light." Then there will separate them a wall having a door in it, whereof the inner side contains mercy, while the outer side faces wrath and doom. (Ⅱ) - On the day when the hypocritical men and the hypocritical women will say unto those who believe: Look on us that we may borrow from your light! it will be said: Go back and seek for light! Then there will separate them a wall wherein is a gate, the inner side whereof containeth mercy, while the outer side thereof is toward the doom. (Ⅲ) - Upon the day when the hypocrites, men and women, shall say to those who have believed, ´Wait for us, so that we may borrow your light!´ It shall be said, ´Return you back behind, and seek for a light!´ And a wall shall be set up between them, having a door in the inward whereof is mercy, and against the outward thereof is chastisement. (Ⅳ) - One Day will the Hypocrites- men and women - say to the Believers: "Wait for us! Let us borrow (a Light) from your Light!" It will be said: "Turn ye back to your rear! then seek a Light (where ye can)!" So a wall will be put up betwixt them, with a gate therein. Within it will be Mercy throughout, and without it, all alongside, will be (Wrath and) Punishment! (Ⅵ)
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57.
14
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ ۖ قَالُوا بَلَىٰ وَلَٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَارْتَبْتُمْ وَغَرَّتْكُمُ الْأَمَانِيُّ حَتَّىٰ جَاءَ أَمْرُ اللَّهِ وَغَرَّكُم بِاللَّهِ الْغَرُورُ
- Yunadoonahum alam nakun maAAakum qaloo bala walakinnakum fatantum anfusakum watarabbastum wairtabtum wagharratkumu alamaniyyu hatta jaa amru Allahi wagharrakum biAllahi algharooru (Ⅰ) - They will cry unto them, "Were we not with you?" They shall say, "Yea! But you caused yourselves to fall into temptation, and you waited and doubted, and vain desires deceived you till the ordinance (punishment) of Allah came, while the Arch-deceiver deceived you about Allah." (Ⅱ) - They will cry unto them (saying): Were we not with you ? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah; (Ⅲ) - They shall be calling unto them, ´Were we not with you?´ They shall say, ´Yes indeed; but you tempted yourselves, and you awaited, and you were in doubt, and fancies deluded you, until God´s commandment came, and the Deluder deluded you concerning God. (Ⅳ) - (Those without) will call out, "Were we not with you?" (The others) will reply, "True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah´s Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah. (Ⅵ)
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57.
15
فَالْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌ وَلَا مِنَ الَّذِينَ كَفَرُوا ۚ مَأْوَاكُمُ النَّارُ ۖ هِيَ مَوْلَاكُمْ ۖ وَبِئْسَ الْمَصِيرُ
- Faalyawma la yukhathu minkum fidyatun wala mina allatheena kafaroo mawakumu alnnaru hiya mawlakum wabisa almaseeru (Ⅰ) - So today ransom shall not be accepted from you nor from those who disbelieved; your abode is the Fire; it is your patron and evil is the destination. (Ⅱ) - So this day no ransom can be taken from you nor from those who disbelieved. Your home is the Fire; that is your patron, and a hapless journey's end. (Ⅲ) - Therefore today no ransom shall be taken from you, neither from those who disbelieved. Your refuge is the Fire, that is your master -- an evil homecoming!´ (Ⅳ) - "This Day shall no ransom be accepted of you, nor of those who rejected Allah." Your abode is the Fire: that is the proper place to claim you: and an evil refuge it is!" (Ⅵ)
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57.
16
۞ أَلَمْ يَأْنِ لِلَّذِينَ آمَنُوا أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ اللَّهِ وَمَا نَزَلَ مِنَ الْحَقِّ وَلَا يَكُونُوا كَالَّذِينَ أُوتُوا الْكِتَابَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ الْأَمَدُ فَقَسَتْ قُلُوبُهُمْ ۖ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ
- Alam yani lillatheena amanoo an takhshaAAa quloobuhum lithikri Allahi wama nazala mina alhaqqi wala yakoonoo kaallatheena ootoo alkitaba min qablu fatala AAalayhimu alamadu faqasat quloobuhum wakatheerun minhum fasiqoona (Ⅰ) - Has not the time ripe for those who believe that their heart should submit to the remembrance (or the Reminder) of Allah and to what has been revealed of the truth? And that they should not become like those who were given the Book before, but the term was prolonged for them, and so their heart hardened, and most of them are rebellious transgressors. (Ⅱ) - Is not the time ripe for the hearts of those who believe to submit to Allah's reminder and to the truth which is revealed, that they become not as those who received the scripture of old but the term was prolonged for them and so their hearts were hardened, and many of them are evil-livers. (Ⅲ) - Is it not time that the hearts of those who believe should be humbled to the Remembrance of God and the Truth which He has sent down, and that they should not be as those to whom the Book was given aforetime, and the term seemed over long to them, so that their hearts have become hard, and many of them are ungodly? (Ⅳ) - Has not the Time arrived for the Believers that their hearts in all humility should engage in the remembrance of Allah and of the Truth which has been revealed (to them), and that they should not become like those to whom was given Revelation aforetime, but long ages passed over them and their hearts grew hard? For many among them are rebellious transgressors. (Ⅵ)
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57.
17
اعْلَمُوا أَنَّ اللَّهَ يُحْيِي الْأَرْضَ بَعْدَ مَوْتِهَا ۚ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ لَعَلَّكُمْ تَعْقِلُونَ
- IAAlamoo anna Allaha yuhyee alarda baAAda mawtiha qad bayyanna lakumu alayati laAAallakum taAAqiloona (Ⅰ) - Know that Allah gives life to the earth after its death; indeed, We have made the revelations clear to you that you may understand. (Ⅱ) - Know that Allah quickeneth the earth after its death. We have made clear Our revelations for you, that haply ye may understand. (Ⅲ) - Know that God revives the earth after it was dead. We have indeed made clear for you the signs, that haply you will understand. (Ⅳ) - Know ye (all) that Allah giveth life to the earth after its death! already have We shown the Signs plainly to you, that ye may learn wisdom. (Ⅵ)
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57.
18
إِنَّ الْمُصَّدِّقِينَ وَالْمُصَّدِّقَاتِ وَأَقْرَضُوا اللَّهَ قَرْضًا حَسَنًا يُضَاعَفُ لَهُمْ وَلَهُمْ أَجْرٌ كَرِيمٌ
- Inna almussaddiqeena waalmussaddiqati waaqradoo Allaha qardan hasanan yudaAAafu lahum walahum ajrun kareemun (Ⅰ) - Surely the charitable men and the charitable women and those who set apart for Allah a goodly portion, it shall be doubled for them and they shall have a noble reward. (Ⅱ) - Lo! those who give alms, both men and women, and lend unto Allah a goodly loan, it will be doubled for them, and theirs will be a rich reward. (Ⅲ) - Surely those, the men and the women, who make freewill offerings and have lent to God a good loan, it shall be multiplied for them, and theirs shall be a generous wage. (Ⅳ) - For those who give in Charity, men and women, and loan to Allah a Beautiful Loan, it shall be increased manifold (to their credit), and they shall have (besides) a liberal reward. (Ⅵ)
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57.
19
وَالَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ أُولَٰئِكَ هُمُ الصِّدِّيقُونَ ۖ وَالشُّهَدَاءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ ۖ وَالَّذِينَ كَفَرُوا وَكَذَّبُوا بِآيَاتِنَا أُولَٰئِكَ أَصْحَابُ الْجَحِيمِ
- Waallatheena amanoo biAllahi warusulihi olaika humu alssiddeeqoona waalshshuhadao AAinda rabbihim lahum ajruhum wanooruhum waallatheena kafaroo wakaththaboo biayatina olaika ashabu aljaheemi (Ⅰ) - And those who believe in Allah and His Messengers, these it is that are the truthful and the faithful ones in the sight of their Lord: they shall have their reward and their light, and as for those who disbelieve and reject Our revelations, these are the inmates of Hell. (Ⅱ) - And those who believe in Allah and His messengers, they are the loyal, and the martyrs are with their Lord; they have their reward and their light; while as for those who disbelieve and deny Our revelations, they are owners of hell-fire. (Ⅲ) - And those who believe in God and His Messengers -- they are the just men and the martyrs in their Lord´s sight; they have their wage, and their light. But the unbelievers, who have cried lies to Our signs, they are the inhabitants of Hell. (Ⅳ) - And those who believe in Allah and His messengers- they are the Sincere (lovers of Truth), and the witnesses (who testify), in the eyes of their Lord: They shall have their Reward and their Light. But those who reject Allah and deny Our Signs,- they are the Companions of Hell-Fire. (Ⅵ)
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57.
20
اعْلَمُوا أَنَّمَا الْحَيَاةُ الدُّنْيَا لَعِبٌ وَلَهْوٌ وَزِينَةٌ وَتَفَاخُرٌ بَيْنَكُمْ وَتَكَاثُرٌ فِي الْأَمْوَالِ وَالْأَوْلَادِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ الْكُفَّارَ نَبَاتُهُ ثُمَّ يَهِيجُ فَتَرَاهُ مُصْفَرًّا ثُمَّ يَكُونُ حُطَامًا ۖ وَفِي الْآخِرَةِ عَذَابٌ شَدِيدٌ وَمَغْفِرَةٌ مِّنَ اللَّهِ وَرِضْوَانٌ ۚ وَمَا الْحَيَاةُ الدُّنْيَا إِلَّا مَتَاعُ الْغُرُورِ
- IAAlamoo annama alhayatu alddunya laAAibun walahwun wazeenatun watafakhurun baynakum watakathurun fee alamwali waalawladi kamathali ghaythin aAAjaba alkuffara nabatuhu thumma yaheeju fatarahu musfarran thumma yakoonu hutaman wafee alakhirati AAathabun shadeedun wamaghfiratun mina Allahi waridwanun wama alhayatu alddunya illa mataAAu alghuroori (Ⅰ) - Know that the life of this world is only sport and play and idle talk and boasting among yourselves, and a rivalry in the multiplication of wealth and children; like the vegetation after rain, whereof the growth pleases the husbandmen; but then it withers away so that you will see it become yellow, then it becomes dried up and crumbles away; but in the Hereafter is a severe chastisement and also forgiveness from Allah and His good pleasure; and the life of this world is naught but means of deception. (Ⅱ) - Know that the life of the world is only play, and idle talk, and pageantry, and boasting among you, and rivalry in respect of wealth and children; as the likeness of vegetation after rain, whereof the growth is pleasing to the husbandman, but afterward it drieth up and thou seest it turning yellow, then it becometh straw. And in the Hereafter there is grievous punishment, and (also) forgiveness from Allah and His good pleasure, whereas the life of the world is but matter of illusion. (Ⅲ) - Know that the present life is but a sport and a diversion, an adornment and a cause for boasting among you, and a rivalry in wealth and children. It is as a rain whose vegetation pleases the unbelievers; then it withers, and thou seest it turning yellow, then it becomes broken orts. And in the world to come there is a terrible chastisement, and forgiveness from God and good pleasure; and the present life is but the joy of delusion. (Ⅳ) - Know ye (all), that the life of this world is but play and amusement, pomp and mutual boasting and multiplying, (in rivalry) among yourselves, riches and children. Here is a similitude: How rain and the growth which it brings forth, delight (the hearts of) the tillers; soon it withers; thou wilt see it grow yellow; then it becomes dry and crumbles away. But in the Hereafter is a Penalty severe (for the devotees of wrong). And Forgiveness from Allah and (His) Good Pleasure (for the devotees of Allah). And what is the life of this world, but goods and chattels of deception? (Ⅵ)
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57.
21
سَابِقُوا إِلَىٰ مَغْفِرَةٍ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ السَّمَاءِ وَالْأَرْضِ أُعِدَّتْ لِلَّذِينَ آمَنُوا بِاللَّهِ وَرُسُلِهِ ۚ ذَٰلِكَ فَضْلُ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
- Sabiqoo ila maghfiratin min rabbikum wajannatin AAarduha kaAAardi alssamai waalardi oAAiddat lillatheena amanoo biAllahi warusulihi thalika fadlu Allahi yuteehi man yashao waAllahu thoo alfadli alAAatheemi (Ⅰ) - Hasten to forgiveness from your Lord and to a Garden the extensiveness of which is as the extensiveness of the heaven and the earth; it is prepared for those who believe in Allah and His Messengers; that is the grace of Allah: He gives it to whom He wills, and Allah is the Lord of infinite bounty. (Ⅱ) - Race one with another for forgiveness from your Lord and a Garden whereof the breadth is as the breadth of the heavens and the earth, which is in store for those who believe in Allah and His messengers. Such is the bounty of Allah, which He bestoweth upon whom He will, and Allah is of Infinite Bounty. (Ⅲ) - Race to forgiveness from your Lord, and a Garden the breadth whereof is as the breadth of heaven and earth, made ready for those who believe in God and His Messengers. That is the bounty of God; He gives it unto whomsoever He will; and God is of bounty abounding. (Ⅳ) - Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding. (Ⅵ)
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57.
22
مَا أَصَابَ مِن مُّصِيبَةٍ فِي الْأَرْضِ وَلَا فِي أَنفُسِكُمْ إِلَّا فِي كِتَابٍ مِّن قَبْلِ أَن نَّبْرَأَهَا ۚ إِنَّ ذَٰلِكَ عَلَى اللَّهِ يَسِيرٌ
- Ma asaba min museebatin fee alardi wala fee anfusikum illa fee kitabin min qabli an nabraaha inna thalika AAala Allahi yaseerun (Ⅰ) - No evil (or disaster) befalls on the earth nor in your own souls, but it is in a Book before We bring it into existence; surely that is easy to Allah: (Ⅱ) - Naught of disaster befalleth in the earth or in yourselves but it is in a Book before we bring it into being - Lo! that is easy for Allah - (Ⅲ) - No affliction befalls in the earth or in yourselves, but it is in a Book, before We create it; that is easy for God; (Ⅳ) - No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah: (Ⅵ)
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57.
23
لِّكَيْلَا تَأْسَوْا عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا بِمَا آتَاكُمْ ۗ وَاللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍ فَخُورٍ
- Likayla tasaw AAala ma fatakum wala tafrahoo bima atakum waAllahu la yuhibbu kulla mukhtalin fakhoorin (Ⅰ) - So that you may not grieve for what has escaped you, nor be exultant at what He has given you; and Allah does not love any arrogant boaster, (Ⅱ) - That ye grieve not for the sake of that which hath escaped you, nor yet exult because of that which hath been given. Allah loveth not all prideful boasters, (Ⅲ) - that you may not grieve for what escapes you, nor rejoice in what has come to you; God loves not any man proud and boastful, (Ⅳ) - In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,- (Ⅵ)
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57.
24
الَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ النَّاسَ بِالْبُخْلِ ۗ وَمَن يَتَوَلَّ فَإِنَّ اللَّهَ هُوَ الْغَنِيُّ الْحَمِيدُ
- Allatheena yabkhaloona wayamuroona alnnasa bialbukhli waman yatawalla fainna Allaha huwa alghaniyyu alhameedu (Ⅰ) - Those who are niggardly (or hoard) and enjoin niggardliness (or avarice) on men; and whoever turns back, then surely Allah is He Who is the Absolute (Self-sufficient), the Owner of Praise. (Ⅱ) - Who hoard and who enjoin upon the people avarice. And whosoever turneth away, still Allah is the Absolute, the Owner of Praise. (Ⅲ) - such as are niggardly, and bid men to be niggardly. And whosoever turns away, God is the All-sufficient, the All-laudable. (Ⅳ) - Such persons as are covetous and commend covetousness to men. And if any turn back (from Allah´s Way), verily Allah is Free of all Needs, Worthy of all Praise. (Ⅵ)
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57.
25
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِالْبَيِّنَاتِ وَأَنزَلْنَا مَعَهُمُ الْكِتَابَ وَالْمِيزَانَ لِيَقُومَ النَّاسُ بِالْقِسْطِ ۖ وَأَنزَلْنَا الْحَدِيدَ فِيهِ بَأْسٌ شَدِيدٌ وَمَنَافِعُ لِلنَّاسِ وَلِيَعْلَمَ اللَّهُ مَن يَنصُرُهُ وَرُسُلَهُ بِالْغَيْبِ ۚ إِنَّ اللَّهَ قَوِيٌّ عَزِيزٌ
- Laqad arsalna rusulana bialbayyinati waanzalna maAAahumu alkitaba waalmeezana liyaqooma alnnasu bialqisti waanzalna alhadeeda feehi basun shadeedun wamanafiAAu lilnnasi waliyaAAlama Allahu man yansuruhu warusulahu bialghaybi inna Allaha qawiyyun AAazeezun (Ⅰ) - Certainly We sent Our messengers with clear arguments, and sent down with them the Book and the Balance that men may conduct themselves with equity; and We have sent down Iron, wherein is mighty power (or War) and advantages to men, and that Allah may know who helps Him and His messengers in secret (unseen or in his heart); surely Allah is Strong, Mighty. (Ⅱ) - We verily sent Our messengers with clear proofs, and revealed with them the Scripture and the Balance, that mankind may observe right measure; and He revealed iron, wherein is mighty power and (many) uses for mankind, and that Allah may know him who helpeth Him and His messengers, though unseen. Lo! Allah is Strong, Almighty. (Ⅲ) - Indeed, We sent Our Messengers with the clear signs, and We sent down with them the Book and the Balance so that men might uphold justice. And We sent down iron, wherein is great might, and many uses for men, and so that God might know who helps Him, and His Messengers, in the Unseen. Surely God is All-strong, All-mighty. (Ⅳ) - We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will). (Ⅵ)
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57.
26
وَلَقَدْ أَرْسَلْنَا نُوحًا وَإِبْرَاهِيمَ وَجَعَلْنَا فِي ذُرِّيَّتِهِمَا النُّبُوَّةَ وَالْكِتَابَ ۖ فَمِنْهُم مُّهْتَدٍ ۖ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ
- Walaqad arsalna noohan waibraheema wajaAAalna fee thurriyyatihima alnnubuwwata waalkitaba faminhum muhtadin wakatheerun minhum fasiqoona (Ⅰ) - And certainly We sent Noah and Abraham and We gave to their offspring the gift of prophecy and the Book; so there are among them those who go aright, but most of them are transgressors. (Ⅱ) - And We verily sent Noah and Abraham and placed the prophethood and the scripture among their seed, and among them there is he who goeth right, but many of them are evil-livers. (Ⅲ) - And We sent Noah, and Abraham, and We appointed the Prophecy and the Book to be among their seed; and some of them are guided, and many of them are ungodly. (Ⅳ) - And We sent Noah and Abraham, and established in their line Prophethood and Revelation: and some of them were on right guidance. But many of them became rebellious transgressors. (Ⅵ)
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57.
27
ثُمَّ قَفَّيْنَا عَلَىٰ آثَارِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ابْنِ مَرْيَمَ وَآتَيْنَاهُ الْإِنجِيلَ وَجَعَلْنَا فِي قُلُوبِ الَّذِينَ اتَّبَعُوهُ رَأْفَةً وَرَحْمَةً وَرَهْبَانِيَّةً ابْتَدَعُوهَا مَا كَتَبْنَاهَا عَلَيْهِمْ إِلَّا ابْتِغَاءَ رِضْوَانِ اللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا ۖ فَآتَيْنَا الَّذِينَ آمَنُوا مِنْهُمْ أَجْرَهُمْ ۖ وَكَثِيرٌ مِّنْهُمْ فَاسِقُونَ
- Thumma qaffayna AAala atharihim birusulina waqaffayna biAAeesa ibni maryama waataynahu alinjeela wajaAAalna fee quloobi allatheena ittabaAAoohu rafatan warahmatan warahbaniyyatan ibtadaAAooha ma katabnaha AAalayhim illa ibtighaa ridwani Allahi fama raAAawha haqqa riAAayatiha faatayna allatheena amanoo minhum ajrahum wakatheerun minhum fasiqoona (Ⅰ) - Then We made Our Messengers to follow in their footsteps, and We sent Jesus, son of Mary afterwards, and We bestowed on him the Gospel, and We put in the heart of those who followed him kindness and mercy; but monkery (or monasticism), they invented it - We did not prescribe it for them - (We commanded) only the seeking of Allah´s pleasure, but they did not observe it with its due observance; so We gave to those of them who believed their reward, but most of them are transgressors. (Ⅱ) - Then We caused Our messengers to follow in their footsteps; and We caused Jesus, son of Mary, to follow, and gave him the Gospel, and placed compassion and mercy in the hearts of those who followed him. But monasticism they invented - We ordained it not for them - only seeking Allah's pleasure, and they observed it not with right observance. So We give those of them who believe their reward, but many of them are evil-livers. (Ⅲ) - Then We sent, following in their footsteps, Our Messengers; and We sent, following, Jesus son of Mary, and gave unto him the Gospel. And We set in the hearts of those who followed him tenderness and mercy. And monasticism they invented -- We did not prescribe it for them -- only seeking the good pleasure of God; but they observed it not as it should be observed. So We gave those of them who believed their wage; and many of them are ungodly. (Ⅳ) - Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors. (Ⅵ)
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57.
28
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَآمِنُوا بِرَسُولِهِ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِ وَيَجْعَل لَّكُمْ نُورًا تَمْشُونَ بِهِ وَيَغْفِرْ لَكُمْ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ
- Ya ayyuha allatheena amanoo ittaqoo Allaha waaminoo birasoolihi yutikum kiflayni min rahmatihi wayajAAal lakum nooran tamshoona bihi wayaghfir lakum waAllahu ghafoorun raheemun (Ⅰ) - O you who believe! Be careful of your duty to Allah and believe in His Messengers: He will give you two portions of His mercy, and provide for you a Light with which you will walk, and forgive you, for Allah is Forgiving, Merciful; (Ⅱ) - O ye who believe! Be mindful of your duty to Allah and put faith in His messenger. He will give you twofold of His mercy and will appoint for you a light wherein ye shall walk, and will forgive you. Allah is Forgiving, Merciful; (Ⅲ) - O believers, fear God, and believe in His Messenger, and He will give you a twofold portion of His mercy; and He will appoint for you a light whereby you shall walk, and forgive you; God is All-forgiving, All-compassionate; (Ⅳ) - O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
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57.
29
لِّئَلَّا يَعْلَمَ أَهْلُ الْكِتَابِ أَلَّا يَقْدِرُونَ عَلَىٰ شَيْءٍ مِّن فَضْلِ اللَّهِ ۙ وَأَنَّ الْفَضْلَ بِيَدِ اللَّهِ يُؤْتِيهِ مَن يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
- Lialla yaAAlama ahlu alkitabi alla yaqdiroona AAala shayin min fadli Allahi waanna alfadla biyadi Allahi yuteehi man yashao waAllahu thoo alfadli alAAatheemi (Ⅰ) - So that the followers of the Book may know that they do not control aught of the grace of Allah, and that Grace is in Allah´s hand. He gives it to whom He pleases; and Allah is the Lord of abundant Grace. (Ⅱ) - That the People of the Scripture may know that they control naught of the bounty of Allah, but that the bounty is in Allah's hand to give to whom He will. And Allah is of Infinite Bounty. (Ⅲ) - that the People of the Book may know that they have no power over anything of God´s bounty, and that bounty is in the hand of God; He gives it unto whomsoever He will; and God is of bounty abounding. (Ⅳ) - That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding. (Ⅵ)
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