Al-An`am: The Cattle
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166 Verses | Page 2 / 4
(Arabic version)

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(Ⅰ)
(Ⅱ)
(Ⅲ)
(Ⅳ)
(Ⅵ)


6. 50  
قُل لَّا أَقُولُ لَكُمْ عِندِي خَزَائِنُ اللَّهِ وَلَا أَعْلَمُ الْغَيْبَ وَلَا أَقُولُ لَكُمْ إِنِّي مَلَكٌ ۖ إِنْ أَتَّبِعُ إِلَّا مَا يُوحَىٰ إِلَيَّ ۚ قُلْ هَلْ يَسْتَوِي الْأَعْمَىٰ وَالْبَصِيرُ ۚ أَفَلَا تَتَفَكَّرُونَ
- Qul la aqoolu lakum AAindee khazainu Allahi wala aAAlamu alghayba wala aqoolu lakum innee malakun in attabiAAu illa ma yooha ilayya qul hal yastawee alaAAma waalbaseeru afala tatafakkaroona (Ⅰ)
- Admonish therewith those who fear that they shall be gathered unto their Lord; there is no patron for them but Him, and no intercessor, that per chance (or possibly) they may fear (avoid evil). (Ⅱ)
- Say (O Muhammad, to the disbelievers): I say not unto you (that) I possess the treasures of Allah, nor that I have knowledge of the Unseen; and I say not unto you: Lo! I am an angel. I follow only that which is inspired in me. Say: Are the blind man and the seer equal ? Will ye not then take thought ? (Ⅲ)
- Say: ´I do not say to you, "I possess the treasuries of God"; I know not the Unseen. And I say not to you, "I am an angel"; I only follow what is revealed to me. Say: ´Are the blind and the seeing man equal? Will you not reflect?´ (Ⅳ)
- Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not? (Ⅵ)
6. 51  
وَأَنذِرْ بِهِ الَّذِينَ يَخَافُونَ أَن يُحْشَرُوا إِلَىٰ رَبِّهِمْ ۙ لَيْسَ لَهُم مِّن دُونِهِ وَلِيٌّ وَلَا شَفِيعٌ لَّعَلَّهُمْ يَتَّقُونَ
- Waanthir bihi allatheena yakhafoona an yuhsharoo ila rabbihim laysa lahum min doonihi waliyyun wala shafeeAAun laAAallahum yattaqoona (Ⅰ)
- Repel not those who call upon their Lord in the morning and in the evening, seeking His Countenance (Face, Presence); they are not accountable to you in anything, and you are not accountable to them in anything. Repel them and you will be of the unjust. (Ⅱ)
- Warn hereby those who fear (because they know) that they will be gathered unto their Lord, for whom there is no protecting ally nor intercessor beside Him, that they may ward off (evil). (Ⅲ)
- And warn therewith those who fear they shall be mustered to their Lord; they have, apart from God, no protector and no intercessor; haply they will be godfearing. (Ⅳ)
- Give this warning to those in whose (hearts) is the fear that they will be brought (to judgment) before their Lord: except for Him they will have no protector nor intercessor: that they may guard (against evil). (Ⅵ)
6. 52  
وَلَا تَطْرُدِ الَّذِينَ يَدْعُونَ رَبَّهُم بِالْغَدَاةِ وَالْعَشِيِّ يُرِيدُونَ وَجْهَهُ ۖ مَا عَلَيْكَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَمَا مِنْ حِسَابِكَ عَلَيْهِم مِّن شَيْءٍ فَتَطْرُدَهُمْ فَتَكُونَ مِنَ الظَّالِمِينَ
- Wala tatrudi allatheena yadAAoona rabbahum bialghadati waalAAashiyyi yureedoona wajhahu ma AAalayka min hisabihim min shayin wama min hisabika AAalayhim min shayin fatatrudahum fatakoona mina alththalimeena (Ⅰ)
- Thus did We try some of them by (or in comparison with) others, that they may say, "Are these those unto whom Allah has been gracious amongst us?" Does not Allah know those who give thanks? (Ⅱ)
- Repel not those who call upon their Lord at morn and evening, seeking His Countenance. Thou art not accountable for them in aught, nor are they accountable for thee in aught, that thou shouldst repel them and be of the wrong-doers. (Ⅲ)
- And do not drive away those who call upon their Lord at morning and evening desiring His countenance; nothing of their account falls upon thee, and nothing of thy account falls upon them, that thou shouldst drive them away, and so become one of the evildoers. (Ⅳ)
- Send not away those who call on their Lord morning and evening, seeking His face. In naught art thou accountable for them, and in naught are they accountable for thee, that thou shouldst turn them away, and thus be (one) of the unjust. (Ⅵ)
6. 53  
وَكَذَٰلِكَ فَتَنَّا بَعْضَهُم بِبَعْضٍ لِّيَقُولُوا أَهَٰؤُلَاءِ مَنَّ اللَّهُ عَلَيْهِم مِّن بَيْنِنَا ۗ أَلَيْسَ اللَّهُ بِأَعْلَمَ بِالشَّاكِرِينَ
- Wakathalika fatanna baAAdahum bibaAAdin liyaqooloo ahaolai manna Allahu AAalayhim min baynina alaysa Allahu biaAAlama bialshshakireena (Ⅰ)
- And when those who believe in Our revelations come to you, say, "Peace be on you! Allah hath prescribed for Himself mercy; verily, he among you who does evil in ignorance, and then repents and does right, verily, He is Forgiving and Merciful." (Ⅱ)
- And even so do We try some of them by others, that they say: Are these they whom Allah favoureth among us ? Is not Allah best Aware of the thanksgivers ? (Ⅲ)
- Even so We have tried some of them by others that they may say, Are these the ones God has been gracious to among us?´ Knows not God very well the thankful? (Ⅳ)
- Thus did We try some of them by comparison with others, that they should say: "Is it these then that Allah hath favoured from amongst us?" Doth not Allah know best those who are grateful? (Ⅵ)
6. 54  
وَإِذَا جَاءَكَ الَّذِينَ يُؤْمِنُونَ بِآيَاتِنَا فَقُلْ سَلَامٌ عَلَيْكُمْ ۖ كَتَبَ رَبُّكُمْ عَلَىٰ نَفْسِهِ الرَّحْمَةَ ۖ أَنَّهُ مَنْ عَمِلَ مِنكُمْ سُوءًا بِجَهَالَةٍ ثُمَّ تَابَ مِن بَعْدِهِ وَأَصْلَحَ فَأَنَّهُ غَفُورٌ رَّحِيمٌ
- Waitha jaaka allatheena yuminoona biayatina faqul salamun AAalaykum kataba rabbukum AAala nafsihi alrrahmata annahu man AAamila minkum sooan bijahalatin thumma taba min baAAdihi waaslaha faannahu ghafoorun raheemun (Ⅰ)
- Thus do We expound Our revelations, that the way of the sinners may be made plain. (Ⅱ)
- And when those who believe in Our revelations come unto thee, say: Peace be unto you! Your Lord hath prescribed for Himself mercy, that whoso of you doeth evil through ignorance and repenteth afterward thereof and doeth right, (for him) lo! He is Forgiving, Merciful. (Ⅲ)
- And when those who believe in Our signs come to thee, say, ´Peace be upon you. Your Lord has prescribed for Himself mercy. Whosoever of you does evil in ignorance, and thereafter repents and makes amends, He is All-forgiving, All-compassionate.´ (Ⅳ)
- When those come to thee who believe in Our signs, Say: "Peace be on you: Your Lord hath inscribed for Himself (the rule of) mercy: verily, if any of you did evil in ignorance, and thereafter repented, and amend (his conduct), lo! He is Oft-forgiving, Most Merciful. (Ⅵ)
6. 55  
وَكَذَٰلِكَ نُفَصِّلُ الْآيَاتِ وَلِتَسْتَبِينَ سَبِيلُ الْمُجْرِمِينَ
- Wakathalika nufassilu alayati walitastabeena sabeelu almujrimeena (Ⅰ)
- Say, "I am forbidden to worship those you call upon anything beside Allah." Say, "I will not follow your lusts (desires, prejudices, fantasies), for then would I err and not be of the rightly guided." (Ⅱ)
- Thus do We expound the revelations that the way of the unrighteous may be manifest. (Ⅲ)
- Thus We distinguish Our signs, that the sinners´ way may be manifest. (Ⅳ)
- Thus do We explain the signs in detail: that the way of the sinners may be shown up. (Ⅵ)
6. 56  
قُلْ إِنِّي نُهِيتُ أَنْ أَعْبُدَ الَّذِينَ تَدْعُونَ مِن دُونِ اللَّهِ ۚ قُل لَّا أَتَّبِعُ أَهْوَاءَكُمْ ۙ قَدْ ضَلَلْتُ إِذًا وَمَا أَنَا مِنَ الْمُهْتَدِينَ
- Qul innee nuheetu an aAAbuda allatheena tadAAoona min dooni Allahi qul la attabiAAu ahwaakum qad dalaltu ithan wama ana mina almuhtadeena (Ⅰ)
- Say, "I rely on a manifestation (proofs) from my Lord, which you deny. I have not with me that for which you are impatient. The decision is a matter for Allah alone, He declares the Truth and He is the best of Judges." (Ⅱ)
- Say: I am forbidden to worship those on whom ye call instead of Allah. Say: I will not follow your desires, for then should I go astray and I should not be of the rightly guided. (Ⅲ)
- Say: ´I am forbidden to serve those you call on apart from God.´ Say: ´I do not follow your caprices, or else I had gone astray, and would not be of the right-guided.´ (Ⅳ)
- Say: "I am forbidden to worship those - others than Allah - whom ye call upon." Say: "I will not follow your wain desires: If I did, I would stray from the path, and be not of the company of those who receive guidance." (Ⅵ)
6. 57  
قُلْ إِنِّي عَلَىٰ بَيِّنَةٍ مِّن رَّبِّي وَكَذَّبْتُم بِهِ ۚ مَا عِندِي مَا تَسْتَعْجِلُونَ بِهِ ۚ إِنِ الْحُكْمُ إِلَّا لِلَّهِ ۖ يَقُصُّ الْحَقَّ ۖ وَهُوَ خَيْرُ الْفَاصِلِينَ
- Qul innee AAala bayyinatin min rabbee wakaththabtum bihi ma AAindee ma tastaAAjiloona bihi ini alhukmu illa lillahi yaqussu alhaqqa wahuwa khayru alfasileena (Ⅰ)
- Say, "If I had that for which you are impatient, then the matter between you and me would have been settled immediately. But Allah is best aware of the wrong-doers." (Ⅱ)
- Say: I am (relying) on clear proof from my Lord, while ye deny Him. I have not that for which ye are impatient. The decision is for Allah only. He telleth the truth and He is the Best of Deciders. (Ⅲ)
- Say: ´I stand upon a clear sign from my Lord, and you have cried lies to it. Not with me is that you seek to hasten; the judgment is God´s alone. He relates the truth, and He is the Best of deciders.´ (Ⅳ)
- Say: "For me, I (work) on a clear sign from my Lord, but ye reject Him. What ye would see hastened, is not in my power. The command rests with none but Allah: He declares the truth, and He is the best of judges." (Ⅵ)
6. 58  
قُل لَّوْ أَنَّ عِندِي مَا تَسْتَعْجِلُونَ بِهِ لَقُضِيَ الْأَمْرُ بَيْنِي وَبَيْنَكُمْ ۗ وَاللَّهُ أَعْلَمُ بِالظَّالِمِينَ
- Qul law anna AAindee ma tastaAAjiloona bihi laqudiya alamru baynee wabaynakum waAllahu aAAlamu bialththalimeena (Ⅰ)
- With Him are the keys (and treasures) of the unseen. None knows them save He; He knows what is in the land and in the sea; and there falls not a leaf save that He knows it; nor a grain in the darkness of the earth, nor aught that is moist, nor aught that is dry, but it is inscribed in a clear Record. (Ⅱ)
- Say: If I had that for which ye are impatient, then would the case (ere this) have been decided between me and you. Allah is Best Aware of the wrong-doers. (Ⅲ)
- Say: ´If what you seek to hasten were with me, the matter between you and me would be decided; and God knows very well the evildoers.´ (Ⅳ)
- Say: "If what ye would see hastened were in my power, the matter would be settled at once between you and me. But Allah knoweth best those who do wrong." (Ⅵ)
6. 59  
۞ وَعِندَهُ مَفَاتِحُ الْغَيْبِ لَا يَعْلَمُهَا إِلَّا هُوَ ۚ وَيَعْلَمُ مَا فِي الْبَرِّ وَالْبَحْرِ ۚ وَمَا تَسْقُطُ مِن وَرَقَةٍ إِلَّا يَعْلَمُهَا وَلَا حَبَّةٍ فِي ظُلُمَاتِ الْأَرْضِ وَلَا رَطْبٍ وَلَا يَابِسٍ إِلَّا فِي كِتَابٍ مُّبِينٍ
- WaAAindahu mafatihu alghaybi la yaAAlamuha illa huwa wayaAAlamu ma fee albarri waalbahri wama tasqutu min waraqatin illa yaAAlamuha wala habbatin fee thulumati alardi wala ratbin wala yabisin illa fee kitabin mubeenin (Ⅰ)
- He it is who gathers you to Himself at night, and knows what you have committed in the day; then He raises you up again, that your appointed time may be fulfiled; in the end unto Him is your return, and then will He inform you of the truth of what you have done. (Ⅱ)
- And with Him are the keys of the Invisible. None but He knoweth them. And He knoweth what is in the land and the sea. Not a leaf falleth but He knoweth it, not a grain amid the darkness of the earth, naught of wet or dry but (it is noted) in a clear record. (Ⅲ)
- With Him are the keys of the Unseen; none knows them but He. He knows what is in land and sea; not a leaf falls, but He knows it. Not a grain in the earth´s shadows, not a thing, fresh or withered, but it is in a Book Manifest. (Ⅳ)
- With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read). (Ⅵ)
6. 60  
وَهُوَ الَّذِي يَتَوَفَّاكُم بِاللَّيْلِ وَيَعْلَمُ مَا جَرَحْتُم بِالنَّهَارِ ثُمَّ يَبْعَثُكُمْ فِيهِ لِيُقْضَىٰ أَجَلٌ مُّسَمًّى ۖ ثُمَّ إِلَيْهِ مَرْجِعُكُمْ ثُمَّ يُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
- Wahuwa allathee yatawaffakum biallayli wayaAAlamu ma jarahtum bialnnahari thumma yabAAathukum feehi liyuqda ajalun musamman thumma ilayhi marjiAAukum thumma yunabbiokum bima kuntum taAAmaloona (Ⅰ)
- He is omnipotent over His servants; He sets guardians over you until, when death comes to any one of you, Our messengers receive him and they never fail their duty. (Ⅱ)
- He it is Who gathereth you at night and knoweth that which ye commit by day. Then He raiseth you again to life therein, that the term appointed (for you) may be accomplished. And afterward unto Him is your return. Then He will proclaim unto you what ye used to do. (Ⅲ)
- It is He who recalls you by night, and He knows what you work by day; then He raises you up therein, that a stated term may be determined; then unto Him shall you return, then He will tell you of what you have been doing. (Ⅳ)
- It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did. (Ⅵ)
6. 61  
وَهُوَ الْقَاهِرُ فَوْقَ عِبَادِهِ ۖ وَيُرْسِلُ عَلَيْكُمْ حَفَظَةً حَتَّىٰ إِذَا جَاءَ أَحَدَكُمُ الْمَوْتُ تَوَفَّتْهُ رُسُلُنَا وَهُمْ لَا يُفَرِّطُونَ
- Wahuwa alqahiru fawqa AAibadihi wayursilu AAalaykum hafathatan hatta itha jaa ahadakumu almawtu tawaffathu rusuluna wahum la yufarritoona (Ⅰ)
- Then are they returned to Allah, their true and just Sovereign. Is not His the judgment (or rule)? But He is the most swift at reckoning. (Ⅱ)
- He is the Omnipotent over His slaves. He sendeth guardians over you until, when death cometh unto one of you, Our messengers receive him, and they neglect not. (Ⅲ)
- He is the Omnipotent over His servants. He sends recorders over you till, when any one of you is visited by death, Our messengers take him and they neglect not. (Ⅳ)
- He is the irresistible, (watching) from above over His worshippers, and He sets guardians over you. At length, when death approaches one of you, Our angels take his soul, and they never fail in their duty. (Ⅵ)
6. 62  
ثُمَّ رُدُّوا إِلَى اللَّهِ مَوْلَاهُمُ الْحَقِّ ۚ أَلَا لَهُ الْحُكْمُ وَهُوَ أَسْرَعُ الْحَاسِبِينَ
- Thumma ruddoo ila Allahi mawlahumu alhaqqi ala lahu alhukmu wahuwa asraAAu alhasibeena (Ⅰ)
- Say, "Who rescues you from the darkness of the land and of the sea?" You call upon Him in humility and in secret, saying "Indeed, if He would rescue us from this, we will surely be of the thankful." (Ⅱ)
- Then are they restored unto Allah, their Lord, the Just. Surely His is the judgment. And He is the most swift of reckoners. (Ⅲ)
- Then they are restored to God their Protector, the True. Surely His is the judgment; He is the swiftest of reckoners. (Ⅳ)
- Then are men returned unto Allah, their protector, the (only) reality: Is not His the command? and He is the swiftest in taking account. (Ⅵ)
6. 63  
قُلْ مَن يُنَجِّيكُم مِّن ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ تَدْعُونَهُ تَضَرُّعًا وَخُفْيَةً لَّئِنْ أَنجَانَا مِنْ هَٰذِهِ لَنَكُونَنَّ مِنَ الشَّاكِرِينَ
- Qul man yunajjeekum min thulumati albarri waalbahri tadAAoonahu tadarruAAan wakhufyatan lain anjana min hathihi lanakoonanna mina alshshakireena (Ⅰ)
- Say, "Allah rescues from the darkness, and from every affliction, yet you associate others with Him." (Ⅱ)
- Say: Who delivereth you from the darkness of the land and the sea ? Ye call upon Him humbly and in secret, (saying): If we are delivered from this (fear) we truly will be of the thankful. (Ⅲ)
- Say: ´Who delivers you from the shadows of land and sea? You call upon Him humbly and secretly, "Truly, if Thou deliverest from these, we shall be among the thankful." (Ⅳ)
- Say: "Who is it that delivereth you from the dark recesses of land and sea, when ye call upon Him in humility and silent terror: ´If He only delivers us from these (dangers), (we vow) we shall truly show our gratitude´?" (Ⅵ)
6. 64  
قُلِ اللَّهُ يُنَجِّيكُم مِّنْهَا وَمِن كُلِّ كَرْبٍ ثُمَّ أَنتُمْ تُشْرِكُونَ
- Quli Allahu yunajjeekum minha wamin kulli karbin thumma antum tushrikoona (Ⅰ)
- Say, "He is able to send calamities on you from above you and from beneath your feet, and to confuse you with dissenting sects, and to make you taste the violence of each other." See how We explain the Signs, in various ways that per chance (or possibly) they may understand. (Ⅱ)
- Say: Allah delivereth you from this and from all affliction. Yet ye attribute partners unto Him. (Ⅲ)
- Say: ´God delivers you from them and from every distress; then you assign Him associates.´ (Ⅳ)
- Say "It is Allah that delivereth you from these and all (other) distresses: and yet ye worship false gods!" (Ⅵ)
6. 65  
قُلْ هُوَ الْقَادِرُ عَلَىٰ أَن يَبْعَثَ عَلَيْكُمْ عَذَابًا مِّن فَوْقِكُمْ أَوْ مِن تَحْتِ أَرْجُلِكُمْ أَوْ يَلْبِسَكُمْ شِيَعًا وَيُذِيقَ بَعْضَكُم بَأْسَ بَعْضٍ ۗ انظُرْ كَيْفَ نُصَرِّفُ الْآيَاتِ لَعَلَّهُمْ يَفْقَهُونَ
- Qul huwa alqadiru AAala an yabAAatha AAalaykum AAathaban min fawqikum aw min tahti arjulikum aw yalbisakum shiyaAAan wayutheeqa baAAdakum basa baAAdin onthur kayfa nusarrifu alayati laAAallahum yafqahoona (Ⅰ)
- Your people called it a lie, and yet it is the truth. Say, "I have not been put in charge over you. (Ⅱ)
- Say: He is able to send punishment upon you from above you or from beneath your feet, or to bewilder you with dissension and make you taste the tyranny one of another. See how We display the revelations so that they may understand. (Ⅲ)
- Say: ´He is able to send forth upon you chastisement, from above you or from under your feet, or to confuse you in sects and to make you taste the violence of one another.´ Behold how We turn about the signs; haply they will understand. (Ⅳ)
- Say: "He hath power to send calamities on you, from above and below, or to cover you with confusion in party strife, giving you a taste of mutual vengeance - each from the other." See how We explain the signs by various (symbols); that they may understand. (Ⅵ)
6. 66  
وَكَذَّبَ بِهِ قَوْمُكَ وَهُوَ الْحَقُّ ۚ قُل لَّسْتُ عَلَيْكُم بِوَكِيلٍ
- Wakaththaba bihi qawmuka wahuwa alhaqqu qul lastu AAalaykum biwakeelin (Ⅰ)
- For every Announcement (Message, prophecy) there is a set term, and you will soon come to know it." (Ⅱ)
- Thy people (O Muhammad) have denied it, though it is the Truth. Say: I am not put in charge of you. (Ⅲ)
- Thy people have cried it lies; yet it is the truth. Say: ´I am not a guardian over you. (Ⅳ)
- But thy people reject this, though it is the truth. Say: "Not mine is the responsibility for arranging your affairs; (Ⅵ)
6. 67  
لِّكُلِّ نَبَإٍ مُّسْتَقَرٌّ ۚ وَسَوْفَ تَعْلَمُونَ
- Likulli nabain mustaqarrun wasawfa taAAlamoona (Ⅰ)
- When you see those who plunge deeply into vain discussion of Our Signs (revelations), turn away from them until they discuss another topic. It may be that Satan makes you forget, but sit not, after you have remembered, with the congregation of the faithless (or unjust or wrong-doers). (Ⅱ)
- For every announcement there is a term, and ye will come to know. (Ⅲ)
- Every tiding has its time appointed; you will surely know.´ (Ⅳ)
- For every message is a limit of time, and soon shall ye know it." (Ⅵ)
6. 68  
وَإِذَا رَأَيْتَ الَّذِينَ يَخُوضُونَ فِي آيَاتِنَا فَأَعْرِضْ عَنْهُمْ حَتَّىٰ يَخُوضُوا فِي حَدِيثٍ غَيْرِهِ ۚ وَإِمَّا يُنسِيَنَّكَ الشَّيْطَانُ فَلَا تَقْعُدْ بَعْدَ الذِّكْرَىٰ مَعَ الْقَوْمِ الظَّالِمِينَ
- Waitha raayta allatheena yakhoodoona fee ayatina faaAArid AAanhum hatta yakhoodoo fee hadeethin ghayrihi waimma yunsiyannaka alshshaytanu fala taqAAud baAAda alththikra maAAa alqawmi alththalimeena (Ⅰ)
- Those who fear (or avoid evil, the righteous) are not accountable for them at all, but remind them (or give them the Reminder, i.e. the teachings of the Quran) that per chance (or possibly) they may learn to fear (Allah). (Ⅱ)
- And when thou seest those who meddle with Our revelations, withdraw from them until they meddle with another topic. And if the devil cause thee to forget, sit not, after the remembrance, with the congregation of wrong-doers. (Ⅲ)
- When thou seest those who plunge into Our signs, turn away from them until they plunge into some other talk; or if Satan should make thee forget, do not sit, after the reminding, with the people of the evildoers. (Ⅳ)
- When thou seest men engaged in vain discourse about Our signs, turn away from them unless they turn to a different theme. If Satan ever makes thee forget, then after recollection, sit not thou in the company of those who do wrong. (Ⅵ)
6. 69  
وَمَا عَلَى الَّذِينَ يَتَّقُونَ مِنْ حِسَابِهِم مِّن شَيْءٍ وَلَٰكِن ذِكْرَىٰ لَعَلَّهُمْ يَتَّقُونَ
- Wama AAala allatheena yattaqoona min hisabihim min shayin walakin thikra laAAallahum yattaqoona (Ⅰ)
- Leave alone (forsake, abandon) those who have taken their religion for a play (pastime) and a sport (jest, amusement), whom the life of the world has deceived, and remind them hereby lest a soul be destroyed by what it has earned. It has, beside Allah, no patron or intercessor; and though it should offer every compensation (or ransom) it will not be accepted. Those are they who perish by their own deserts. For them is (the similitude of) a drink of boiling water, and grievous woe because they persisted in their disbelief. (Ⅱ)
- Those who ward off (evil) are not accountable for them in aught, but the Reminder (must be given them) that haply they (too) may ward off (evil). (Ⅲ)
- Nothing of their account falls upon those that are godfearing; but a reminding; haply they will be godfearing. (Ⅳ)
- On their account no responsibility falls on the righteous, but (their duty) is to remind them, that they may (learn to) fear Allah. (Ⅵ)
6. 70  
وَذَرِ الَّذِينَ اتَّخَذُوا دِينَهُمْ لَعِبًا وَلَهْوًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا ۚ وَذَكِّرْ بِهِ أَن تُبْسَلَ نَفْسٌ بِمَا كَسَبَتْ لَيْسَ لَهَا مِن دُونِ اللَّهِ وَلِيٌّ وَلَا شَفِيعٌ وَإِن تَعْدِلْ كُلَّ عَدْلٍ لَّا يُؤْخَذْ مِنْهَا ۗ أُولَٰئِكَ الَّذِينَ أُبْسِلُوا بِمَا كَسَبُوا ۖ لَهُمْ شَرَابٌ مِّنْ حَمِيمٍ وَعَذَابٌ أَلِيمٌ بِمَا كَانُوا يَكْفُرُونَ
- Wathari allatheena ittakhathoo deenahum laAAiban walahwan wagharrathumu alhayatu alddunya wathakkir bihi an tubsala nafsun bima kasabat laysa laha min dooni Allahi waliyyun wala shafeeAAun wain taAAdil kulla AAadlin la yukhath minha olaika allatheena obsiloo bima kasaboo lahum sharabun min hameemin waAAathabun aleemun bima kanoo yakfuroona (Ⅰ)
- Say, "Shall we call, instead of unto Allah, unto that which neither profits us nor harms us, and be thrown back upon our heels after Allah has guided us - like him whom Satan hath led away infatuated and bewildered in the earth, who has companions who call him to misguidance, saying, ´Come to us? ´" Say, "Verily, Allah´s guidance is true Guidance, and we are bidden to surrender unto the Lord of the Worlds. (Ⅱ)
- And forsake those who take their religion for a pastime and a jest, and whom the life of the world beguileth. Remind (mankind) hereby lest a soul be destroyed by what it earneth. It hath beside Allah no protecting ally nor intercessor, and though it offer every compensation it will not be accepted from it. Those are they who perish by their own deserts. For them is drink of boiling water and a painful doom, because they disbelieved. (Ⅲ)
- Leave alone those who take their religion for a sport and a diversion, and whom the present life has deluded. Remind hereby, lest a soul should be given up to destruction for what it has earned; apart from God, it has no protector and no intercessor; though it offer any equivalent, it shall not be taken from it. Those are they who are given up to destruction for what they have earned; for them awaits a draught of boiling water and a painful chastisement, for that they were unbelievers. (Ⅳ)
- Leave alone those who take their religion to be mere play and amusement, and are deceived by the life of this world. But proclaim (to them) this (truth): that every soul delivers itself to ruin by its own acts: it will find for itself no protector or intercessor except Allah: if it offered every ransom, (or reparation), none will be accepted: such is (the end of) those who deliver themselves to ruin by their own acts: they will have for drink (only) boiling water, and for punishment, one most grievous: for they persisted in rejecting Allah. (Ⅵ)
6. 71  
قُلْ أَنَدْعُو مِن دُونِ اللَّهِ مَا لَا يَنفَعُنَا وَلَا يَضُرُّنَا وَنُرَدُّ عَلَىٰ أَعْقَابِنَا بَعْدَ إِذْ هَدَانَا اللَّهُ كَالَّذِي اسْتَهْوَتْهُ الشَّيَاطِينُ فِي الْأَرْضِ حَيْرَانَ لَهُ أَصْحَابٌ يَدْعُونَهُ إِلَى الْهُدَى ائْتِنَا ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۖ وَأُمِرْنَا لِنُسْلِمَ لِرَبِّ الْعَالَمِينَ
- Qul anadAAoo min dooni Allahi ma la yanfaAAuna wala yadurruna wanuraddu AAala aAAqabina baAAda ith hadana Allahu kaallathee istahwathu alshshayateenu fee alardi hayrana lahu ashabun yadAAoonahu ila alhuda itina qul inna huda Allahi huwa alhuda waomirna linuslima lirabbi alAAalameena (Ⅰ)
- "And to be steadfast in prayer and to fear Him (avoiding evil), for He it is to whom we shall be gathered." (Ⅱ)
- Say: Shall we cry, instead of unto Allah, unto that which neither profiteth us nor hurteth us, and shall we turn back after Allah hath guided us, like one bewildered whom the devils have infatuated in the earth, who hath companions who invite him to the guidance (saying): Come unto us ? Say: Lo! the guidance of Allah is Guidance, and we are ordered to surrender to the Lord of the Worlds, (Ⅲ)
- Say: ´Shall we call, apart from God, on that which neither profits nor hurts us, and shall we be turned back on our heels after that God has guided us? -- Like one lured to bewilderment in the earth by Satans, though he has friends who call him to guidance, "Come to us!" Say: ´God´s guidance is the true guidance, and we are commanded to surrender to the Lord of all Being, (Ⅳ)
- Say: "Shall we indeed call on others besides Allah,- things that can do us neither good nor harm,- and turn on our heels after receiving guidance from Allah? - like one whom the evil ones have made into a fool, wandering bewildered through the earth, his friends calling, come to us´, (vainly) guiding him to the path." Say: "Allah´s guidance is the (only) guidance, and we have been directed to submit ourselves to the Lord of the worlds;- (Ⅵ)
6. 72  
وَأَنْ أَقِيمُوا الصَّلَاةَ وَاتَّقُوهُ ۚ وَهُوَ الَّذِي إِلَيْهِ تُحْشَرُونَ
- Waan aqeemoo alssalata waittaqoohu wahuwa allathee ilayhi tuhsharoona (Ⅰ)
- He it is Who has created the heavens and the earth in truth; and on the day when He says, "BE”, it is. (Ⅱ)
- And to establish worship and be dutiful to Him, and He it is unto Whom ye will be gathered. (Ⅲ)
- and: "Perform the prayer, and fear Him; it is unto Him you shall be mustered." (Ⅳ)
- "To establish regular prayers and to fear Allah: for it is to Him that we shall be gathered together." (Ⅵ)
6. 73  
وَهُوَ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ بِالْحَقِّ ۖ وَيَوْمَ يَقُولُ كُن فَيَكُونُ ۚ قَوْلُهُ الْحَقُّ ۚ وَلَهُ الْمُلْكُ يَوْمَ يُنفَخُ فِي الصُّورِ ۚ عَالِمُ الْغَيْبِ وَالشَّهَادَةِ ۚ وَهُوَ الْحَكِيمُ الْخَبِيرُ
- Wahuwa allathee khalaqa alssamawati waalarda bialhaqqi wayawma yaqoolu kun fayakoonu qawluhu alhaqqu walahu almulku yawma yunfakhu fee alssoori AAalimu alghaybi waalshshahadati wahuwa alhakeemu alkhabeeru (Ⅰ)
- His word is Truth; and His is the Kingdom on the day when the trumpets shall be blown, the Knower of the unseen and of the evident; He is the Wise and Aware. (Ⅱ)
- He it is Who created the heavens and the earth in truth. In the day when He saith: Be! it is. His Word is the Truth, and His will be the Sovereignty on the day when the trumpet is blown. Knower of the Invisible and the Visible, He is the Wise, the Aware. (Ⅲ)
- It is He who created the heavens and the earth in truth; and the day He says ´Be´, and it is; His saying is true, and His is the Kingdom the day the Trumpet is blown; He is Knower of the Unseen and the visible; He is the All-wise, the All-aware. (Ⅳ)
- It is He who created the heavens and the earth in true (proportions): the day He saith, "Be," behold! it is. His word is the truth. His will be the dominion the day the trumpet will be blown. He knoweth the unseen as well as that which is open. For He is the Wise, well acquainted (with all things). (Ⅵ)
6. 74  
۞ وَإِذْ قَالَ إِبْرَاهِيمُ لِأَبِيهِ آزَرَ أَتَتَّخِذُ أَصْنَامًا آلِهَةً ۖ إِنِّي أَرَاكَ وَقَوْمَكَ فِي ضَلَالٍ مُّبِينٍ
- Waith qala ibraheemu liabeehi azara atattakhithu asnaman alihatan innee araka waqawmaka fee dalalin mubeenin (Ⅰ)
- Lo! Abraham said to his father Azar, "Do you take idols for gods? Verily, I see you and your people in obvious error." (Ⅱ)
- (Remember) when Abraham said unto his father Azar: Takest thou idols for gods ? Lo! I see thee and thy folk in error manifest. (Ⅲ)
- And when Abraham said to his father Azar, ´Takest thou idols for gods? I see thee, and thy people, in manifest error.´ (Ⅳ)
- Lo! Abraham said to his father Azar: "Takest thou idols for gods? For I see thee and thy people in manifest error." (Ⅵ)
6. 75  
وَكَذَٰلِكَ نُرِي إِبْرَاهِيمَ مَلَكُوتَ السَّمَاوَاتِ وَالْأَرْضِ وَلِيَكُونَ مِنَ الْمُوقِنِينَ
- Wakathalika nuree ibraheema malakoota alssamawati waalardi waliyakoona mina almooqineena (Ⅰ)
- Thus did We show Abraham the kingdom of heaven and of the earth, that he should be of those who possess certainty. (Ⅱ)
- Thus did We show Abraham the kingdom of the heavens and the earth that he might be of those possessing certainty: (Ⅲ)
- So We were showing Abraham the kingdom of the heavens and earth, that he might be of those having sure faith. (Ⅳ)
- So also did We show Abraham the power and the laws of the heavens and the earth, that he might (with understanding) have certitude. (Ⅵ)
6. 76  
فَلَمَّا جَنَّ عَلَيْهِ اللَّيْلُ رَأَىٰ كَوْكَبًا ۖ قَالَ هَٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَا أُحِبُّ الْآفِلِينَ
- Falamma janna AAalayhi allaylu raa kawkaban qala hatha rabbee falamma afala qala la ohibbu alafileena (Ⅰ)
- And when the night overshadowed him he saw a star and said, "This is my Lord;" but when it set he said, "I love not those that set." (Ⅱ)
- When the night grew dark upon him he beheld a star. He said: This is my Lord. But when it set, he said: I love not things that set. (Ⅲ)
- When night outspread over him he saw a star and said, ´This is my Lord.´ But when it set he said, ´I love not the setters.´ (Ⅳ)
- When the night covered him over, He saw a star: He said: "This is my Lord." But when it set, He said: "I love not those that set." (Ⅵ)
6. 77  
فَلَمَّا رَأَى الْقَمَرَ بَازِغًا قَالَ هَٰذَا رَبِّي ۖ فَلَمَّا أَفَلَ قَالَ لَئِن لَّمْ يَهْدِنِي رَبِّي لَأَكُونَنَّ مِنَ الْقَوْمِ الضَّالِّينَ
- Falamma raa alqamara bazighan qala hatha rabbee falamma afala qala lain lam yahdinee rabbee laakoonanna mina alqawmi alddalleena (Ⅰ)
- And when he saw the moon beginning to rise he said, "This is my Lord;" but when it set he said, "If Allah my Lord guides me not I shall surely be of the people who err." (Ⅱ)
- And when he saw the moon uprising, he exclaimed: This is my Lord. But when it set, he said: Unless my Lord guide me, I surely shall become one of the folk who are astray. (Ⅲ)
- When he saw the moon rising, he said, ´This is my Lord.´ But when it set he said, ´If my Lord does not guide me I shall surely be of the people gone astray.´ (Ⅳ)
- When he saw the moon rising in splendour, he said: "This is my Lord." But when the moon set, He said: "unless my Lord guide me, I shall surely be among those who go astray." (Ⅵ)
6. 78  
فَلَمَّا رَأَى الشَّمْسَ بَازِغَةً قَالَ هَٰذَا رَبِّي هَٰذَا أَكْبَرُ ۖ فَلَمَّا أَفَلَتْ قَالَ يَا قَوْمِ إِنِّي بَرِيءٌ مِّمَّا تُشْرِكُونَ
- Falamma raa alshshamsa bazighatan qala hatha rabbee hatha akbaru falamma afalat qala ya qawmi innee bareeon mimma tushrikoona (Ⅰ)
- And when he saw the sun beginning to rise he said, "This is my Lord, this is the greatest of all;" But when it set he said, "O my people! Verily, I am clear of what you associate with Allah; (Ⅱ)
- And when he saw the sun uprising, he cried: This is my Lord! This is greater! And when it set he exclaimed: O my people! Lo! I am free from all that ye associate (with Him). (Ⅲ)
- When he saw the sun rising, he said, ´This is my Lord; this is greater!´ But when it set he said, ´O my people, surely I am quit of that you associate. (Ⅳ)
- When he saw the sun rising in splendour, he said: "This is my Lord; this is the greatest (of all)." But when the sun set, he said: "O my people! I am indeed free from your (guilt) of giving partners to Allah. (Ⅵ)
6. 79  
إِنِّي وَجَّهْتُ وَجْهِيَ لِلَّذِي فَطَرَ السَّمَاوَاتِ وَالْأَرْضَ حَنِيفًا ۖ وَمَا أَنَا مِنَ الْمُشْرِكِينَ
- Innee wajjahtu wajhiya lillathee fatara alssamawati waalarda haneefan wama ana mina almushrikeena (Ⅰ)
- Verily, I have turned my face to Him who originated the heaven and the earth, as a ´Hanif´ (as one who is by nature upright), and I am not of the idolaters." (Ⅱ)
- Lo! I have turned my face toward Him Who created the heavens and the earth, as one by nature upright, and I am not of the idolaters. (Ⅲ)
- I have turned my face to Him who originated the heavens and the earth, a man of pure faith; I am not of the idolaters.´ (Ⅳ)
- "For me, I have set my face, firmly and truly, towards Him Who created the heavens and the earth, and never shall I give partners to Allah." (Ⅵ)
6. 80  
وَحَاجَّهُ قَوْمُهُ ۚ قَالَ أَتُحَاجُّونِّي فِي اللَّهِ وَقَدْ هَدَانِ ۚ وَلَا أَخَافُ مَا تُشْرِكُونَ بِهِ إِلَّا أَن يَشَاءَ رَبِّي شَيْئًا ۗ وَسِعَ رَبِّي كُلَّ شَيْءٍ عِلْمًا ۗ أَفَلَا تَتَذَكَّرُونَ
- Wahajjahu qawmuhu qala atuhajjoonnee fee Allahi waqad hadani wala akhafu ma tushrikoona bihi illa an yashaa rabbee shayan wasiAAa rabbee kulla shayin AAilman afala tatathakkaroona (Ⅰ)
- And his people disputed with him. He said, "Do you dispute with me concerning Allah, when He has guided me? But I fear not what you associate with Him; unless my Lord should wish it (nothing can happen). My Lord does comprehend all things in His knowledge. Will you not then remember (or understand or be admonished)? (Ⅱ)
- His people argued with him. He said: Dispute ye with me concerning Allah when He hath guided me ? I fear not at all that which ye set up beside Him unless my Lord willeth aught. My Lord includeth all things in His knowledge. Will ye not then remember ? (Ⅲ)
- His people disputed with him. He said, ´Do you dispute with me concerning God, and He has guided me? I fear not what you associate with Him, except my Lord will aught. My Lord embraces all things in His knowledge; will you not remember? (Ⅳ)
- His people disputed with him. He said: "(Come) ye to dispute with me, about Allah, when He (Himself) hath guided me? I fear not (the beings) ye associate with Allah: Unless my Lord willeth, (nothing can happen). My Lord comprehendeth in His knowledge all things. Will ye not (yourselves) be admonished? (Ⅵ)
6. 81  
وَكَيْفَ أَخَافُ مَا أَشْرَكْتُمْ وَلَا تَخَافُونَ أَنَّكُمْ أَشْرَكْتُم بِاللَّهِ مَا لَمْ يُنَزِّلْ بِهِ عَلَيْكُمْ سُلْطَانًا ۚ فَأَيُّ الْفَرِيقَيْنِ أَحَقُّ بِالْأَمْنِ ۖ إِن كُنتُمْ تَعْلَمُونَ
- Wakayfa akhafu ma ashraktum wala takhafoona annakum ashraktum biAllahi ma lam yunazzil bihi AAalaykum sultanan faayyu alfareeqayni ahaqqu bialamni in kuntum taAAlamoona (Ⅰ)
- How should I fear that which you associate with Him, when you yourselves fear not to associate with Allah that for which you have no warrant (proof or power to do)? Which then of us two parties is worthier of certainty (of belief), tell me if you know?" (Ⅱ)
- How should I fear that which ye set up beside Him, when ye fear not to set up beside Allah that for which He hath revealed unto you no warrant ? Which of the two factions hath more right to safety ? (Answer me that) if ye have knowledge. (Ⅲ)
- How should I fear what you have associated, seeing you fear not that you have associated with God that whereon He has not sent down on you any authority?´ Which of the two parties has better title to security, if you have any knowledge? (Ⅳ)
- "How should I fear (the beings) ye associate with Allah, when ye fear not to give partners to Allah without any warrant having been given to you? Which of (us) two parties hath more right to security? (tell me) if ye know. (Ⅵ)
6. 82  
الَّذِينَ آمَنُوا وَلَمْ يَلْبِسُوا إِيمَانَهُم بِظُلْمٍ أُولَٰئِكَ لَهُمُ الْأَمْنُ وَهُم مُّهْتَدُونَ
- Allatheena amanoo walam yalbisoo eemanahum bithulmin olaika lahumu alamnu wahum muhtadoona (Ⅰ)
- It is those who believe and confuse not their faith with wrong, they are those who shall have security, and they are the rightly guided. (Ⅱ)
- Those who believe and obscure not their belief by wrongdoing, theirs is safety; and they are rightly guided. (Ⅲ)
- Those who believe, and have not confounded their belief with evildoing -- to them belongs the true security; they are rightly guided. (Ⅳ)
- "It is those who believe and confuse not their beliefs with wrong - that are (truly) in security, for they are on (right) guidance." (Ⅵ)
6. 83  
وَتِلْكَ حُجَّتُنَا آتَيْنَاهَا إِبْرَاهِيمَ عَلَىٰ قَوْمِهِ ۚ نَرْفَعُ دَرَجَاتٍ مَّن نَّشَاءُ ۗ إِنَّ رَبَّكَ حَكِيمٌ عَلِيمٌ
- Watilka hujjatuna ataynaha ibraheema AAala qawmihi narfaAAu darajatin man nashao inna rabbaka hakeemun AAaleemun (Ⅰ)
- These are our arguments which We gave to Abraham against his people. We raise whom We will by degrees of wisdom. Verily, your Lord is wise and Aware. (Ⅱ)
- That is Our argument. We gave it unto Abraham against his folk. We raise unto degrees of wisdom whom We will. Lo! thy Lord is Wise, Aware. (Ⅲ)
- That is Our argument, which We bestowed upon Abraham as against his people. We raise up in degrees whom We will; surely thy Lord is All-wise, All-knowing. (Ⅳ)
- That was the reasoning about Us, which We gave to Abraham (to use) against his people: We raise whom We will, degree after degree: for thy Lord is full of wisdom and knowledge. (Ⅵ)
6. 84  
وَوَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ ۚ كُلًّا هَدَيْنَا ۚ وَنُوحًا هَدَيْنَا مِن قَبْلُ ۖ وَمِن ذُرِّيَّتِهِ دَاوُودَ وَسُلَيْمَانَ وَأَيُّوبَ وَيُوسُفَ وَمُوسَىٰ وَهَارُونَ ۚ وَكَذَٰلِكَ نَجْزِي الْمُحْسِنِينَ
- Wawahabna lahu ishaqa wayaAAqooba kullan hadayna wanoohan hadayna min qablu wamin thurriyyatihi dawooda wasulaymana waayyooba wayoosufa wamoosa waharoona wakathalika najzee almuhsineena (Ⅰ)
- And We gave to him Isaac and Jacob, each did We guide - And before him We guided Noah - and among his seed, David and Solomon and Job, Joseph, Moses and Aaron, - for thus do We reward those who do good. (Ⅱ)
- And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good. (Ⅲ)
- And We gave to him Isaac and Jacob -- each one We guided, And Noah We guided before; and of his seed David and Solomon, Job and Joseph, Moses and Aaron -- even so We recompense the good-doers -- (Ⅳ)
- We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good: (Ⅵ)
6. 85  
وَزَكَرِيَّا وَيَحْيَىٰ وَعِيسَىٰ وَإِلْيَاسَ ۖ كُلٌّ مِّنَ الصَّالِحِينَ
- Wazakariyya wayahya waAAeesa wailyasa kullun mina alssaliheena (Ⅰ)
- And Zachariah and John and Jesus and Elias, all righteous ones; (Ⅱ)
- And Zachariah and John and Jesus and Elias. Each one (of them) was of the righteous. (Ⅲ)
- Zachariah and John, Jesus and Elias; each was of the righteous; (Ⅳ)
- And Zakariya and John, and Jesus and Elias: all in the ranks of the righteous: (Ⅵ)
6. 86  
وَإِسْمَاعِيلَ وَالْيَسَعَ وَيُونُسَ وَلُوطًا ۚ وَكُلًّا فَضَّلْنَا عَلَى الْعَالَمِينَ
- WaismaAAeela wailyasaAAa wayoonusa walootan wakullan faddalna AAala alAAalameena (Ⅰ)
- And Ishmael and Elisha and Jonas and Lot, each one have We preferred above all creatures, (Ⅱ)
- And Ishmael and Elisha and Jonah and Lot. Each one (of them) did We prefer above (Our) creatures, (Ⅲ)
- Ishmael and Elisha, Jonah and Lot-each one We preferred above all beings; (Ⅳ)
- And Isma´il and Elisha, and Jonas, and Lot: and to all We gave favour above the nations: (Ⅵ)
6. 87  
وَمِنْ آبَائِهِمْ وَذُرِّيَّاتِهِمْ وَإِخْوَانِهِمْ ۖ وَاجْتَبَيْنَاهُمْ وَهَدَيْنَاهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
- Wamin abaihim wathurriyyatihim waikhwanihim waijtabaynahum wahadaynahum ila siratin mustaqeemin (Ⅰ)
- With some of their forefathers and their offsprings and their brethren; We have chosen them and guided them into the Straight Way. (Ⅱ)
- With some of their forefathers and their offspring and their brethren; and We chose them and guided them unto a straight path. (Ⅲ)
- and of their fathers, and of their seed, and of their brethren; and We elected them, and We guided them to a straight path. (Ⅳ)
- (To them) and to their fathers, and progeny and brethren: We chose them, and we guided them to a straight way. (Ⅵ)
6. 88  
ذَٰلِكَ هُدَى اللَّهِ يَهْدِي بِهِ مَن يَشَاءُ مِنْ عِبَادِهِ ۚ وَلَوْ أَشْرَكُوا لَحَبِطَ عَنْهُم مَّا كَانُوا يَعْمَلُونَ
- Thalika huda Allahi yahdee bihi man yashao min AAibadihi walaw ashrakoo lahabita AAanhum ma kanoo yaAAmaloona (Ⅰ)
- Such is the Guidance of Allah wherewith He guides those whom He will of His servants; and if they associate (for worship) anything with Him, their works would have been in vain. (Ⅱ)
- Such is the guidance of Allah wherewith He guideth whom He will of His bondmen. But if they had set up (for worship) aught beside Him, (all) that they did would have been vain. (Ⅲ)
- That is God´s guidance; He guides by it whom He will of His servants; had they been idolaters, it would have failed them, the things they did. (Ⅳ)
- This is the guidance of Allah: He giveth that guidance to whom He pleaseth, of His worshippers. If they were to join other gods with Him, all that they did would be vain for them. (Ⅵ)
6. 89  
أُولَٰئِكَ الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ وَالْحُكْمَ وَالنُّبُوَّةَ ۚ فَإِن يَكْفُرْ بِهَا هَٰؤُلَاءِ فَقَدْ وَكَّلْنَا بِهَا قَوْمًا لَّيْسُوا بِهَا بِكَافِرِينَ
- Olaika allatheena ataynahumu alkitaba waalhukma waalnnubuwwata fain yakfur biha haolai faqad wakkalna biha qawman laysoo biha bikafireena (Ⅰ)
- It is to these We gave the Book and the Judgment and Prophethood. But if they disbelieve therein, then, indeed, We shall entrust it to a people who will not disbelieve. (See Matthew 8:11-12, Galatians 3:7-16) (Ⅱ)
- Those are they unto whom We gave the Scripture and command and prophethood. But if these disbelieve therein, then indeed We shall entrust it to a people who will not be disbelievers therein. (Ⅲ)
- Those are they to whom We gave the Book, the Judgment, the Prophethood; so if these disbelieve in it, We have already entrusted it to a people who do not disbelieve in it. (Ⅳ)
- These were the men to whom We gave the Book, and authority, and prophethood: if these (their descendants) reject them, Behold! We shall entrust their charge to a new people who reject them not. (Ⅵ)
6. 90  
أُولَٰئِكَ الَّذِينَ هَدَى اللَّهُ ۖ فَبِهُدَاهُمُ اقْتَدِهْ ۗ قُل لَّا أَسْأَلُكُمْ عَلَيْهِ أَجْرًا ۖ إِنْ هُوَ إِلَّا ذِكْرَىٰ لِلْعَالَمِينَ
- Olaika allatheena hada Allahu fabihudahumu iqtadih qul la asalukum AAalayhi ajran in huwa illa thikra lilAAalameena (Ⅰ)
- It is these that Allah hath guided, and by their guidance be you led. Say (O Muhammad), "I ask of you no fee for it. Lo! It is naught save a reminder to the worlds." (Ⅱ)
- Those are they whom Allah guideth, so follow their guidance. Say (O Muhammad, unto mankind): I ask of you no fee for it. Lo! it is naught but a Reminder to (His) creatures. (Ⅲ)
- Those are they whom God has guided; so follow their guidance. Say: ´I ask of you no wage for it; it is but a reminder unto all beings.´ (Ⅳ)
- Those were the (prophets) who received Allah´s guidance: Copy the guidance they received; Say: "No reward for this do I ask of you: This is no less than a message for the nations." (Ⅵ)
6. 91  
وَمَا قَدَرُوا اللَّهَ حَقَّ قَدْرِهِ إِذْ قَالُوا مَا أَنزَلَ اللَّهُ عَلَىٰ بَشَرٍ مِّن شَيْءٍ ۗ قُلْ مَنْ أَنزَلَ الْكِتَابَ الَّذِي جَاءَ بِهِ مُوسَىٰ نُورًا وَهُدًى لِّلنَّاسِ ۖ تَجْعَلُونَهُ قَرَاطِيسَ تُبْدُونَهَا وَتُخْفُونَ كَثِيرًا ۖ وَعُلِّمْتُم مَّا لَمْ تَعْلَمُوا أَنتُمْ وَلَا آبَاؤُكُمْ ۖ قُلِ اللَّهُ ۖ ثُمَّ ذَرْهُمْ فِي خَوْضِهِمْ يَلْعَبُونَ
- Wama qadaroo Allaha haqqa qadrihi ith qaloo ma anzala Allahu AAala basharin min shayin qul man anzala alkitaba allathee jaa bihi moosa nooran wahudan lilnnasi tajAAaloonahu qarateesa tubdoonaha watukhfoona katheeran waAAullimtum ma lam taAAlamoo antum wala abaokum quli Allahu thumma tharhum fee khawdihim yalAAaboona (Ⅰ)
- They estimate not the power of Allah by its true measure (or worth) when they say, "Allah has never revealed anything to a mortal." Say, "Who revealed the Book wherewith Moses came, a light and a guidance unto men? You put it on papers which you show, though you hide much; and you are taught by it that which you knew not, neither you nor your fathers." Say, "Allah," then leave them in their play (vain disputation). (Ⅱ)
- And they measure not the power of Allah its true measure when they say: Allah hath naught revealed unto a human being. Say (unto the Jews who speak thus): Who revealed the Book which Moses brought, a light and guidance for mankind, which ye have put on parchments which ye show, but ye hide much (thereof), and (by which) ye were taught that which ye knew not yourselves nor (did) your fathers (know it) ? Say: Allah. Then leave them to their play of cavilling. (Ⅲ)
- They measured not God with His true measure when they said, ´God has not sent down aught on any mortal.´ Say: ´Who sent down the Book that Moses brought as a light and a guidance to men? You put it into parchments, revealing them, and hiding much; and you were taught that you knew not, you and your fathers.´ Say: ´God.´ Then leave them alone, playing their game of plunging. (Ⅳ)
- No just estimate of Allah do they make when they say: "Nothing doth Allah send down to man (by way of revelation)" Say: "Who then sent down the Book which Moses brought?- a light and guidance to man: But ye make it into (separate) sheets for show, while ye conceal much (of its contents): therein were ye taught that which ye knew not- neither ye nor your fathers." Say: "Allah (sent it down)": Then leave them to plunge in vain discourse and trifling. (Ⅵ)
6. 92  
وَهَٰذَا كِتَابٌ أَنزَلْنَاهُ مُبَارَكٌ مُّصَدِّقُ الَّذِي بَيْنَ يَدَيْهِ وَلِتُنذِرَ أُمَّ الْقُرَىٰ وَمَنْ حَوْلَهَا ۚ وَالَّذِينَ يُؤْمِنُونَ بِالْآخِرَةِ يُؤْمِنُونَ بِهِ ۖ وَهُمْ عَلَىٰ صَلَاتِهِمْ يُحَافِظُونَ
- Wahatha kitabun anzalnahu mubarakun musaddiqu allathee bayna yadayhi walitunthira omma alqura waman hawlaha waallatheena yuminoona bialakhirati yuminoona bihi wahum AAala salatihim yuhafithoona (Ⅰ)
- This is the Book which We have revealed, bringing blessing and confirming those which came before it, and to warn the Mother of Cities (Mecca) and those around her. Those who believe in the Hereafter believe therein, and they are steadfast in their worship. (Ⅱ)
- And this is a blessed Scripture which We have revealed, confirming that which (was revealed) before it, that thou mayst warn the Mother of Villages and those around her. Those who believe in the Hereafter believe herein, and they are careful of their worship. (Ⅲ)
- This is a Book We have sent down, blessed and confirming that which was before it, and for thee to warn the Mother of Cities and those about her; and those who believe in the world to come believe in it, and watch over their prayers. (Ⅳ)
- And this is a Book which We have sent down, bringing blessings, and confirming (the revelations) which came before it: that thou mayest warn the mother of cities and all around her. Those who believe in the Hereafter believe in this (Book), and they are constant in guarding their prayers. (Ⅵ)
6. 93  
وَمَنْ أَظْلَمُ مِمَّنِ افْتَرَىٰ عَلَى اللَّهِ كَذِبًا أَوْ قَالَ أُوحِيَ إِلَيَّ وَلَمْ يُوحَ إِلَيْهِ شَيْءٌ وَمَن قَالَ سَأُنزِلُ مِثْلَ مَا أَنزَلَ اللَّهُ ۗ وَلَوْ تَرَىٰ إِذِ الظَّالِمُونَ فِي غَمَرَاتِ الْمَوْتِ وَالْمَلَائِكَةُ بَاسِطُو أَيْدِيهِمْ أَخْرِجُوا أَنفُسَكُمُ ۖ الْيَوْمَ تُجْزَوْنَ عَذَابَ الْهُونِ بِمَا كُنتُمْ تَقُولُونَ عَلَى اللَّهِ غَيْرَ الْحَقِّ وَكُنتُمْ عَنْ آيَاتِهِ تَسْتَكْبِرُونَ
- Waman athlamu mimmani iftara AAala Allahi kathiban aw qala oohiya ilayya walam yooha ilayhi shayon waman qala saonzilu mithla ma anzala Allahu walaw tara ithi alththalimoona fee ghamarati almawti waalmalaikatu basitoo aydeehim akhrijoo anfusakumu alyawma tujzawna AAathaba alhooni bima kuntum taqooloona AAala Allahi ghayra alhaqqi wakuntum AAan ayatihi tastakbiroona (Ⅰ)
- Who is more wicked than he who devises against Allah a lie, or says, "I am inspired," when he has received none at all? And who says, "I can reveal the like of what Allah has revealed"? But did you see when the unjust are in the floods of death, and the angels stretch forth their hands, saying, "Yield up your souls; this day shall you be recompensed with the torment of disgrace, for that you did say against Allah what was not true, and were too proud to hear His signs. (Ⅱ)
- Who is guilty of more wrong than he who forgeth a lie against Allah, or saith: I am inspired, when he is not inspired in aught; and who saith: I will reveal the like of that which Allah hath revealed ? If thou couldst see, when the wrong-doers reach the pangs of death and the angels stretch their hands out (saying): Deliver up your souls. This day ye are awarded doom of degradation for that ye spake concerning Allah other than the truth, and used to scorn His portents. (Ⅲ)
- And who does greater evil than he who forges against God a lie, or says,, ´To me it has been revealed´, when naught has been revealed to him, or he who says, ´I will send down the like of what God has sent down´? If thou couldst only see when the evildoers are in the agonies of death, and the angels are stretching out their hands: ´Give up your souls! Today you shall be recompensed with the chastisement of humiliation for what you said untruly about God, waxing proud against His signs.´ (Ⅳ)
- Who can be more wicked than one who inventeth a lie against Allah, or saith, "I have received inspiration," when he hath received none, or (again) who saith, "I can reveal the like of what Allah hath revealed"? If thou couldst but see how the wicked (do fare) in the flood of confusion at death! - the angels stretch forth their hands, (saying),"Yield up your souls: this day shall ye receive your reward,- a penalty of shame, for that ye used to tell lies against Allah, and scornfully to reject of His signs!" (Ⅵ)
6. 94  
وَلَقَدْ جِئْتُمُونَا فُرَادَىٰ كَمَا خَلَقْنَاكُمْ أَوَّلَ مَرَّةٍ وَتَرَكْتُم مَّا خَوَّلْنَاكُمْ وَرَاءَ ظُهُورِكُمْ ۖ وَمَا نَرَىٰ مَعَكُمْ شُفَعَاءَكُمُ الَّذِينَ زَعَمْتُمْ أَنَّهُمْ فِيكُمْ شُرَكَاءُ ۚ لَقَد تَّقَطَّعَ بَيْنَكُمْ وَضَلَّ عَنكُم مَّا كُنتُمْ تَزْعُمُونَ
- Walaqad jitumoona furada kama khalaqnakum awwala marratin wataraktum ma khawwalnakum waraa thuhoorikum wama nara maAAakum shufaAAaakumu allatheena zaAAamtum annahum feekum shurakao laqad taqattaAAa baynakum wadalla AAankum ma kuntum tazAAumoona (Ⅰ)
- And you come now alone as We created you at first, and you have left behind you that which We granted you; and We see not with you your intercessors whom you pretended were your partners amongst you; so between you have all ties been cut asunder; and that which you fancied has deserted you." (Ⅱ)
- Now have ye come unto Us solitary as We did create you at the first, and ye have left behind you all that We bestowed upon you, and We behold not with you those your intercessors, of whom ye claimed that they possessed a share in you. Now is the bond between you severed, and that which ye presumed hath failed you. (Ⅲ)
- ´Now you have come to Us one by one, as We created you upon the first time, and you have left what We conferred on you behind your backs. We do not see with you your intercessors, those you asserted to be associates in you; the bond between you is now broken; that which you ever asserted has now gone astray from you. (Ⅳ)
- "And behold! ye come to us bare and alone as We created you for the first time: ye have left behind you all (the favours) which We bestowed on you: We see not with you your intercessors whom ye thought to be partners in your affairs: so now all relations between you have been cut off, and your (pet) fancies have left you in the lurch!" (Ⅵ)
6. 95  
۞ إِنَّ اللَّهَ فَالِقُ الْحَبِّ وَالنَّوَىٰ ۖ يُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَمُخْرِجُ الْمَيِّتِ مِنَ الْحَيِّ ۚ ذَٰلِكُمُ اللَّهُ ۖ فَأَنَّىٰ تُؤْفَكُونَ
- Inna Allaha faliqu alhabbi waalnnawa yukhriju alhayya mina almayyiti wamukhriju almayyiti mina alhayyi thalikumu Allahu faanna tufakoona (Ⅰ)
- Verily, Allah it is who splits the grain and the date-stone (for sprouting); He brings forth the living from the dead, and it is He who brings the dead from the living. Such is Allah! How then can you be deluded? (Ⅱ)
- Lo! Allah (it is) Who splitteth the grain of corn and the date-stone (for sprouting). He bringeth forth the living from the dead, and is the bringer-forth of the dead from the living. Such is Allah. How then are ye perverted ? (Ⅲ)
- It is God who splits the grain and the date-stone, brings forth the living from the dead; He brings forth the dead too from the living. So that then is God; then how are you perverted? (Ⅳ)
- It is Allah Who causeth the seed-grain and the date-stone to split and sprout. He causeth the living to issue from the dead, and He is the one to cause the dead to issue from the living. That is Allah: then how are ye deluded away from the truth? (Ⅵ)
6. 96  
فَالِقُ الْإِصْبَاحِ وَجَعَلَ اللَّيْلَ سَكَنًا وَالشَّمْسَ وَالْقَمَرَ حُسْبَانًا ۚ ذَٰلِكَ تَقْدِيرُ الْعَزِيزِ الْعَلِيمِ
- Faliqu alisbahi wajaAAala allayla sakanan waalshshamsa waalqamara husbanan thalika taqdeeru alAAazeezi alAAaleemi (Ⅰ)
- He it is who cleaves out the morning, and makes night a repose, and the sun and the moon two reckonings (of Time). That is the decree of the Mighty, the Wise! (Ⅱ)
- He is the Cleaver of the Daybreak, and He hath appointed the night for stillness, and the sun and the moon for reckoning. That is the measuring of the Mighty, the Wise. (Ⅲ)
- He splits the sky into dawn, and has made the night for a repose, and the sun and moon for a reckoning. That is the ordaining of the All-mighty, the All-knowing. (Ⅳ)
- He it is that cleaveth the day-break (from the dark): He makes the night for rest and tranquillity, and the sun and moon for the reckoning (of time): Such is the judgment and ordering of (Him), the Exalted in Power, the Omniscient. (Ⅵ)
6. 97  
وَهُوَ الَّذِي جَعَلَ لَكُمُ النُّجُومَ لِتَهْتَدُوا بِهَا فِي ظُلُمَاتِ الْبَرِّ وَالْبَحْرِ ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَعْلَمُونَ
- Wahuwa allathee jaAAala lakumu alnnujooma litahtadoo biha fee thulumati albarri waalbahri qad fassalna alayati liqawmin yaAAlamoona (Ⅰ)
- He it is who made for you stars that you might be guided thereby in the darkness of the land and of the sea. Now have We detailed the signs unto a people who have knowledge. (Ⅱ)
- And He it is Who hath set for you the stars that ye may guide your course by them amid the darkness of the land and the sea. We have detailed Our revelations for a people who have knowledge. (Ⅲ)
- It is He who has appointed for you the stars, that by them you might be guided in the shadows of land and sea. We have distinguished the signs for a people who know. (Ⅳ)
- It is He Who maketh the stars (as beacons) for you, that ye may guide yourselves, with their help, through the dark spaces of land and sea: We detail Our signs for people who know. (Ⅵ)
6. 98  
وَهُوَ الَّذِي أَنشَأَكُم مِّن نَّفْسٍ وَاحِدَةٍ فَمُسْتَقَرٌّ وَمُسْتَوْدَعٌ ۗ قَدْ فَصَّلْنَا الْآيَاتِ لِقَوْمٍ يَفْقَهُونَ
- Wahuwa allathee anshaakum min nafsin wahidatin famustaqarrun wamustawdaAAun qad fassalna alayati liqawmin yafqahoona (Ⅰ)
- He it is who made you spring from one soul, and gave you a settlement and a depository (or a temporary and a permanent residence). Now have We detailed the signs unto a people who have discerning. (Ⅱ)
- And He it is Who hath produced you from a single being, and (hath given you) a habitation and a repository. We have detailed Our revelations for a people who have understanding. (Ⅲ)
- It is He who produced you from one living soul, and then a lodging-place, and then a repository. We have distinguished the signs for a people who understand. (Ⅳ)
- It is He Who hath produced you from a single person: here is a place of sojourn and a place of departure: We detail Our signs for people who understand. (Ⅵ)
6. 99  
وَهُوَ الَّذِي أَنزَلَ مِنَ السَّمَاءِ مَاءً فَأَخْرَجْنَا بِهِ نَبَاتَ كُلِّ شَيْءٍ فَأَخْرَجْنَا مِنْهُ خَضِرًا نُّخْرِجُ مِنْهُ حَبًّا مُّتَرَاكِبًا وَمِنَ النَّخْلِ مِن طَلْعِهَا قِنْوَانٌ دَانِيَةٌ وَجَنَّاتٍ مِّنْ أَعْنَابٍ وَالزَّيْتُونَ وَالرُّمَّانَ مُشْتَبِهًا وَغَيْرَ مُتَشَابِهٍ ۗ انظُرُوا إِلَىٰ ثَمَرِهِ إِذَا أَثْمَرَ وَيَنْعِهِ ۚ إِنَّ فِي ذَٰلِكُمْ لَآيَاتٍ لِّقَوْمٍ يُؤْمِنُونَ
- Wahuwa allathee anzala mina alssamai maan faakhrajna bihi nabata kulli shayin faakhrajna minhu khadiran nukhriju minhu habban mutarakiban wamina alnnakhli min talAAiha qinwanun daniyatun wajannatin min aAAnabin waalzzaytoona waalrrummana mushtabihan waghayra mutashabihin onthuroo ila thamarihi itha athmara wayanAAihi inna fee thalikum laayatin liqawmin yuminoona (Ⅰ)
- He it is who sends down rain from the heavens; and We bring forth therewith growths of all kinds; and We bring forth there from green crops, from which We bring forth grain in full ear; and the palm, from its sheathes come clusters of dates within reach; and gardens of grapes and olives and pomegranates, alike and unlike; - behold its fruit when it fruits and ripens! Verily, in that you have a sign for the people who believe. (Ⅱ)
- He it is Who sendeth down water from the sky, and therewith We bring forth buds of every kind; We bring forth the green blade from which We bring forth the thick-clustered grain; and from the date-palm, from the pollen thereof, spring pendant bunches; and (We bring forth) gardens of grapes, and the olive and the pomegranate, alike and unlike. Look upon the fruit thereof, when they bear fruit, and upon its ripening. Lo! herein verily are portents for a people who believe. (Ⅲ)
- It is He who sent down out of heaven water, and thereby We have brought forth the shoot of every plant, and then We have brought forth the green leaf of it, bringing forth from it close-compounded grain, and out of the palm-tree, from the spathe of it, dates thick-lustered, ready to the hand, and gardens of vines, olives, pomegranates, like each to each, and each unlike to each. Look upon their fruits when they fructify and ripen! Surely, in all this are signs for a people who do believe. (Ⅳ)
- It is He Who sendeth down rain from the skies: with it We produce vegetation of all kinds: from some We produce green (crops), out of which We produce grain, heaped up (at harvest); out of the date-palm and its sheaths (or spathes) (come) clusters of dates hanging low and near: and (then there are) gardens of grapes, and olives, and pomegranates, each similar (in kind) yet different (in variety): when they begin to bear fruit, feast your eyes with the fruit and the ripeness thereof. Behold! in these things there are signs for people who believe. (Ⅵ)


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