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7.
50
وَنَادَىٰ أَصْحَابُ النَّارِ أَصْحَابَ الْجَنَّةِ أَنْ أَفِيضُوا عَلَيْنَا مِنَ الْمَاءِ أَوْ مِمَّا رَزَقَكُمُ اللَّهُ ۚ قَالُوا إِنَّ اللَّهَ حَرَّمَهُمَا عَلَى الْكَافِرِينَ
- Wanada ashabu alnari ashaba aljannati an afeedoo AAalayna mina almai aw mimma razaqakumu Allahu qaloo inna Allaha harramahuma AAala alkafireena (Ⅰ) - But the Companions of the Fire cry out to the Companions of the Garden, "Pour out upon us water, or something of what Allah has provided you with (for sustenance, benefit or comfort)." They will say, "Allah has forbidden them both to those who rejected Him; (Ⅱ) - And the dwellers of the Fire cry out unto the dwellers of the Garden: Pour on us some water or some wherewith Allah hath provided you. They say: Lo! Allah hath forbidden both to disbelievers (in His guidance), (Ⅲ) - The inhabitants of the Fire shall call to the inhabitants of Paradise: ´Pour on us water, or of that God has provided you!´ They will say: ´God has forbidden them to the unbelievers (Ⅳ) - The Companions of the Fire will call to the Companions of the Garden: "Pour down to us water or anything that Allah doth provide for your sustenance." They will say: "Both these things hath Allah forbidden to those who rejected Him." (Ⅵ)
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7.
51
الَّذِينَ اتَّخَذُوا دِينَهُمْ لَهْوًا وَلَعِبًا وَغَرَّتْهُمُ الْحَيَاةُ الدُّنْيَا ۚ فَالْيَوْمَ نَنسَاهُمْ كَمَا نَسُوا لِقَاءَ يَوْمِهِمْ هَٰذَا وَمَا كَانُوا بِآيَاتِنَا يَجْحَدُونَ
- Allatheena ittakhathoo deenahum lahwan walaAAiban wagharrathumu alhayatu alddunya faalyawma nansahum kama nasoo liqaa yawmihim hatha wama kanoo biayatina yajhadoona (Ⅰ) - Such who took their religion for an amusement, sport and a pastime; who were beguiled by the life of the world." This day have We forget them as they forgot the meeting of this Day, and because they did deny Our Signs! (Ⅱ) - Who took their religion for a sport and pastime, and whom the life of the world beguiled. So this day We have forgotten them even as they forgot the meeting of this their Day and as they used to deny Our tokens. (Ⅲ) - who have taken their religion as a diversion and a sport, and whom the present life has deluded.´ -- Therefore today We forget them as they forgot the encounter of this their day, and that they denied Our signs. (Ⅳ) - "Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs. (Ⅵ)
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7.
52
وَلَقَدْ جِئْنَاهُم بِكِتَابٍ فَصَّلْنَاهُ عَلَىٰ عِلْمٍ هُدًى وَرَحْمَةً لِّقَوْمٍ يُؤْمِنُونَ
- Walaqad jinahum bikitabin fassalnahu AAala AAilmin hudan warahmatan liqawmin yuminoona (Ⅰ) - Now We have brought them a Book explaining it with knowledge, a guidance and a mercy to a people who believe. (Ⅱ) - Verily We have brought them a Scripture which We expounded with knowledge, a guidance and a mercy for a people who believe. (Ⅲ) - And We have brought to them a Book that We have well distinguished, resting on knowledge, a guidance and a mercy unto a people that believe. (Ⅳ) - For We had certainly sent unto them a Book, based on knowledge, which We explained in detail,- a guide and a mercy to all who believe. (Ⅵ)
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7.
53
هَلْ يَنظُرُونَ إِلَّا تَأْوِيلَهُ ۚ يَوْمَ يَأْتِي تَأْوِيلُهُ يَقُولُ الَّذِينَ نَسُوهُ مِن قَبْلُ قَدْ جَاءَتْ رُسُلُ رَبِّنَا بِالْحَقِّ فَهَل لَّنَا مِن شُفَعَاءَ فَيَشْفَعُوا لَنَا أَوْ نُرَدُّ فَنَعْمَلَ غَيْرَ الَّذِي كُنَّا نَعْمَلُ ۚ قَدْ خَسِرُوا أَنفُسَهُمْ وَضَلَّ عَنْهُم مَّا كَانُوا يَفْتَرُونَ
- Hal yanthuroona illa taweelahu yawma yatee taweeluhu yaqoolu allatheena nasoohu min qablu qad jaat rusulu rabbina bialhaqqi fahal lana min shufaAAaa fayashfaAAoo lana aw nuraddu fanaAAmala ghayra allathee kunna naAAmalu qad khasiroo anfusahum wadalla AAanhum ma kanoo yaftaroona (Ⅰ) - Do they just wait now for its fulfilment (or interpretation)? On the day when its fulfilment shall come, those who forgot it before will say, "Indeed, there did come to us the Messenger of our Lord in truth. Have we no intercessors now to intercede for us? Or, could we return, we would behave otherwise than we did in the past." But they have lost their souls, and that which they devised has strayed away from them. (Ⅱ) - Await they aught save the fulfilment thereof ? On the day when the fulfilment thereof cometh, those who were before forgetful thereof will say: The messengers of our Lord did bring the Truth! Have we any intercessors, that they may intercede for us ? Or can we be returned (to life on earth), that we may act otherwise than we used to act ? They have lost their souls, and that which they devised hath failed them. (Ⅲ) - Do they look for aught else but its interpretation? The day its interpretation comes, those who before forgot it shall say, ´Indeed, our Lord´s Messengers came with the truth. Have we then any intercessors to intercede for us, or shall we be returned, to do other than that we have done?´ They have indeed lost their souls, and that which they were forging has gone astray from them. (Ⅳ) - Do they just wait for the final fulfilment of the event? On the day the event is finally fulfilled, those who disregarded it before will say: "The messengers of our Lord did indeed bring true (tidings). Have we no intercessors now to intercede on our behalf? Or could we be sent back? then should we behave differently from our behaviour in the past." In fact they will have lost their souls, and the things they invented will leave them in the lurch. (Ⅵ)
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7.
54
إِنَّ رَبَّكُمُ اللَّهُ الَّذِي خَلَقَ السَّمَاوَاتِ وَالْأَرْضَ فِي سِتَّةِ أَيَّامٍ ثُمَّ اسْتَوَىٰ عَلَى الْعَرْشِ يُغْشِي اللَّيْلَ النَّهَارَ يَطْلُبُهُ حَثِيثًا وَالشَّمْسَ وَالْقَمَرَ وَالنُّجُومَ مُسَخَّرَاتٍ بِأَمْرِهِ ۗ أَلَا لَهُ الْخَلْقُ وَالْأَمْرُ ۗ تَبَارَكَ اللَّهُ رَبُّ الْعَالَمِينَ
- Inna rabbakumu Allahu allathee khalaqa alssamawati waalarda fee sittati ayyamin thumma istawa AAala alAAarshi yughshee allayla alnnahara yatlubuhu hatheethan waalshshamsa waalqamara waalnnujooma musakhkharatin biamrihi ala lahu alkhalqu waalamru tabaraka Allahu rabbu alAAalameena (Ⅰ) - Verily, your Lord is Allah Who created the heavens and the earth in Six Days; then mounted He the Throne (of Authority and Power). He covers night with the day - it pursues it incessantly- and the sun and the moon and the stars are subject to His command. Aye! - His is the Creation and the Commandment - Blessed be Allah the Lord of the Worlds! (Ⅱ) - Lo! your Lord is Allah Who created the heavens and the earth in six Days, then mounted He the Throne. He covereth the night with the day, which is in haste to follow it, and hath made the sun and the moon and the stars subservient by His command. His verily is all creation and commandment. Blessed be Allah, the Lord of the Worlds! (Ⅲ) - Surely your Lord is God, who created the heavens and the earth in six days -- then sat Himself upon the Throne, covering the day with the night it pursues urgently -- and the sun, and the moon, and the stars subservient, by His command. Verily, His are the creation and the command. Blessed be God, the Lord of all Being. (Ⅳ) - Your Guardian-Lord is Allah, Who created the heavens and the earth in six days, and is firmly established on the throne (of authority): He draweth the night as a veil o´er the day, each seeking the other in rapid succession: He created the sun, the moon, and the stars, (all) governed by laws under His command. Is it not His to create and to govern? Blessed be Allah, the Cherisher and Sustainer of the worlds! (Ⅵ)
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7.
55
ادْعُوا رَبَّكُمْ تَضَرُّعًا وَخُفْيَةً ۚ إِنَّهُ لَا يُحِبُّ الْمُعْتَدِينَ
- OdAAoo rabbakum tadarruAAan wakhufyatan innahu la yuhibbu almuAAtadeena (Ⅰ) - Call on your Lord humbly and secretly, verily, He loves not the aggressors (the arrogant, the transgressors). (Ⅱ) - (O mankind!) Call upon your Lord humbly and in secret. Lo! He loveth not aggressors. (Ⅲ) - Call on your Lord, humbly and secretly; He loves not transgressors. (Ⅳ) - Call on your Lord with humility and in private: for Allah loveth not those who trespass beyond bounds. (Ⅵ)
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7.
56
وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا وَادْعُوهُ خَوْفًا وَطَمَعًا ۚ إِنَّ رَحْمَتَ اللَّهِ قَرِيبٌ مِّنَ الْمُحْسِنِينَ
- Wala tufsidoo fee alardi baAAda islahiha waodAAoohu khawfan watamaAAan inna rahmata Allahi qareebun mina almuhsineena (Ⅰ) - Work not confusion (chaos, mischief or evil) in the earth after it has been rightly ordered, and call upon Him with fear and hope (longing and earnestness); for, verily, the mercy of Allah is nigh unto those who do well. (Ⅱ) - Work not confusion in the earth after the fair ordering (thereof). and call on Him in fear and hope. Lo! the mercy of Allah is nigh unto the good. (Ⅲ) - Do not corruption in the land, after it has been set, right; and call on Him fearfully, eagerly -- surely the mercy of God is nigh to the good-doers; (Ⅳ) - Do no mischief on the earth, after it hath been set in order, but call on Him with fear and longing (in your hearts): for the Mercy of Allah is (always) near to those who do good. (Ⅵ)
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7.
57
وَهُوَ الَّذِي يُرْسِلُ الرِّيَاحَ بُشْرًا بَيْنَ يَدَيْ رَحْمَتِهِ ۖ حَتَّىٰ إِذَا أَقَلَّتْ سَحَابًا ثِقَالًا سُقْنَاهُ لِبَلَدٍ مَّيِّتٍ فَأَنزَلْنَا بِهِ الْمَاءَ فَأَخْرَجْنَا بِهِ مِن كُلِّ الثَّمَرَاتِ ۚ كَذَٰلِكَ نُخْرِجُ الْمَوْتَىٰ لَعَلَّكُمْ تَذَكَّرُونَ
- Wahuwa allathee yursilu alrriyaha bushran bayna yaday rahmatihi hatta itha aqallat sahaban thiqalan suqnahu libaladin mayyitin faanzalna bihi almaa faakhrajna bihi min kulli alththamarati kathalika nukhriju almawta laAAallakum tathakkaroona (Ⅰ) - He it is who sends forth the winds like tidings heralding His mercy; until when they lift the heavy cloud which We drive to a dead land, and send down thereon water, and, thereby, bring forth every kind of fruit; - Thus do We bring forth the dead; per chance (or possibly) you may remember. (Ⅱ) - And He it is Who sendeth the winds as tidings heralding His mercy, till, when they bear a cloud heavy (with rain), We lead it to a dead land, and then cause water to descend thereon and thereby bring forth fruits of every kind. Thus bring We forth the dead. Haply ye may remember. (Ⅲ) - It is He who looses the winds, bearing good tidings before His mercy, till, when they are charged with heavy clouds, We drive it to a dead land and therewith send down water, and bring forth, therewith all the fruits. Even so We shall bring forth the dead; haply you will remember. (Ⅳ) - It is He Who sendeth the winds like heralds of glad tidings, going before His mercy: when they have carried the heavy-laden clouds, We drive them to a land that is dead, make rain to descend thereon, and produce every kind of harvest therewith: thus shall We raise up the dead: perchance ye may remember. (Ⅵ)
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7.
58
وَالْبَلَدُ الطَّيِّبُ يَخْرُجُ نَبَاتُهُ بِإِذْنِ رَبِّهِ ۖ وَالَّذِي خَبُثَ لَا يَخْرُجُ إِلَّا نَكِدًا ۚ كَذَٰلِكَ نُصَرِّفُ الْآيَاتِ لِقَوْمٍ يَشْكُرُونَ
- Waalbaladu alttayyibu yakhruju nabatuhu biithni rabbihi waallathee khabutha la yakhruju illa nakidan kathalika nusarrifu alayati liqawmin yashkuroona (Ⅰ) - And the good land brings forth its vegetation by the permission of its Lord; and that which is vile brings forth naught but sparsity (bad with little good). Thus do We expound Our signs for a people who are grateful. (Ⅱ) - As for the good land, its vegetation cometh forth by permission of its Lord; while as for that which is bad, only the useless cometh forth (from it). Thus do We recount the tokens for people who give thanks. (Ⅲ) - And the good land -- its vegetation comes forth by the leave of its Lord, and the corrupt -- it comes forth but scantily. Even so We turn about the signs for a people that are thankful. (Ⅳ) - From the land that is clean and good, by the will of its Cherisher, springs up produce, (rich) after its kind: but from the land that is bad, springs up nothing but that which is niggardly: thus do we explain the signs by various (symbols) to those who are grateful. (Ⅵ)
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7.
59
لَقَدْ أَرْسَلْنَا نُوحًا إِلَىٰ قَوْمِهِ فَقَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ إِنِّي أَخَافُ عَلَيْكُمْ عَذَابَ يَوْمٍ عَظِيمٍ
- Laqad arsalna noohan ila qawmihi faqala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu innee akhafu AAalaykum AAathaba yawmin AAatheemin (Ⅰ) - We did send Noah unto his people, and he said, "O my people I serve Allah; you have no God but Him; verily, I fear for you the torment of the mighty (awful) Day." (Ⅱ) - We sent Noah (of old) unto his people, and he said: O my people! Serve Allah. Ye have no other God save Him. Lo! I fear for you the retribution of an Awful Day. (Ⅲ) - And We sent Noah to his people; and he said, ´O my people, serve God! You have no god other´ than He; truly, I fear for you the chastisement of a dreadful day.´ (Ⅳ) - We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day! (Ⅵ)
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7.
60
قَالَ الْمَلَأُ مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي ضَلَالٍ مُّبِينٍ
- Qala almalao min qawmihi inna lanaraka fee dalalin mubeenin (Ⅰ) - Said the chiefs of his people, "Verily, we do surely see you in obvious error." (Ⅱ) - The chieftains of his people said: Lo! we see thee surely in plain error. (Ⅲ) - Said the Council of his people, ´We see thee in manifest error.´ (Ⅳ) - The leaders of his people said: "Ah! we see thee evidently wandering (in mind)." (Ⅵ)
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7.
61
قَالَ يَا قَوْمِ لَيْسَ بِي ضَلَالَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ
- Qala ya qawmi laysa bee dalalatun walakinnee rasoolun min rabbi alAAalameena (Ⅰ) - Said he, "O my people! There is no error in me; but I am a Messenger from the Lord of the Worlds. (Ⅱ) - He said: O my people! There is no error in me, but I am a messenger from the Lord of the Worlds. (Ⅲ) - Said he, ´My people, there is no error in me; but I am a Messenger from the Lord of all Being.´ (Ⅳ) - He said: "O my people! No wandering is there in my (mind): on the contrary I am a messenger from the Lord and Cherisher of the worlds! (Ⅵ)
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7.
62
أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنصَحُ لَكُمْ وَأَعْلَمُ مِنَ اللَّهِ مَا لَا تَعْلَمُونَ
- Oballighukum risalati rabbee waansahu lakum waaAAlamu mina Allahi ma la taAAlamoona (Ⅰ) - I convey to you the messages of my Lord, and I give you sincere advice; and I know from Allah what you know not. (Ⅱ) - I convey unto you the messages of my Lord and give good counsel unto you, and know from Allah that which ye know not. (Ⅲ) - I deliver to you the Messages of my Lord, and I advise you sincerely; for I know from God that you know not. (Ⅳ) - "I but fulfil towards you the duties of my Lord´s mission: Sincere is my advice to you, and I know from Allah something that ye know not. (Ⅵ)
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7.
63
أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ وَلِتَتَّقُوا وَلَعَلَّكُمْ تُرْحَمُونَ
- AwaAAajibtum an jaakum thikrun min rabbikum AAala rajulin minkum liyunthirakum walitattaqoo walaAAallakum turhamoona (Ⅰ) - Marvel you that there should come unto you a Reminder from your Lord by a man from amongst you, to warn you, that you may fear evil, and that per chance (or possibly) you may receive mercy?" (Ⅱ) - Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you, and that ye may keep from evil, and that haply ye may find mercy. (Ⅲ) - What, do you wonder that a reminder from your Lord should come to you by the lips of a man from among you? That he may warn you, and you be godfearing, haply to find mercy.´ (Ⅳ) - "Do ye wonder that there hath come to you a message from your Lord, through a man of your own people, to warn you,- so that ye may fear Allah and haply receive His Mercy?" (Ⅵ)
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7.
64
فَكَذَّبُوهُ فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ فِي الْفُلْكِ وَأَغْرَقْنَا الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۚ إِنَّهُمْ كَانُوا قَوْمًا عَمِينَ
- Fakaththaboohu faanjaynahu waallatheena maAAahu fee alfulki waaghraqna allatheena kaththaboo biayatina innahum kanoo qawman AAameena (Ⅰ) - But they called him a liar, and We rescued him and those who were with him in the ark; and We drowned those who denied Our Signs. Verily, they were a blind people. (Ⅱ) - But they denied him, so We saved him and those with him in the ship, and We drowned those who denied Our tokens. Lo! they were blind folk. (Ⅲ) - But they cried him lies; so We delivered him, and those with him, in the Ark, and We drowned those who cried lies to Our signs; assuredly they were a blind people. (Ⅳ) - But they rejected him, and We delivered him, and those with him, in the Ark: but We overwhelmed in the flood those who rejected Our signs. They were indeed a blind people! (Ⅵ)
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7.
65
۞ وَإِلَىٰ عَادٍ أَخَاهُمْ هُودًا ۗ قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ ۚ أَفَلَا تَتَّقُونَ
- Waila AAadin akhahum hoodan qala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu afala tattaqoona (Ⅰ) - And unto the people of Ad (we sent) their brother Hud, who said, "O my people! Serve Allah; you have no God save Him; What! Will you not then fear evil?" (Ⅱ) - And unto (the tribe of) A'ad (We sent) their brother, Hud. He said: O my people! Serve Allah. Ye have no other God save Him. Will ye not ward off (evil) ? (Ⅲ) - And to Ad their brother Hood; he said, ´O my people, serve God! You have no god other than He; will you not be godfearing?´ (Ⅳ) - To the ´Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?" (Ⅵ)
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7.
66
قَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ إِنَّا لَنَرَاكَ فِي سَفَاهَةٍ وَإِنَّا لَنَظُنُّكَ مِنَ الْكَاذِبِينَ
- Qala almalao allatheena kafaroo min qawmihi inna lanaraka fee safahatin wainna lanathunnuka mina alkathibeena (Ⅰ) - The chiefs of his people, who disbelieved, said, "Verily, we see you in folly, and, verily, we certainly think you are of the liars." (Ⅱ) - The chieftains of his people, who were disbelieving, said: Lo! we surely see thee in foolishness, and lo! we deem thee of the liars. (Ⅲ) - Said the Council of the unbelievers of his people, ´We see thee in folly, and we think that thou art one of the liars.´ (Ⅳ) - The leaders of the Unbelievers among his people said: "Ah! we see thou art an imbecile!" and "We think thou art a liar!" (Ⅵ)
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7.
67
قَالَ يَا قَوْمِ لَيْسَ بِي سَفَاهَةٌ وَلَٰكِنِّي رَسُولٌ مِّن رَّبِّ الْعَالَمِينَ
- Qala ya qawmi laysa bee safahatun walakinnee rasoolun min rabbi alAAalameena (Ⅰ) - He said, "O my people! There is no folly in me; but I am a Messenger from the Lord of the Worlds; (Ⅱ) - He said: O my people! There is no foolishness in me, but I am a messenger from the Lord of the Worlds. (Ⅲ) - Said he, ´My people, there is no folly in me; but I am a Messenger from the Lord of all Being.´ (Ⅳ) - He said: "O my people! I am no imbecile, but (I am) a messenger from the Lord and Cherisher of the worlds! (Ⅵ)
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7.
68
أُبَلِّغُكُمْ رِسَالَاتِ رَبِّي وَأَنَا لَكُمْ نَاصِحٌ أَمِينٌ
- Oballighukum risalati rabbee waana lakum nasihun ameenun (Ⅰ) - I convey to you the messages of your Lord; and, verily, I am to you a faithful adviser. (Ⅱ) - I convey unto you the messages of my Lord and am for you a true adviser. (Ⅲ) - I deliver to you the Messages of my Lord; I am your adviser sincere, faithful. (Ⅳ) - "I but fulfil towards you the duties of my Lord´s mission: I am to you a sincere and trustworthy adviser. (Ⅵ)
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7.
69
أَوَعَجِبْتُمْ أَن جَاءَكُمْ ذِكْرٌ مِّن رَّبِّكُمْ عَلَىٰ رَجُلٍ مِّنكُمْ لِيُنذِرَكُمْ ۚ وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ قَوْمِ نُوحٍ وَزَادَكُمْ فِي الْخَلْقِ بَسْطَةً ۖ فَاذْكُرُوا آلَاءَ اللَّهِ لَعَلَّكُمْ تُفْلِحُونَ
- AwaAAajibtum an jaakum thikrun min rabbikum AAala rajulin minkum liyunthirakum waothkuroo ith jaAAalakum khulafaa min baAAdi qawmi noohin wazadakum fee alkhalqi bastatan faothkuroo alaa Allahi laAAallakum tuflihoona (Ⅰ) - Marvel you then that there comes to you a Reminder from your Lord by a man from amongst you, to warn you? Remember when He made you vicegerents (or inheritors) after Noah´s people, and gave you growth of stature (prosperity, honour, excellence). Remember, then, the bounties of your Lord, that per chance (or possibly) you may be successful!" (Ⅱ) - Marvel ye that there should come unto you a Reminder from your Lord by means of a man among you, that he may warn you ? Remember how He made you viceroys after Noah's folk, and gave you growth of stature. Remember (all) the bounties of your Lord, that haply ye may be successful. (Ⅲ) - What, do you wonder that a reminder from your Lord should come to you by the lips of a man from among you? That he may warn you; and remember when He appointed you as successors after the people of Noah, and increased you in stature broadly; remember God´s bounties; haply you will prosper.´ (Ⅳ) - "Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper." (Ⅵ)
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7.
70
قَالُوا أَجِئْتَنَا لِنَعْبُدَ اللَّهَ وَحْدَهُ وَنَذَرَ مَا كَانَ يَعْبُدُ آبَاؤُنَا ۖ فَأْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الصَّادِقِينَ
- Qaloo ajitana linaAAbuda Allaha wahdahu wanathara ma kana yaAAbudu abaona fatina bima taAAiduna in kunta mina alssadiqeena (Ⅰ) - They said, "Have you come to us that we may serve Allah alone, and forsake what our fathers used to worship? Then bring upon us what you threaten us with, if you are truthful!" (Ⅱ) - They said: Hast come unto us that we should serve Allah alone, and forsake what our fathers worshipped ? Then bring upon us that wherewith thou threatenest us if thou art of the truthful! (Ⅲ) - They said, ´Why, hast thou come to us that we may serve God alone, and forsake that our fathers served? Then bring us that thou promisest us, if thou speakest truly.´ (Ⅳ) - They said: "Comest thou to us, that we may worship Allah alone, and give up the cult of our fathers? bring us what thou threatenest us with, if so be that thou tellest the truth!" (Ⅵ)
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7.
71
قَالَ قَدْ وَقَعَ عَلَيْكُم مِّن رَّبِّكُمْ رِجْسٌ وَغَضَبٌ ۖ أَتُجَادِلُونَنِي فِي أَسْمَاءٍ سَمَّيْتُمُوهَا أَنتُمْ وَآبَاؤُكُم مَّا نَزَّلَ اللَّهُ بِهَا مِن سُلْطَانٍ ۚ فَانتَظِرُوا إِنِّي مَعَكُم مِّنَ الْمُنتَظِرِينَ
- Qala qad waqaAAa AAalaykum min rabbikum rijsun waghadabun atujadiloonanee fee asmain sammaytumooha antum waabaokum ma nazzala Allahu biha min sultanin faintathiroo innee maAAakum mina almuntathireena (Ⅰ) - He said, "Already have fallen upon you from your Lord terror and wrath; do you wrangle with me about names, which you and your fathers have named yourselves, for which Allah sent down no warrant. Then wait expectant, lo! I, too, am of those waiting with you. (Ⅱ) - He said: Terror and wrath from your Lord have already fallen on you. Would ye wrangle with me over names which ye have named, ye and your fathers, for which no warrant from Allah hath been revealed ? Then await (the consequence), lo! I (also) am of those awaiting (it). (Ⅲ) - Said he, ´Anger and wrath from your Lord have fallen upon you. What, do you dispute with me regarding names you have named, you and your fathers, touching which God has sent down never authority? Then watch and wait; I shall be with you watching and waiting.´ (Ⅳ) - He said: "Punishment and wrath have already come upon you from your Lord: dispute ye with me over names which ye have devised - ye and your fathers,- without authority from Allah? then wait: I am amongst you, also waiting." (Ⅵ)
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7.
72
فَأَنجَيْنَاهُ وَالَّذِينَ مَعَهُ بِرَحْمَةٍ مِّنَّا وَقَطَعْنَا دَابِرَ الَّذِينَ كَذَّبُوا بِآيَاتِنَا ۖ وَمَا كَانُوا مُؤْمِنِينَ
- Faanjaynahu waallatheena maAAahu birahmatin minna waqataAAna dabira allatheena kaththaboo biayatina wama kanoo mumineena (Ⅰ) - But We rescued him and those with him, by Our Mercy, and We cut off the roots of those who rejected Our signs and did not believe." (Ⅱ) - And We saved him and those with him by a mercy from Us, and We cut the root of those who denied Our revelations and were not believers. (Ⅲ) - So We delivered him, and those with him, by a mercy from Us; and We cut off the last remnant of those who cried lies to Our signs and were not believers. (Ⅳ) - We saved him and those who adhered to him. By Our mercy, and We cut off the roots of those who rejected Our signs and did not believe. (Ⅵ)
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7.
73
وَإِلَىٰ ثَمُودَ أَخَاهُمْ صَالِحًا ۗ قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ ۖ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ ۖ هَٰذِهِ نَاقَةُ اللَّهِ لَكُمْ آيَةً ۖ فَذَرُوهَا تَأْكُلْ فِي أَرْضِ اللَّهِ ۖ وَلَا تَمَسُّوهَا بِسُوءٍ فَيَأْخُذَكُمْ عَذَابٌ أَلِيمٌ
- Waila thamooda akhahum salihan qala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu qad jaatkum bayyinatun min rabbikum hathihi naqatu Allahi lakum ayatan fatharooha takul fee ardi Allahi wala tamassooha bisooin fayakhuthakum AAathabun aleemun (Ⅰ) - Unto the people of Thamud We sent Salih, one of their own brethren. He said, "O my people! Serve (or worship) Allah; you have no God but Him. There has come to you a manifest Sign from your Lord. This is Allah´s she-camel, a sign (or test) unto you; so leave her to feed in Allah´s land, and touch her not with evil, or there will overtake you grievous woe. (Ⅱ) - And to (the tribe of) Thamud (We sent) their brother Salih. He said: O my people! Serve Allah. Ye have no other God save Him. A wonder from your Lord hath come unto you. Lo! this is the camel of Allah, a token unto you; so let her feed in Allah's earth, and touch her not with hurt lest painful torment seize you. (Ⅲ) - And to Thamood their brother Salih; he said, ´O my people, serve God! You have no god other than He; there has now come to you a clear sign from your Lord -- this is the She-camel of God, to be a sign for you. Leave her that she may eat in God´s earth, and do not touch her with evil, lest you be seized by a painful chastisement. (Ⅳ) - To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah´s earth, and let her come to no harm, or ye shall be seized with a grievous punishment. (Ⅵ)
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7.
74
وَاذْكُرُوا إِذْ جَعَلَكُمْ خُلَفَاءَ مِن بَعْدِ عَادٍ وَبَوَّأَكُمْ فِي الْأَرْضِ تَتَّخِذُونَ مِن سُهُولِهَا قُصُورًا وَتَنْحِتُونَ الْجِبَالَ بُيُوتًا ۖ فَاذْكُرُوا آلَاءَ اللَّهِ وَلَا تَعْثَوْا فِي الْأَرْضِ مُفْسِدِينَ
- Waothkuroo ith jaAAalakum khulafaa min baAAdi AAadin wabawwaakum fee alardi tattakhithoona min suhooliha qusooran watanhitoona aljibala buyootan faothkuroo alaa Allahi wala taAAthaw fee alardi mufsideena (Ⅰ) - And remember how he made you vicegerents (agents, inheritors) after Ad and established you in the earth so that you took for yourselves castles on its plains and hewed out mountains into houses. So remember the bounties of Allah, and waste not the land, despoiling it." (Ⅱ) - And remember how He made you viceroys after A'ad and gave you station in the earth. Ye choose castles in the plains and hew the mountains into dwellings. So remember (all) the bounties of Allah and do not evil, making mischief in the earth. (Ⅲ) - And remember when He appointed you successors after Ad, and lodged you in the land, taking to yourselves castles of its plains, and hewing its mountains into houses. Remember God´s bounties, and do not mischief in the earth, working corruption.´ (Ⅳ) - "And remember how He made you inheritors after the ´Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth." (Ⅵ)
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7.
75
قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لِلَّذِينَ اسْتُضْعِفُوا لِمَنْ آمَنَ مِنْهُمْ أَتَعْلَمُونَ أَنَّ صَالِحًا مُّرْسَلٌ مِّن رَّبِّهِ ۚ قَالُوا إِنَّا بِمَا أُرْسِلَ بِهِ مُؤْمِنُونَ
- Qala almalao allatheena istakbaroo min qawmihi lillatheena istudAAifoo liman amana minhum ataAAlamoona anna salihan mursalun min rabbihi qaloo inna bima orsila bihi muminoona (Ⅰ) - The chiefs from amongst his people, those who were inflated with pride, said to those whom they despised, those amongst them who believed, "Know you that Salih is sent from his Lord?" They said, "We do believe in that with which he is sent." (Ⅱ) - The chieftains of his people, who were scornful, said unto those whom they despised, unto such of them as believed: Know ye that Salih is one sent from his Lord ? They said: Lo! In that wherewith he hath been sent we are believers. (Ⅲ) - Said the Council of those of his people who waxed proud to those that were abased, to those of them who believed, ´Do you know that Salih is an Envoy from his Lord?´ They said, ´In the Message he has been sent with we are believers.´ (Ⅳ) - The leaders of the arrogant party among his people said to those who were reckoned powerless - those among them who believed: "know ye indeed that Salih is a messenger from his Lord?" They said: "We do indeed believe in the revelation which hath been sent through him." (Ⅵ)
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7.
76
قَالَ الَّذِينَ اسْتَكْبَرُوا إِنَّا بِالَّذِي آمَنتُم بِهِ كَافِرُونَ
- Qala allatheena istakbaroo inna biallathee amantum bihi kafiroona (Ⅰ) - The arrogant scornfully said, "Verily, we disbelieve in what you believe." (Ⅱ) - Those who were scornful said: Lo! in that which ye believe we are disbelievers. (Ⅲ) - Said the ones who waxed proud, ´As for us, we are unbelievers in the thing in which you believe.´ (Ⅳ) - The Arrogant party said: "For our part, we reject what ye believe in." (Ⅵ)
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7.
77
فَعَقَرُوا النَّاقَةَ وَعَتَوْا عَنْ أَمْرِ رَبِّهِمْ وَقَالُوا يَا صَالِحُ ائْتِنَا بِمَا تَعِدُنَا إِن كُنتَ مِنَ الْمُرْسَلِينَ
- FaAAaqaroo alnnaqata waAAataw AAan amri rabbihim waqaloo ya salihu itina bima taAAiduna in kunta mina almursaleena (Ⅰ) - Then they did hamstring the she-camel, and rebelled against the commandment of their Lord and said, "O Salih! Bring upon us what you did threaten us with, if you are of those who are sent." (Ⅱ) - So they hamstrung the she-camel, and they flouted the commandment of their Lord, and they said: O Salih! Bring upon us that thou threatenest if thou art indeed of those sent (from Allah). (Ⅲ) - So they hamstrung the She-camel and turned in disdain from the commandment of their Lord, saying, ´O Salih, bring us that thou promisest us, if thou art an Envoy.´ (Ⅳ) - Then they ham-strung the she-camel, and insolently defied the order of their Lord, saying: "O Salih! bring about thy threats, if thou art a messenger (of Allah)!" (Ⅵ)
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7.
78
فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ
- Faakhathathumu alrrajfatu faasbahoo fee darihim jathimeena (Ⅰ) - Then the earthquake seized them, and in the morning they lay prone in their dwellings. (Ⅱ) - So the earthquake seized them, and morning found them prostrate in their dwelling-place. (Ⅲ) - So the earthquake seized them, and morning found them in their habitation fallen prostrate. (Ⅳ) - So the earthquake took them unawares, and they lay prostrate in their homes in the morning! (Ⅵ)
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7.
79
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَةَ رَبِّي وَنَصَحْتُ لَكُمْ وَلَٰكِن لَّا تُحِبُّونَ النَّاصِحِينَ
- Fatawalla AAanhum waqala ya qawmi laqad ablaghtukum risalata rabbee wanasahtu lakum walakin la tuhibboona alnnasiheena (Ⅰ) - And Salih turned away from them and said, "O my people! I did deliver unto you the message of my Lord, and I gave you good advice; but you love not sincere advisers." (Ⅱ) - And (Salih) turned from them and said: O my people! I delivered my Lord's message unto you and gave you good advice, but ye love not good advisers. (Ⅲ) - So he turned his back on them, and said, ´O my people, I have delivered to you the Message of my Lord, and advised you sincerely; but you do not love sincere advisers.´ (Ⅳ) - So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!" (Ⅵ)
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7.
80
وَلُوطًا إِذْ قَالَ لِقَوْمِهِ أَتَأْتُونَ الْفَاحِشَةَ مَا سَبَقَكُم بِهَا مِنْ أَحَدٍ مِّنَ الْعَالَمِينَ
- Walootan ith qala liqawmihi atatoona alfahishata ma sabaqakum biha min ahadin mina alAAalameena (Ⅰ) - And (remember) Lot, when he said to his people, "Do you approach an abomination which no creature ever did before you? (Ⅱ) - And Lot! (Remember) when he said unto his folk: Will ye commit abomination such as no creature ever did before you ? (Ⅲ) - And Lot, when he said to his people, ´What, do you commit such indecency as never any being in all the world committed before you? (Ⅳ) - We also (sent) Lut: He said to his people: "Do ye commit lewdness such as no people in creation (ever) committed before you? (Ⅵ)
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7.
81
إِنَّكُمْ لَتَأْتُونَ الرِّجَالَ شَهْوَةً مِّن دُونِ النِّسَاءِ ۚ بَلْ أَنتُمْ قَوْمٌ مُّسْرِفُونَ
- Innakum latatoona alrrijala shahwatan min dooni alnnisai bal antum qawmun musrifoona (Ⅰ) - "Verily, you approach men with lust instead of women. Nay, you are a people who far exceed the bounds." (Ⅱ) - Lo! ye come with lust unto men instead of women. Nay, but ye are wanton folk. (Ⅲ) - See, you approach men lustfully instead of women; no, you are a people that do exceed.´ (Ⅳ) - "For ye practise your lusts on men in preference to women : ye are indeed a people transgressing beyond bounds." (Ⅵ)
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7.
82
وَمَا كَانَ جَوَابَ قَوْمِهِ إِلَّا أَن قَالُوا أَخْرِجُوهُم مِّن قَرْيَتِكُمْ ۖ إِنَّهُمْ أُنَاسٌ يَتَطَهَّرُونَ
- Wama kana jawaba qawmihi illa an qaloo akhrijoohum min qaryatikum innahum onasun yatatahharoona (Ⅰ) - But his people´s answer was only to say, "Turn them out of your communities. Verily, they are a people who strive to purity." (Ⅱ) - And the answer of his people was only that they said (one to another): Turn them out of your township. They are folk, forsooth, who keep pure. (Ⅲ) - And the only answer of his people was that they said, ´Expel them from your city; surely they are folk that keep themselves clean!´ (Ⅳ) - And his people gave no answer but this: they said, "Drive them out of your city: these are indeed men who want to be clean and pure!" (Ⅵ)
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7.
83
فَأَنجَيْنَاهُ وَأَهْلَهُ إِلَّا امْرَأَتَهُ كَانَتْ مِنَ الْغَابِرِينَ
- Faanjaynahu waahlahu illa imraatahu kanat mina alghabireena (Ⅰ) - But We saved him and his people, except his wife, who was of those who lagged behind; (Ⅱ) - And We rescued him and his household, save his wife, who was of those who stayed behind. (Ⅲ) - So We delivered him and his family, except his wife; she was one of those that tarried. (Ⅳ) - But we saved him and his family, except his wife: she was of those who legged behind. (Ⅵ)
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7.
84
وَأَمْطَرْنَا عَلَيْهِم مَّطَرًا ۖ فَانظُرْ كَيْفَ كَانَ عَاقِبَةُ الْمُجْرِمِينَ
- Waamtarna AAalayhim mataran faonthur kayfa kana AAaqibatu almujrimeena (Ⅰ) - And We rained down upon them a shower (of brimstone); - see then the nature of the consequences for sinners! (Ⅱ) - And We rained a rain upon them. See now the nature of the consequence of evil-doers! (Ⅲ) - And We rained down upon them a rain; so behold thou, how was the end of the sinners! (Ⅳ) - And we rained down on them a shower (of brimstone): Then see what was the end of those who indulged in sin and crime! (Ⅵ)
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7.
85
وَإِلَىٰ مَدْيَنَ أَخَاهُمْ شُعَيْبًا ۗ قَالَ يَا قَوْمِ اعْبُدُوا اللَّهَ مَا لَكُم مِّنْ إِلَٰهٍ غَيْرُهُ ۖ قَدْ جَاءَتْكُم بَيِّنَةٌ مِّن رَّبِّكُمْ ۖ فَأَوْفُوا الْكَيْلَ وَالْمِيزَانَ وَلَا تَبْخَسُوا النَّاسَ أَشْيَاءَهُمْ وَلَا تُفْسِدُوا فِي الْأَرْضِ بَعْدَ إِصْلَاحِهَا ۚ ذَٰلِكُمْ خَيْرٌ لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
- Waila madyana akhahum shuAAayban qala ya qawmi oAAbudoo Allaha ma lakum min ilahin ghayruhu qad jaatkum bayyinatun min rabbikum faawfoo alkayla waalmeezana wala tabkhasoo alnnasa ashyaahum wala tufsidoo fee alardi baAAda islahiha thalikum khayrun lakum in kuntum mumineena (Ⅰ) - And unto Median did We send their brother Shu´eyb (Jethro?), who said, "O my people! Serve Allah; you have no God save Him. There has come to you a manifest Sign from your Lord. So give good weight and full measure, and be not niggardly of your good works (or of the gifts you have received) to mankind, and do not evil in the earth after it has been rightly ordered. That is better for you if you are believers. (Ⅱ) - And unto Midian (We sent) their brother, Shu'eyb. He said: O my people! Serve Allah. Ye have no other God save Him. Lo! a clear proof hath come unto you from your Lord; so give full measure and full weight and wrong not mankind in their goods, and work not confusion in the earth after the fair ordering thereof. That will be better for you, if ye are believers. (Ⅲ) - And to Midian their brother Shuaib; he said, ´O my people, serve God! You have no god other than He; there has now come to you a clear sign from your Lord. So fill up the measure and the balance, and diminish not the goods of the people; and do not corruption in the land, after it has been set right; that is better for you, if you are believers. (Ⅳ) - To the Madyan people We sent Shu´aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith. (Ⅵ)
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7.
86
وَلَا تَقْعُدُوا بِكُلِّ صِرَاطٍ تُوعِدُونَ وَتَصُدُّونَ عَن سَبِيلِ اللَّهِ مَنْ آمَنَ بِهِ وَتَبْغُونَهَا عِوَجًا ۚ وَاذْكُرُوا إِذْ كُنتُمْ قَلِيلًا فَكَثَّرَكُمْ ۖ وَانظُرُوا كَيْفَ كَانَ عَاقِبَةُ الْمُفْسِدِينَ
- Wala taqAAudoo bikulli siratin tooAAidoona watasuddoona AAan sabeeli Allahi man amana bihi watabghoonaha AAiwajan waothkuroo ith kuntum qaleelan fakaththarakum waonthuroo kayfa kana AAaqibatu almufsideena (Ⅰ) - "And lurk not in every path, threatening (and corrupting) and hindering from the path of Allah those who believe in Him, craving to make it crooked. Remember when you were few (small or weak) and He multiplied (increased, strengthened) you; and see what was the end of the corrupters! (Ⅱ) - Lurk not on every road to threaten (wayfarers), and to turn away from Allah's path him who believeth in Him, and to seek to make it crooked. And remember, when ye were but few, how He did multiply you. And see the nature of the consequence for the corrupters! (Ⅲ) - And do not sit in every path, threatening and barring from God´s way those who believe in Him, desiring to make it crooked. And remember when you were few, and He multiplied you; and behold, how was the end of the workers of corruption. (Ⅳ) - "And squat not on every road, breathing threats, hindering from the path of Allah those who believe in Him, and seeking in it something crooked; But remember how ye were little, and He gave you increase. And hold in your mind´s eye what was the end of those who did mischief. (Ⅵ)
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7.
87
وَإِن كَانَ طَائِفَةٌ مِّنكُمْ آمَنُوا بِالَّذِي أُرْسِلْتُ بِهِ وَطَائِفَةٌ لَّمْ يُؤْمِنُوا فَاصْبِرُوا حَتَّىٰ يَحْكُمَ اللَّهُ بَيْنَنَا ۚ وَهُوَ خَيْرُ الْحَاكِمِينَ
- Wain kana taifatun minkum amanoo biallathee orsiltu bihi wataifatun lam yuminoo faisbiroo hatta yahkuma Allahu baynana wahuwa khayru alhakimeena (Ⅰ) - "And if there be a party of you who believe in what I am sent with, and a party who believe not, then wait patiently until Allah judges between us, for He is the best of Judges." (Ⅱ) - And if there is a party of you which believeth in that wherewith I have been sent, and there is a party which believeth not, then have patience until Allah judge between us. He is the Best of all who deal in judgment. (Ⅲ) - And if there is a party of you who believe in the Message I have been sent with, and a party who believe not, be patient till God shall judge between us; He is the best of judges.´ (Ⅳ) - "And if there is a party among you who believes in the message with which I have been sent, and a party which does not believe, hold yourselves in patience until Allah doth decide between us: for He is the best to decide. (Ⅵ)
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7.
88
۞ قَالَ الْمَلَأُ الَّذِينَ اسْتَكْبَرُوا مِن قَوْمِهِ لَنُخْرِجَنَّكَ يَا شُعَيْبُ وَالَّذِينَ آمَنُوا مَعَكَ مِن قَرْيَتِنَا أَوْ لَتَعُودُنَّ فِي مِلَّتِنَا ۚ قَالَ أَوَلَوْ كُنَّا كَارِهِينَ
- Qala almalao allatheena istakbaroo min qawmihi lanukhrijannaka ya shuAAaybu waallatheena amanoo maAAaka min qaryatina aw lataAAoodunna fee millatina qala awalaw kunna kariheena (Ⅰ) - The chieftains of his people, inflated with arrogance said, "We will of a surety turn you out, O Shu´heyb, and those who believe with you, from our communities, unless you return unto our faith." Said he, "What! Even if we be averse to it?" (Ⅱ) - The chieftains of his people, who were scornful, said: Surely we will drive thee out, O Shu'eyb, and those who believe with thee, from our township, unless ye return to our religion. He said: Even though we hate it ? (Ⅲ) - Said the Council of those of his people who waxed proud, ´We will surely expel thee, O Shuaib, and those who believe with thee, from our city, unless you return into our creed.´ He said, ´What, even though we detest it? (Ⅳ) - The leaders, the arrogant party among his people, said: "O Shu´aib! we shall certainly drive thee out of our city - (thee) and those who believe with thee; or else ye (thou and they) shall have to return to our ways and religion." He said: "What! even though we do detest (them)? (Ⅵ)
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7.
89
قَدِ افْتَرَيْنَا عَلَى اللَّهِ كَذِبًا إِنْ عُدْنَا فِي مِلَّتِكُم بَعْدَ إِذْ نَجَّانَا اللَّهُ مِنْهَا ۚ وَمَا يَكُونُ لَنَا أَن نَّعُودَ فِيهَا إِلَّا أَن يَشَاءَ اللَّهُ رَبُّنَا ۚ وَسِعَ رَبُّنَا كُلَّ شَيْءٍ عِلْمًا ۚ عَلَى اللَّهِ تَوَكَّلْنَا ۚ رَبَّنَا افْتَحْ بَيْنَنَا وَبَيْنَ قَوْمِنَا بِالْحَقِّ وَأَنتَ خَيْرُ الْفَاتِحِينَ
- Qadi iftarayna AAala Allahi kathiban in AAudna fee millatikum baAAda ith najjana Allahu minha wama yakoonu lana an naAAooda feeha illa an yashaa Allahu rabbuna wasiAAa rabbuna kulla shayin AAilman AAala Allahi tawakkalna rabbana iftah baynana wabayna qawmina bialhaqqi waanta khayru alfatiheena (Ⅰ) - "We shall have devised a lie against Allah if we return unto your faith, after Allah has saved us from it; and what should ail us that we should return thereto, unless that Allah our Lord should please? Our Lord is All-comprehending in His knowledge. In Allah do we place our trust. Our Lord! Decide with truth between us and our people, for you are the best of those who decides. (Ⅱ) - We should have invented a lie against Allah if we returned to your religion after Allah hath rescued us from it. It is not for us to return to it unless Allah our Lord should (so) will. Our Lord comprehendeth all things in knowledge. In Allah do we put our trust. Our Lord! Decide with truth between us and our folk, for Thou art the best of those who make decision. (Ⅲ) - We should have forged against God a lie if we returned into your creed; after God delivered us from it. It is not for us to return into it, unless God our Lord so will. Our Lord embraces all things in His knowledge. In God we have put our trust. Our Lord, give true deliverance between us and our people; Thou art the best of deliverers.´ (Ⅳ) - "We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide." (Ⅵ)
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7.
90
وَقَالَ الْمَلَأُ الَّذِينَ كَفَرُوا مِن قَوْمِهِ لَئِنِ اتَّبَعْتُمْ شُعَيْبًا إِنَّكُمْ إِذًا لَّخَاسِرُونَ
- Waqala almalao allatheena kafaroo min qawmihi laini ittabaAAtum shuAAayban innakum ithan lakhasiroona (Ⅰ) - But the chiefs of those who disbelieved amongst his people said, "If you follow Shu´eyb, verily, you shall be the losers;" (Ⅱ) - But the chieftains of his people, who were disbelieving, said: If ye follow Shu'eyb, then truly ye shall be the losers. (Ⅲ) - Said the Council of those of his people who disbelieved, ´Now, if you follow Shuaib, assuredly in that case you will be losers.´ (Ⅳ) - The leaders, the unbelievers among his people, said: "If ye follow Shu´aib, be sure then ye are ruined!" (Ⅵ)
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7.
91
فَأَخَذَتْهُمُ الرَّجْفَةُ فَأَصْبَحُوا فِي دَارِهِمْ جَاثِمِينَ
- Faakhathathumu alrrajfatu faasbahoo fee darihim jathimeena (Ⅰ) - So the earthquake seized them, and in the morning they lay prone in their dwellings. (Ⅱ) - So the earthquake seized them and morning found them prostrate in their dwelling-place. (Ⅲ) - So the earthquake seized them, and morning found them in their habitation fallen prostrate, (Ⅳ) - But the earthquake took them unawares, and they lay prostrate in their homes before the morning! (Ⅵ)
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7.
92
الَّذِينَ كَذَّبُوا شُعَيْبًا كَأَن لَّمْ يَغْنَوْا فِيهَا ۚ الَّذِينَ كَذَّبُوا شُعَيْبًا كَانُوا هُمُ الْخَاسِرِينَ
- Allatheena kaththaboo shuAAayban kaan lam yaghnaw feeha allatheena kaththaboo shuAAayban kanoo humu alkhasireena (Ⅰ) - Those who denied Shu´eyb, became as though they had not dwelt there! - Those who had denied Shu´eyb, they were the losers! (Ⅱ) - Those who denied Shu'eyb became as though they had not dwelt there. Those who denied Shu'eyb, they were the losers. (Ⅲ) - those who cried lies to Shuaib, as if never they dwelt there; those who cried lies to Shuaib, they were the losers. (Ⅳ) - The men who reject Shu´aib became as if they had never been in the homes where they had flourished: the men who rejected Shu´aib - it was they who were ruined! (Ⅵ)
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7.
93
فَتَوَلَّىٰ عَنْهُمْ وَقَالَ يَا قَوْمِ لَقَدْ أَبْلَغْتُكُمْ رِسَالَاتِ رَبِّي وَنَصَحْتُ لَكُمْ ۖ فَكَيْفَ آسَىٰ عَلَىٰ قَوْمٍ كَافِرِينَ
- Fatawalla AAanhum waqala ya qawmi laqad ablaghtukum risalati rabbee wanasahtu lakum fakayfa asa AAala qawmin kafireena (Ⅰ) - And he turned away from them and said, "O my people! I delivered unto you the messages of my Lord, and I gave you good advice; how should I be vexed for a people who disbelieve?" (Ⅱ) - So he turned from them and said: O my people! I delivered my Lord's messages unto you and gave you good advice; then how can I sorrow for a people that rejected (truth) ? (Ⅲ) - So he turned his back on them, and said, ´O my people, I have delivered to you the Messages of my Lord, and advised you sincerely; how should I grieve for a people of unbelievers?´ (Ⅳ) - So Shu´aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!" (Ⅵ)
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7.
94
وَمَا أَرْسَلْنَا فِي قَرْيَةٍ مِّن نَّبِيٍّ إِلَّا أَخَذْنَا أَهْلَهَا بِالْبَأْسَاءِ وَالضَّرَّاءِ لَعَلَّهُمْ يَضَّرَّعُونَ
- Wama arsalna fee qaryatin min nabiyyin illa akhathna ahlaha bialbasai waalddarrai laAAallahum yaddarraAAoona (Ⅰ) - We have not sent unto a community any prophet but We inflicted the people thereof with tribulation (suffering, distress) and adversity, that per chance (or possibly) they might humble themselves. (Ⅱ) - And We sent no prophet unto any township but We did afflict its folk with tribulation and adversity that haply they might grow humble. (Ⅲ) - We have sent no Prophet to any city but that We seized its people with misery and hardship, that haply they might be humble; (Ⅳ) - Whenever We sent a prophet to a town, We took up its people in suffering and adversity, in order that they might learn humility. (Ⅵ)
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7.
95
ثُمَّ بَدَّلْنَا مَكَانَ السَّيِّئَةِ الْحَسَنَةَ حَتَّىٰ عَفَوا وَّقَالُوا قَدْ مَسَّ آبَاءَنَا الضَّرَّاءُ وَالسَّرَّاءُ فَأَخَذْنَاهُم بَغْتَةً وَهُمْ لَا يَشْعُرُونَ
- Thumma baddalna makana alssayyiati alhasanata hatta AAafaw waqaloo qad massa abaana alddarrao waalssarrao faakhathnahum baghtatan wahum la yashAAuroona (Ⅰ) - And then did We exchanged good for evil (suffering for prosperity), until they grew (in strength and prosperity) and said, "Our fathers, too, were touched by both suffering and joy." Then We overtook them suddenly ere they realized their peril. (Ⅱ) - Then changed We the evil plight for good till they grew affluent and said: Tribulation and distress did touch our fathers. Then We seized them unawares, when they perceived not. (Ⅲ) - then We gave them in the place of evil good, till they multiplied, and said, ´Hardship and happiness visited our fathers.´ So We seized them suddenly, unawares. (Ⅳ) - Then We changed their suffering into prosperity, until they grew and multiplied, and began to say: "Our fathers (too) were touched by suffering and affluence" ... Behold! We called them to account of a sudden, while they realised not (their peril). (Ⅵ)
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7.
96
وَلَوْ أَنَّ أَهْلَ الْقُرَىٰ آمَنُوا وَاتَّقَوْا لَفَتَحْنَا عَلَيْهِم بَرَكَاتٍ مِّنَ السَّمَاءِ وَالْأَرْضِ وَلَٰكِن كَذَّبُوا فَأَخَذْنَاهُم بِمَا كَانُوا يَكْسِبُونَ
- Walaw anna ahla alqura amanoo waittaqaw lafatahna AAalayhim barakatin mina alssamai waalardi walakin kaththaboo faakhathnahum bima kanoo yaksiboona (Ⅰ) - Had the people of the town but believed and feared, We would have opened up for them blessings from the heavens and from the earth; but they said it was a lie, so We overcame them for that which they had earned. (Ⅱ) - And if the people of the townships had believed and kept from evil, surely We should have opened for them blessings from the sky and from the earth. But (unto every messenger) they gave the lie, and so We seized them on account of what they used to earn. (Ⅲ) - Yet had the peoples of the cities believed and been godfearing, We would have opened upon them blessings from heaven and earth; but they cried lies, and so We seized them for what they earned. (Ⅳ) - If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds. (Ⅵ)
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7.
97
أَفَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا بَيَاتًا وَهُمْ نَائِمُونَ
- Afaamina ahlu alqura an yatiyahum basuna bayatan wahum naimoona (Ⅰ) - Were, then, the people of these cities secure that Our Wrath would not come on them by night, while they slept? (Ⅱ) - Are the people of the townships then secure from the coming of Our wrath upon them as a night-raid while they sleep ? (Ⅲ) - Do the people of the cities feel secure Our might shall not come upon them at night while they are sleeping? (Ⅳ) - Did the people of the towns feel secure against the coming of Our wrath by night while they were asleep? (Ⅵ)
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7.
98
أَوَأَمِنَ أَهْلُ الْقُرَىٰ أَن يَأْتِيَهُم بَأْسُنَا ضُحًى وَهُمْ يَلْعَبُونَ
- Awa amina ahlu alqura an yatiyahum basuna duhan wahum yalAAaboona (Ⅰ) - Were the people of these cities secure that Our Wrath would not come on them in the morning whilst they played carefree? (Ⅱ) - Or are the people of the townships then secure from the coming of Our wrath upon them in the daytime while they play ? (Ⅲ) - Do the people of the cities feel secure Our might shall not come upon them in daylight while they are playing? (Ⅳ) - Or else did they feel secure against its coming in broad daylight while they played about (care-free)? (Ⅵ)
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7.
99
أَفَأَمِنُوا مَكْرَ اللَّهِ ۚ فَلَا يَأْمَنُ مَكْرَ اللَّهِ إِلَّا الْقَوْمُ الْخَاسِرُونَ
- Afaaminoo makra Allahi fala yamanu makra Allahi illa alqawmu alkhasiroona (Ⅰ) - Were they secure from the Plan of Allah? None deems himself secure from the Plan of Allah except a people that are doomed to perish. (Ⅱ) - Are they then secure from Allah's scheme ? None deemeth himself secure from Allah's scheme save folk that perish. (Ⅲ) - Do they feel secure against God´s devising? None feels secure against God´s devising but the people of the lost. (Ⅳ) - Did they then feel secure against the plan of Allah?- but no one can feel secure from the Plan of Allah, except those (doomed) to ruin! (Ⅵ)
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