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8.
50
وَلَوْ تَرَىٰ إِذْ يَتَوَفَّى الَّذِينَ كَفَرُوا ۙ الْمَلَائِكَةُ يَضْرِبُونَ وُجُوهَهُمْ وَأَدْبَارَهُمْ وَذُوقُوا عَذَابَ الْحَرِيقِ
- Walaw tara ith yatawaffa allatheena kafaroo almalaikatu yadriboona wujoohahum waadbarahum wathooqoo AAathaba alhareeqi (Ⅰ) - If you could see how the angels take away the souls of those who disbelieve, smiting them on their faces and hinder parts, saying, "Taste you the torment of burning! (Ⅱ) - If thou couldst see how the angels receive those who disbelieve, smiting faces and their backs and (saying): Taste the punishment of burning! (Ⅲ) - If thou couldst only see when the angels take the unbelievers, beating their faces and their backs: ´Taste the chastisement of the burning -- (Ⅳ) - If thou couldst see, when the angels take the souls of the Unbelievers (at death), (How) they smite their faces and their backs, (saying): "Taste the penalty of the blazing Fire- (Ⅵ)
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8.
51
ذَٰلِكَ بِمَا قَدَّمَتْ أَيْدِيكُمْ وَأَنَّ اللَّهَ لَيْسَ بِظَلَّامٍ لِّلْعَبِيدِ
- Thalika bima qaddamat aydeekum waanna Allaha laysa bithallamin lilAAabeedi (Ⅰ) - This is for what your hands have sent on before you; and know that Allah is no tyrant to his servants." (Ⅱ) - This is for that which your own hands have sent before (to the Judgment), and (know) that Allah is not a tyrant to His slaves. (Ⅲ) - that, for what your hands have forwarded, and for that God is never unjust unto His servants.´ (Ⅳ) - "Because of (the deeds) which your (own) hands sent forth; for Allah is never unjust to His servants: (Ⅵ)
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8.
52
كَدَأْبِ آلِ فِرْعَوْنَ ۙ وَالَّذِينَ مِن قَبْلِهِمْ ۚ كَفَرُوا بِآيَاتِ اللَّهِ فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ ۗ إِنَّ اللَّهَ قَوِيٌّ شَدِيدُ الْعِقَابِ
- Kadabi ali firAAawna waallatheena min qablihim kafaroo biayati Allahi faakhathahumu Allahu bithunoobihim inna Allaha qawiyyun shadeedu alAAiqabi (Ⅰ) - Their deeds are like those of Pharaoh´s people and those before them! They rejected the Signs (revelations) of Allah, and Allah overtook them in their sins. Verily, Allah is strong and severe in punishment. (Ⅱ) - (Their way is) as the way of Pharaoh's folk and those before them; they disbelieved the revelations of Allah, and Allah took them in their sins. Lo! Allah is Strong, severe in punishment. (Ⅲ) - Like Pharaoh´s folk, and the people before him, who disbelieved in God´s signs; God seized them because of their sins; God is strong, terrible in retribution. (Ⅳ) - "(Deeds) after the manner of the people of Pharaoh and of those before them: They rejected the Signs of Allah, and Allah punished them for their crimes: for Allah is Strong, and Strict in punishment: (Ⅵ)
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8.
53
ذَٰلِكَ بِأَنَّ اللَّهَ لَمْ يَكُ مُغَيِّرًا نِّعْمَةً أَنْعَمَهَا عَلَىٰ قَوْمٍ حَتَّىٰ يُغَيِّرُوا مَا بِأَنفُسِهِمْ ۙ وَأَنَّ اللَّهَ سَمِيعٌ عَلِيمٌ
- Thalika bianna Allaha lam yaku mughayyiran niAAmatan anAAamaha AAala qawmin hatta yughayyiroo ma bianfusihim waanna Allaha sameeAAun AAaleemun (Ⅰ) - That is because Allah is not one to change the favour He has bestowed on a people, until they first change what they have in themselves (in their own souls), and because Allah is Hearer and Knower. (Ⅱ) - That is because Allah never changeth the grace He hath bestowed on any people until they first change that which is in their hearts, and (that is) because Allah is Hearer, Knower. (Ⅲ) - That is because God would never change His favour that He conferred on a people until they changed what was within themselves; and that God is All-hearing, All-knowing. (Ⅳ) - "Because Allah will never change the grace which He hath bestowed on a people until they change what is in their (own) souls: and verily Allah is He Who heareth and knoweth (all things)." (Ⅵ)
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8.
54
كَدَأْبِ آلِ فِرْعَوْنَ ۙ وَالَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا بِآيَاتِ رَبِّهِمْ فَأَهْلَكْنَاهُم بِذُنُوبِهِمْ وَأَغْرَقْنَا آلَ فِرْعَوْنَ ۚ وَكُلٌّ كَانُوا ظَالِمِينَ
- Kadabi ali firAAawna waallatheena min qablihim kaththaboo biayati rabbihim faahlaknahum bithunoobihim waaghraqna ala firAAawna wakullun kanoo thalimeena (Ⅰ) - Their way is like those of Pharaoh´s people and those before them! They denied Our Signs (or revelations), and We destroyed them in their sins, and drowned Pharaoh´s people. All were evildoers. (Ⅱ) - (Their way is) as the way of Pharaoh's folk and those before them; they denied the revelations of their Lord, so We destroyed them in their sins. And We drowned the folk of Pharaoh. All were evil-doers. (Ⅲ) - Like Pharaoh´s folk, and the people before him, who cried lies to the signs of their Lord, so We destroyed them because of their sins, and We drowned the folk of Pharaoh; and all were evildoers. (Ⅳ) - (Deeds) after the manner of the people of Pharaoh and those before them": They treated as false the Signs of their Lord: so We destroyed them for their crimes, and We drowned the people of Pharaoh: for they were all oppressors and wrong-doers. (Ⅵ)
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8.
55
إِنَّ شَرَّ الدَّوَابِّ عِندَ اللَّهِ الَّذِينَ كَفَرُوا فَهُمْ لَا يُؤْمِنُونَ
- Inna sharra alddawabbi AAinda Allahi allatheena kafaroo fahum la yuminoona (Ⅰ) - Verily, the worst of beasts in Allah´s eyes are those who are ungrateful and will not believe; (Ⅱ) - Lo! the worst of beasts in Allah's sight are the ungrateful who will not believe. (Ⅲ) - Surely the worst of beasts in God´s sight are the unbelievers, who will not believe, (Ⅳ) - For the worst of beasts in the sight of Allah are those who reject Him: They will not believe. (Ⅵ)
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8.
56
الَّذِينَ عَاهَدتَّ مِنْهُمْ ثُمَّ يَنقُضُونَ عَهْدَهُمْ فِي كُلِّ مَرَّةٍ وَهُمْ لَا يَتَّقُونَ
- Allatheena AAahadta minhum thumma yanqudoona AAahdahum fee kulli marratin wahum la yattaqoona (Ⅰ) - Those with whom if you make a treaty, they break their treaty at each opportunity, for they fear not (or keep not their duty to) Allah; (Ⅱ) - Those of them with whom thou madest a treaty, and then at every opportunity they break their treaty, and they keep not duty (to Allah). (Ⅲ) - those of them with whom thou hast made compact then they break their compact every time, not being godfearing. (Ⅳ) - They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah). (Ⅵ)
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8.
57
فَإِمَّا تَثْقَفَنَّهُمْ فِي الْحَرْبِ فَشَرِّدْ بِهِم مَّنْ خَلْفَهُمْ لَعَلَّهُمْ يَذَّكَّرُونَ
- Faimma tathqafannahum fee alharbi fasharrid bihim man khalfahum laAAallahum yaththakkaroona (Ⅰ) - Should you come to war with them, then deal with them so as to strike fear into those who come after them (as an example), that per chance (or possibly) they may remember. (Ⅱ) - If thou comest on them in the war, deal with them so as to strike fear in those who are behind them, that haply they may remember. (Ⅲ) - So, if thou comest upon them anywhere in the war, deal with them in such wise as to scatter the ones behind them; haply they will remember. (Ⅳ) - If ye gain the mastery over them in war, disperse, with them, those who follow them, that they may remember. (Ⅵ)
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8.
58
وَإِمَّا تَخَافَنَّ مِن قَوْمٍ خِيَانَةً فَانبِذْ إِلَيْهِمْ عَلَىٰ سَوَاءٍ ۚ إِنَّ اللَّهَ لَا يُحِبُّ الْخَائِنِينَ
- Waimma takhafanna min qawmin khiyanatan fainbith ilayhim AAala sawain inna Allaha la yuhibbu alkhaineena (Ⅰ) - And should you ever fear treachery from any people, then throw back to them their treaty in like manner (or in fairness); verily, Allah loves not the treacherous. (Ⅱ) - And if thou fearest treachery from any folk, then throw back to them (their treaty) fairly. Lo! Allah loveth not the treacherous. (Ⅲ) - And if thou fearest treachery any way at the hands of a people, dissolve it with them equally; surely God loves not the treacherous. (Ⅳ) - If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous. (Ⅵ)
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8.
59
وَلَا يَحْسَبَنَّ الَّذِينَ كَفَرُوا سَبَقُوا ۚ إِنَّهُمْ لَا يُعْجِزُونَ
- Wala yahsabanna allatheena kafaroo sabaqoo innahum la yuAAjizoona (Ⅰ) - Let not those who disbelieve deem that they can outstrip (believers or Allah´s purpose); verily, they cannot frustrate them (or escape). (Ⅱ) - And let not those who disbelieve suppose that they can outstrip (Allah's Purpose). Lo! they cannot escape. (Ⅲ) - And thou art not to suppose that they who disbelieve have outstripped Me; they cannot frustrate My will. (Ⅳ) - Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them). (Ⅵ)
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8.
60
وَأَعِدُّوا لَهُم مَّا اسْتَطَعْتُم مِّن قُوَّةٍ وَمِن رِّبَاطِ الْخَيْلِ تُرْهِبُونَ بِهِ عَدُوَّ اللَّهِ وَعَدُوَّكُمْ وَآخَرِينَ مِن دُونِهِمْ لَا تَعْلَمُونَهُمُ اللَّهُ يَعْلَمُهُمْ ۚ وَمَا تُنفِقُوا مِن شَيْءٍ فِي سَبِيلِ اللَّهِ يُوَفَّ إِلَيْكُمْ وَأَنتُمْ لَا تُظْلَمُونَ
- WaaAAiddoo lahum ma istataAAtum min quwwatin wamin ribati alkhayli turhiboona bihi AAaduwwa Allahi waAAaduwwakum waakhareena min doonihim la taAAlamoonahumu Allahu yaAAlamuhum wama tunfiqoo min shayin fee sabeeli Allahi yuwaffa ilaykum waantum la tuthlamoona (Ⅰ) - Prepare you against them what strength of forces and horses you have to the utmost of your power, that thereby you may dismay the enemies of Allah, and your enemies, and others beside them whom you know not. You do not know them, but Allah knows them! Whatever you spend in the Way of Allah, it will be repaid you in full; and you shall not be wronged. (Ⅱ) - Make ready for them all thou canst of (armed) force and of horses tethered, that thereby ye may dismay the enemy of Allah and your enemy, and others beside them whom ye know not. Allah knoweth them. Whatsoever ye spend in the way of Allah it will be repaid to you in full, and ye will not be wronged. (Ⅲ) - Make ready for them whatever force and strings of horses you can, to terrify thereby the enemy of God and your enemy, and others besides them that you know not; God knows them. And whatsoever you expend in the way of God shall be repaid you in full; you will not be wronged. (Ⅳ) - Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly. (Ⅵ)
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8.
61
۞ وَإِن جَنَحُوا لِلسَّلْمِ فَاجْنَحْ لَهَا وَتَوَكَّلْ عَلَى اللَّهِ ۚ إِنَّهُ هُوَ السَّمِيعُ الْعَلِيمُ
- Wain janahoo lilssalmi faijnah laha watawakkal AAala Allahi innahu huwa alssameeAAu alAAaleemu (Ⅰ) - But if they incline to peace, incline you to it also, and trust in Allah; verily, He is Hearer and Knower. (Ⅱ) - And if they incline to peace, incline thou also to it, and trust in Allah. Lo! He, even He, is the Hearer, the Knower. (Ⅲ) - And if they incline to peace, do thou incline to it; and put thy trust in God; He is the All-hearing, the All-knowing. (Ⅳ) - But if the enemy incline towards peace, do thou (also) incline towards peace, and trust in Allah: for He is One that heareth and knoweth (all things). (Ⅵ)
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8.
62
وَإِن يُرِيدُوا أَن يَخْدَعُوكَ فَإِنَّ حَسْبَكَ اللَّهُ ۚ هُوَ الَّذِي أَيَّدَكَ بِنَصْرِهِ وَبِالْمُؤْمِنِينَ
- Wain yureedoo an yakhdaAAooka fainna hasbaka Allahu huwa allathee ayyadaka binasrihi wabialmumineena (Ⅰ) - But if they wish to betray (or deceive) you, then, verily, Allah is sufficient for you! He it is who supports you with His help and with the believers. (Ⅱ) - And if they would deceive thee, then lo! Allah is Sufficient for thee. He it is Who supporteth thee with His help and with the believers, (Ⅲ) - And if they desire to trick thee, God is sufficient for thee; He has confirmed thee with His help, and with the believers, (Ⅳ) - Should they intend to deceive thee,- verily Allah sufficeth thee: He it is That hath strengthened thee with His aid and with (the company of) the Believers; (Ⅵ)
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8.
63
وَأَلَّفَ بَيْنَ قُلُوبِهِمْ ۚ لَوْ أَنفَقْتَ مَا فِي الْأَرْضِ جَمِيعًا مَّا أَلَّفْتَ بَيْنَ قُلُوبِهِمْ وَلَٰكِنَّ اللَّهَ أَلَّفَ بَيْنَهُمْ ۚ إِنَّهُ عَزِيزٌ حَكِيمٌ
- Waallafa bayna quloobihim law anfaqta ma fee alardi jameeAAan ma allafta bayna quloobihim walakinna Allaha allafa baynahum innahu AAazeezun hakeemun (Ⅰ) - And attunes (or reconciles) their heart! If you had spent all that is in the earth you could not have attuned their heart, but Allah reconciled them, verily, He is Mighty and Wise! (Ⅱ) - And (as for the believers) hath attuned their hearts. If thou hadst spent all that is in the earth thou couldst not have attuned their hearts, but Allah hath attuned them. Lo! He is Mighty, Wise. (Ⅲ) - and brought their hearts together. Hadst thou expended all that is in the earth, thou couldst not have brought their hearts together; but God brought their hearts together; surely He is All-mighty, All-wise. (Ⅳ) - And (moreover) He hath put affection between their hearts: not if thou hadst spent all that is in the earth, couldst thou have produced that affection, but Allah hath done it: for He is Exalted in might, Wise. (Ⅵ)
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8.
64
يَا أَيُّهَا النَّبِيُّ حَسْبُكَ اللَّهُ وَمَنِ اتَّبَعَكَ مِنَ الْمُؤْمِنِينَ
- Ya ayyuha alnnabiyyu hasbuka Allahu wamani ittabaAAaka mina almumineena (Ⅰ) - O you Prophet! Sufficient unto you is Allah, and unto those of the believers who follow you! (Ⅱ) - O Prophet! Allah is Sufficient for thee and those who follow thee of the believers. (Ⅲ) - O Prophet, God suffices thee, and the believers who follow thee. (Ⅳ) - O Prophet! sufficient unto thee is Allah,- (unto thee) and unto those who follow thee among the Believers. (Ⅵ)
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8.
65
يَا أَيُّهَا النَّبِيُّ حَرِّضِ الْمُؤْمِنِينَ عَلَى الْقِتَالِ ۚ إِن يَكُن مِّنكُمْ عِشْرُونَ صَابِرُونَ يَغْلِبُوا مِائَتَيْنِ ۚ وَإِن يَكُن مِّنكُم مِّائَةٌ يَغْلِبُوا أَلْفًا مِّنَ الَّذِينَ كَفَرُوا بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
- Ya ayyuha alnnabiyyu harridi almumineena AAala alqitali in yakun minkum AAishroona sabiroona yaghliboo miatayni wain yakun minkum miatun yaghliboo alfan mina allatheena kafaroo biannahum qawmun la yafqahoona (Ⅰ) - O you Prophet! Urge on the believers to fight. If there be of you twenty steadfast men, they shall overcome two hundred; if there be of you a hundred, they shall overcome a thousand of those who disbelieve, because they are a people without understanding (or discernment). (Ⅱ) - O Prophet! Exhort the believers to fight. If there be of you twenty steadfast they shall overcome two hundred, and if there be of you a hundred (steadfast) they shall overcome a thousand of those who disbelieve, because they (the disbelievers) are a folk without intelligence. (Ⅲ) - O Prophet, urge on the believers to fight. If there be twenty of you, patient men, they will overcome two hundred; if there be a hundred of you, they will overcome a thousand unbelievers, for they are a people who understand not. (Ⅳ) - O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding. (Ⅵ)
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8.
66
الْآنَ خَفَّفَ اللَّهُ عَنكُمْ وَعَلِمَ أَنَّ فِيكُمْ ضَعْفًا ۚ فَإِن يَكُن مِّنكُم مِّائَةٌ صَابِرَةٌ يَغْلِبُوا مِائَتَيْنِ ۚ وَإِن يَكُن مِّنكُمْ أَلْفٌ يَغْلِبُوا أَلْفَيْنِ بِإِذْنِ اللَّهِ ۗ وَاللَّهُ مَعَ الصَّابِرِينَ
- Alana khaffafa Allahu AAankum waAAalima anna feekum daAAfan fain yakun minkum miatun sabiratun yaghliboo miatayni wain yakun minkum alfun yaghliboo alfayni biithni Allahi waAllahu maAAa alssabireena (Ⅰ) - Now has Allah made light your burden, for He knows that there is a weakness in you: but if there be amongst you but a steadfast hundred, they will vanquish two hundred; and if there be of you a thousand, they will vanquish two thousand, by the permission of Allah. Allah is with the steadfast. (Ⅱ) - Now hath Allah lightened your burden, for He knoweth that there is weakness in you. So if there be of you a steadfast hundred they shall overcome two hundred, and if there be of you a thousand (steadfast) they shall overcome two thousand by permission of Allah. Allah is with the steadfast. (Ⅲ) - Now God has lightened it for you, knowing that there is weakness in you. If there be a hundred of you, patient men, they will overcome two hundred; if there be of you a thousand, they will overcome two thousand by the leave of God; God is with the patient. (Ⅳ) - For the present, Allah hath lightened your (task), for He knoweth that there is a weak spot in you: But (even so), if there are a hundred of you, patient and persevering, they will vanquish two hundred, and if a thousand, they will vanquish two thousand, with the leave of Allah: for Allah is with those who patiently persevere. (Ⅵ)
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8.
67
مَا كَانَ لِنَبِيٍّ أَن يَكُونَ لَهُ أَسْرَىٰ حَتَّىٰ يُثْخِنَ فِي الْأَرْضِ ۚ تُرِيدُونَ عَرَضَ الدُّنْيَا وَاللَّهُ يُرِيدُ الْآخِرَةَ ۗ وَاللَّهُ عَزِيزٌ حَكِيمٌ
- Ma kana linabiyyin an yakoona lahu asra hatta yuthkhina fee alardi tureedoona AAarada alddunya waAllahu yureedu alakhirata waAllahu AAazeezun hakeemun (Ⅰ) - It has not been for any Prophet to take captives until he hath subdued the land! You desire the lure of this world, but Allah desires the Hereafter, for Allah is Mighty, Wise! (Ⅱ) - It is not for any prophet to have captives until he hath made slaughter in the land. Ye desire the lure of this world and Allah desireth (for you) the Hereafter, and Allah is Mighty, Wise. (Ⅲ) - It is not for any Prophet to have prisoners until he make wide slaughter in the land. You desire the chance goods of the present world, and God desires the world to come; and God is All-mighty, All-wise. (Ⅳ) - It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise. (Ⅵ)
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8.
68
لَّوْلَا كِتَابٌ مِّنَ اللَّهِ سَبَقَ لَمَسَّكُمْ فِيمَا أَخَذْتُمْ عَذَابٌ عَظِيمٌ
- Lawla kitabun mina Allahi sabaqa lamassakum feema akhathtum AAathabun AAatheemun (Ⅰ) - Were it not for an ordinance from Allah that had gone before, there would have touched you a mighty punishment for that which you took (prisoners for ransom), (Ⅱ) - Had it not been for an ordinance of Allah which had gone before, an awful doom had come upon you on account of what ye took. (Ⅲ) - Had it not been for a prior prescription from God, there had afflicted you, for what you took, a mighty chastisement. (Ⅳ) - Had it not been for a previous ordainment from Allah, a severe penalty would have reached you for the (ransom) that ye took. (Ⅵ)
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8.
69
فَكُلُوا مِمَّا غَنِمْتُمْ حَلَالًا طَيِّبًا ۚ وَاتَّقُوا اللَّهَ ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
- Fakuloo mimma ghanimtum halalan tayyiban waittaqoo Allaha inna Allaha ghafoorun raheemun (Ⅰ) - Eat (enjoy, utilize) of what spoils you have taken, what is lawful and good; and fear Allah, verily, Allah is Forgiving and Merciful. (Ⅱ) - Now enjoy what ye have won, as lawful and good, and keep your duty to Allah. Lo! Allah is Forgiving, Merciful. (Ⅲ) - Eat of what you have taken as booty, such as is lawful and good; and fear you God; surely God is All-forgiving, All-compassionate. (Ⅳ) - But (now) enjoy what ye took in war, lawful and good: but fear Allah: for Allah is Oft-forgiving, Most Merciful. (Ⅵ)
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8.
70
يَا أَيُّهَا النَّبِيُّ قُل لِّمَن فِي أَيْدِيكُم مِّنَ الْأَسْرَىٰ إِن يَعْلَمِ اللَّهُ فِي قُلُوبِكُمْ خَيْرًا يُؤْتِكُمْ خَيْرًا مِّمَّا أُخِذَ مِنكُمْ وَيَغْفِرْ لَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ
- Ya ayyuha alnnabiyyu qul liman fee aydeekum mina alasra in yaAAlami Allahu fee quloobikum khayran yutikum khayran mimma okhitha minkum wayaghfir lakum waAllahu ghafoorun raheemun (Ⅰ) - O you Prophet! Say to such of the captives as are in your hands, "If Allah knows of any good in your heart, He will give you better than that which is taken from you, and will forgive you; for Allah is Forgiving and Merciful." (Ⅱ) - O Prophet! Say unto those captives who are in your hands: If Allah knoweth any good in your hearts He will give you better than that which hath been taken from you, and will forgive you. Lo! Allah is Forgiving, Merciful. (Ⅲ) - O Prophet, say to the prisoners in your hands: ´If God knows of any good in your hearts He will give you better than what has been taken from you, and He will forgive you; surely God is All-forgiving, All-compassionate.´ (Ⅳ) - O Prophet! say to those who are captives in your hands: "If Allah findeth any good in your hearts, He will give you something better than what has been taken from you, and He will forgive you: for Allah is Oft-forgiving, Most Merciful." (Ⅵ)
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8.
71
وَإِن يُرِيدُوا خِيَانَتَكَ فَقَدْ خَانُوا اللَّهَ مِن قَبْلُ فَأَمْكَنَ مِنْهُمْ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
- Wain yureedoo khiyanataka faqad khanoo Allaha min qablu faamkana minhum waAllahu AAaleemun hakeemun (Ⅰ) - But if they desire to betray you - they have betrayed Allah before! - but He hath given you power over them; for Allah is Knower, Wise! (Ⅱ) - And if they would betray thee, they betrayed Allah before, and He gave (thee) power over them. Allah is Knower, Wise. (Ⅲ) - And if they desire treachery against thee, they have tricked God before; but He has given thee power over them; and God is All-knowing, All-wise. (Ⅳ) - But if they have treacherous designs against thee, (O Messenger!), they have already been in treason against Allah, and so hath He given (thee) power over them. And Allah so He Who hath (full) knowledge and wisdom. (Ⅵ)
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8.
72
إِنَّ الَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَٰئِكَ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ وَالَّذِينَ آمَنُوا وَلَمْ يُهَاجِرُوا مَا لَكُم مِّن وَلَايَتِهِم مِّن شَيْءٍ حَتَّىٰ يُهَاجِرُوا ۚ وَإِنِ اسْتَنصَرُوكُمْ فِي الدِّينِ فَعَلَيْكُمُ النَّصْرُ إِلَّا عَلَىٰ قَوْمٍ بَيْنَكُمْ وَبَيْنَهُم مِّيثَاقٌ ۗ وَاللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌ
- Inna allatheena amanoo wahajaroo wajahadoo biamwalihim waanfusihim fee sabeeli Allahi waallatheena awaw wanasaroo olaika baAAduhum awliyao baAAdin waallatheena amanoo walam yuhajiroo ma lakum min walayatihim min shayin hatta yuhajiroo waini istansarookum fee alddeeni faAAalaykumu alnnasru illa AAala qawmin baynakum wabaynahum meethaqun waAllahu bima taAAmaloona baseerun (Ⅰ) - Verily, those who believe and have fled into exile (left their homes), and fought strenuously with their wealth and lives in the cause of Allah, and those who have given them refuge and help, these shall be kin (or friends and protectors) to each other. But those who believe, but have not fled into exile (left their homes); you have no duty to their claims of kindred, until they flee as well. But if they seek your aid in religion, then it is your duty to help them, except against a people between whom and you there is an alliance; for Allah is Seer of what you do. (Ⅱ) - Lo! those who believed and left their homes and strove with their wealth and their lives for the cause of Allah, and those who took them in and helped them: these are protecting friends one of another. And those who believed but did not leave their homes, ye have no duty to protect them till they leave their homes; but if they seek help from you in the matter of religion then it is your duty to help (them) except against a folk between whom and you there is a treaty. Allah is Seer of what ye do. (Ⅲ) - Those who believe, and have emigrated and struggled with their possessions and their selves in the way of God, and those who have given refuge and help -- those are friends one of another. And those who believe, but have not emigrated -- you have no duty of friendship towards them till they emigrate; yet if they ask you for help, for religion´s sake, it is your duty to help them, except against a people between whom and you there is a compact; and God sees the things you do. (Ⅳ) - Those who believed, and adopted exile, and fought for the Faith, with their property and their persons, in the cause of Allah, as well as those who gave (them) asylum and aid,- these are (all) friends and protectors, one of another. As to those who believed but came not into exile, ye owe no duty of protection to them until they come into exile; but if they seek your aid in religion, it is your duty to help them, except against a people with whom ye have a treaty of mutual alliance. And (remember) Allah seeth all that ye do. (Ⅵ)
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8.
73
وَالَّذِينَ كَفَرُوا بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ إِلَّا تَفْعَلُوهُ تَكُن فِتْنَةٌ فِي الْأَرْضِ وَفَسَادٌ كَبِيرٌ
- Waallatheena kafaroo baAAduhum awliyao baAAdin illa tafAAaloohu takun fitnatun fee alardi wafasadun kabeerun (Ⅰ) - And those who disbelieve, some of them are kin (or protectors) of one another - unless you act the same there will be confusion (or oppression) in the land, and great corruption (or mischief). (Ⅱ) - And those who disbelieve are protectors one of another - If ye do not so, there will be confusion in the land, and great corruption. (Ⅲ) - As for the unbelievers, they are friends one of another. Unless you do this, there will be persecution in the land and great corruption. (Ⅳ) - The Unbelievers are protectors, one of another: Unless ye do this, (protect each other), there would be tumult and oppression on earth, and great mischief. (Ⅵ)
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8.
74
وَالَّذِينَ آمَنُوا وَهَاجَرُوا وَجَاهَدُوا فِي سَبِيلِ اللَّهِ وَالَّذِينَ آوَوا وَّنَصَرُوا أُولَٰئِكَ هُمُ الْمُؤْمِنُونَ حَقًّا ۚ لَّهُم مَّغْفِرَةٌ وَرِزْقٌ كَرِيمٌ
- Waallatheena amanoo wahajaroo wajahadoo fee sabeeli Allahi waallatheena awaw wanasaroo olaika humu almuminoona haqqan lahum maghfiratun warizqun kareemun (Ⅰ) - Those who believe and have left their homes and striven strenuously in the cause of Allah, and those who have given them a refuge and a help, these are the believers. For them is forgiveness and generous provision. (Ⅱ) - Those who believed and left their homes and strove for the cause of Allah, and those who took them in and helped them - these are the believers in truth. For them is pardon, and bountiful provision. (Ⅲ) - And those who believe, and have emigrated and struggled in the way of God. those who have given refuge and help those in truth are the believers, and theirs shall be forgiveness and generous provision. (Ⅳ) - Those who believe, and adopt exile, and fight for the Faith, in the cause of Allah as well as those who give (them) asylum and aid,- these are (all) in very truth the Believers: for them is the forgiveness of sins and a provision most generous. (Ⅵ)
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8.
75
وَالَّذِينَ آمَنُوا مِن بَعْدُ وَهَاجَرُوا وَجَاهَدُوا مَعَكُمْ فَأُولَٰئِكَ مِنكُمْ ۚ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ ۗ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
- Waallatheena amanoo min baAAdu wahajaroo wajahadoo maAAakum faolaika minkum waoloo alarhami baAAduhum awla bibaAAdin fee kitabi Allahi inna Allaha bikulli shayin AAaleemun (Ⅰ) - Those who accept faith later and leave their homes and strive strenuously with you, these are of you. But blood relations are nearer to one another in the Book of Allah (also called the Eternal Decree, the Preserved Tablet or it can be called the Universal Plan or Blue Print). Verily, Allah is Knower of all things. (Ⅱ) - And those who afterwards believed and left their homes and strove along with you, they are of you; and those who are akin are nearer one to another in the ordinance of Allah. Lo! Allah is Knower of all things. (Ⅲ) - And those who have believed afterwards and emigrated, and struggled with you -- they belong to you; but those related by blood are nearer to one another in the Book of God; surely God has knowledge of everything. (Ⅳ) - And those who accept Faith subsequently, and adopt exile, and fight for the Faith in your company,- they are of you. But kindred by blood have prior rights against each other in the Book of Allah. Verily Allah is well-acquainted with all things. (Ⅵ)
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