This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.

This is to make clear that the sage, in his attitude toward the myriad things, leaves the vacuous nature of things as it is and does not need to disintegrate it before he can penetrate it.