To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#1 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#2 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#3 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#4 Save picture to share on Instagram

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To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#5 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#6 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#7 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#8 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#9 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#10 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#11 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#12 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#13 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#14 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#15 Save picture to share on Instagram

To some, the Self appears as "other";
To me, the Self is 'I'
Like undivided space,
One alone exists.
How, then, could the subject and object of meditation be two?




The Avadhuta Gita

#16 Save picture to share on Instagram

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