Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.

Do not venerate one who is without restraint, internal and external, (asanyat), nor one who is without clothing (but does not possess restraint): both these are alike (necessary). One (qualification) alone does not make a person a saint.