Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.

Thus the wrong-believer indulges in such perverse thought activity of soul. But a right-believer, knowing the real standpoint, does not so indulge.