Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.

Bodhisattvas practice giving. They treat friend and foe alike. They do not harbor grudges or despise amoral people.