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3.
1
⸂Πέτρος δὲ⸃ καὶ Ἰωάννης ἀνέβαινον εἰς τὸ ἱερὸν ἐπὶ τὴν ὥραν τῆς προσευχῆς τὴν ἐνάτην,
- Pierre et Jean montaient ensemble au temple, à l'heure de la prière: c'était la neuvième heure. (Ⅱ) - Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. (Ⅲ) - Petrus autem et Joannes ascendebant in templum ad horam orationis nonam. (Ⅳ)
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3.
2
καί τις ἀνὴρ χωλὸς ἐκ κοιλίας μητρὸς αὐτοῦ ὑπάρχων ἐβαστάζετο, ὃν ἐτίθουν καθ’ ἡμέραν πρὸς τὴν θύραν τοῦ ἱεροῦ τὴν λεγομένην Ὡραίαν τοῦ αἰτεῖν ἐλεημοσύνην παρὰ τῶν εἰσπορευομένων εἰς τὸ ἱερόν,
- Il y avait un homme boiteux de naissance, qu'on portait et qu'on plaçait tous les jours à la porte du temple appelée la Belle, pour qu'il demandât l'aumône à ceux qui entraient dans le temple. (Ⅱ) - And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; (Ⅲ) - Et quidam vir, qui erat claudus ex utero matris suæ, bajulabatur : quem ponebant quotidie ad portam templi, quæ dicitur Speciosa, ut peteret eleemosynam ab introëuntibus in templum. (Ⅳ)
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3.
3
ὃς ἰδὼν Πέτρον καὶ Ἰωάννην μέλλοντας εἰσιέναι εἰς τὸ ἱερὸν ἠρώτα ἐλεημοσύνην ⸀λαβεῖν.
- Cet homme, voyant Pierre et Jean qui allaient y entrer, leur demanda l'aumône. (Ⅱ) - Who seeing Peter and John about to go into the temple asked an alms. (Ⅲ) - Is cum vidisset Petrum et Joannem incipientes introire in templum, rogabat ut eleemosynam acciperet. (Ⅳ)
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3.
4
ἀτενίσας δὲ Πέτρος εἰς αὐτὸν σὺν τῷ Ἰωάννῃ εἶπεν· Βλέψον εἰς ἡμᾶς.
- Pierre, de même que Jean, fixa les yeux sur lui, et dit: Regarde-nous. (Ⅱ) - And Peter, fastening his eyes upon him with John, said, Look on us. (Ⅲ) - Intuens autem in eum Petrus cum Joanne, dixit : Respice in nos. (Ⅳ)
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3.
5
ὁ δὲ ἐπεῖχεν αὐτοῖς προσδοκῶν τι παρ’ αὐτῶν λαβεῖν.
- Et il les regardait attentivement, s'attendant à recevoir d'eux quelque chose. (Ⅱ) - And he gave heed unto them, expecting to receive something of them. (Ⅲ) - At ille intendebat in eos, sperans se aliquid accepturum ab eis. (Ⅳ)
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3.
6
εἶπεν δὲ Πέτρος· Ἀργύριον καὶ χρυσίον οὐχ ὑπάρχει μοι, ὃ δὲ ἔχω τοῦτό σοι δίδωμι· ἐν τῷ ὀνόματι Ἰησοῦ Χριστοῦ τοῦ Ναζωραίου ⸀περιπάτει.
- Alors Pierre lui dit: Je n'ai ni argent, ni or; mais ce que j'ai, je te le donne: au nom de Jésus Christ de Nazareth, lève-toi et marche. (Ⅱ) - Then Peter said, Silver and gold have I none; but such as I have give I thee: In the name of Jesus Christ of Nazareth rise up and walk. (Ⅲ) - Petrus autem dixit : Argentum et aurum non est mihi : quod autem habeo, hoc tibi do : in nomine Jesu Christi Nazareni surge, et ambula. (Ⅳ)
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3.
7
καὶ πιάσας αὐτὸν τῆς δεξιᾶς χειρὸς ἤγειρεν ⸀αὐτόν· παραχρῆμα δὲ ἐστερεώθησαν ⸂αἱ βάσεις αὐτοῦ⸃ καὶ τὰ ⸀σφυδρά,
- Et le prenant par la main droite, il le fit lever. Au même instant, ses pieds et ses chevilles devinrent fermes; (Ⅱ) - And he took him by the right hand, and lifted him up: and immediately his feet and ankle bones received strength. (Ⅲ) - Et apprehensa manu ejus dextera, allevavit eum, et protinus consolidatæ sunt bases ejus et plantæ. (Ⅳ)
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3.
8
καὶ ἐξαλλόμενος ἔστη καὶ περιεπάτει, καὶ εἰσῆλθεν σὺν αὐτοῖς εἰς τὸ ἱερὸν περιπατῶν καὶ ἁλλόμενος καὶ αἰνῶν τὸν θεόν.
- d'un saut il fut debout, et il se mit à marcher. Il entra avec eux dans le temple, marchant, sautant, et louant Dieu. (Ⅱ) - And he leaping up stood, and walked, and entered with them into the temple, walking, and leaping, and praising God. (Ⅲ) - Et exiliens stetit, et ambulabat : et intravit cum illis in templum ambulans, et exiliens, et laudans Deum. (Ⅳ)
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3.
9
καὶ εἶδεν ⸂πᾶς ὁ λαὸς αὐτὸν⸃ περιπατοῦντα καὶ αἰνοῦντα τὸν θεόν,
- Tout le monde le vit marchant et louant Dieu. (Ⅱ) - And all the people saw him walking and praising God: (Ⅲ) - Et vidit omnis populus eum ambulantem et laudantem Deum. (Ⅳ)
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3.
10
ἐπεγίνωσκον ⸀δὲ αὐτὸν ὅτι ⸀οὗτος ἦν ὁ πρὸς τὴν ἐλεημοσύνην καθήμενος ἐπὶ τῇ Ὡραίᾳ Πύλῃ τοῦ ἱεροῦ, καὶ ἐπλήσθησαν θάμβους καὶ ἐκστάσεως ἐπὶ τῷ συμβεβηκότι αὐτῷ.
- Ils reconnaissaient que c'était celui qui était assis à la Belle porte du temple pour demander l'aumône, et ils furent remplis d'étonnement et de surprise au sujet de ce qui lui était arrivé. (Ⅱ) - And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. (Ⅲ) - Cognoscebant autem illum, quod ipse erat qui ad eleemosynam sedebat ad Speciosam portam templi : et impleti sunt stupore et extasi in eo quod contigerat illi. (Ⅳ)
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3.
11
Κρατοῦντος δὲ ⸀αὐτοῦ τὸν Πέτρον καὶ ⸀τὸν Ἰωάννην συνέδραμεν ⸂πᾶς ὁ λαὸς πρὸς αὐτοὺς⸃ ἐπὶ τῇ στοᾷ τῇ καλουμένῃ Σολομῶντος ἔκθαμβοι.
- Comme il ne quittait pas Pierre et Jean, tout le peuple étonné accourut vers eux, au portique dit de Salomon. (Ⅱ) - And as the lame man which was healed held Peter and John, all the people ran together unto them in the porch that is called Solomon's, greatly wondering. (Ⅲ) - Cum teneret autem Petrum et Joannem, cucurrit omnis populus ad eos ad porticum quæ appellatur Salomonis, stupentes.\ (Ⅳ)
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3.
12
ἰδὼν δὲ ⸀ὁ Πέτρος ἀπεκρίνατο πρὸς τὸν λαόν· Ἄνδρες Ἰσραηλῖται, τί θαυμάζετε ἐπὶ τούτῳ, ἢ ἡμῖν τί ἀτενίζετε ὡς ἰδίᾳ δυνάμει ἢ εὐσεβείᾳ πεποιηκόσιν τοῦ περιπατεῖν αὐτόν;
- Pierre, voyant cela, dit au peuple: Hommes Israélites, pourquoi vous étonnez-vous de cela? Pourquoi avez-vous les regards fixés sur nous, comme si c'était par notre propre puissance ou par notre piété que nous eussions fait marcher cet homme? (Ⅱ) - And when Peter saw it, he answered unto the people, Ye men of Israel, why marvel ye at this? or why look ye so earnestly on us, as though by our own power or holiness we had made this man to walk? (Ⅲ) - Videns autem Petrus, respondit ad populum : Viri Israëlitæ, quid miramini in hoc, aut nos quid intuemini, quasi nostra virtute aut potestate fecerimus hunc ambulare ? (Ⅳ)
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3.
13
ὁ θεὸς Ἀβραὰμ καὶ ⸂Ἰσαὰκ καὶ⸃ Ἰακώβ, ὁ θεὸς τῶν πατέρων ἡμῶν, ἐδόξασεν τὸν παῖδα αὐτοῦ Ἰησοῦν, ὃν ὑμεῖς ⸀μὲν παρεδώκατε καὶ ⸀ἠρνήσασθε κατὰ πρόσωπον Πιλάτου, κρίναντος ἐκείνου ἀπολύειν·
- Le Dieu d'Abraham, d'Isaac et de Jacob, le Dieu de nos pères, a glorifié son serviteur Jésus, que vous avez livré et renié devant Pilate, qui était d'avis qu'on le relâchât. (Ⅱ) - The God of Abraham, and of Isaac, and of Jacob, the God of our fathers, hath glorified his Son Jesus; whom ye delivered up, and denied him in the presence of Pilate, when he was determined to let him go. (Ⅲ) - Deus Abraham, et Deus Isaac, et Deus Jacob, Deus patrum nostrorum glorificavit filium suum Jesum, quem vos quidem tradidistis, et negastis ante faciem Pilati, judicante illo dimitti. (Ⅳ)
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3.
14
ὑμεῖς δὲ τὸν ἅγιον καὶ δίκαιον ἠρνήσασθε καὶ ᾐτήσασθε ἄνδρα φονέα χαρισθῆναι ὑμῖν,
- Vous avez renié le Saint et le Juste, et vous avez demandé qu'on vous accordât la grâce d'un meurtrier. (Ⅱ) - But ye denied the Holy One and the Just, and desired a murderer to be granted unto you; (Ⅲ) - Vos autem sanctum et justum negastis, et petistis virum homicidam donari vobis : (Ⅳ)
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3.
15
τὸν δὲ ἀρχηγὸν τῆς ζωῆς ἀπεκτείνατε, ὃν ὁ θεὸς ἤγειρεν ἐκ νεκρῶν, οὗ ἡμεῖς μάρτυρές ἐσμεν.
- Vous avez fait mourir le Prince de la vie, que Dieu a ressuscité des morts; nous en sommes témoins. (Ⅱ) - And killed the Prince of life, whom God hath raised from the dead; whereof we are witnesses. (Ⅲ) - auctorem vero vitæ interfecistis, quem Deus suscitavit a mortuis, cujus nos testes sumus. (Ⅳ)
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3.
16
καὶ ⸀ἐπὶ τῇ πίστει τοῦ ὀνόματος αὐτοῦ τοῦτον ὃν θεωρεῖτε καὶ οἴδατε ἐστερέωσεν τὸ ὄνομα αὐτοῦ, καὶ ἡ πίστις ἡ δι’ αὐτοῦ ἔδωκεν αὐτῷ τὴν ὁλοκληρίαν ταύτην ἀπέναντι πάντων ὑμῶν.
- C'est par la foi en son nom que son nom a raffermi celui que vous voyez et connaissez; c'est la foi en lui qui a donné à cet homme cette entière guérison, en présence de vous tous. (Ⅱ) - And his name through faith in his name hath made this man strong, whom ye see and know: yea, the faith which is by him hath given him this perfect soundness in the presence of you all. (Ⅲ) - Et in fide nominis ejus, hunc quem vos vidistis et nostis, confirmavit nomen ejus : et fides, quæ per eum est, dedit integram sanitatem istam in conspectu omnium vestrum. (Ⅳ)
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3.
17
Καὶ νῦν, ἀδελφοί, οἶδα ὅτι κατὰ ἄγνοιαν ἐπράξατε, ὥσπερ καὶ οἱ ἄρχοντες ὑμῶν·
- Et maintenant, frères, je sais que vous avez agi par ignorance, ainsi que vos chefs. (Ⅱ) - And now, brethren, I wot that through ignorance ye did it, as did also your rulers. (Ⅲ) - Et nunc, fratres, scio quia per ignorantiam fecistis, sicut et principes vestri. (Ⅳ)
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3.
18
ὁ δὲ θεὸς ἃ προκατήγγειλεν διὰ στόματος πάντων τῶν ⸀προφητῶν παθεῖν τὸν χριστὸν ⸀αὐτοῦ ἐπλήρωσεν οὕτως.
- Mais Dieu a accompli de la sorte ce qu'il avait annoncé d'avance par la bouche de tous ses prophètes, que son Christ devait souffrir. (Ⅱ) - But those things, which God before had shewed by the mouth of all his prophets, that Christ should suffer, he hath so fulfilled. (Ⅲ) - Deus autem, quæ prænuntiavit per os omnium prophetarum, pati Christum suum, sic implevit. (Ⅳ)
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3.
19
μετανοήσατε οὖν καὶ ἐπιστρέψατε ⸀πρὸς τὸ ἐξαλειφθῆναι ὑμῶν τὰς ἁμαρτίας,
- Repentez-vous donc et convertissez-vous, pour que vos péchés soient effacés, (Ⅱ) - Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord. (Ⅲ) - Pœnitemini igitur et convertimini, ut deleantur peccata vestra : (Ⅳ)
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3.
20
ὅπως ἂν ἔλθωσιν καιροὶ ἀναψύξεως ἀπὸ προσώπου τοῦ κυρίου καὶ ἀποστείλῃ τὸν προκεχειρισμένον ὑμῖν χριστὸν Ἰησοῦν,
- afin que des temps de rafraîchissement viennent de la part du Seigneur, et qu'il envoie celui qui vous a été destiné, Jésus Christ, (Ⅱ) - And he shall send Jesus Christ, which before was preached unto you: (Ⅲ) - ut cum venerint tempora refrigerii a conspectu Domini, et miserit eum qui prædicatus est vobis, Jesum Christum, (Ⅳ)
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3.
21
ὃν δεῖ οὐρανὸν μὲν δέξασθαι ἄχρι χρόνων ἀποκαταστάσεως πάντων ὧν ἐλάλησεν ὁ θεὸς διὰ ⸀στόματος τῶν ἁγίων ⸂ἀπ’ αἰῶνος αὐτοῦ προφητῶν⸃.
- que le ciel doit recevoir jusqu'aux temps du rétablissement de toutes choses, dont Dieu a parlé anciennement par la bouche de ses saints prophètes. (Ⅱ) - Whom the heaven must receive until the times of restitution of all things, which God hath spoken by the mouth of all his holy prophets since the world began. (Ⅲ) - quem oportet quidem cælum suscipere usque in tempora restitutionis omnium quæ locutus est Deus per os sanctorum suorum a sæculo prophetarum. (Ⅳ)
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3.
22
Μωϋσῆς ⸀μὲν εἶπεν ὅτι Προφήτην ὑμῖν ἀναστήσει κύριος ὁ ⸀θεὸς ἐκ τῶν ἀδελφῶν ὑμῶν ὡς ἐμέ· αὐτοῦ ἀκούσεσθε κατὰ πάντα ὅσα ἂν λαλήσῃ πρὸς ὑμᾶς.
- Moïse a dit: Le Seigneur votre Dieu vous suscitera d'entre vos frères un prophète comme moi; vous l'écouterez dans tout ce qu'il vous dira, (Ⅱ) - For Moses truly said unto the fathers, A prophet shall the Lord your God raise up unto you of your brethren, like unto me; him shall ye hear in all things whatsoever he shall say unto you. (Ⅲ) - Moyses quidem dixit : Quoniam prophetam suscitabit vobis Dominus Deus vester de fratribus vestris, tamquam me : ipsum audietis juxta omnia quæcumque locutus fuerit vobis. (Ⅳ)
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3.
23
ἔσται δὲ πᾶσα ψυχὴ ἥτις ⸀ἂν μὴ ἀκούσῃ τοῦ προφήτου ἐκείνου ἐξολεθρευθήσεται ἐκ τοῦ λαοῦ.
- et quiconque n'écoutera pas ce prophète sera exterminé du milieu du peuple. (Ⅱ) - And it shall come to pass, that every soul, which will not hear that prophet, shall be destroyed from among the people. (Ⅲ) - Erit autem : omnis anima quæ non audierit prophetam illum, exterminabitur de plebe. (Ⅳ)
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3.
24
καὶ πάντες δὲ οἱ προφῆται ἀπὸ Σαμουὴλ καὶ τῶν καθεξῆς ὅσοι ἐλάλησαν καὶ κατήγγειλαν τὰς ἡμέρας ταύτας.
- Tous les prophètes qui ont successivement parlé, depuis Samuel, ont aussi annoncé ces jours-là. (Ⅱ) - Yea, and all the prophets from Samuel and those that follow after, as many as have spoken, have likewise foretold of these days. (Ⅲ) - Et omnes prophetæ, a Samuel et deinceps, qui locuti sunt, annuntiaverunt dies istos. (Ⅳ)
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3.
25
ὑμεῖς ἐστε ⸀οἱ υἱοὶ τῶν προφητῶν καὶ τῆς διαθήκης ἧς ⸂διέθετο ὁ θεὸς⸃ πρὸς τοὺς πατέρας ⸀ὑμῶν, λέγων πρὸς Ἀβραάμ Καὶ ἐν τῷ σπέρματί σου ⸀ἐνευλογηθήσονται πᾶσαι αἱ πατριαὶ τῆς γῆς.
- Vous êtes les fils des prophètes et de l'alliance que Dieu a traitée avec nos pères, en disant à Abraham: Toutes les familles de la terre seront bénies en ta postérité. (Ⅱ) - Ye are the children of the prophets, and of the covenant which God made with our fathers, saying unto Abraham, And in thy seed shall all the kindreds of the earth be blessed. (Ⅲ) - Vos estis filii prophetarum, et testamenti quod disposuit Deus ad patres nostros, dicens ad Abraham : Et in semine tuo benedicentur omnes familiæ terræ. (Ⅳ)
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3.
26
ὑμῖν πρῶτον ⸂ἀναστήσας ὁ θεὸς⸃ τὸν παῖδα ⸀αὐτοῦ ἀπέστειλεν αὐτὸν εὐλογοῦντα ὑμᾶς ἐν τῷ ἀποστρέφειν ἕκαστον ἀπὸ τῶν πονηριῶν ὑμῶν.
- C'est à vous premièrement que Dieu, ayant suscité son serviteur, l'a envoyé pour vous bénir, en détournant chacun de vous de ses iniquités. (Ⅱ) - Unto you first God, having raised up his Son Jesus, sent him to bless you, in turning away every one of you from his iniquities. (Ⅲ) - Vobis primum Deus suscitans filium suum, misit eum benedicentem vobis : ut convertat se unusquisque a nequitia sua. (Ⅳ)
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