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2.
100
أَوَكُلَّمَا عَاهَدُوا عَهْدًا نَّبَذَهُ فَرِيقٌ مِّنْهُم ۚ بَلْ أَكْثَرُهُمْ لَا يُؤْمِنُونَ
- Awakullama AAahadoo AAahdan nabathahu fareequn minhum bal aktharuhum la yuminoona (Ⅰ) - Or every time they make a covenant, will a part of them repudiate it? Nay, most of them are faithless. (Ⅱ) - Is it ever so that when they make a covenant a party of them set it aside ? The truth is, most of them believe not. (Ⅲ) - Why, whensoever they have made a covenant, does a party of them reject it? Nay, but the most of them are unbelievers. (Ⅳ) - Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are faithless. (Ⅵ)
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2.
101
وَلَمَّا جَاءَهُمْ رَسُولٌ مِّنْ عِندِ اللَّهِ مُصَدِّقٌ لِّمَا مَعَهُمْ نَبَذَ فَرِيقٌ مِّنَ الَّذِينَ أُوتُوا الْكِتَابَ كِتَابَ اللَّهِ وَرَاءَ ظُهُورِهِمْ كَأَنَّهُمْ لَا يَعْلَمُونَ
- Walamma jaahum rasoolun min AAindi Allahi musaddiqun lima maAAahum nabatha fareequn mina allatheena ootoo alkitaba kitaba Allahi waraa thuhoorihim kaannahum la yaAAlamoona (Ⅰ) - And when there comes to them an apostle confirming what they have, a party of those who have received the Book repudiate Allah´s book, casting it behind their backs as though they did not know. (Ⅱ) - And when there cometh unto them a messenger from Allah, confirming that which they possess, a party of those who have received the Scripture fling the Scripture of Allah behind their backs as if they knew not, (Ⅲ) - When there has come to them a Messenger from God confirming what was with them, a party of them that were given the Book reject the Book of God behind their backs, as though they knew not, (Ⅳ) - And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know! (Ⅵ)
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2.
102
وَاتَّبَعُوا مَا تَتْلُو الشَّيَاطِينُ عَلَىٰ مُلْكِ سُلَيْمَانَ ۖ وَمَا كَفَرَ سُلَيْمَانُ وَلَٰكِنَّ الشَّيَاطِينَ كَفَرُوا يُعَلِّمُونَ النَّاسَ السِّحْرَ وَمَا أُنزِلَ عَلَى الْمَلَكَيْنِ بِبَابِلَ هَارُوتَ وَمَارُوتَ ۚ وَمَا يُعَلِّمَانِ مِنْ أَحَدٍ حَتَّىٰ يَقُولَا إِنَّمَا نَحْنُ فِتْنَةٌ فَلَا تَكْفُرْ ۖ فَيَتَعَلَّمُونَ مِنْهُمَا مَا يُفَرِّقُونَ بِهِ بَيْنَ الْمَرْءِ وَزَوْجِهِ ۚ وَمَا هُم بِضَارِّينَ بِهِ مِنْ أَحَدٍ إِلَّا بِإِذْنِ اللَّهِ ۚ وَيَتَعَلَّمُونَ مَا يَضُرُّهُمْ وَلَا يَنفَعُهُمْ ۚ وَلَقَدْ عَلِمُوا لَمَنِ اشْتَرَاهُ مَا لَهُ فِي الْآخِرَةِ مِنْ خَلَاقٍ ۚ وَلَبِئْسَ مَا شَرَوْا بِهِ أَنفُسَهُمْ ۚ لَوْ كَانُوا يَعْلَمُونَ
- WaittabaAAoo ma tatloo alshshayateenu AAala mulki sulaymana wama kafara sulaymanu walakinna alshshayateena kafaroo yuAAallimoona alnnasa alssihra wama onzila AAala almalakayni bibabila haroota wamaroota wama yuAAallimani min ahadin hatta yaqoola innama nahnu fitnatun fala takfur fayataAAallamoona minhuma ma yufarriqoona bihi bayna almari wazawjihi wama hum bidarreena bihi min ahadin illa biithni Allahi wayataAAallamoona ma yadurruhum wala yanfaAAuhum walaqad AAalimoo lamani ishtarahu ma lahu fee alakhirati min khalaqin walabisa ma sharaw bihi anfusahum law kanoo yaAAlamoona (Ⅰ) - And they follow that which the devils recited against Solomon´s kingdom;- it was not Solomon who disbelieved, but the devils who disbelieved, teaching men sorcery, and what has been revealed to the two angels, Harut and Marut, at Babylon, yet neither taught any one until they said, "We are but a temptation, so do not blaspheme." Men learn from them only that by which they may part man and wife; but they can harm no one therewith, unless with the permission of Allah, and they learn what hurts them, not what profits them. And they knew that those who indulge in magic would have no share in the bliss of the Hereafter. Vile is the price of that for which they sell their souls, if they but knew. (Ⅱ) - And follow that which the devils falsely related against the kingdom of Solomon. Solomon disbelieved not; but the devils disbelieved, teaching mankind magic and that which was revealed to the two angels in Babel, Harut and Marut. Nor did they (the two angels) teach it to anyone till they had said: We are only a temptation, therefore disbelieve not (in the guidance of Allah). And from these two (angles) people learn that by which they cause division between man and wife; but they injure thereby no-one save by Allah's leave. And they learn that which harmeth them and profiteth them not. And surely they do know that he who trafficketh therein will have no (happy) portion in the Hereafter; and surely evil is the price for which they sell their souls, if they but knew. (Ⅲ) - and they follow what the Satans recited over Solomon´s kingdom. Solomon disbelieved not, but the Satans disbelieved, teaching the people sorcery, and that which was sent down upon Babylon´s two angels, Harut and Marut; they taught not any man, without they said, ´We are but a temptation; do not disbelieve.´ From them they learned how they might divide a man and his wife, yet they did not hurt any man thereby, save by the leave of God, and they learned what hurt them, and did not profit them, knowing well that whoso buys it shall have no share in the world to come; evil then was that they sold themselves for, if they had but known. (Ⅳ) - They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah´s permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew! (Ⅵ)
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2.
103
وَلَوْ أَنَّهُمْ آمَنُوا وَاتَّقَوْا لَمَثُوبَةٌ مِّنْ عِندِ اللَّهِ خَيْرٌ ۖ لَّوْ كَانُوا يَعْلَمُونَ
- Walaw annahum amanoo waittaqaw lamathoobatun min AAindi Allahi khayrun law kanoo yaAAlamoona (Ⅰ) - If they had kept their faith and protected themselves from evil, far better had been the reward from their Lord, if they but knew. (Ⅱ) - And if they had believed and kept from evil, a recompense from Allah would be better, if they only knew. (Ⅲ) - Yet had they believed, and been godfearing, a recompense from God had been better, if they had but known. (Ⅳ) - If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew! (Ⅵ)
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2.
104
يَا أَيُّهَا الَّذِينَ آمَنُوا لَا تَقُولُوا رَاعِنَا وَقُولُوا انظُرْنَا وَاسْمَعُوا ۗ وَلِلْكَافِرِينَ عَذَابٌ أَلِيمٌ
- Ya ayyuha allatheena amanoo la taqooloo raAAina waqooloo onthurna waismaAAoo walilkafireena AAathabun aleemun (Ⅰ) - O you men of faith! Say not "rahina" (a word having ambiguous meanings, including "attend to us") but say "unthurna" (an unambiguous word having the same meaning), but words of respect and hearken; for to disbelievers shall be grievous woe. (Ⅱ) - O ye who believe, say not (unto the Prophet): "Listen to us" but say "Look upon us," and be ye listeners. For disbelievers is a painful doom. (Ⅲ) - O believers, do not say, ´Observe us,´ but say, ´Regard us´; and give ear; for unbelievers awaits a painful chastisement. (Ⅳ) - O ye of Faith! Say not (to the Messenger) words of ambiguous import, but words of respect; and hearken (to him): To those without Faith is a grievous punishment. (Ⅵ)
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2.
105
مَّا يَوَدُّ الَّذِينَ كَفَرُوا مِنْ أَهْلِ الْكِتَابِ وَلَا الْمُشْرِكِينَ أَن يُنَزَّلَ عَلَيْكُم مِّنْ خَيْرٍ مِّن رَّبِّكُمْ ۗ وَاللَّهُ يَخْتَصُّ بِرَحْمَتِهِ مَن يَشَاءُ ۚ وَاللَّهُ ذُو الْفَضْلِ الْعَظِيمِ
- Ma yawaddu allatheena kafaroo min ahli alkitabi wala almushrikeena an yunazzala AAalaykum min khayrin min rabbikum waAllahu yakhtassu birahmatihi man yashao waAllahu thoo alfadli alAAatheemi (Ⅰ) - They who disbelieve, whether of those who have the Book or of the idolaters, would fain that no good were sent down to you from your Lord; but Allah especially favours with His mercy whom He will, for Allah is Lord of abounding Grace. (Ⅱ) - Neither those who disbelieve among the people of the Scripture nor the idolaters love that there should be sent down unto you any good thing from your Lord. But Allah chooseth for His mercy whom He will, and Allah is of Infinite Bounty. (Ⅲ) - Those unbelievers of the People of the Book and the idolaters wish not that any good should be sent down upon you from your Lord; but God singles out for His mercy whom He will; God is of bounty abounding. (Ⅳ) - It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding. (Ⅵ)
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2.
106
۞ مَا نَنسَخْ مِنْ آيَةٍ أَوْ نُنسِهَا نَأْتِ بِخَيْرٍ مِّنْهَا أَوْ مِثْلِهَا ۗ أَلَمْ تَعْلَمْ أَنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- Ma nansakh min ayatin aw nunsiha nati bikhayrin minha aw mithliha alam taAAlam anna Allaha AAala kulli shayin qadeerun (Ⅰ) - Whatever verse We may annul or cause you to forget, We will bring a better one than it, or one like it; do you not know that Allah has power over all? (Ⅱ) - Nothing of our revelation (even a single verse) do we abrogate or cause be forgotten, but we bring (in place) one better or the like thereof. Knowest thou not that Allah is Able to do all things ? (Ⅲ) - And for whatever verse We abrogate or cast into oblivion, We bring a better or the like of it; knowest thou not that God is powerful over everything? (Ⅳ) - None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things? (Ⅵ)
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2.
107
أَلَمْ تَعْلَمْ أَنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۗ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ
- Alam taAAlam anna Allaha lahu mulku alssamawati waalardi wama lakum min dooni Allahi min waliyyin wala naseerin (Ⅰ) - Do you not know that Allah´s is the kingdom of the heavens and the earth? Nor have you besides Allah a patron or a helper. (Ⅱ) - Knowest thou not that it is Allah unto Whom belongeth the Sovereignty of the heavens and the earth; and ye have not, beside Allah, any guardian or helper ? (Ⅲ) - Knowest thou not that to God belongs the kingdom of the heavens and the earth, and that you have none, apart from God, neither protector nor helper? (Ⅳ) - Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper. (Ⅵ)
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2.
108
أَمْ تُرِيدُونَ أَن تَسْأَلُوا رَسُولَكُمْ كَمَا سُئِلَ مُوسَىٰ مِن قَبْلُ ۗ وَمَن يَتَبَدَّلِ الْكُفْرَ بِالْإِيمَانِ فَقَدْ ضَلَّ سَوَاءَ السَّبِيلِ
- Am tureedoona an tasaloo rasoolakum kama suila moosa min qablu waman yatabaddali alkufra bialeemani faqad dalla sawaa alssabeeli (Ⅰ) - Do you wish to question your Messenger, as Moses was questioned in the past? But whoever takes disbelief in exchange for faith has erred from the Level Way (sawaa = even, smooth, symmetrical, proportionate, righteous, balanced, appropriate, relevant). (Ⅱ) - Or would ye question your messenger as Moses was questioned aforetime ? He who chooseth disbelief instead of faith, verily he hath gone astray from a plain road. (Ⅲ) - Or do you desire to question your Messenger as Moses was questioned in former time? Whoso exchanges belief for unbelief has surely strayed from the right way. (Ⅳ) - Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way. (Ⅵ)
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2.
109
وَدَّ كَثِيرٌ مِّنْ أَهْلِ الْكِتَابِ لَوْ يَرُدُّونَكُم مِّن بَعْدِ إِيمَانِكُمْ كُفَّارًا حَسَدًا مِّنْ عِندِ أَنفُسِهِم مِّن بَعْدِ مَا تَبَيَّنَ لَهُمُ الْحَقُّ ۖ فَاعْفُوا وَاصْفَحُوا حَتَّىٰ يَأْتِيَ اللَّهُ بِأَمْرِهِ ۗ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- Wadda katheerun min ahli alkitabi law yaruddoonakum min baAAdi eemanikum kuffaran hasadan min AAindi anfusihim min baAAdi ma tabayyana lahumu alhaqqu faoAAfoo waisfahoo hatta yatiya Allahu biamrihi inna Allaha AAala kulli shayin qadeerun (Ⅰ) - Many of those who have the Book would fain turn you back into infidelity after you have once believed, through selfish envy, after the truth has been made manifest to them; but pardon and shun them till Allah accomplishes His purpose; verily, Allah is mighty over all. (Ⅱ) - Many of the people of the Scripture long to make you disbelievers after your belief, through envy on their own account, after the truth hath become manifest unto them. Forgive and be indulgent (toward them) until Allah give command. Lo! Allah is Able to do all things. (Ⅲ) - Many of the People of the Book wish they might restore you as unbelievers, after you have believed, in the jealousy of their souls, after the truth has become clear to them; yet do you pardon and be forgiving, till God brings His command; truly God is powerful over everything. (Ⅳ) - Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things. (Ⅵ)
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2.
110
وَأَقِيمُوا الصَّلَاةَ وَآتُوا الزَّكَاةَ ۚ وَمَا تُقَدِّمُوا لِأَنفُسِكُم مِّنْ خَيْرٍ تَجِدُوهُ عِندَ اللَّهِ ۗ إِنَّ اللَّهَ بِمَا تَعْمَلُونَ بَصِيرٌ
- Waaqeemoo alssalata waatoo alzzakata wama tuqaddimoo lianfusikum min khayrin tajidoohu AAinda Allahi inna Allaha bima taAAmaloona baseerun (Ⅰ) - Be you steadfast in prayer, and regular in charity; and whatsoever good you send before you for your own souls, you shall find it with Allah, for Allah sees all you do. (Ⅱ) - Establish worship, and pay the poor-due; and whatever of good ye send before (you) for your souls, ye will find it with Allah. Lo! Allah is Seer of what ye do. (Ⅲ) - And perform the prayer, and pay the alms; whatever good you shall forward to your souls´ account, you shall find it with God; assuredly God sees the things you do. (Ⅳ) - And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do. (Ⅵ)
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2.
111
وَقَالُوا لَن يَدْخُلَ الْجَنَّةَ إِلَّا مَن كَانَ هُودًا أَوْ نَصَارَىٰ ۗ تِلْكَ أَمَانِيُّهُمْ ۗ قُلْ هَاتُوا بُرْهَانَكُمْ إِن كُنتُمْ صَادِقِينَ
- Waqaloo lan yadkhula aljannata illa man kana hoodan aw nasara tilka amaniyyuhum qul hatoo burhanakum in kuntum sadiqeena (Ⅰ) - They say, "None shall enter Paradise save such as be Jews or Christians;" that is their vain desire. Say thou, "Bring your proofs, if you are speaking truth." (Ⅱ) - And they say: None entereth paradise unless he be a Jew or a Christian. These are their own desires. Say: Bring your proof (of what ye state) if ye are truthful. (Ⅲ) - And they say, ´None shall enter Paradise except that they be Jews or Christians.´ Such are their fancies. Say: ´Produce your proof, if you speak truly.´ (Ⅳ) - And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce your proof if ye are truthful." (Ⅵ)
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2.
112
بَلَىٰ مَنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ فَلَهُ أَجْرُهُ عِندَ رَبِّهِ وَلَا خَوْفٌ عَلَيْهِمْ وَلَا هُمْ يَحْزَنُونَ
- Bala man aslama wajhahu lillahi wahuwa muhsinun falahu ajruhu AAinda rabbihi wala khawfun AAalayhim wala hum yahzanoona (Ⅰ) - Nay, whoever surrenders his face (his countenance, nature, honour, glory, cause, will, his whole self) to Allah, and does good, he shall have his reward from his Lord, and no fear shall be on them, and they shall not grieve. (Ⅱ) - Nay, but whosoever surrendereth his purpose to Allah while doing good, his reward is with his Lord; and there shall no fear come upon them neither shall they grieve. (Ⅲ) - Nay, but whosoever submits his will to God, being a good-doer, his wage is with his Lord, and no fear shall be on them, neither shall they sorrow. (Ⅳ) - Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be no fear, nor shall they grieve. (Ⅵ)
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2.
113
وَقَالَتِ الْيَهُودُ لَيْسَتِ النَّصَارَىٰ عَلَىٰ شَيْءٍ وَقَالَتِ النَّصَارَىٰ لَيْسَتِ الْيَهُودُ عَلَىٰ شَيْءٍ وَهُمْ يَتْلُونَ الْكِتَابَ ۗ كَذَٰلِكَ قَالَ الَّذِينَ لَا يَعْلَمُونَ مِثْلَ قَوْلِهِمْ ۚ فَاللَّهُ يَحْكُمُ بَيْنَهُمْ يَوْمَ الْقِيَامَةِ فِيمَا كَانُوا فِيهِ يَخْتَلِفُونَ
- Waqalati alyahoodu laysati alnnasara AAala shayin waqalati alnnasara laysati alyahoodu AAala shayin wahum yatloona alkitaba kathalika qala allatheena la yaAAlamoona mithla qawlihim faAllahu yahkumu baynahum yawma alqiyamati feema kanoo feehi yakhtalifoona (Ⅰ) - The Jews say, "The Christians base themselves on naught;" and the Christians say, "The Jews base themselves on naught"; and yet both read the (same) Book. They say the same things as those people say who know not; but Allah shall judge between them on the Day of Judgment concerning that whereon they dispute. (Ⅱ) - And the Jews say the Christians follow nothing (true), and the Christians say the Jews follow nothing (true); yet both are readers of the Scripture. Even thus speak those who know not. Allah will judge between them on the Day of Resurrection concerning that wherein they differ. (Ⅲ) - The Jews say, ´The Christians stand not on anything´; the Christians say, ´The Jews stand not on anything´; yet they recite the Book. So too the ignorant say the like of them. God shall decide between them on the Day of Resurrection touching their differences. (Ⅳ) - The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon." Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between them in their quarrel on the Day of Judgment. (Ⅵ)
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2.
114
وَمَنْ أَظْلَمُ مِمَّن مَّنَعَ مَسَاجِدَ اللَّهِ أَن يُذْكَرَ فِيهَا اسْمُهُ وَسَعَىٰ فِي خَرَابِهَا ۚ أُولَٰئِكَ مَا كَانَ لَهُمْ أَن يَدْخُلُوهَا إِلَّا خَائِفِينَ ۚ لَهُمْ فِي الدُّنْيَا خِزْيٌ وَلَهُمْ فِي الْآخِرَةِ عَذَابٌ عَظِيمٌ
- Waman athlamu mimman manaAAa masajida Allahi an yuthkara feeha ismuhu wasaAAa fee kharabiha olaika ma kana lahum an yadkhulooha illa khaifeena lahum fee alddunya khizyun walahum fee alakhirati AAathabun AAatheemun (Ⅰ) - But who is more unjust than he who forbids that His name should not be mentioned in the places for the worship of Allah, and who strives to ruin them? It is not fitting for such to enter into them except in fear. For them is disgrace in this world, and in the world to come, mighty woe. (Ⅱ) - And who doth greater wrong than he who forbiddeth the approach to the sanctuaries of Allah lest His name should be mentioned therein, and striveth for their ruin. As for such, it was never meant that they should enter them except in fear. Theirs in the world is ignominy and theirs in the Hereafter is an awful doom. (Ⅲ) - And who does greater evil than he who bars God´s places of worship, so that His Name be not rehearsed in them, and strives to destroy them? Such men might never enter them, save in fear; for them is degradation in the present world, and in the world to come a mighty chastisement. (Ⅳ) - And who is more unjust than he who forbids that in places for the worship of Allah, Allah´s name should be celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them there is nothing but disgrace in this world, and in the world to come, an exceeding torment. (Ⅵ)
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2.
115
وَلِلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ فَأَيْنَمَا تُوَلُّوا فَثَمَّ وَجْهُ اللَّهِ ۚ إِنَّ اللَّهَ وَاسِعٌ عَلِيمٌ
- Walillahi almashriqu waalmaghribu faaynama tuwalloo fathamma wajhu Allahi inna Allaha wasiAAun AAaleemun (Ⅰ) - To Allah belongs the East and the West, and wherever you turn there is Allah´s face (presence); for verily, Allah is All-pervading and All-Knowing. (Ⅱ) - Unto Allah belong the East and the West, and whithersoever ye turn, there is Allah's Countenance. Lo! Allah is All-Embracing, All-Knowing. (Ⅲ) - To God belong the East and the West; whithersoever you turn, there is the Face of God; God is All-embracing, All-knowing. (Ⅳ) - To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading, all-Knowing. (Ⅵ)
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2.
116
وَقَالُوا اتَّخَذَ اللَّهُ وَلَدًا ۗ سُبْحَانَهُ ۖ بَل لَّهُ مَا فِي السَّمَاوَاتِ وَالْأَرْضِ ۖ كُلٌّ لَّهُ قَانِتُونَ
- Waqaloo itakhatha Allahu waladan subhanahu bal lahu ma fee alssamawati waalardi kullun lahu qanitoona (Ⅰ) - They say, "Allah takes unto Himself a son." All Glory is to Him! Nay, His is whatever is in the heavens and the earth, and all things worship (obey, glorify, praise) Him. (Ⅱ) - And they say: Allah hath taken unto Himself a son. Be He glorified! Nay, but whatsoever is in the heavens and the earth is His. All are subservient unto Him. (Ⅲ) - And they say, ´God has taken to Him a son. Glory be to Him! Nay, to Him belongs all that is in the heavens and the earth; all obey His will -- (Ⅳ) - They say: "Allah hath begotten a son" :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth: everything renders worship to Him. (Ⅵ)
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2.
117
بَدِيعُ السَّمَاوَاتِ وَالْأَرْضِ ۖ وَإِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
- BadeeAAu alssamawati waalardi waitha qada amran fainnama yaqoolu lahu kun fayakoonu (Ⅰ) - The Originator of the heavens and the earth, when He decrees a matter He does but say unto it, "BE," and it is. (Ⅱ) - The Originator of the heavens and the earth! When He decreeth a thing, He saith unto it only: Be! and it is. (Ⅲ) - the Creator of the heavens and the earth; and when He decrees a thing, He but says to it ´Be,´ and it is. (Ⅳ) - To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is. (Ⅵ)
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2.
118
وَقَالَ الَّذِينَ لَا يَعْلَمُونَ لَوْلَا يُكَلِّمُنَا اللَّهُ أَوْ تَأْتِينَا آيَةٌ ۗ كَذَٰلِكَ قَالَ الَّذِينَ مِن قَبْلِهِم مِّثْلَ قَوْلِهِمْ ۘ تَشَابَهَتْ قُلُوبُهُمْ ۗ قَدْ بَيَّنَّا الْآيَاتِ لِقَوْمٍ يُوقِنُونَ
- Waqala allatheena la yaAAlamoona lawla yukallimuna Allahu aw tateena ayatun kathalika qala allatheena min qablihim mithla qawlihim tashabahat quloobuhum qad bayyanna alayati liqawmin yooqinoona (Ⅰ) - And those without knowledge say, "Why does not Allah speak to us?" or "Why does no sign come to us?". So spoke those before them in words of similar meaning. Their hearts are all alike. We have made manifest the signs unto a people that are sure. (Ⅱ) - And those who have no knowledge say: Why doth not Allah speak unto us, or some sign come unto us ? Even thus, as they now speak, spake those (who were) before them. Their hearts are all alike. We have made clear the revelations for people who are sure. (Ⅲ) - And they that know not say, ´Why does God not speak to us? Why does a sign not come to us?´ So spoke those before them as these men say; their hearts are much alike. Yet We have made clear the signs unto a people who are sure (Ⅳ) - Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts). (Ⅵ)
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2.
119
إِنَّا أَرْسَلْنَاكَ بِالْحَقِّ بَشِيرًا وَنَذِيرًا ۖ وَلَا تُسْأَلُ عَنْ أَصْحَابِ الْجَحِيمِ
- Inna arsalnaka bialhaqqi basheeran wanatheeran wala tusalu Aaan ashabi aljaheemi (Ⅰ) - Verily, We have sent you with the truth, a bearer of good tidings and of warning, and you shall not be questioned as to the fellows of hell. (Ⅱ) - Lo! We have sent thee (O Muhammad) with the truth, a bringer of glad tidings and a warner. And thou wilt not be asked about the owners of hell-fire. (Ⅲ) - We have sent thee with the truth, good tidings to bear, and warning. Thou shalt not be questioned touching the inhabitants of Hell. (Ⅳ) - Verily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the Companions of the Blazing Fire. (Ⅵ)
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2.
120
وَلَن تَرْضَىٰ عَنكَ الْيَهُودُ وَلَا النَّصَارَىٰ حَتَّىٰ تَتَّبِعَ مِلَّتَهُمْ ۗ قُلْ إِنَّ هُدَى اللَّهِ هُوَ الْهُدَىٰ ۗ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم بَعْدَ الَّذِي جَاءَكَ مِنَ الْعِلْمِ ۙ مَا لَكَ مِنَ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ
- Walan tarda AAanka alyahoodu wala alnnasara hatta tattabiAAa millatahum qul inna huda Allahi huwa alhuda walaini ittabaAAta ahwaahum baAAda allathee jaaka mina alAAilmi ma laka mina Allahi min waliyyin wala naseerin (Ⅰ) - The Jews will not be satisfied with you, nor yet the Christians, until you follow their creed. Say, "Allah´s guidance is the (sufficient, correct or only) guidance;" and if you were to follow their lusts (desires, prejudices, fantasies, superstitions) after the knowledge that has come to you, you have not then from Allah a patron or a help. (Ⅱ) - And the Jews will not be pleased with thee, nor will the Christians, till thou follow their creed. Say: Lo! the guidance of Allah (Himself) is Guidance. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then wouldst thou have from Allah no protecting guardian nor helper. (Ⅲ) - Never will the Jews be satisfied with thee, neither the Christians, not till thou followest their religion. Say: ´God´s guidance is the true guidance.´ If thou followest their caprices, after the knowledge that has come to thee, thou shalt have against God neither protector nor helper. (Ⅳ) - Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah. (Ⅵ)
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2.
121
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَتْلُونَهُ حَقَّ تِلَاوَتِهِ أُولَٰئِكَ يُؤْمِنُونَ بِهِ ۗ وَمَن يَكْفُرْ بِهِ فَأُولَٰئِكَ هُمُ الْخَاسِرُونَ
- Allatheena ataynahumu alkitaba yatloonahu haqqa tilawatihi olaika yuminoona bihi waman yakfur bihi faolaika humu alkhasiroona (Ⅰ) - They to whom We have brought the Book and who read it as it should be studied, they are the ones that believe therein; and whoever rejects faith therein, it is they who are the losers. (Ⅱ) - Those unto whom We have given the Scripture, who read it with the right reading, those believe in it. And whoso disbelieveth in it, those are they who are the losers. (Ⅲ) - Those to whom We have given the Book and who recite it with true recitation, they believe in it; and whoso disbelieves in it, they shall be the losers. (Ⅳ) - Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who reject faith therein,- the loss is their own. (Ⅵ)
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2.
122
يَا بَنِي إِسْرَائِيلَ اذْكُرُوا نِعْمَتِيَ الَّتِي أَنْعَمْتُ عَلَيْكُمْ وَأَنِّي فَضَّلْتُكُمْ عَلَى الْعَالَمِينَ
- Ya banee israeela othkuroo niAAmatiya allatee anAAamtu AAalaykum waannee faddaltukum AAala alAAalameena (Ⅰ) - O children of Israel! Remember My favours which I bestowed on you, and that I have preferred you over the (other people of the) worlds. (Ⅱ) - O Children of Israel! Remember My favour wherewith I favoured you and how I preferred you to (all) creatures. (Ⅲ) - Children of Israel, remember My blessing wherewith I blessed you, and that I have preferred you above all beings; (Ⅳ) - O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for My Message). (Ⅵ)
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2.
123
وَاتَّقُوا يَوْمًا لَّا تَجْزِي نَفْسٌ عَن نَّفْسٍ شَيْئًا وَلَا يُقْبَلُ مِنْهَا عَدْلٌ وَلَا تَنفَعُهَا شَفَاعَةٌ وَلَا هُمْ يُنصَرُونَ
- Waittaqoo yawman la tajzee nafsun AAan nafsin shayan wala yuqbalu minha AAadlun wala tanfaAAuha shafaAAatun wala hum yunsaroona (Ⅰ) - And fear the day when no soul shall pay a recompense for another soul, nor shall an equivalent be received there from, nor any intercession avail; and they shall not be helped. (Ⅱ) - And guard (yourselves) against a day when no soul will in aught avail another, nor will compensation be accepted from it, nor will intercession be of use to it; nor will they be helped. (Ⅲ) - and beware a day when no soul for another shall give satisfaction, and no counterpoise shall be accepted from it, nor any intercession shall be profitable to it, neither shall they be helped. (Ⅳ) - Then guard yourselves against a-Day when one soul shall not avail another, nor shall compensation be accepted from her nor shall intercession profit her nor shall anyone be helped (from outside). (Ⅵ)
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2.
124
۞ وَإِذِ ابْتَلَىٰ إِبْرَاهِيمَ رَبُّهُ بِكَلِمَاتٍ فَأَتَمَّهُنَّ ۖ قَالَ إِنِّي جَاعِلُكَ لِلنَّاسِ إِمَامًا ۖ قَالَ وَمِن ذُرِّيَّتِي ۖ قَالَ لَا يَنَالُ عَهْدِي الظَّالِمِينَ
- Waithi ibtala ibraheema rabbuhu bikalimatin faatammahunna qala innee jaAAiluka lilnnasi imaman qala wamin thurriyyatee qala la yanalu AAahdee alththalimeena (Ⅰ) - And remember when his Lord tried Abraham with words, and he fulfiled them, He said, "Verily, I will set you as an Imam (high priest, leader, model, example, guide) for the nations." Said he, "And of my seed also?" Allah said, "My covenant touches not the evildoers." (Ⅱ) - And (remember) when his Lord tried Abraham with (His) commands, and he fulfilled them, He said: Lo! I have appointed thee a leader for mankind. (Abraham) said: And of my offspring (will there be leaders) ? He said: My covenant includeth not wrong-doers. (Ⅲ) - And when his Lord tested Abraham with certain words, and he fulfilled them. He said, ´Behold, I make you a leader for the people.´ Said he, ´And of my seed?´ He said ´My covenant shall not reach the evildoers.´ (Ⅳ) - And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach of evil-doers." (Ⅵ)
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2.
125
وَإِذْ جَعَلْنَا الْبَيْتَ مَثَابَةً لِّلنَّاسِ وَأَمْنًا وَاتَّخِذُوا مِن مَّقَامِ إِبْرَاهِيمَ مُصَلًّى ۖ وَعَهِدْنَا إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ أَن طَهِّرَا بَيْتِيَ لِلطَّائِفِينَ وَالْعَاكِفِينَ وَالرُّكَّعِ السُّجُودِ
- Waith jaAAalna albayta mathabatan lilnnasi waamnan waittakhithoo min maqami ibraheema musallan waAAahidna ila ibraheema waismaAAeela an tahhira baytiya lilttaifeena waalAAakifeena waalrrukkaAAi alssujoodi (Ⅰ) - And when We made the House (Kaaba) a place of assembly unto men, and a sanctuary, and (said to them) "take the station of Abraham for a place of prayer"; and covenanted with Abraham and Ishmael, saying, "Do you two cleanse my house for those who make the circuit, for those who pay devotions there, for those who bow down, and for those too who adore." (Ⅱ) - And when We made the House (at Makka) a resort for mankind and sanctuary, (saying): Take as your place of worship the place where Abraham stood (to pray). And We imposed a duty upon Abraham and Ishmael, (saying): Purify My house for those who go around and those who meditate therein and those who bow down and prostrate themselves (in worship). (Ⅲ) - And when We appointed the House to be a place of visitation for the people, and a sanctuary, and: ´Take to yourselves Abraham´s station for a place of prayer.´ And We made covenant with Abraham and Ishmael: ´Purify My House for those that shall go about it and those that cleave to it, to those who bow and prostrate themselves.´ (Ⅳ) - Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma´il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer). (Ⅵ)
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2.
126
وَإِذْ قَالَ إِبْرَاهِيمُ رَبِّ اجْعَلْ هَٰذَا بَلَدًا آمِنًا وَارْزُقْ أَهْلَهُ مِنَ الثَّمَرَاتِ مَنْ آمَنَ مِنْهُم بِاللَّهِ وَالْيَوْمِ الْآخِرِ ۖ قَالَ وَمَن كَفَرَ فَأُمَتِّعُهُ قَلِيلًا ثُمَّ أَضْطَرُّهُ إِلَىٰ عَذَابِ النَّارِ ۖ وَبِئْسَ الْمَصِيرُ
- Waith qala ibraheemu rabbi ijAAal hatha baladan aminan waorzuq ahlahu mina alththamarati man amana minhum biAllahi waalyawmi alakhiri qala waman kafara faomattiAAuhu qaleelan thumma adtarruhu ila AAathabi alnnari wabisa almaseeru (Ⅰ) - When Abraham said, "Lord, make this a City of Peace, and provide the dwellers there with fruits, such as believe in Allah and the Last Day!" (Allah) said, "And he who reject the faith, I will give him but little to enjoy, then will soon drive him to the torment of the fire, an evil destination will it be." (Ⅱ) - And when Abraham prayed: My Lord! Make this a region of security and bestow upon its people fruits, such of them as believe in Allah and the Last Day, He answered: As for him who disbelieveth, I shall leave him in contentment for a while, then I shall compel him to the doom of Fire - a hapless journey's end! (Ⅲ) - And when Abraham said, ´My Lord, make this a land secure, and provide its people with fruits, such of them as believe in God and the Last Day.´ He said, ´And whoso disbelieves, to him I shall give enjoyment a little, then I shall compel him to the chastisement of the Fire -- how evil a homecoming!´ (Ⅳ) - And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon drive them to the torment of Fire,- an evil destination (indeed)!" (Ⅵ)
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2.
127
وَإِذْ يَرْفَعُ إِبْرَاهِيمُ الْقَوَاعِدَ مِنَ الْبَيْتِ وَإِسْمَاعِيلُ رَبَّنَا تَقَبَّلْ مِنَّا ۖ إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ
- Waith yarfaAAu ibraheemu alqawaAAida mina albayti waismaAAeelu rabbana taqabbal minna innaka anta alssameeAAu alAAaleemu (Ⅰ) - And when Abraham raised up the foundations of the House with Ishmael, (with this prayer) "Lord! Receive it from us, verily, you are All-Hearing and All-Knowing. (Ⅱ) - And when Abraham and Ishmael were raising the foundations of the House, (Abraham prayed): Our Lord! Accept from us (this duty). Lo! Thou, only Thou, art the Hearer, the Knower. (Ⅲ) - And when Abraham, and Ishmael with him, raised up the foundations of the House: ´Our Lord, receive this from us; Thou art the All-hearing, the All-knowing; (Ⅳ) - And remember Abraham and Isma´il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service) from us: For Thou art the All-Hearing, the All-knowing. (Ⅵ)
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2.
128
رَبَّنَا وَاجْعَلْنَا مُسْلِمَيْنِ لَكَ وَمِن ذُرِّيَّتِنَا أُمَّةً مُّسْلِمَةً لَّكَ وَأَرِنَا مَنَاسِكَنَا وَتُبْ عَلَيْنَا ۖ إِنَّكَ أَنتَ التَّوَّابُ الرَّحِيمُ
- Rabbana waijAAalna muslimayni laka wamin thurriyyatina ommatan muslimatan laka waarina manasikana watub AAalayna innaka anta alttawwabu alrraheemu (Ⅰ) - Lord! Make us Muslims (submissive) unto Thee, and of our seed also a nation of Muslims (resigned), bowing to Thy will, and show us our rites, and turn towards us, verily, Thou art the Oft-Relenting, the Most Merciful. (Ⅱ) - Our Lord! And make us submissive unto Thee and of our seed a nation submissive unto Thee, and show us our ways of worship, and relent toward us. Lo! Thou, only Thou, art the Relenting, the Merciful. (Ⅲ) - and, our Lord, make us submissive to Thee, and of our seed a nation submissive to Thee; and show us our holy rites, and turn towards us; surely Thou turnest, and art All-compassionate; (Ⅳ) - "Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful. (Ⅵ)
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2.
129
رَبَّنَا وَابْعَثْ فِيهِمْ رَسُولًا مِّنْهُمْ يَتْلُو عَلَيْهِمْ آيَاتِكَ وَيُعَلِّمُهُمُ الْكِتَابَ وَالْحِكْمَةَ وَيُزَكِّيهِمْ ۚ إِنَّكَ أَنتَ الْعَزِيزُ الْحَكِيمُ
- Rabbana waibAAath feehim rasoolan minhum yatloo AAalayhim ayatika wayuAAallimuhumu alkitaba waalhikmata wayuzakkeehim innaka anta alAAazeezu alhakeemu (Ⅰ) - "Our Lord! Send them an apostle of their own, to read to them Thy signs and teach them the Scripture and Wisdom, and to purify them; verily, you are the Mighty and the Wise." (Ⅱ) - Our Lord! And raise up in their midst a messenger from among them who shall recite unto them Thy revelations, and shall instruct them in the Scripture and in wisdom and shall make them grow. Lo! Thou, only Thou, art the Mighty, Wise. (Ⅲ) - and, our Lord, do Thou send among them a Messenger, one of them, who shall recite to them Thy signs, and teach them the Book and the Wisdom, and purify them; Thou art the All-mighty, the All-wise.´ (Ⅳ) - "Our Lord! send amongst them a Messenger of their own, who shall rehearse Thy Signs to them and instruct them in scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise." (Ⅵ)
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2.
130
وَمَن يَرْغَبُ عَن مِّلَّةِ إِبْرَاهِيمَ إِلَّا مَن سَفِهَ نَفْسَهُ ۚ وَلَقَدِ اصْطَفَيْنَاهُ فِي الدُّنْيَا ۖ وَإِنَّهُ فِي الْآخِرَةِ لَمِنَ الصَّالِحِينَ
- Waman yarghabu AAan millati ibraheema illa man safiha nafsahu walaqadi istafaynahu fee alddunya wainnahu fee alakhirati lamina alssaliheena (Ⅰ) - Who is averse from the religion of Abraham save one who is foolish of soul? For We have chosen him in this world, and in the Hereafter he is surely in the ranks of the righteous. (Ⅱ) - And who forsaketh the religion of Abraham save him who befooleth himself ? Verily We chose him in the world, and lo! in the Hereafter he is among the righteous. (Ⅲ) - Who therefore shrinks from the religion of Abraham, except he be foolish-minded? Indeed, We chose him in the present world, and in the world to come he shall be among the righteous. (Ⅳ) - And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered pure in this world: And he will be in the Hereafter in the ranks of the Righteous. (Ⅵ)
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2.
131
إِذْ قَالَ لَهُ رَبُّهُ أَسْلِمْ ۖ قَالَ أَسْلَمْتُ لِرَبِّ الْعَالَمِينَ
- Ith qala lahu rabbuhu aslim qala aslamtu lirabbi alAAalameena (Ⅰ) - Behold! His Lord said to him, "Surrender" he said, "I have surrendered unto the Lord of the worlds." (Ⅱ) - When his Lord said unto him: Surrender! he said: I have surrendered to the Lord of the Worlds. (Ⅲ) - When his Lord said to him, ´Surrender,´ he said, ´I have surrendered me to the Lord of all Being.´ (Ⅳ) - Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe." (Ⅵ)
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2.
132
وَوَصَّىٰ بِهَا إِبْرَاهِيمُ بَنِيهِ وَيَعْقُوبُ يَا بَنِيَّ إِنَّ اللَّهَ اصْطَفَىٰ لَكُمُ الدِّينَ فَلَا تَمُوتُنَّ إِلَّا وَأَنتُم مُّسْلِمُونَ
- Wawassa biha ibraheemu baneehi wayaAAqoobu ya baniyya inna Allaha istafa lakumu alddeena fala tamootunna illa waantum muslimoona (Ⅰ) - And Abraham instructed his sons therein, and so did Jacob (saying), "O my sons! Verily, Allah has chosen for you the (true) religion, do not therefore die save as those who have surrendered (as Muslims). (Ⅱ) - The same did Abraham enjoin upon his sons, and also Jacob, (saying): O my sons! Lo! Allah hath chosen for you the (true) religion; therefore die not save as men who have surrendered (unto Him). (Ⅲ) - And Abraham charged his sons with this and Jacob likewise: ´My sons, God has chosen for you the religion; see that you die not save in surrender.´ (Ⅳ) - And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you; then die not except in the Faith of Islam." (Ⅵ)
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2.
133
أَمْ كُنتُمْ شُهَدَاءَ إِذْ حَضَرَ يَعْقُوبَ الْمَوْتُ إِذْ قَالَ لِبَنِيهِ مَا تَعْبُدُونَ مِن بَعْدِي قَالُوا نَعْبُدُ إِلَٰهَكَ وَإِلَٰهَ آبَائِكَ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ إِلَٰهًا وَاحِدًا وَنَحْنُ لَهُ مُسْلِمُونَ
- Am kuntum shuhadaa ith hadara yaAAqooba almawtu ith qala libaneehi ma taAAbudoona min baAAdee qaloo naAAbudu ilahaka wailaha abaika ibraheema waismaAAeela waishaqa ilahan wahidan wanahnu lahu muslimoona (Ⅰ) - Were you then witnesses when Jacob was facing death, when he said to his sons, "What will you serve when I am gone?" They said, "We will serve your God, the God of your fathers Abraham, and Ishmael, and Isaac, one God; and unto Him have we surrendered." (Ⅱ) - Or were ye present when death came to Jacob, when he said unto his sons: What will ye worship after me ? They said: We shall worship thy God, the God of thy fathers, Abraham and Ishmael and Isaac, One God, and unto Him we have surrendered. (Ⅲ) - Why, were you witnesses, when death came to Jacob? When he said to his sons, ´What will you serve after me?´ They said, ´We will serve thy God and the God of thy fathers Abraham, Ishmael and Isaac, One God; to Him we surrender.´ (Ⅳ) - Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma´il and Isaac,- the one (True) Allah: To Him we bow (in Islam)." (Ⅵ)
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2.
134
تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ
- Tilka ommatun qad khalat laha ma kasabat walakum ma kasabtum wala tusaloona AAamma kano yaAAmaloona (Ⅰ) - That is a nation that has passed away, theirs is what they gained; and your s shall be what you have gained; you shall not be questioned as to that which they have done. (Ⅱ) - Those are a people who have passed away. Theirs is that which they earned, and yours is that which ye earn. And ye will not be asked of what they used to do. (Ⅲ) - That is a nation that has passed away; there awaits them that they have earned, and there awaits you that you have earned; you shall not be questioned concerning the things they did. (Ⅳ) - That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case! (Ⅵ)
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2.
135
وَقَالُوا كُونُوا هُودًا أَوْ نَصَارَىٰ تَهْتَدُوا ۗ قُلْ بَلْ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا ۖ وَمَا كَانَ مِنَ الْمُشْرِكِينَ
- Waqaloo koonoo hoodan aw nasara tahtadoo qul bal millata ibraheema haneefan wama kana mina almushrikeena (Ⅰ) - They say, "Become you Jews or Christians then shall you be guided by Abraham." Say, "Not so! But we follow the religion of Abraham, the upright; he was not of the idolaters." (Ⅱ) - And they say: Be Jews or Christians, then ye will be rightly guided. Say (unto them, O Muhammad): Nay, but (we follow) the religion of Abraham, the upright, and he was not of the idolaters. (Ⅲ) - And they say, ´Be Jews or Christians and you shall be guided.´ Say thou: ´Nay, rather the creed of Abraham, a man of pure faith; he was no idolater.´ (Ⅳ) - They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of Abraham the True, and he joined not gods with Allah." (Ⅵ)
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2.
136
قُولُوا آمَنَّا بِاللَّهِ وَمَا أُنزِلَ إِلَيْنَا وَمَا أُنزِلَ إِلَىٰ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطِ وَمَا أُوتِيَ مُوسَىٰ وَعِيسَىٰ وَمَا أُوتِيَ النَّبِيُّونَ مِن رَّبِّهِمْ لَا نُفَرِّقُ بَيْنَ أَحَدٍ مِّنْهُمْ وَنَحْنُ لَهُ مُسْلِمُونَ
- Qooloo amanna biAllahi wama onzila ilayna wama onzila ila ibraheema waismaAAeela waishaqa wayaAAqooba waalasbati wama ootiya moosa waAAeesa wama ootiya alnnabiyyoona min rabbihim la nufarriqu bayna ahadin minhum wanahnu lahu muslimoona (Ⅰ) - Say you "We believe in Allah, and what has been revealed to us, and what has been revealed to Abraham, and Ishmael, and Isaac, and Jacob, and the Tribes, and what was brought to Moses and Jesus, and what was brought unto the Prophets from their Lord; we make no distinction between any one of them, and unto Him have we surrendered." (Ⅱ) - Say (O Muslims): We believe in Allah and that which is revealed unto us and that which was revealed unto Abraham, and Ishmael, and Isaac, and Jacob, and the tribes, and that which Moses and Jesus received, and that which the prophets received from their Lord. We make no distinction between any of them, and unto Him we have surrendered. (Ⅲ) - Say you: ´We believe in God, and in that which has been sent down on us and sent down on Abraham, Ishmael, Isaac and Jacob, and the Tribes, and that which was given to Moses and Jesus and the Prophets, of their Lord; we make no division between any of them, and to Him we surrender.´ (Ⅳ) - Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma´il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)." (Ⅵ)
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2.
137
فَإِنْ آمَنُوا بِمِثْلِ مَا آمَنتُم بِهِ فَقَدِ اهْتَدَوا ۖ وَّإِن تَوَلَّوْا فَإِنَّمَا هُمْ فِي شِقَاقٍ ۖ فَسَيَكْفِيكَهُمُ اللَّهُ ۚ وَهُوَ السَّمِيعُ الْعَلِيمُ
- Fain amanoo bimithli ma amantum bihi faqadi ihtadaw wain tawallaw fainnama hum fee shiqaqin fasayakfeekahumu Allahu wahuwa alssameeAAu alAAaleemu (Ⅰ) - If they believe in that in which you believe, then are on the right path; but if they turn back, then are they only in a schism, and Allah will suffice you against them, for He both Hearer and Knower. (Ⅱ) - And if they believe in the like of that which ye believe, then are they rightly guided. But if they turn away, then are they in schism, and Allah will suffice thee (for defence) against them. He is the Hearer, the Knower. (Ⅲ) - And if they believe in the like of that you believe in, then they are truly guided; but if they turn away, then they are clearly in schism; God will suffice you for them; He is the All-hearing, the All-knowing; (Ⅳ) - So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing. (Ⅵ)
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2.
138
صِبْغَةَ اللَّهِ ۖ وَمَنْ أَحْسَنُ مِنَ اللَّهِ صِبْغَةً ۖ وَنَحْنُ لَهُ عَابِدُونَ
- Sibghata Allahi waman ahsanu mina Allahi sibghatan wanahnu lahu AAabidoona (Ⅰ) - (We take our) dye of Allah (Our Religion is the Baptism of Allah)! And who is better than Allah at dyeing? And we are worshippers of Him. (Ⅱ) - (We take our) colour from Allah, and who is better than Allah at colouring. We are His worshippers. (Ⅲ) - the baptism of God; and who is there that baptizes fairer than God? Him we are serving. (Ⅳ) - (Our religion is) the Baptism of Allah: And who can baptize better than Allah? And it is He Whom we worship. (Ⅵ)
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2.
139
قُلْ أَتُحَاجُّونَنَا فِي اللَّهِ وَهُوَ رَبُّنَا وَرَبُّكُمْ وَلَنَا أَعْمَالُنَا وَلَكُمْ أَعْمَالُكُمْ وَنَحْنُ لَهُ مُخْلِصُونَ
- Qul atuhajjoonana fee Allahi wahuwa rabbuna warabbukum walana aAAmaluna walakum aAAmalukum wanahnu lahu mukhlisoona (Ⅰ) - Say, "Do you dispute with us concerning Allah, and He is our Lord and your Lord? You have your works and we have ours, and unto Him alone are we sincerely loyal." (Ⅱ) - Say (unto the People of the Scripture): Dispute ye with us concerning Allah when He is our Lord and your Lord ? Ours are our works and yours your works. We look to Him alone. (Ⅲ) - Say: ´Would you then dispute with us concerning God, who is our Lord and your Lord? Our deeds belong to us, and to you belong your deeds; Him we serve sincerely. (Ⅳ) - Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings and ye for yours; and that We are sincere (in our faith) in Him? (Ⅵ)
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2.
140
أَمْ تَقُولُونَ إِنَّ إِبْرَاهِيمَ وَإِسْمَاعِيلَ وَإِسْحَاقَ وَيَعْقُوبَ وَالْأَسْبَاطَ كَانُوا هُودًا أَوْ نَصَارَىٰ ۗ قُلْ أَأَنتُمْ أَعْلَمُ أَمِ اللَّهُ ۗ وَمَنْ أَظْلَمُ مِمَّن كَتَمَ شَهَادَةً عِندَهُ مِنَ اللَّهِ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
- Am taqooloona inna ibraheema waismaAAeela waishaqa wayaAAqooba waalasbata kanoo hoodan aw nasara qul aantum aAAlamu ami Allahu waman athlamu mimman katama shahadatan AAindahu mina Allahi wama Allahu bighafilin AAamma taAAmaloona (Ⅰ) - Do you say that Abraham, and Ishmael, and Isaac, and Jacob, and the Tribes were Jews or Christians? Say, "Do you know better than Allah? Ah! Who is more unjust than one who conceals a testimony that he has from Allah? But Allah is not unmindful of what you do. (Ⅱ) - Or say ye that Abraham, and Ishmael, and Isaac, and Jacob, and the tribes were Jews or Christians ? Say: Do ye know best, or doth Allah ? And who is more unjust than he who hideth a testimony which he hath received from Allah ? Allah is not unaware of what ye do. (Ⅲ) - Or do you say, "Abraham, Ishmael, Isaac and Jacob, and the Tribes -- they were Jews, or they were Christians"?´ Say: ´Have you then greater knowledge, or God? And who does greater evil than he who conceals a testimony received from God? And God is not heedless of the things you do.´ (Ⅳ) - Or do ye say that Abraham, Isma´il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do! (Ⅵ)
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2.
141
تِلْكَ أُمَّةٌ قَدْ خَلَتْ ۖ لَهَا مَا كَسَبَتْ وَلَكُم مَّا كَسَبْتُمْ ۖ وَلَا تُسْأَلُونَ عَمَّا كَانُوا يَعْمَلُونَ
- Tilka ommatun qad khalat laha ma kasabat walakum ma kasabtum wala tusaloona AAamma kanoo yaAAmaloona (Ⅰ) - That was a nation that has passed away. Theirs is what they earned, and your s shall be what you have earned; you shall not be questioned as to that which they have done. (Ⅱ) - Those are a people who have passed away; theirs is that which they earned and yours that which ye earn. And ye will not be asked of what they used to do. (Ⅲ) - That is a nation that has passed away; there awaits them that they have earned, and there awaits you that you have earned; you shall not be questioned concerning the things they did. (Ⅳ) - That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits there is no question in your case: (Ⅵ)
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2.
142
۞ سَيَقُولُ السُّفَهَاءُ مِنَ النَّاسِ مَا وَلَّاهُمْ عَن قِبْلَتِهِمُ الَّتِي كَانُوا عَلَيْهَا ۚ قُل لِّلَّهِ الْمَشْرِقُ وَالْمَغْرِبُ ۚ يَهْدِي مَن يَشَاءُ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
- Sayaqoolu alssufahao mina alnnasi ma wallahum AAan qiblatihimu allatee kanoo AAalayha qul lillahi almashriqu waalmaghribu yahdee man yashao ila siratin mustaqeemin (Ⅰ) - The fools among men will say, "What has turned them from their Qiblah (direction, focus, goal), to which they were used?" Say, "Allah´s is the East and the West, He guides whom He will unto the Straight Way." (Ⅱ) - The foolish of the people will say: What hath turned them from the qiblah which they formerly observed ? Say: Unto Allah belong the East and the West. He guideth whom He will unto a straight path. (Ⅲ) - The fools among the people will say, ´What has turned them from the direction they were facing in their prayers aforetime?´ Say: "To God belong the East and the West; He guides whomsoever He will to a straight path.´ (Ⅳ) - The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah belong both east and West: He guideth whom He will to a Way that is straight. (Ⅵ)
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2.
143
وَكَذَٰلِكَ جَعَلْنَاكُمْ أُمَّةً وَسَطًا لِّتَكُونُوا شُهَدَاءَ عَلَى النَّاسِ وَيَكُونَ الرَّسُولُ عَلَيْكُمْ شَهِيدًا ۗ وَمَا جَعَلْنَا الْقِبْلَةَ الَّتِي كُنتَ عَلَيْهَا إِلَّا لِنَعْلَمَ مَن يَتَّبِعُ الرَّسُولَ مِمَّن يَنقَلِبُ عَلَىٰ عَقِبَيْهِ ۚ وَإِن كَانَتْ لَكَبِيرَةً إِلَّا عَلَى الَّذِينَ هَدَى اللَّهُ ۗ وَمَا كَانَ اللَّهُ لِيُضِيعَ إِيمَانَكُمْ ۚ إِنَّ اللَّهَ بِالنَّاسِ لَرَءُوفٌ رَّحِيمٌ
- Wakathalika jaAAalnakum ommatan wasatan litakoonoo shuhadaa AAala alnnasi wayakoona alrrasoolu AAalaykum shaheedan wama jaAAalna alqiblata allatee kunta AAalayha illa linaAAlama man yattabiAAu alrrasoola mimman yanqalibu AAala AAaqibayhi wain kanat lakabeeratan illa AAala allatheena hada Allahu wama kana Allahu liyudeeAAa eemanakum inna Allaha bialnnasi laraoofun raheemun (Ⅰ) - Thus have We made you a middle (or justly balanced) nation, to be witnesses against men, and that the Apostle may be a witness against you. We have not appointed the Qiblah (direction, focus, goal) which you were used to, save that We might know (test) who follows the Apostle from him who turns upon his heels, although it is a great thing save for those whom Allah does guide. But Allah will not waste your faith, for verily, Allah is to all people full of Kindness, Most Merciful. (Ⅱ) - Thus We have appointed you a middle nation, that ye may be witnesses against mankind, and that the messenger may be a witness against you. And We appointed the qiblah which ye formerly observed only that We might know him who followeth the messenger, from him who turneth on his heels. In truth it was a hard (test) save for those whom Allah guided. But it was not Allah's purpose that your faith should be in vain, for Allah is Full of Pity, Merciful toward mankind. (Ⅲ) - Thus We appointed you a midmost nation that you might be witnesses to the people, and that the Messenger might be a witness to you; and We did not appoint the direction thou wast facing, except that We might know who followed the Messenger from him who turned on his heels -- though it were a grave thing save for those whom God has guided; but God would never leave your faith to waste - truly, God is All-gentle with the people, All-compassionate. (Ⅳ) - Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful. (Ⅵ)
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2.
144
قَدْ نَرَىٰ تَقَلُّبَ وَجْهِكَ فِي السَّمَاءِ ۖ فَلَنُوَلِّيَنَّكَ قِبْلَةً تَرْضَاهَا ۚ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۚ وَحَيْثُ مَا كُنتُمْ فَوَلُّوا وُجُوهَكُمْ شَطْرَهُ ۗ وَإِنَّ الَّذِينَ أُوتُوا الْكِتَابَ لَيَعْلَمُونَ أَنَّهُ الْحَقُّ مِن رَّبِّهِمْ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا يَعْمَلُونَ
- Qad nara taqalluba wajhika fee alssamai falanuwalliyannaka qiblatan tardaha fawalli wajhaka shatra almasjidi alharami wahaythu ma kuntum fawalloo wujoohakum shatrahu wainna allatheena ootoo alkitaba layaAAlamoona annahu alhaqqu min rabbihim wama Allahu bighafilin AAamma yaAAmaloona (Ⅰ) - We see you often turn your face towards the heavens, but We will surely turn you to a Qiblah you shall like. Turn then your face towards the Sacred Mosque (Kaaba in Mecca); wherever you are, turn your faces towards it; for verily, the People of the Book (Jews and Christians) know well that it is the truth from their Lord; - Allah is not unmindful of that which you do. (Ⅱ) - We have seen the turning of thy face to heaven (for guidance, O Muhammad). And now verily We shall make thee turn (in prayer) toward a qiblah which is dear to thee. So turn thy face toward the Inviolable Place of Worship, and ye (O Muslims), wheresoever ye may be, turn your faces (when ye pray) toward it. Lo! Those who have received the Scripture know that (this revelation) is the Truth from their Lord. And Allah is not unaware of what they do. (Ⅲ) - We have seen thee turning thy face about in the heaven; now We will surely turn thee to a direction that shall satisfy thee. Turn thy face towards the Holy Mosque; and wherever you are, turn your faces towards it. Those who have been given the Book know it is the truth from their Lord; God is not heedless of the things they do. (Ⅳ) - We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do. (Ⅵ)
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2.
145
وَلَئِنْ أَتَيْتَ الَّذِينَ أُوتُوا الْكِتَابَ بِكُلِّ آيَةٍ مَّا تَبِعُوا قِبْلَتَكَ ۚ وَمَا أَنتَ بِتَابِعٍ قِبْلَتَهُمْ ۚ وَمَا بَعْضُهُم بِتَابِعٍ قِبْلَةَ بَعْضٍ ۚ وَلَئِنِ اتَّبَعْتَ أَهْوَاءَهُم مِّن بَعْدِ مَا جَاءَكَ مِنَ الْعِلْمِ ۙ إِنَّكَ إِذًا لَّمِنَ الظَّالِمِينَ
- Walain atayta allatheena ootoo alkitaba bikulli ayatin ma tabiAAoo qiblataka wama anta bitabiAAin qiblatahum wama baAAduhum bitabiAAin qiblata baAAdin walaini ittabaAAta ahwaahum min baAAdi ma jaaka mina alAAilmi innaka ithan lamina alththalimeena (Ⅰ) - And even if you should bring to the People of the Book every sign, they would not follow your Qiblah (direction, focus, goal); and you are not to follow their Qiblah; nor do some of them follow the Qiblah of the others: and if you follow their lusts (vain desires, prejudices, fantasies) after the knowledge that has come to you, then are you of the wrongdoers. (Ⅱ) - And even if thou broughtest unto those who have received the Scripture all kinds of portents, they would not follow thy qiblah, nor canst thou be a follower of their qiblah; nor are some of them followers of the qiblah of others. And if thou shouldst follow their desires after the knowledge which hath come unto thee, then surely wert thou of the evil-doers. (Ⅲ) - Yet if thou shouldst bring to those that have been given the Book every sign, they will not follow thy direction; thou art not a follower of their direction, neither are they followers of one another´s direction. If thou followest their caprices, after the knowledge that has come to thee, then thou wilt surely be among the evildoers (Ⅳ) - Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other´s Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong. (Ⅵ)
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2.
146
الَّذِينَ آتَيْنَاهُمُ الْكِتَابَ يَعْرِفُونَهُ كَمَا يَعْرِفُونَ أَبْنَاءَهُمْ ۖ وَإِنَّ فَرِيقًا مِّنْهُمْ لَيَكْتُمُونَ الْحَقَّ وَهُمْ يَعْلَمُونَ
- Allatheena ataynahumu alkitaba yaAArifoonahu kama yaAArifoona abnaahum wainna fareeqan minhum layaktumoona alhaqqa wahum yaAAlamoona (Ⅰ) - Those whom We have given the Book know this as they know their own sons, although a sect of them does surely hide the truth which they themselves know. (Ⅱ) - Those unto whom We gave the Scripture recognise (this revelation) as they recognise their sons. But lo! a party of them knowingly conceal the truth. (Ⅲ) - whom We have given the Book, and they recognize as they recognize their sons, even though there is a party of them conceal the truth and that wittingly. (Ⅳ) - The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves know. (Ⅵ)
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2.
147
الْحَقُّ مِن رَّبِّكَ ۖ فَلَا تَكُونَنَّ مِنَ الْمُمْتَرِينَ
- Alhaqqu min rabbika fala takoonanna mina almumtareena (Ⅰ) - The truth (is) from your Lord; be not, therefore, one of those who doubt. (Ⅱ) - It is the Truth from thy Lord (O Muhammad), so be not thou of those who waver. (Ⅲ) - The truth comes from thy Lord; then be not among the doubters. (Ⅳ) - The Truth is from thy Lord; so be not at all in doubt. (Ⅵ)
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2.
148
وَلِكُلٍّ وِجْهَةٌ هُوَ مُوَلِّيهَا ۖ فَاسْتَبِقُوا الْخَيْرَاتِ ۚ أَيْنَ مَا تَكُونُوا يَأْتِ بِكُمُ اللَّهُ جَمِيعًا ۚ إِنَّ اللَّهَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- Walikullin wijhatun huwa muwalleeha faistabiqoo alkhayrati ayna ma takoonoo yati bikumu Allahu jameeAAan inna Allaha AAala kulli shayin qadeerun (Ⅰ) - Every sect has a huwa (goal) to which Allah turns him; but do you strive onwards together to do good works; wherever you are Allah will bring you all together; verily, Allah has power over all things. (Ⅱ) - And each one hath a goal toward which he turneth; so vie with one another in good works. Wheresoever ye may be, Allah will bring you all together. Lo! Allah is Able to do all things. (Ⅲ) - Every man has his direction to which he turns; so be you forward in good works. Wherever you may be, God will bring you all together; surely God is powerful over everything. (Ⅳ) - To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are, Allah will bring you Together. For Allah Hath power over all things. (Ⅵ)
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2.
149
وَمِنْ حَيْثُ خَرَجْتَ فَوَلِّ وَجْهَكَ شَطْرَ الْمَسْجِدِ الْحَرَامِ ۖ وَإِنَّهُ لَلْحَقُّ مِن رَّبِّكَ ۗ وَمَا اللَّهُ بِغَافِلٍ عَمَّا تَعْمَلُونَ
- Wamin haythu kharajta fawalli wajhaka shatra almasjidi alharami wainnahu lalhaqqu min rabbika wama Allahu bighafilin AAamma taAAmaloona (Ⅰ) - From wherever you come forth, there turn your face towards the Sacred Mosque, for it is surely truth from your Lord; Allah is not unmindful about what you do. (Ⅱ) - And whencesoever thou comest forth (for prayer, O Muhammad) turn thy face toward the Inviolable Place of Worship. Lo! it is the Truth from thy Lord. Allah is not unaware of what ye do. (Ⅲ) - From whatsoever place thou issuest, turn thy face towards the Holy Mosque; it is the truth from thy Lord. God is not heedless of the things you do. (Ⅳ) - From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do. (Ⅵ)
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