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19.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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19.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ كهيعص
- KafhayaAAaynsad (Ⅰ) - KAF HA YA AIN SAD. (Ⅱ) - Kaf. Ha. Ya. A'in. Sad. (Ⅲ) - Kaf Ha Ya Ain Sad (Ⅳ) - Kaf. Ha. Ya. ´Ain. Sad. (Ⅵ)
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19.
2
ذِكْرُ رَحْمَتِ رَبِّكَ عَبْدَهُ زَكَرِيَّا
- Thikru rahmati rabbika AAabdahu zakariyya (Ⅰ) - A mention of your Lord´s mercy to His servant Zachariah, (Ⅱ) - A mention of the mercy of thy Lord unto His servant Zachariah. (Ⅲ) - The mention of thy Lord´s mercy unto His servant Zachariah; (Ⅳ) - (This is) a recital of the Mercy of thy Lord to His servant Zakariya. (Ⅵ)
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19.
3
إِذْ نَادَىٰ رَبَّهُ نِدَاءً خَفِيًّا
- Ith nada rabbahu nidaan khafiyyan (Ⅰ) - When he called on his Lord in secret. (Ⅱ) - When he cried unto his Lord a cry in secret, (Ⅲ) - when he called upon his Lord secretly (Ⅳ) - Behold! he cried to his Lord in secret, (Ⅵ)
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19.
4
قَالَ رَبِّ إِنِّي وَهَنَ الْعَظْمُ مِنِّي وَاشْتَعَلَ الرَّأْسُ شَيْبًا وَلَمْ أَكُن بِدُعَائِكَ رَبِّ شَقِيًّا
- Qala rabbi innee wahana alAAathmu minnee waishtaAAala alrrasu shayban walam akun biduAAaika rabbi shaqiyyan (Ⅰ) - Praying, "My Lord! Verily, my bones are weak, and my head shines with grey hair; but I never was unfortunate in my prayers to Thee, my Lord! (Ⅱ) - Saying: My Lord! Lo! the bones of me wax feeble and my head is shining with grey hair, and I have never been unblest in prayer to Thee, my Lord. (Ⅲ) - saying, ´O my Lord, behold the bones within me are feeble and my head is all aflame with hoariness. And in calling on Thee, my Lord, I have never been hitherto unprosperous. (Ⅳ) - Praying: "O my Lord! infirm indeed are my bones, and the hair of my head doth glisten with grey: but never am I unblest, O my Lord, in my prayer to Thee! (Ⅵ)
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19.
5
وَإِنِّي خِفْتُ الْمَوَالِيَ مِن وَرَائِي وَكَانَتِ امْرَأَتِي عَاقِرًا فَهَبْ لِي مِن لَّدُنكَ وَلِيًّا
- Wainnee khiftu almawaliya min waraee wakanati imraatee AAaqiran fahab lee min ladunka waliyyan (Ⅰ) - But I fear my kinsfolk after me, since my wife is barren; then grant me from Thy presence a successor, (Ⅱ) - Lo! I fear my kinsfolk after me, since my wife is barren. Oh, give me from Thy presence a successor (Ⅲ) - And now I fear my kinsfolk after I am gone; and my wife is barren. So give me, from Thee, a kinsman (Ⅳ) - "Now I fear (what) my relatives (and colleagues) (will do) after me: but my wife is barren: so give me an heir as from Thyself,- (Ⅵ)
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19.
6
يَرِثُنِي وَيَرِثُ مِنْ آلِ يَعْقُوبَ ۖ وَاجْعَلْهُ رَبِّ رَضِيًّا
- Yarithunee wayarithu min ali yaAAqooba waijAAalhu rabbi radiyyan (Ⅰ) - To be my heir (or true representative) and the heir (or true representative) of the family of Jacob, and make him, my Lord, one with whom you are well-pleased." (Ⅱ) - Who shall inherit of me and inherit (also) of the house of Jacob. And make him, my Lord, acceptable (unto Thee). (Ⅲ) - who shall be my inheritor and the inheritor of the House of Jacob; and make him, my Lord, well-pleasing.´ (Ⅳ) - "(One that) will (truly) represent me, and represent the posterity of Jacob; and make him, O my Lord! one with whom Thou art well-pleased!" (Ⅵ)
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19.
7
يَا زَكَرِيَّا إِنَّا نُبَشِّرُكَ بِغُلَامٍ اسْمُهُ يَحْيَىٰ لَمْ نَجْعَل لَّهُ مِن قَبْلُ سَمِيًّا
- Ya zakariyya inna nubashshiruka bighulamin ismuhu yahya lam najAAal lahu min qablu samiyyan (Ⅰ) - (The answer came), "O Zachariah! Verily, We give you glad tidings of a son, whose name shall be John. None by that name have We distinguished before." (Ⅱ) - (It was said unto him): O Zachariah! Lo! We bring thee tidings of a son whose name is John; we have given the same name to none before (him). (Ⅲ) - ´O Zachariah, We give thee good tidings of a boy, whose name is John. No namesake have We given him aforetime.´ (Ⅳ) - (His prayer was answered): "O Zakariya! We give thee good news of a son: His name shall be Yahya: on none by that name have We conferred distinction before." (Ⅵ)
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19.
8
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَكَانَتِ امْرَأَتِي عَاقِرًا وَقَدْ بَلَغْتُ مِنَ الْكِبَرِ عِتِيًّا
- Qala rabbi anna yakoonu lee ghulamun wakanati imraatee AAaqiran waqad balaghtu mina alkibari AAitiyyan (Ⅰ) - Said he, "My Lord! How can I have a son, when my wife is barren, and I have become decrepit through old age?" (Ⅱ) - He said: My Lord! How can I have a son when my wife is barren and I have reached infirm old age ? (Ⅲ) - He said, ´O my Lord, how shall I have a son, seeing my wife is barren, and I have attained to the declining of old age?´ (Ⅳ) - He said: "O my Lord! How shall I have a son, when my wife is barren and I have grown quite decrepit from old age?" (Ⅵ)
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19.
9
قَالَ كَذَٰلِكَ قَالَ رَبُّكَ هُوَ عَلَيَّ هَيِّنٌ وَقَدْ خَلَقْتُكَ مِن قَبْلُ وَلَمْ تَكُ شَيْئًا
- Qala kathalika qala rabbuka huwa AAalayya hayyinun waqad khalaqtuka min qablu walam taku shayan (Ⅰ) - He said, "Thus it will be. Your Lord says, ´It is easy for Me, for I created you at first when yet you were nothing.´" (Ⅱ) - He said: So (it will be). Thy Lord saith: It is easy for Me, even as I created thee before, when thou wast naught. (Ⅲ) - Said He, ´So it shall be; thy Lord says, "Easy is that for Me, seeing that I created thee aforetime, when thou wast nothing."´ (Ⅳ) - He said: "So (it will be) thy Lord saith, ´that is easy for Me: I did indeed create thee before, when thou hadst been nothing!´" (Ⅵ)
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19.
10
قَالَ رَبِّ اجْعَل لِّي آيَةً ۚ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَ لَيَالٍ سَوِيًّا
- Qala rabbi ijAAal lee ayatan qala ayatuka alla tukallima alnnasa thalatha layalin sawiyyan (Ⅰ) - Said he, "O my Lord! Give me a sign." He said, "Your sign is that you shall not speak to any man for three nights, though you are sound." (Ⅱ) - He said: My Lord! Appoint for me some token. He said: Thy token is that thou, with no bodily defect, shalt not speak unto mankind three nights. (Ⅲ) - He said, ´Lord, appoint to me some sign.´ Said He, ´Thy sign is that thou shall not speak to men, though being without fault, three nights.´ (Ⅳ) - (Zakariya) said: "O my Lord! give me a Sign." "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three nights, although thou art not dumb." (Ⅵ)
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19.
11
فَخَرَجَ عَلَىٰ قَوْمِهِ مِنَ الْمِحْرَابِ فَأَوْحَىٰ إِلَيْهِمْ أَن سَبِّحُوا بُكْرَةً وَعَشِيًّا
- Fakharaja AAala qawmihi mina almihrabi faawha ilayhim an sabbihoo bukratan waAAashiyyan (Ⅰ) - Then he went forth unto his people from the chamber, and he made signs to them, "Glorify your Lord at break of day and fall of night." (Ⅱ) - Then he came forth unto his people from the sanctuary, and signified to them: Glorify your Lord at break of day and fall of night. (Ⅲ) - So he came forth unto his people from the Sanctuary, then he made signal to them, ´Give you glory at dawn and evening.´ (Ⅳ) - So Zakariya came out to his people from him chamber: He told them by signs to celebrate Allah´s praises in the morning and in the evening. (Ⅵ)
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19.
12
يَا يَحْيَىٰ خُذِ الْكِتَابَ بِقُوَّةٍ ۖ وَآتَيْنَاهُ الْحُكْمَ صَبِيًّا
- Ya yahya khuthi alkitaba biquwwatin waataynahu alhukma sabiyyan (Ⅰ) - (And it was said to his son) " O John! Hold fast the Book", and We gave him Wisdom even as a boy, (Ⅱ) - (And it was said unto his son): O John! Hold fast the Scripture. And we gave him wisdom when a child, (Ⅲ) - ´O John, take the Book forcefully´; and We gave him judgment, yet a little child, (Ⅳ) - (To his son came the command): "O Yahya! take hold of the Book with might": and We gave him Wisdom even as a youth, (Ⅵ)
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19.
13
وَحَنَانًا مِّن لَّدُنَّا وَزَكَاةً ۖ وَكَانَ تَقِيًّا
- Wahananan min ladunna wazakatan wakana taqiyyan (Ⅰ) - And compassion from Our Presence, and purity; and he was devout (pious, righteous), (Ⅱ) - And compassion from Our presence, and purity; and he was devout, (Ⅲ) - and a tenderness from Us, and purity; and he was godfearing, (Ⅳ) - And piety (for all creatures) as from Us, and purity: He was devout, (Ⅵ)
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19.
14
وَبَرًّا بِوَالِدَيْهِ وَلَمْ يَكُن جَبَّارًا عَصِيًّا
- Wabarran biwalidayhi walam yakun jabbaran AAasiyyan (Ⅰ) - And kind to his parents, and was not arrogant and rebellious. (Ⅱ) - And dutiful toward his parents. And he was not arrogant, rebellious. (Ⅲ) - and cherishing his parents, not arrogant, rebellious. (Ⅳ) - And kind to his parents, and he was not overbearing or rebellious. (Ⅵ)
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19.
15
وَسَلَامٌ عَلَيْهِ يَوْمَ وُلِدَ وَيَوْمَ يَمُوتُ وَيَوْمَ يُبْعَثُ حَيًّا
- Wasalamun AAalayhi yawma wulida wayawma yamootu wayawma yubAAathu hayyan (Ⅰ) - So peace upon him the day he was born, and the day he died, and the day he shall be raised up to life again. (Ⅱ) - Peace on him the day he was born, and the day he dieth and the day he shall be raised alive! (Ⅲ) - ´Peace be upon him, the day he was born, and the day he dies, and the day he is raised up alive!´ (Ⅳ) - So Peace on him the day he was born, the day that he dies, and the day that he will be raised up to life (again)! (Ⅵ)
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19.
16
وَاذْكُرْ فِي الْكِتَابِ مَرْيَمَ إِذِ انتَبَذَتْ مِنْ أَهْلِهَا مَكَانًا شَرْقِيًّا
- Waothkur fee alkitabi maryama ithi intabathat min ahliha makanan sharqiyyan (Ⅰ) - And mention Mary in the Book; when she retired from her family into an eastern chamber. (Ⅱ) - And make mention of Mary in the Scripture, when she had withdrawn from her people to a chamber looking East, (Ⅲ) - And mention in the Book Mary when she withdrew from her people to an eastern place, (Ⅳ) - Relate in the Book (the story of) Mary, when she withdrew from her family to a place in the East. (Ⅵ)
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19.
17
فَاتَّخَذَتْ مِن دُونِهِمْ حِجَابًا فَأَرْسَلْنَا إِلَيْهَا رُوحَنَا فَتَمَثَّلَ لَهَا بَشَرًا سَوِيًّا
- Faittakhathat min doonihim hijaban faarsalna ilayha roohana fatamaththala laha basharan sawiyyan (Ⅰ) - And she took a veil (to screen herself) from them; and We sent unto her Our Angel (or spirit); and he assumed for her the semblance of a perfect man. (Ⅱ) - And had chosen seclusion from them. Then We sent unto her Our Spirit and it assumed for her the likeness of a perfect man. (Ⅲ) - and she took a veil apart from them; then We sent unto her Our Spirit that presented himself to her a man without fault. (Ⅳ) - She placed a screen (to screen herself) from them; then We sent her our angel, and he appeared before her as a man in all respects. (Ⅵ)
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19.
18
قَالَتْ إِنِّي أَعُوذُ بِالرَّحْمَٰنِ مِنكَ إِن كُنتَ تَقِيًّا
- Qalat innee aAAoothu bialrrahmani minka in kunta taqiyyan (Ⅰ) - Said she, "Verily, I take refuge in the Merciful One from you, if you are god-fearing." (Ⅱ) - She said: Lo! I seek refuge in the Beneficent One from thee, if thou art God- fearing. (Ⅲ) - She said, ´I take refuge in the All-merciful from thee! (Ⅳ) - She said: "I seek refuge from thee to (Allah) Most Gracious: (come not near) if thou dost fear Allah." (Ⅵ)
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19.
19
قَالَ إِنَّمَا أَنَا رَسُولُ رَبِّكِ لِأَهَبَ لَكِ غُلَامًا زَكِيًّا
- Qala innama ana rasoolu rabbiki liahaba laki ghulaman zakiyyan (Ⅰ) - Said he, "I am only a messenger of your Lord to bestow on you a pure son." (Ⅱ) - He said: I am only a messenger of thy Lord, that I may bestow on thee a faultless son. (Ⅲ) - If thou fearest God ... He said, ´I am but a messenger come from thy Lord, to give thee a boy most pure. (Ⅳ) - He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son. (Ⅵ)
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19.
20
قَالَتْ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَلَمْ يَمْسَسْنِي بَشَرٌ وَلَمْ أَكُ بَغِيًّا
- Qalat anna yakoonu lee ghulamun walam yamsasnee basharun walam aku baghiyyan (Ⅰ) - Said she, "How can I have a boy when no mortal has touched me, and when I am no harlot?" (Ⅱ) - She said: How can I have a son when no mortal hath touched me, neither have I been unchaste ? (Ⅲ) - She said, ´How shall I have a son whom no mortal has touched, neither have I been unchaste?´ (Ⅳ) - She said: "How shall I have a son, seeing that no man has touched me, and I am not unchaste?" (Ⅵ)
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19.
21
قَالَ كَذَٰلِكِ قَالَ رَبُّكِ هُوَ عَلَيَّ هَيِّنٌ ۖ وَلِنَجْعَلَهُ آيَةً لِّلنَّاسِ وَرَحْمَةً مِّنَّا ۚ وَكَانَ أَمْرًا مَّقْضِيًّا
- Qala kathaliki qala rabbuki huwa AAalayya hayyinun walinajAAalahu ayatan lilnnasi warahmatan minna wakana amran maqdiyyan (Ⅰ) - He said, "Thus says your Lord, ´It is easy for Me! And We will make him a revelation unto mankind, and a mercy from Us; for it is a thing ordained (or decreed)." (Ⅱ) - He said: So (it will be). Thy Lord saith: It is easy for Me. And (it will be) that We may make of him a revelation for mankind and a mercy from Us, and it is a thing ordained. (Ⅲ) - He said, ´Even so thy Lord has said: "Easy is that for Me; and that We may appoint him a sign unto men and a mercy from Us; it is a thing decreed."´ (Ⅳ) - He said: "So (it will be): Thy Lord saith, ´that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us´:It is a matter (so) decreed." (Ⅵ)
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19.
22
۞ فَحَمَلَتْهُ فَانتَبَذَتْ بِهِ مَكَانًا قَصِيًّا
- Fahamalathu faintabathat bihi makanan qasiyyan (Ⅰ) - So she conceived him, and she retired with him into a remote place. (Ⅱ) - And she conceived him, and she withdrew with him to a far place. (Ⅲ) - So she conceived him, and withdrew with him to a distant place. (Ⅳ) - So she conceived him, and she retired with him to a remote place. (Ⅵ)
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19.
23
فَأَجَاءَهَا الْمَخَاضُ إِلَىٰ جِذْعِ النَّخْلَةِ قَالَتْ يَا لَيْتَنِي مِتُّ قَبْلَ هَٰذَا وَكُنتُ نَسْيًا مَّنسِيًّا
- Faajaaha almakhadu ila jithAAi alnnakhlati qalat ya laytanee mittu qabla hatha wakuntu nasyan mansiyyan (Ⅰ) - And the labour pains came upon her at the trunk of a palm tree, and she said, "O that I had died before this, and become a thing of naught, forgotten!" (Ⅱ) - And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! (Ⅲ) - And the birthpangs surprised her by the trunk of the palm-tree. She said, ´Would I had died ere this, and become a thing forgotten!´ (Ⅳ) - And the pains of childbirth drove her to the trunk of a palm-tree: She cried (in her anguish): "Ah! would that I had died before this! would that I had been a thing forgotten and out of sight!" (Ⅵ)
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19.
24
فَنَادَاهَا مِن تَحْتِهَا أَلَّا تَحْزَنِي قَدْ جَعَلَ رَبُّكِ تَحْتَكِ سَرِيًّا
- Fanadaha min tahtiha alla tahzanee qad jaAAala rabbuki tahtaki sariyyan (Ⅰ) - Then one called to her from beneath her "Grieve not, for your Lord has placed a stream beneath your feet, (Ⅱ) - Then (one) cried unto her from below her, saying: Grieve not! Thy Lord hath placed a rivulet beneath thee, (Ⅲ) - But the one that was below her called to her, ´Nay, do not sorrow; see, thy Lord has set below thee a rivulet. (Ⅳ) - But (a voice) cried to her from beneath the (palm-tree): "Grieve not! for thy Lord hath provided a rivulet beneath thee; (Ⅵ)
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19.
25
وَهُزِّي إِلَيْكِ بِجِذْعِ النَّخْلَةِ تُسَاقِطْ عَلَيْكِ رُطَبًا جَنِيًّا
- Wahuzzee ilayki bijithAAi alnnakhlati tusaqit AAalayki rutaban janiyyan (Ⅰ) - And shake towards you the trunk of the palm tree, it will drop upon you fresh ripe dates; (Ⅱ) - And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. (Ⅲ) - Shake also to thee the palm-trunk, and there shall come tumbling upon thee dates fresh and ripe. (Ⅳ) - "And shake towards thyself the trunk of the palm-tree: It will let fall fresh ripe dates upon thee. (Ⅵ)
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19.
26
فَكُلِي وَاشْرَبِي وَقَرِّي عَيْنًا ۖ فَإِمَّا تَرَيِنَّ مِنَ الْبَشَرِ أَحَدًا فَقُولِي إِنِّي نَذَرْتُ لِلرَّحْمَٰنِ صَوْمًا فَلَنْ أُكَلِّمَ الْيَوْمَ إِنسِيًّا
- Fakulee waishrabee waqarree AAaynan faimma tarayinna mina albashari ahadan faqoolee innee nathartu lilrrahmani sawman falan okallima alyawma insiyyan (Ⅰ) - So eat, and drink, and be consoled; and if you should see any mortal say, "Verily, I have vowed to the Beneficent One a fast, and I will not speak to-day to any mortal." (Ⅱ) - So eat and drink and be consoled. And if thou meetest any mortal, say: Lo! I have vowed a fast unto the Beneficent, and may not speak this day to any mortal. (Ⅲ) - Eat therefore, and drink, and be comforted; and if thou shouldst see any mortal, say, "I have vowed to the All-merciful a fast, and today I will not speak to any man. (Ⅳ) - "So eat and drink and cool (thine) eye. And if thou dost see any man, say, ´I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being´" (Ⅵ)
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19.
27
فَأَتَتْ بِهِ قَوْمَهَا تَحْمِلُهُ ۖ قَالُوا يَا مَرْيَمُ لَقَدْ جِئْتِ شَيْئًا فَرِيًّا
- Faatat bihi qawmaha tahmiluhu qaloo ya maryamu laqad jiti shayan fariyyan (Ⅰ) - Then she brought him (her son) to her people, carrying it. Said they, "O Mary! You have done an amazing (abominable) thing! (Ⅱ) - Then she brought him to her own folk, carrying him. They said: O Mary! Thou hast come with an amazing thing. (Ⅲ) - Then she brought the child to her folk carrying him; and they said, ´Mary, thou hast surely committed a monstrous thing! (Ⅳ) - At length she brought the (babe) to her people, carrying him (in her arms). They said: "O Mary! truly an amazing thing hast thou brought! (Ⅵ)
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19.
28
يَا أُخْتَ هَارُونَ مَا كَانَ أَبُوكِ امْرَأَ سَوْءٍ وَمَا كَانَتْ أُمُّكِ بَغِيًّا
- Ya okhta haroona ma kana abooki imraa sawin wama kanat ommuki baghiyyan (Ⅰ) - "O sister of Aaron! Your father was not a bad man, nor was your mother a harlot!" (Ⅱ) - O sister of Aaron! Thy father was not a wicked man nor was thy mother a harlot. (Ⅲ) - Sister of Aaron, thy father was not a wicked man, nor was thy mother a woman unchaste.´ (Ⅳ) - "O sister of Aaron! Thy father was not a man of evil, nor thy mother a woman unchaste!" (Ⅵ)
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19.
29
فَأَشَارَتْ إِلَيْهِ ۖ قَالُوا كَيْفَ نُكَلِّمُ مَن كَانَ فِي الْمَهْدِ صَبِيًّا
- Faasharat ilayhi qaloo kayfa nukallimu man kana fee almahdi sabiyyan (Ⅰ) - Then she pointed to him, and they said, "How are we to speak with one who is a baby in the cradle?" (Ⅱ) - Then she pointed to him. They said: How can we talk to one who is in the cradle, a young boy ? (Ⅲ) - Mary pointed to the child then; but they said, ´How shall we speak to one who is still in the cradle, a little child?´ (Ⅳ) - But she pointed to the babe. They said: "How can we talk to one who is a child in the cradle?" (Ⅵ)
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19.
30
قَالَ إِنِّي عَبْدُ اللَّهِ آتَانِيَ الْكِتَابَ وَجَعَلَنِي نَبِيًّا
- Qala innee AAabdu Allahi ataniya alkitaba wajaAAalanee nabiyyan (Ⅰ) - He (the baby) said, "Verily, I am a servant of Allah; He has brought me the Book (revelation), and He has made me a prophet, (Ⅱ) - He spake: Lo! I am the slave of Allah. He hath given me the Scripture and hath appointed me a Prophet, (Ⅲ) - He said, ´Lo, I am God´s servant; God has given me the Book, and made me a Prophet. (Ⅳ) - He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; (Ⅵ)
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19.
31
وَجَعَلَنِي مُبَارَكًا أَيْنَ مَا كُنتُ وَأَوْصَانِي بِالصَّلَاةِ وَالزَّكَاةِ مَا دُمْتُ حَيًّا
- WajaAAalanee mubarakan ayna ma kuntu waawsanee bialssalati waalzzakati ma dumtu hayyan (Ⅰ) - "And He has made me blessed wherever I am; and He has required of me prayer and charity as long as I live, (Ⅱ) - And hath made me blessed wheresoever I may be, and hath enjoined upon me prayer and almsgiving so long as I remain alive, (Ⅲ) - Blessed He has made me, wherever I may be; and He has enjoined me to pray, and to give the alms, so long as I live, (Ⅳ) - "And He hath made me blessed wheresoever I be, and hath enjoined on me Prayer and Charity as long as I live; (Ⅵ)
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19.
32
وَبَرًّا بِوَالِدَتِي وَلَمْ يَجْعَلْنِي جَبَّارًا شَقِيًّا
- Wabarran biwalidatee walam yajAAalnee jabbaran shaqiyyan (Ⅰ) - And has made me kind towards my mother, and not arrogant (tyrannical) and miserable; (Ⅱ) - And (hath made me) dutiful toward her who bore me, and hath not made me arrogant, unblest. (Ⅲ) - and likewise to cherish my mother; He has not made me arrogant, unprosperous. (Ⅳ) - "(He) hath made me kind to my mother, and not overbearing or miserable; (Ⅵ)
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19.
33
وَالسَّلَامُ عَلَيَّ يَوْمَ وُلِدتُّ وَيَوْمَ أَمُوتُ وَيَوْمَ أُبْعَثُ حَيًّا
- Waalssalamu AAalayya yawma wulidtu wayawma amootu wayawma obAAathu hayyan (Ⅰ) - And peace upon me the day I was born, and the day I die, and the day I shall be raised up alive." (Ⅱ) - Peace on me the day I was born, and the day I die, and the day I shall be raised alive! (Ⅲ) - Peace be upon me, the day I was born, and the day I die, and the day I am raised up alive!´ (Ⅳ) - "So peace is on me the day I was born, the day that I die, and the day that I shall be raised up to life (again)"! (Ⅵ)
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19.
34
ذَٰلِكَ عِيسَى ابْنُ مَرْيَمَ ۚ قَوْلَ الْحَقِّ الَّذِي فِيهِ يَمْتَرُونَ
- Thalika AAeesa ibnu maryama qawla alhaqqi allathee feehi yamtaroona (Ⅰ) - Such was Jesus, the son of Mary. This is the statement of truth concerning which they doubt (or dispute). (Ⅱ) - Such was Jesus, son of Mary: (this is) a statement of the truth concerning which they doubt. (Ⅲ) - That is Jesus, son of Mary, in word of truth, concerning which they are doubting. (Ⅳ) - Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute. (Ⅵ)
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19.
35
مَا كَانَ لِلَّهِ أَن يَتَّخِذَ مِن وَلَدٍ ۖ سُبْحَانَهُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
- Ma kana lillahi an yattakhitha min waladin subhanahu itha qada amran fainnama yaqoolu lahu kun fayakoonu (Ⅰ) - It befits not the Majesty of Allah that he should beget a son. Glory be to Him! When He decrees a matter He only says to it, "BE," and it is. (Ⅱ) - It befitteth not (the Majesty of) Allah that He should take unto Himself a son. Glory be to Him! When He decreeth a thing, He saith unto it only: Be! and it is. (Ⅲ) - It is not for God to take a son unto Him. Glory be to Him! When He decrees a thing, He but says to it ´Be,´ and it is. (Ⅳ) - It is not befitting to (the majesty of) Allah that He should beget a son. Glory be to Him! when He determines a matter, He only says to it, "Be", and it is. (Ⅵ)
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19.
36
وَإِنَّ اللَّهَ رَبِّي وَرَبُّكُمْ فَاعْبُدُوهُ ۚ هَٰذَا صِرَاطٌ مُّسْتَقِيمٌ
- Wainna Allaha rabbee warabbukum faoAAbudoohu hatha siratun mustaqeemun (Ⅰ) - And, lo! Allah is my Lord and your Lord (see John 20:17), so worship Him; this is the Straight Way. (Ⅱ) - And lo! Allah is my Lord and your Lord. So serve Him. That is the right path. (Ⅲ) - Surely God is my Lord, and your Lord; So serve you Him. This is a straight path. (Ⅳ) - Verily Allah is my Lord and your Lord: Him therefore serve ye: this is a Way that is straight. (Ⅵ)
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19.
37
فَاخْتَلَفَ الْأَحْزَابُ مِن بَيْنِهِمْ ۖ فَوَيْلٌ لِّلَّذِينَ كَفَرُوا مِن مَّشْهَدِ يَوْمٍ عَظِيمٍ
- Faikhtalafa alahzabu min baynihim fawaylun lillatheena kafaroo min mashhadi yawmin AAatheemin (Ⅰ) - And the sects among them disagree, but woe to those who disbelieve from the meeting of the mighty Day. (Ⅱ) - The sects among them differ: but woe unto the disbelievers from the meeting of an awful Day. (Ⅲ) - But the parties have fallen into variance among themselves; then woe to those who disbelieve for the scene of a dreadful day. (Ⅳ) - But the sects differ among themselves: and woe to the unbelievers because of the (coming) Judgment of a Momentous Day! (Ⅵ)
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19.
38
أَسْمِعْ بِهِمْ وَأَبْصِرْ يَوْمَ يَأْتُونَنَا ۖ لَٰكِنِ الظَّالِمُونَ الْيَوْمَ فِي ضَلَالٍ مُّبِينٍ
- AsmiAA bihim waabsir yawma yatoonana lakini alththalimoona alyawma fee dalalin mubeenin (Ⅰ) - How plainly will they see and hear on the day when they shall come to Us; but today the evildoers are in manifest error! (Ⅱ) - See and hear them on the Day they come unto Us! yet the evil-doers are to- day in error manifest. (Ⅲ) - How well they will hear and see on the day they come to Us! But the evildoers even today are in error manifest. (Ⅳ) - How plainly will they see and hear, the Day that they will appear before Us! but the unjust today are in error manifest! (Ⅵ)
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19.
39
وَأَنذِرْهُمْ يَوْمَ الْحَسْرَةِ إِذْ قُضِيَ الْأَمْرُ وَهُمْ فِي غَفْلَةٍ وَهُمْ لَا يُؤْمِنُونَ
- Waanthirhum yawma alhasrati ith qudiya alamru wahum fee ghaflatin wahum la yuminoona (Ⅰ) - And warn them of the Day of Sighs (Anguish, Regret, Distress) when the matter is determined. Now they are heedless, and believe not. (Ⅱ) - And warn them of the Day of anguish when the case hath been decided. Now they are in a state of carelessness, and they believe not. (Ⅲ) - Warn thou them of the day of anguish, when the matter shall be determined, and they yet heedless and unbelieving. (Ⅳ) - But warn them of the Day of Distress, when the matter will be determined: for (behold,) they are negligent and they do not believe! (Ⅵ)
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19.
40
إِنَّا نَحْنُ نَرِثُ الْأَرْضَ وَمَنْ عَلَيْهَا وَإِلَيْنَا يُرْجَعُونَ
- Inna nahnu narithu alarda waman AAalayha wailayna yurjaAAoona (Ⅰ) - Verily, We will inherit the earth and all who are upon it, and unto Us shall they return! (Ⅱ) - Lo! We, only We, inherit the earth and all who are thereon, and unto Us they are returned. (Ⅲ) - Surely We shall inherit the earth and all that are upon it, and unto Us they shall be returned. (Ⅳ) - It is We Who will inherit the earth, and all beings thereon: to Us will they all be returned. (Ⅵ)
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19.
41
وَاذْكُرْ فِي الْكِتَابِ إِبْرَاهِيمَ ۚ إِنَّهُ كَانَ صِدِّيقًا نَّبِيًّا
- Waothkur fee alkitabi ibraheema innahu kana siddeeqan nabiyyan (Ⅰ) - And mention Abraham in the Book; verily, he was a saint (a man of truth, a true witness), a prophet. (Ⅱ) - And make mention (O Muhammad) in the Scripture of Abraham. Lo! he was a saint, a prophet. (Ⅲ) - And mention in the Book Abraham; surely he was a true man, a Prophet. (Ⅳ) - (Also mention in the Book (the story of) Abraham: He was a man of Truth, a prophet. (Ⅵ)
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19.
42
إِذْ قَالَ لِأَبِيهِ يَا أَبَتِ لِمَ تَعْبُدُ مَا لَا يَسْمَعُ وَلَا يُبْصِرُ وَلَا يُغْنِي عَنكَ شَيْئًا
- Ith qala liabeehi ya abati lima taAAbudu ma la yasmaAAu wala yubsiru wala yughnee AAanka shayan (Ⅰ) - When he said to his father, "O my sire! Why do you worship what can neither hear nor see nor avail you aught? (Ⅱ) - When he said unto his father: O my father! Why worshippest thou that which heareth not nor seeth, nor can in aught avail thee ? (Ⅲ) - When he said to his father, ´Father, why worshippest thou that which neither hears nor sees, nor avails thee anything? (Ⅳ) - Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing? (Ⅵ)
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19.
43
يَا أَبَتِ إِنِّي قَدْ جَاءَنِي مِنَ الْعِلْمِ مَا لَمْ يَأْتِكَ فَاتَّبِعْنِي أَهْدِكَ صِرَاطًا سَوِيًّا
- Ya abati innee qad jaanee mina alAAilmi ma lam yatika faittabiAAnee ahdika siratan sawiyyan (Ⅰ) - "O my Sire! Verily, to me has come knowledge which has not come to you; so follow me, and I will guide you to a Straight and Level Way. (Ⅱ) - O my father! Lo! there hath come unto me of knowledge that which came not unto thee. So follow me, and I will lead thee on a right path. (Ⅲ) - Father, there has come to me knowledge such as came not to thee; so follow me, and I will guide thee on a level path. (Ⅳ) - "O my father! to me hath come knowledge which hath not reached thee: so follow me: I will guide thee to a way that is even and straight. (Ⅵ)
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19.
44
يَا أَبَتِ لَا تَعْبُدِ الشَّيْطَانَ ۖ إِنَّ الشَّيْطَانَ كَانَ لِلرَّحْمَٰنِ عَصِيًّا
- Ya abati la taAAbudi alshshaytana inna alshshaytana kana lilrrahmani AAasiyyan (Ⅰ) - "O my Sire! Serve not Satan; verily, Satan is ever a rebel against the Beneficent One. (Ⅱ) - O my father! Serve not the devil. Lo! the devil is a rebel unto the Beneficent. (Ⅲ) - Father, serve not Satan; surely Satan is a rebel against the All-merciful. (Ⅳ) - "O my father! serve not Satan: for Satan is a rebel against (Allah) Most Gracious. (Ⅵ)
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19.
45
يَا أَبَتِ إِنِّي أَخَافُ أَن يَمَسَّكَ عَذَابٌ مِّنَ الرَّحْمَٰنِ فَتَكُونَ لِلشَّيْطَانِ وَلِيًّا
- Ya abati innee akhafu an yamassaka AAathabun mina alrrahmani fatakoona lilshshyatani waliyyan (Ⅰ) - "O my Sire! Verily, I fear that there may afflict you punishment from the Beneficent One, and that you may be a comrade (or client) of Satan." (Ⅱ) - O my father! Lo! I fear lest a punishment from the Beneficent overtake thee so that thou become a comrade of the devil. (Ⅲ) - Father, I fear that some chastisement from the All-merciful will smite thee, so that thou becomest a friend to Satan. (Ⅳ) - "O my father! I fear lest a Penalty afflict thee from (Allah) Most Gracious, so that thou become to Satan a friend." (Ⅵ)
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19.
46
قَالَ أَرَاغِبٌ أَنتَ عَنْ آلِهَتِي يَا إِبْرَاهِيمُ ۖ لَئِن لَّمْ تَنتَهِ لَأَرْجُمَنَّكَ ۖ وَاهْجُرْنِي مَلِيًّا
- Qala araghibun anta AAan alihatee ya ibraheemu lain lam tantahi laarjumannaka waohjurnee maliyyan (Ⅰ) - Said he, "What! Do you reject (or hate) my gods, O Abraham? Verily, if you do not desist I will certainly stone you; but get you gone from me for a long time!" (Ⅱ) - He said: Rejectest thou my gods, O Abraham ? If thou cease not, I shall surely stone thee. Depart from me a long while! (Ⅲ) - Said he, ´What, art thou shrinking from my gods, Abraham? Surely, if thou givest not over, I shall stone thee; so forsake me now for some while.´ (Ⅳ) - (The father) replied: "Dost thou hate my gods, O Abraham? If thou forbear not, I will indeed stone thee: Now get away from me for a good long while!" (Ⅵ)
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19.
47
قَالَ سَلَامٌ عَلَيْكَ ۖ سَأَسْتَغْفِرُ لَكَ رَبِّي ۖ إِنَّهُ كَانَ بِي حَفِيًّا
- Qala salamun AAalayka saastaghfiru laka rabbee innahu kana bee hafiyyan (Ⅰ) - Said he, "Peace be upon you! I will ask forgiveness for you from my Lord. Verily, He is to me most gracious. (Ⅱ) - He said: Peace be unto thee! I shall ask forgiveness of my Lord for thee. Lo! He was ever gracious unto me. (Ⅲ) - He said, ´Peace be upon thee! I will ask my Lord to forgive thee; surely He is ever gracious to me. (Ⅳ) - Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious. (Ⅵ)
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19.
48
وَأَعْتَزِلُكُمْ وَمَا تَدْعُونَ مِن دُونِ اللَّهِ وَأَدْعُو رَبِّي عَسَىٰ أَلَّا أَكُونَ بِدُعَاءِ رَبِّي شَقِيًّا
- WaaAAtazilukum wama tadAAoona min dooni Allahi waadAAoo rabbee AAasa alla akoona biduAAai rabbee shaqiyyan (Ⅰ) - "I will part from you and what you call on beside Allah, and will pray unto my Lord. It may be that in my prayer unto my Lord, I shall not be unblest." (Ⅱ) - I shall withdraw from you and that unto which ye pray beside Allah, and I shall pray unto my Lord. It may be that, in prayer unto my Lord, I shall not be unblest. (Ⅲ) - Now I will go apart from you and that you call upon, apart from God; I will call upon my Lord, and haply I shall not be, in calling upon my Lord, unprosperous. (Ⅳ) - "And I will turn away from you (all) and from those whom ye invoke besides Allah: I will call on my Lord: perhaps, by my prayer to my Lord, I shall be not unblest." (Ⅵ)
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19.
49
فَلَمَّا اعْتَزَلَهُمْ وَمَا يَعْبُدُونَ مِن دُونِ اللَّهِ وَهَبْنَا لَهُ إِسْحَاقَ وَيَعْقُوبَ ۖ وَكُلًّا جَعَلْنَا نَبِيًّا
- Falamma iAAtazalahum wama yaAAbudoona min dooni Allahi wahabna lahu ishaqa wayaAAqooba wakullan jaAAalna nabiyyan (Ⅰ) - And when he had parted from them and what they served beside Allah, We granted him Isaac and Jacob, and each of them We made a prophet. (Ⅱ) - So, when he had withdrawn from them and that which they were worshipping beside Allah, We gave him Isaac and Jacob. Each of them We made a prophet. (Ⅲ) - So, when he went apart from them and that they were serving, apart from God, We gave him Isaac and Jacob, and each We made a Prophet; (Ⅳ) - When he had turned away from them and from those whom they worshipped besides Allah, We bestowed on him Isaac and Jacob, and each one of them We made a prophet. (Ⅵ)
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