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3.
0
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ) - The Beneficent, the Merciful, (Ⅱ) - In the name of Allah, the Beneficent, the Merciful. (Ⅲ) - Praise belongs to God, the Lord of all Being, (Ⅳ) - Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
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3.
1
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ الم
- Aliflammeem (Ⅰ) - ALIF LAM MIM. (Ⅱ) - Alim. Lam. Mim. (Ⅲ) - Alif Lam Mim (Ⅳ) - A. L. M. (Ⅵ)
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3.
2
اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ الْحَيُّ الْقَيُّومُ
- Allahu la ilaha illa huwa alhayyu alqayyoomu (Ⅰ) - Allah, there is no God but He, the Living, the Self-Subsisting, Eternal. (Ⅱ) - Allah! There is no God save Him, the Alive, the Eternal. (Ⅲ) - God, there is no god but He, the Living, the Everlasting. (Ⅳ) - Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal. (Ⅵ)
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3.
3
نَزَّلَ عَلَيْكَ الْكِتَابَ بِالْحَقِّ مُصَدِّقًا لِّمَا بَيْنَ يَدَيْهِ وَأَنزَلَ التَّوْرَاةَ وَالْإِنجِيلَ
- Nazzala AAalayka alkitaba bialhaqqi musaddiqan lima bayna yadayhi waanzala alttawrata waalinjeela (Ⅰ) - It is He who has sent down to you the Scripture with truth, confirming what was revealed before it, and has revealed the Torah and the Gospel before this for the guidance of mankind, and has revealed the Discrimination (Criterion). (Ⅱ) - He hath revealed unto thee (Muhammad) the Scripture with truth, confirming that which was (revealed) before it, even as He revealed the Torah and the Gospel. (Ⅲ) - He has sent down upon thee the Book with the truth, confirming what was before it, and He sent down the Torah and the Gospel (Ⅳ) - It is He Who sent down to thee (step by step), in truth, the Book, confirming what went before it; and He sent down the Law (of Moses) and the Gospel (of Jesus) before this, as a guide to mankind, and He sent down the criterion (of judgment between right and wrong). (Ⅵ)
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3.
4
مِن قَبْلُ هُدًى لِّلنَّاسِ وَأَنزَلَ الْفُرْقَانَ ۗ إِنَّ الَّذِينَ كَفَرُوا بِآيَاتِ اللَّهِ لَهُمْ عَذَابٌ شَدِيدٌ ۗ وَاللَّهُ عَزِيزٌ ذُو انتِقَامٍ
- Min qablu hudan lilnnasi waanzala alfurqana inna allatheena kafaroo biayati Allahi lahum AAathabun shadeedun waAllahu AAazeezun thoo intiqamin (Ⅰ) - Verily, those who disbelieve in the signs of Allah, for them is a severe penalty, for Allah is Mighty and Avenging. (Ⅱ) - Aforetime, for a guidance to mankind; and hath revealed the Criterion (of right and wrong). Lo! those who disbelieve the revelations of Allah, theirs will be a heavy doom. Allah is Mighty, Able to Requite (the wrong). (Ⅲ) - aforetime, as guidance to the people, and He sent down the Salvation. As for those who disbelieve in God´s signs, for them awaits a terrible chastisement; God is All-mighty, Vengeful. (Ⅳ) - Then those who reject Faith in the Signs of Allah will suffer the severest penalty, and Allah is Exalted in Might, Lord of Retribution. (Ⅵ)
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3.
5
إِنَّ اللَّهَ لَا يَخْفَىٰ عَلَيْهِ شَيْءٌ فِي الْأَرْضِ وَلَا فِي السَّمَاءِ
- Inna Allaha la yakhfa AAalayhi shayon fee alardi wala fee alssamai (Ⅰ) - Verily, from Allah, there is nothing hidden in the earth, nor in heaven; (Ⅱ) - Lo! nothing in the earth or in the heavens is hidden from Allah. (Ⅲ) - From God nothing whatever is hidden in heaven and earth. (Ⅳ) - From Allah, verily nothing is hidden on earth or in the heavens. (Ⅵ)
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3.
6
هُوَ الَّذِي يُصَوِّرُكُمْ فِي الْأَرْحَامِ كَيْفَ يَشَاءُ ۚ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ
- Huwa allathee yusawwirukum fee alarhami kayfa yashao la ilaha illa huwa alAAazeezu alhakeemu (Ⅰ) - He it is who fashions you in the womb as He pleases. There is no God but He, the Mighty, the Wise. (Ⅱ) - He it is Who fashioneth you in the wombs as pleaseth Him. There is no God save Him, the Almighty, the Wise. (Ⅲ) - It is He who forms you in the womb as He will. There is no god but He, the All-mighty, the All-wise. (Ⅳ) - He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise. (Ⅵ)
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3.
7
هُوَ الَّذِي أَنزَلَ عَلَيْكَ الْكِتَابَ مِنْهُ آيَاتٌ مُّحْكَمَاتٌ هُنَّ أُمُّ الْكِتَابِ وَأُخَرُ مُتَشَابِهَاتٌ ۖ فَأَمَّا الَّذِينَ فِي قُلُوبِهِمْ زَيْغٌ فَيَتَّبِعُونَ مَا تَشَابَهَ مِنْهُ ابْتِغَاءَ الْفِتْنَةِ وَابْتِغَاءَ تَأْوِيلِهِ ۗ وَمَا يَعْلَمُ تَأْوِيلَهُ إِلَّا اللَّهُ ۗ وَالرَّاسِخُونَ فِي الْعِلْمِ يَقُولُونَ آمَنَّا بِهِ كُلٌّ مِّنْ عِندِ رَبِّنَا ۗ وَمَا يَذَّكَّرُ إِلَّا أُولُو الْأَلْبَابِ
- Huwa allathee anzala AAalayka alkitaba minhu ayatun muhkamatun hunna ommu alkitabi waokharu mutashabihatun faamma allatheena fee quloobihim zayghun fayattabiAAoona ma tashabaha minhu ibtighaa alfitnati waibtighaa taweelihi wama yaAAlamu taweelahu illa Allahu waalrrasikhoona fee alAAilmi yaqooloona amanna bihi kullun min AAindi rabbina wama yaththakkaru illa oloo alalbabi (Ⅰ) - He it is who has revealed to you the Book, in which there are some verses that are Basic (decisive, or of established meaning) they are the mother (foundation) of the Book; and others are allegorical. But as for those in whose heart is perversity, they follow what is allegorical seeking discord, craving for (their own) interpretation of it; but none know the interpretation of it except Allah. And those who are well grounded in knowledge say, "We believe in it; it is all from our Lord"; but none will grasp the message save those who possess understanding. (Or: but none know the interpretation of it except Allah and those who are well grounded in knowledge. Say: "We believe in it, it is all from our Lord, but none will grasp the message save those who possess understanding.) (Ⅱ) - He it is Who hath revealed unto thee (Muhammad) the Scripture wherein are clear revelations - they are the substance of the Book - and others (which are) allegorical. But those in whose hearts is doubt pursue, forsooth, that which is allegorical seeking (to cause) dissension by seeking to explain it. None knoweth its explanation save Allah. And those who are of sound instruction say: We believe therein; the whole is from our Lord; but only men of understanding really heed. (Ⅲ) - It is He who sent down upon thee the Book, wherein are verses clear that are the Essence of the Book, and others ambiguous. As for those in whose hearts is swerving, they follow the ambiguous part, desiring dissension, and desiring its interpretation; and none knows its interpretation, save only God. And those firmly rooted in knowledge say, ´We believe in it; all is from our Lord´; yet none remembers, but men possessed of minds. (Ⅳ) - He it is Who has sent down to thee the Book: In it are verses basic or fundamental (of established meaning); they are the foundation of the Book: others are allegorical. But those in whose hearts is perversity follow the part thereof that is allegorical, seeking discord, and searching for its hidden meanings, but no one knows its hidden meanings except Allah. And those who are firmly grounded in knowledge say: "We believe in the Book; the whole of it is from our Lord:" and none will grasp the Message except men of understanding. (Ⅵ)
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3.
8
رَبَّنَا لَا تُزِغْ قُلُوبَنَا بَعْدَ إِذْ هَدَيْتَنَا وَهَبْ لَنَا مِن لَّدُنكَ رَحْمَةً ۚ إِنَّكَ أَنتَ الْوَهَّابُ
- Rabbana la tuzigh quloobana baAAda ith hadaytana wahab lana min ladunka rahmatan innaka anta alwahhabu (Ⅰ) - "O Lord! Pervert not our heart after Thou hast guided us, and grant us mercy from Thee, for Thou, only Thou art the Bestower (the Giver of Bounties). (Ⅱ) - Our Lord! Cause not our hearts to stray after Thou hast guided us, and bestow upon us mercy from Thy Presence. Lo! Thou, only Thou, art the Bestower. (Ⅲ) - Our Lord, make not our hearts to swerve after that Thou hast guided us; and give us mercy from Thee; Thou art the Giver. (Ⅳ) - "Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure. (Ⅵ)
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3.
9
رَبَّنَا إِنَّكَ جَامِعُ النَّاسِ لِيَوْمٍ لَّا رَيْبَ فِيهِ ۚ إِنَّ اللَّهَ لَا يُخْلِفُ الْمِيعَادَ
- Rabbana innaka jamiAAu alnnasi liyawmin la rayba feehi inna Allaha la yukhlifu almeeAAada (Ⅰ) - O Lord! It is Thou Who gathers together mankind unto the Day wherein is no doubt. Verily, Allah will not depart from His promise." (Ⅱ) - Our Lord! Lo! it is Thou Who gatherest mankind together to a Day of which there is no doubt. Lo! Allah faileth not to keep the tryst. (Ⅲ) - Our Lord, it is Thou that shall gather mankind for a day whereon is no doubt; verily God will not fail the tryst. (Ⅳ) - "Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise." (Ⅵ)
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3.
10
إِنَّ الَّذِينَ كَفَرُوا لَن تُغْنِيَ عَنْهُمْ أَمْوَالُهُمْ وَلَا أَوْلَادُهُم مِّنَ اللَّهِ شَيْئًا ۖ وَأُولَٰئِكَ هُمْ وَقُودُ النَّارِ
- Inna allatheena kafaroo lan tughniya AAanhum amwaluhum wala awladuhum mina Allahi shayan waolaika hum waqoodu alnnari (Ⅰ) - Verily, their wealth shall not help the faithless, nor their children, against Allah at all; they will be fuel for the fire. (Ⅱ) - (On that Day) neither the riches nor the progeny of those who disbelieve will aught avail them with Allah. They will be fuel for Fire. (Ⅲ) - As for the unbelievers, their riches will not avail them, neither their children, aught against God; those -- they shall be fuel for the Fire (Ⅳ) - Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They are themselves but fuel for the Fire. (Ⅵ)
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3.
11
كَدَأْبِ آلِ فِرْعَوْنَ وَالَّذِينَ مِن قَبْلِهِمْ ۚ كَذَّبُوا بِآيَاتِنَا فَأَخَذَهُمُ اللَّهُ بِذُنُوبِهِمْ ۗ وَاللَّهُ شَدِيدُ الْعِقَابِ
- Kadabi ali firAAawna waallatheena min qablihim kaththaboo biayatina faakhathahumu Allahu bithunoobihim waAllahu shadeedu alAAiqabi (Ⅰ) - As was the case with Pharaoh´s people and their predecessors: they said Our signs were lies, and Allah seized them for their sins, for Allah is severe in punishment. (Ⅱ) - Like Pharaoh's folk and those who were before them, they disbelieved Our revelations and so Allah seized them for their sins. And Allah is severe in punishment. (Ⅲ) - like Pharaoh´s folk, and the people before them, who cried lies to Our signs; God seized them because of their sins; God is terrible in retribution. (Ⅳ) - (Their plight will be) no better than that of the people of Pharaoh, and their predecessors: They denied our Signs, and Allah called them to account for their sins. For Allah is strict in punishment. (Ⅵ)
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3.
12
قُل لِّلَّذِينَ كَفَرُوا سَتُغْلَبُونَ وَتُحْشَرُونَ إِلَىٰ جَهَنَّمَ ۚ وَبِئْسَ الْمِهَادُ
- Qul lillatheena kafaroo satughlaboona watuhsharoona ila jahannama wabisa almihadu (Ⅰ) - Say to those who disbelieve, "Soon you shall be overcome and driven together to Hell, an evil bed will it be. (Ⅱ) - Say (O Muhammad) unto those who disbelieve: Ye shall be overcome and gathered unto Hell, an evil resting-place. (Ⅲ) - Say to the unbelievers: ´You shall be overthrown, and mustered into Gehenna -- an evil cradling!´ (Ⅳ) - Say to those who reject Faith: "Soon will ye be vanquished and gathered together to Hell,-an evil bed indeed (to lie on)! (Ⅵ)
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3.
13
قَدْ كَانَ لَكُمْ آيَةٌ فِي فِئَتَيْنِ الْتَقَتَا ۖ فِئَةٌ تُقَاتِلُ فِي سَبِيلِ اللَّهِ وَأُخْرَىٰ كَافِرَةٌ يَرَوْنَهُم مِّثْلَيْهِمْ رَأْيَ الْعَيْنِ ۚ وَاللَّهُ يُؤَيِّدُ بِنَصْرِهِ مَن يَشَاءُ ۗ إِنَّ فِي ذَٰلِكَ لَعِبْرَةً لِّأُولِي الْأَبْصَارِ
- Qad kana lakum ayatun fee fiatayni iltaqata fiatun tuqatilu fee sabeeli Allahi waokhra kafiratun yarawnahum mithlayhim raya alAAayni waAllahu yuayyidu binasrihi man yashao inna fee thalika laAAibratan liolee alabsari (Ⅰ) - "You already have had a sign in the two parties who met (at the battle of Badr); one party fighting in the way of Allah, the other disbelieving; these saw, with their very eyes, twice the number as themselves. Thus Allah strengthens with His help those whom He pleases." Verily, in that is a lesson for those who have perception. (Ⅱ) - There was a token for you in two hosts which met: one army fighting in the way of Allah, and another disbelieving, whom they saw as twice their number, clearly, with their very eyes. Thus Allah strengtheneth with His succour whom He will. Lo! herein verily is a lesson for those who have eyes. (Ⅲ) - There has already been a sign for you in the two companies that encountered, one company fighting in the way of God and another unbelieving; they saw them twice the like of them, as the eye sees, but God confirms with His help whom He will. Surely in that is a lesson for men possessed of eyes. (Ⅳ) - "There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see." (Ⅵ)
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3.
14
زُيِّنَ لِلنَّاسِ حُبُّ الشَّهَوَاتِ مِنَ النِّسَاءِ وَالْبَنِينَ وَالْقَنَاطِيرِ الْمُقَنطَرَةِ مِنَ الذَّهَبِ وَالْفِضَّةِ وَالْخَيْلِ الْمُسَوَّمَةِ وَالْأَنْعَامِ وَالْحَرْثِ ۗ ذَٰلِكَ مَتَاعُ الْحَيَاةِ الدُّنْيَا ۖ وَاللَّهُ عِندَهُ حُسْنُ الْمَآبِ
- Zuyyina lilnnasi hubbu alshshahawati mina alnnisai waalbaneena waalqanateeri almuqantarati mina alththahabi waalfiddati waalkhayli almusawwamati waalanAAami waalharthi thalika mataAAu alhayati alddunya waAllahu AAindahu husnu almaabi (Ⅰ) - Beautiful unto men is the life of lust for women, and children, and heaps of hoarded gold and silver, and of horses well bred, and cattle, and well tilled land; these are the comforts for the life of this world; but Allah, with Him is the more excellent resort. (Ⅱ) - Beautified for mankind is love of the joys (that come) from women and offspring; and stored-up heaps of gold and silver, and horses branded (with their mark), and cattle and land. That is comfort of the life of the world. Allah! With Him is a more excellent abode. (Ⅲ) - Decked out fair to men is the love of lusts -- women, children, heaped-up heaps of gold and silver, horses of mark, cattle and tillage. That is the enjoyment of the present life; but God -- with Him is the fairest resort. (Ⅳ) - Fair in the eyes of men is the love of things they covet: Women and sons; Heaped-up hoards of gold and silver; horses branded (for blood and excellence); and (wealth of) cattle and well-tilled land. Such are the possessions of this world´s life; but in nearness to Allah is the best of the goals (To return to). (Ⅵ)
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3.
15
۞ قُلْ أَؤُنَبِّئُكُم بِخَيْرٍ مِّن ذَٰلِكُمْ ۚ لِلَّذِينَ اتَّقَوْا عِندَ رَبِّهِمْ جَنَّاتٌ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَأَزْوَاجٌ مُّطَهَّرَةٌ وَرِضْوَانٌ مِّنَ اللَّهِ ۗ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ
- Qul aonabbiokum bikhayrin min thalikum lillatheena ittaqaw AAinda rabbihim jannatun tajree min tahtiha alanharu khalideena feeha waazwajun mutahharatun waridwanun mina Allahi waAllahu baseerun bialAAibadi (Ⅰ) - Say, "But shall we tell you of a better thing than this?" For the righteous are Gardens with their Lord, beneath which rivers flow; they shall dwell therein for ever, and pure companions and grace from Allah; for all His servants are in Allah´s sight. (Ⅱ) - Say: Shall I inform you of something better than that ? For those who keep from evil, with their Lord, are Gardens underneath which rivers flow wherein they will abide, and pure companions, and contentment from Allah. Allah is Seer of His bondmen, (Ⅲ) - Say: ´Shall I tell you of a better than that?´ For those that are godfearing, with their Lord are gardens underneath which rivers flow, therein dwelling forever, and spouses purified, and God´s good pleasure. And God sees His servants (Ⅳ) - Say: Shall I give you glad tidings of things Far better than those? For the righteous are Gardens in nearness to their Lord, with rivers flowing beneath; therein is their eternal home; with companions pure (and holy); and the good pleasure of Allah. For in Allah´s sight are (all) His servants,- (Ⅵ)
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3.
16
الَّذِينَ يَقُولُونَ رَبَّنَا إِنَّنَا آمَنَّا فَاغْفِرْ لَنَا ذُنُوبَنَا وَقِنَا عَذَابَ النَّارِ
- Allatheena yaqooloona rabbana innana amanna faighfir lana thunoobana waqina AAathaba alnnari (Ⅰ) - Those who say, "Lord, we do, indeed, believe. Forgive you our sins and keep us from the torment of the fire," (Ⅱ) - Those who say: Our Lord! Lo! we believe. So forgive us our sins and guard us from the punishment of Fire; (Ⅲ) - who say, ´Our Lord, we believe; forgive us our sins, and guard us against the chastisement of the Fire´ -- (Ⅳ) - (Namely), those who say: "Our Lord! we have indeed believed: forgive us, then, our sins, and save us from the agony of the Fire;"- (Ⅵ)
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3.
17
الصَّابِرِينَ وَالصَّادِقِينَ وَالْقَانِتِينَ وَالْمُنفِقِينَ وَالْمُسْتَغْفِرِينَ بِالْأَسْحَارِ
- Alssabireena waalssadiqeena waalqaniteena waalmunfiqeena waalmustaghfireena bialashari (Ⅰ) - Those who show patient, firmness and self-control, the truthful in word and deed, the devout in worship, and those who spend, and pray for forgiveness at dawn. (Ⅱ) - The steadfast, and the truthful, and the obedient, those who spend (and hoard not), those who pray for pardon in the watches of the night. (Ⅲ) - men who are patient, truthful, obedient, expenders in alms, imploring God´s pardon at the daybreak. (Ⅳ) - Those who show patience, Firmness and self-control; who are true (in word and deed); who worship devoutly; who spend (in the way of Allah); and who pray for forgiveness in the early hours of the morning. (Ⅵ)
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3.
18
شَهِدَ اللَّهُ أَنَّهُ لَا إِلَٰهَ إِلَّا هُوَ وَالْمَلَائِكَةُ وَأُولُو الْعِلْمِ قَائِمًا بِالْقِسْطِ ۚ لَا إِلَٰهَ إِلَّا هُوَ الْعَزِيزُ الْحَكِيمُ
- Shahida Allahu annahu la ilaha illa huwa waalmalaikatu waoloo alAAilmi qaiman bialqisti la ilaha illa huwa alAAazeezu alhakeemu (Ⅰ) - Allah, Himself, bears witness that there is no God but He, and so do the angels, and those possessed of knowledge, maintaining His creation in justice. There is no God but He, the Mighty, the Wise. (Ⅱ) - Allah (Himself) is Witness that there is no God save Him. And the angels and the men of learning (too are witness). Maintaining His creation in justice, there is no God save Him the Almighty, the Wise. (Ⅲ) - God bears witness that there is no god but He -- and the angels, and men possessed of knowledge -- upholding justice; there is no god but He, the All-mighty, the All-wise. (Ⅳ) - There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise. (Ⅵ)
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3.
19
إِنَّ الدِّينَ عِندَ اللَّهِ الْإِسْلَامُ ۗ وَمَا اخْتَلَفَ الَّذِينَ أُوتُوا الْكِتَابَ إِلَّا مِن بَعْدِ مَا جَاءَهُمُ الْعِلْمُ بَغْيًا بَيْنَهُمْ ۗ وَمَن يَكْفُرْ بِآيَاتِ اللَّهِ فَإِنَّ اللَّهَ سَرِيعُ الْحِسَابِ
- Inna alddeena AAinda Allahi alislamu wama ikhtalafa allatheena ootoo alkitaba illa min baAAdi ma jaahumu alAAilmu baghyan baynahum waman yakfur biayati Allahi fainna Allaha sareeAAu alhisabi (Ⅰ) - Verily, (the true) religion in Allah´s sight is The Surrender (to His will, i.e. Islam), and those to whom the Book was given formerly disagreed not until after knowledge came to them, through mutual envy. But whoever disbelieves in Allah´s revelations, (find that) truly Allah is quick at reckoning. (Ⅱ) - Lo! religion with Allah (is) the Surrender (to His Will and Guidance). Those who (formerly) received the Scripture differed only after knowledge came unto them, through transgression among themselves. Whoso disbelieveth the revelations of Allah (will find that) lo! Allah is swift at reckoning. (Ⅲ) - The true religion with God is Islam. Those who were given the Book were not at variance except after the knowledge came to them, being insolent one to another. And whoso disbelieves in God´s signs. God is swift at the reckoning. (Ⅳ) - The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account. (Ⅵ)
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3.
20
فَإِنْ حَاجُّوكَ فَقُلْ أَسْلَمْتُ وَجْهِيَ لِلَّهِ وَمَنِ اتَّبَعَنِ ۗ وَقُل لِّلَّذِينَ أُوتُوا الْكِتَابَ وَالْأُمِّيِّينَ أَأَسْلَمْتُمْ ۚ فَإِنْ أَسْلَمُوا فَقَدِ اهْتَدَوا ۖ وَّإِن تَوَلَّوْا فَإِنَّمَا عَلَيْكَ الْبَلَاغُ ۗ وَاللَّهُ بَصِيرٌ بِالْعِبَادِ
- Fain hajjooka faqul aslamtu wajhiya lillahi wamani ittabaAAani waqul lillatheena ootoo alkitaba waalommiyyeena aaslamtum fain aslamoo faqadi ihtadaw wain tawallaw fainnama AAalayka albalaghu waAllahu baseerun bialAAibadi (Ⅰ) - And if they dispute with you, then say, "I have surrendered my whole self unto Allah, and so have those who follows me." And say to those who have been given the Book, and unto the unlearned (or unread or Gentiles), "Have ye, too, surrendered" and if they surrender, then are they truly guided. But if they turn their backs, then your duty is only to convey the message unto them. Allah is Seer of His servants. (Ⅱ) - And if they argue with thee, (O Muhammad), say: I have surrendered my purpose to Allah and (so have) those who follow me. And say unto those who have received the Scripture and those who read not: Have ye (too) surrendered ? If they surrender, then truly they are rightly guided, and if they turn away, then it is thy duty only to convey the message (unto them). Allah is Seer of (His) bondmen. (Ⅲ) - So if they dispute with thee, say: ´I have surrendered my will to God, and whosoever follows me. And say to those who have been given the Book and to the common folk: ´Have you surrendered?´ If they have surrendered, they are right guided; but if they turn their backs, thine it is only to deliver the Message; and God sees His servants. (Ⅳ) - So if they dispute with thee, say: "I have submitted My whole self to Allah and so have those who follow me." And say to the People of the Book and to those who are unlearned: "Do ye (also) submit yourselves?" If they do, they are in right guidance, but if they turn back, Thy duty is to convey the Message; and in Allah´s sight are (all) His servants. (Ⅵ)
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3.
21
إِنَّ الَّذِينَ يَكْفُرُونَ بِآيَاتِ اللَّهِ وَيَقْتُلُونَ النَّبِيِّينَ بِغَيْرِ حَقٍّ وَيَقْتُلُونَ الَّذِينَ يَأْمُرُونَ بِالْقِسْطِ مِنَ النَّاسِ فَبَشِّرْهُم بِعَذَابٍ أَلِيمٍ
- Inna allatheena yakfuroona biayati Allahi wayaqtuloona alnnabiyyeena bighayri haqqin wayaqtuloona allatheena yamuroona bialqisti mina alnnasi fabashshirhum biAAathabin aleemin (Ⅰ) - Verily, those who disbelieve in Allah´s revelations, and kill the prophets wrongfully, and kill those from among mankind who bid what is just, promise them a grievous woe! (Ⅱ) - Lo! those who disbelieve the revelations of Allah, and slay the prophets wrongfully, and slay those of mankind who enjoin equity: promise them a painful doom. (Ⅲ) - Those who disbelieve in the signs of God and slay the Prophets without right, and slay such men as bid to justice -- do thou give them the good tidings of a painful chastisement; (Ⅳ) - As to those who deny the Signs of Allah and in defiance of right, slay the prophets, and slay those who teach just dealing with mankind, announce to them a grievous penalty. (Ⅵ)
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3.
22
أُولَٰئِكَ الَّذِينَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ وَمَا لَهُم مِّن نَّاصِرِينَ
- Olaika allatheena habitat aAAmaluhum fee alddunya waalakhirati wama lahum min nasireena (Ⅰ) - These are they whose works are void in this world and the Hereafter, and they have no helpers. (Ⅱ) - Those are they whose works have failed in the world and the Hereafter; and they have no helpers. (Ⅲ) - their works have failed in this world and the next; they have no helpers. (Ⅳ) - They are those whose works will bear no fruit in this world and in the Hereafter nor will they have anyone to help. (Ⅵ)
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3.
23
أَلَمْ تَرَ إِلَى الَّذِينَ أُوتُوا نَصِيبًا مِّنَ الْكِتَابِ يُدْعَوْنَ إِلَىٰ كِتَابِ اللَّهِ لِيَحْكُمَ بَيْنَهُمْ ثُمَّ يَتَوَلَّىٰ فَرِيقٌ مِّنْهُمْ وَهُم مُّعْرِضُونَ
- Alam tara ila allatheena ootoo naseeban mina alkitabi yudAAawna ila kitabi Allahi liyahkuma baynahum thumma yatawalla fareequn minhum wahum muAAridoona (Ⅰ) - Did you not see those who have been given a portion of the Book? They called on the Book of Allah to decide disputes between them; and then a sect of them turned their backs and opposes it; (Ⅱ) - Hast thou not seen how those who have received a portion of the Scripture invoke the Scripture of Allah (in their disputes) that it may judge between them; then a faction of them turn away, being opposed (to it) ? (Ⅲ) - Hast thou not regarded those who were given a portion of the Book, being called to the Book of God, that it might decide between them, and then a party of them turned away, swerving aside? (Ⅳ) - Hast thou not turned Thy vision to those who have been given a portion of the Book? They are invited to the Book of Allah, to settle their dispute, but a party of them Turn back and decline (The arbitration). (Ⅵ)
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3.
24
ذَٰلِكَ بِأَنَّهُمْ قَالُوا لَن تَمَسَّنَا النَّارُ إِلَّا أَيَّامًا مَّعْدُودَاتٍ ۖ وَغَرَّهُمْ فِي دِينِهِم مَّا كَانُوا يَفْتَرُونَ
- Thalika biannahum qaloo lan tamassana alnnaru illa ayyaman maAAdoodatin wagharrahum fee deenihim ma kanoo yaftaroona (Ⅰ) - That is because they say, "The fire shall not touch us save for a certain number of days." But that which they had invented in their religion deceived them. (Ⅱ) - That is because they say: The Fire will not touch us save for a certain number of days. That which they used to invent hath deceived them regarding their religion. (Ⅲ) - That, because they said, ´The Fire shall not touch us, except for a number of days´; and the lies they forged has deluded them in their religion. (Ⅳ) - This because they say: "The Fire shall not touch us but for a few numbered days": For their forgeries deceive them as to their own religion. (Ⅵ)
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3.
25
فَكَيْفَ إِذَا جَمَعْنَاهُمْ لِيَوْمٍ لَّا رَيْبَ فِيهِ وَوُفِّيَتْ كُلُّ نَفْسٍ مَّا كَسَبَتْ وَهُمْ لَا يُظْلَمُونَ
- Fakayfa itha jamaAAnahum liyawmin la rayba feehi wawuffiyat kullu nafsin ma kasabat wahum la yuthlamoona (Ⅰ) - How will it be when we have gathered them together on a Day whereof there is no doubt, when each soul shall be paid what it has earned in full, and they shall not be wronged? (Ⅱ) - How (will it be with them) when We have brought them all together to a Day of which there is no doubt, when every soul will be paid in full what it hath earned, and they will not be wronged. (Ⅲ) - But how will it be, when We gather them for a day whereon is no doubt, and every soul shall be paid in full what it has earned, and they shall not be wronged? (Ⅳ) - But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice? (Ⅵ)
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3.
26
قُلِ اللَّهُمَّ مَالِكَ الْمُلْكِ تُؤْتِي الْمُلْكَ مَن تَشَاءُ وَتَنزِعُ الْمُلْكَ مِمَّن تَشَاءُ وَتُعِزُّ مَن تَشَاءُ وَتُذِلُّ مَن تَشَاءُ ۖ بِيَدِكَ الْخَيْرُ ۖ إِنَّكَ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- Quli allahumma malika almulki tutee almulka man tashao watanziAAu almulka mimman tashao watuAAizzu man tashao watuthillu man tashao biyadika alkhayru innaka AAala kulli shayin qadeerun (Ⅰ) - Say, "O Allah, Lord of the Kingdom! Thou givestst the kingdom (or power and authority) to whomsoever Thou pleases, and withdraws the kingdom (or power and authority) from whomsoever Thou pleases; Thou honours whom Thou pleases, and abases whom Thou pleases; in Thy hand is good. Verily, Thou art mighty over all things. (Ⅱ) - Say: O Allah! Owner of Sovereignty! Thou givest sovereignty unto whom Thou wilt, and Thou withdrawest sovereignty from whom Thou wilt. Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt. In Thy hand is the good. Lo! Thou art Able to do all things. (Ⅲ) - Say: ´O God, Master of the Kingdom, Thou givest the Kingdom to whom Thou wilt, and seizest the Kingdom from whom Thou wilt, Thou exaltest whom Thou wilt, and Thou abasest whom Thou wilt; in Thy hand is the good; Thou art powerful over everything. (Ⅳ) - Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power. (Ⅵ)
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3.
27
تُولِجُ اللَّيْلَ فِي النَّهَارِ وَتُولِجُ النَّهَارَ فِي اللَّيْلِ ۖ وَتُخْرِجُ الْحَيَّ مِنَ الْمَيِّتِ وَتُخْرِجُ الْمَيِّتَ مِنَ الْحَيِّ ۖ وَتَرْزُقُ مَن تَشَاءُ بِغَيْرِ حِسَابٍ
- Tooliju allayla fee alnnahari watooliju alnnahara fee allayli watukhriju alhayya mina almayyiti watukhriju almayyita mina alhayyi watarzuqu man tashao bighayri hisabin (Ⅰ) - Thou dost turn night to day, and do turn day to night, and do bring forth the living from the dead, and Thou brings forth the dead from the living. Thou dost give sustenance for whom Thou chooses without stint." (Ⅱ) - Thou causest the night to pass into the day, and Thou causest the day to pass into the night. And Thou bringest forth the living from the dead, and Thou bringest forth the dead from the living. And Thou givest sustenance to whom Thou choosest, without stint. (Ⅲ) - Thou makest the night to enter into the day and Thou makest the day to enter into the night, Thou bringest forth the living from the dead and Thou bringest forth the dead from the living, and Thou providest whomsoever Thou wilt without reckoning. (Ⅳ) - "Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure." (Ⅵ)
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3.
28
لَّا يَتَّخِذِ الْمُؤْمِنُونَ الْكَافِرِينَ أَوْلِيَاءَ مِن دُونِ الْمُؤْمِنِينَ ۖ وَمَن يَفْعَلْ ذَٰلِكَ فَلَيْسَ مِنَ اللَّهِ فِي شَيْءٍ إِلَّا أَن تَتَّقُوا مِنْهُمْ تُقَاةً ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَإِلَى اللَّهِ الْمَصِيرُ
- La yattakhithi almuminoona alkafireena awliyaa min dooni almumineena waman yafAAal thalika falaysa mina Allahi fee shayin illa an tattaqoo minhum tuqatan wayuhaththirukumu Allahu nafsahu waila Allahi almaseeru (Ⅰ) - Let not those who believe take disbelievers for their friends rather than believers. He who does this has no part with Allah at all, unless, indeed, you guard yourselves against them. But Allah bids you beware of only Himself, for unto Allah is your journeying. (Ⅱ) - Let not the believers take disbelievers for their friends in preference to believers. Whoso doeth that hath no connection with Allah unless (it be) that ye but guard yourselves against them, taking (as it were) security. Allah biddeth you beware (only) of Himself. Unto Allah is the journeying. (Ⅲ) - Let not the believers take the unbelievers for friends, rather than the believers -- for whoso does that belongs not to God in anything -- unless you have a fear of them. God warns you that You beware of Him, and unto God is the homecoming. (Ⅳ) - Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah. (Ⅵ)
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3.
29
قُلْ إِن تُخْفُوا مَا فِي صُدُورِكُمْ أَوْ تُبْدُوهُ يَعْلَمْهُ اللَّهُ ۗ وَيَعْلَمُ مَا فِي السَّمَاوَاتِ وَمَا فِي الْأَرْضِ ۗ وَاللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرٌ
- Qul in tukhfoo ma fee sudoorikum aw tubdoohu yaAAlamhu Allahu wayaAAlamu ma fee alssamawati wama fee alardi waAllahu AAala kulli shayin qadeerun (Ⅰ) - Say, "If you hide that which is in your breasts, or if you show it, Allah knows it: He knows what is in the heavens and what is in the earth, for Allah is Able to do all things." (Ⅱ) - Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things. (Ⅲ) - Say: ´Whether you hide what is in your breasts or publish it, God knows it. God knows what is in the heavens and what is in the earth; and God is powerful over everything.´ (Ⅳ) - Say: "Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things. (Ⅵ)
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3.
30
يَوْمَ تَجِدُ كُلُّ نَفْسٍ مَّا عَمِلَتْ مِنْ خَيْرٍ مُّحْضَرًا وَمَا عَمِلَتْ مِن سُوءٍ تَوَدُّ لَوْ أَنَّ بَيْنَهَا وَبَيْنَهُ أَمَدًا بَعِيدًا ۗ وَيُحَذِّرُكُمُ اللَّهُ نَفْسَهُ ۗ وَاللَّهُ رَءُوفٌ بِالْعِبَادِ
- Yawma tajidu kullu nafsin ma AAamilat min khayrin muhdaran wama AAamilat min sooin tawaddu law anna baynaha wabaynahu amadan baAAeedan wayuhaththirukumu Allahu nafsahu waAllahu raoofun bialAAibadi (Ⅰ) - On the day when every soul shall find itself presented with what it has done of good and what it has done of evil, then it will long that there were between itself and that evil a wide distance. Allah bids you beware of Himself, but Allah is gentle with His servants. (Ⅱ) - On the Day when every soul will find itself confronted with all that it hath done of good and all that it hath done of evil (every soul) will long that there might be a mighty space of distance between it and that (evil). Allah biddeth you beware of Him. And Allah is Full of Pity for (His) bondmen. (Ⅲ) - The day every soul shall find what it has done of good brought forward, and what it has done of evil; it will wish if there were only a far space between it and that day. God warns you that you beware of Him; and God is gentle with His servants. (Ⅳ) - "On the Day when every soul will be confronted with all the good it has done, and all the evil it has done, it will wish there were a great distance between it and its evil. But Allah cautions you (To remember) Himself. And Allah is full of kindness to those that serve Him." (Ⅵ)
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3.
31
قُلْ إِن كُنتُمْ تُحِبُّونَ اللَّهَ فَاتَّبِعُونِي يُحْبِبْكُمُ اللَّهُ وَيَغْفِرْ لَكُمْ ذُنُوبَكُمْ ۗ وَاللَّهُ غَفُورٌ رَّحِيمٌ
- Qul in kuntum tuhibboona Allaha faittabiAAoonee yuhbibkumu Allahu wayaghfir lakum thunoobakum waAllahu ghafoorun raheemun (Ⅰ) - Say, "If you love Allah then follow me, and Allah will love you and forgive you your sins, for Allah is Forgiving and Merciful." (Ⅱ) - Say, (O Muhammad, to mankind): If ye love Allah, follow me; Allah will love you and forgive you your sins. Allah is Forgiving, Merciful. (Ⅲ) - Say: ´If you love God, follow me, and God will love you, and forgive you your sins; God is All-forgiving, All-compassionate.´ (Ⅳ) - Say: "If ye do love Allah, Follow me: Allah will love you and forgive you your sins: For Allah is Oft-Forgiving, Most Merciful." (Ⅵ)
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3.
32
قُلْ أَطِيعُوا اللَّهَ وَالرَّسُولَ ۖ فَإِن تَوَلَّوْا فَإِنَّ اللَّهَ لَا يُحِبُّ الْكَافِرِينَ
- Qul ateeAAoo Allaha waalrrasoola fain tawallaw fainna Allaha la yuhibbu alkafireena (Ⅰ) - Say, "Obey Allah and the Messenger"; but if they turn away Allah loves not disbelievers." (Ⅱ) - Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance). (Ⅲ) - Say: ´Obey God, and the Messenger.´ But if they turn their backs, God loves not the unbelievers. (Ⅳ) - Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith. (Ⅵ)
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3.
33
۞ إِنَّ اللَّهَ اصْطَفَىٰ آدَمَ وَنُوحًا وَآلَ إِبْرَاهِيمَ وَآلَ عِمْرَانَ عَلَى الْعَالَمِينَ
- Inna Allaha istafa adama wanoohan waala ibraheema waala AAimrana AAala alAAalameena (Ⅰ) - Verily, Allah has preferred Adam, and Noah, and Abraham´s family, and Imran´s family above all people, (Ⅱ) - Lo! Allah preferred Adam and Noah and the Family of Abraham and the Family of 'Imran above (all His) creatures. (Ⅲ) - God chose Adam and Noah and the House of Abraham and the House of Imran above all beings, the (Ⅳ) - Allah did choose Adam and Noah, the family of Abraham, and the family of ´Imran above all people,- (Ⅵ)
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3.
34
ذُرِّيَّةً بَعْضُهَا مِن بَعْضٍ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
- Thurriyyatan baAAduha min baAAdin waAllahu sameeAAun AAaleemun (Ⅰ) - Offsprings one of the other. Allah Hears and Knows all things. (Ⅱ) - They were descendants one of another. Allah is Hearer, Knower. (Ⅲ) - seed of one another; God hears, and knows. (Ⅳ) - Offspring, one of the other: And Allah heareth and knoweth all things. (Ⅵ)
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3.
35
إِذْ قَالَتِ امْرَأَتُ عِمْرَانَ رَبِّ إِنِّي نَذَرْتُ لَكَ مَا فِي بَطْنِي مُحَرَّرًا فَتَقَبَّلْ مِنِّي ۖ إِنَّكَ أَنتَ السَّمِيعُ الْعَلِيمُ
- Ith qalati imraatu AAimrana rabbi innee nathartu laka ma fee batnee muharraran fataqabbal minnee innaka anta alssameeAAu alAAaleemu (Ⅰ) - When Imran´s wife said, "Lord! I have vowed to dedicate unto Thee what is within my womb. Accept it then from me. Verily, you are Hearer and Knower." (Ⅱ) - (Remember) when the wife of 'Imran said: My Lord! I have vowed unto Thee that which is in my belly as a consecrated (offering). Accept it from me. Lo! Thou, only Thou, art the Hearer, the Knower! (Ⅲ) - When the wife of Imran said, ´Lord, I have vowed to Thee, in dedication, what is within my womb. Receive Thou this from me; Thou hearest, and knowest.´ (Ⅳ) - Behold! a woman of ´Imran said: "O my Lord! I do dedicate unto Thee what is in my womb for Thy special service: So accept this of me: For Thou hearest and knowest all things." (Ⅵ)
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3.
36
فَلَمَّا وَضَعَتْهَا قَالَتْ رَبِّ إِنِّي وَضَعْتُهَا أُنثَىٰ وَاللَّهُ أَعْلَمُ بِمَا وَضَعَتْ وَلَيْسَ الذَّكَرُ كَالْأُنثَىٰ ۖ وَإِنِّي سَمَّيْتُهَا مَرْيَمَ وَإِنِّي أُعِيذُهَا بِكَ وَذُرِّيَّتَهَا مِنَ الشَّيْطَانِ الرَّجِيمِ
- Falamma wadaAAatha qalat rabbi innee wadaAAtuha ontha waAllahu aAAlamu bima wadaAAat walaysa alththakaru kaalontha wainnee sammaytuha maryama wainnee oAAeethuha bika wathurriyyataha mina alshshaytani alrrajeemi (Ⅰ) - And when she brought it forth she said, "Verily, I have brought forth a female" - Allah knew best what she brought forth; and a male is not like a female - "I have called her Mary, and I seek a refuge in Thee for her and for her seed from Satan the outcast." (Ⅱ) - And when she was delivered she said: My Lord! Lo! I am delivered of a female - Allah knew best of what she was delivered - the male is not as the female; and lo! I have named her Mary, and lo! I crave Thy protection for her and for her offspring from Satan the outcast. (Ⅲ) - And when she gave birth to her she said, ´Lord, I have given birth to her, a female.´ (And God knew very well what she had given birth to; the male is not as the female.) ´And I have named her Mary, and commend her to Thee with her seed, to protect them from the accursed Satan.´ (Ⅳ) - When she was delivered, she said: "O my Lord! Behold! I am delivered of a female child!"- and Allah knew best what she brought forth- "And no wise is the male Like the female. I have named her Mary, and I commend her and her offspring to Thy protection from the Evil One, the Rejected." (Ⅵ)
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3.
37
فَتَقَبَّلَهَا رَبُّهَا بِقَبُولٍ حَسَنٍ وَأَنبَتَهَا نَبَاتًا حَسَنًا وَكَفَّلَهَا زَكَرِيَّا ۖ كُلَّمَا دَخَلَ عَلَيْهَا زَكَرِيَّا الْمِحْرَابَ وَجَدَ عِندَهَا رِزْقًا ۖ قَالَ يَا مَرْيَمُ أَنَّىٰ لَكِ هَٰذَا ۖ قَالَتْ هُوَ مِنْ عِندِ اللَّهِ ۖ إِنَّ اللَّهَ يَرْزُقُ مَن يَشَاءُ بِغَيْرِ حِسَابٍ
- Fataqabbalaha rabbuha biqaboolin hasanin waanbataha nabatan hasanan wakaffalaha zakariyya kullama dakhala AAalayha zakariyya almihraba wajada AAindaha rizqan qala ya maryamu anna laki hatha qalat huwa min AAindi Allahi inna Allaha yarzuqu man yashao bighayri hisabin (Ⅰ) - And her Lord accepted fully, and gave her a goodly growth, and assigned her to Zachariah´s care. Whenever Zachariah entered her chamber he found beside her a provision, and he said, "O Mary, whence comes this to you?" She answered, "It is from Allah, for Allah provides without stint for whom He pleases." (Ⅱ) - And her Lord accepted her with full acceptance and vouchsafed to her a goodly growth; and made Zachariah her guardian. Whenever Zachariah went into the sanctuary where she was, he found that she had food. He said: O Mary! Whence cometh unto thee this (food) ? She answered: It is from Allah. Allah giveth without stint to whom He will. (Ⅲ) - Her Lord received the child with gracious favour, and by His goodness she grew up comely, Zachariah taking charge of her. Whenever Zachariah went in to her in the Sanctuary, he found her provisioned. ´Mary,´ he said, ´how comes this to thee?´ ´From God,´ she said. Truly God provisions whomsoever He will without reckoning. (Ⅳ) - Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure." (Ⅵ)
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3.
38
هُنَالِكَ دَعَا زَكَرِيَّا رَبَّهُ ۖ قَالَ رَبِّ هَبْ لِي مِن لَّدُنكَ ذُرِّيَّةً طَيِّبَةً ۖ إِنَّكَ سَمِيعُ الدُّعَاءِ
- Hunalika daAAa zakariyya rabbahu qala rabbi hab lee min ladunka thurriyyatan tayyibatan innaka sameeAAu aldduAAai (Ⅰ) - Therefore prayed Zachariah to his Lord, and said, "Lord, grant me from Thee good seed. Verily, Thou hears prayer." (Ⅱ) - Then Zachariah prayed unto his Lord and said: My Lord! Bestow upon me of Thy bounty goodly offspring. Lo! Thou art the Hearer of Prayer. (Ⅲ) - Then Zachariah prayed to his Lord saying, ´Lord, give me of Thy goodness a goodly offspring. Yea, Thou hearest prayer.´ (Ⅳ) - There did Zakariya pray to his Lord, saying: "O my Lord! Grant unto me from Thee a progeny that is pure: for Thou art He that heareth prayer! (Ⅵ)
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3.
39
فَنَادَتْهُ الْمَلَائِكَةُ وَهُوَ قَائِمٌ يُصَلِّي فِي الْمِحْرَابِ أَنَّ اللَّهَ يُبَشِّرُكَ بِيَحْيَىٰ مُصَدِّقًا بِكَلِمَةٍ مِّنَ اللَّهِ وَسَيِّدًا وَحَصُورًا وَنَبِيًّا مِّنَ الصَّالِحِينَ
- Fanadathu almalaikatu wahuwa qaimun yusallee fee almihrabi anna Allaha yubashshiruka biyahya musaddiqan bikalimatin mina Allahi wasayyidan wahasooran wanabiyyan mina alssaliheena (Ⅰ) - And an angel called out to him as he was standing praying in the chamber (and said) "Allah gives you the glad tidings of John, to confirm the Word from Allah, a noble and a chaste one, and a prophet of the righteous." (Ⅱ) - And the angels called to him as he stood praying in the sanctuary: Allah giveth thee glad tidings of (a son whose name is) John, (who cometh) to confirm a word from Allah lordly, chaste, a prophet of the righteous. (Ⅲ) - And the angels called to him, standing in the Sanctuary at worship, ´Lo, God gives thee good tidings of John, who shall confirm a Word of God, a chief, and chaste, a Prophet, righteous.´ (Ⅳ) - While he was standing in prayer in the chamber, the angels called unto him: "Allah doth give thee glad tidings of Yahya, witnessing the truth of a Word from Allah, and (be besides) noble, chaste, and a prophet,- of the (goodly) company of the righteous." (Ⅵ)
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3.
40
قَالَ رَبِّ أَنَّىٰ يَكُونُ لِي غُلَامٌ وَقَدْ بَلَغَنِيَ الْكِبَرُ وَامْرَأَتِي عَاقِرٌ ۖ قَالَ كَذَٰلِكَ اللَّهُ يَفْعَلُ مَا يَشَاءُ
- Qala rabbi anna yakoonu lee ghulamun waqad balaghaniya alkibaru waimraatee AAaqirun qala kathalika Allahu yafAAalu ma yashao (Ⅰ) - He said, "My Lord, how can there be to me a boy when old age has reached me, and my wife is barren?" The angel answered, "Thus Allah does what He pleases." (Ⅱ) - He said: My Lord! How can I have a son when age hath overtaken me already and my wife is barren ? (The angel) answered: So (it will be). Allah doeth what He will. (Ⅲ) - ´Lord,´ said Zachariah, ´how shall I have a son, seeing I am an old man and my wife is barren?´ ´Even so,´ God said, ´God does what He will.´ (Ⅳ) - He said: "O my Lord! How shall I have son, seeing I am very old, and my wife is barren?" "Thus," was the answer, "Doth Allah accomplish what He willeth." (Ⅵ)
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3.
41
قَالَ رَبِّ اجْعَل لِّي آيَةً ۖ قَالَ آيَتُكَ أَلَّا تُكَلِّمَ النَّاسَ ثَلَاثَةَ أَيَّامٍ إِلَّا رَمْزًا ۗ وَاذْكُر رَّبَّكَ كَثِيرًا وَسَبِّحْ بِالْعَشِيِّ وَالْإِبْكَارِ
- Qala rabbi ijAAal lee ayatan qala ayatuka alla tukallima alnnasa thalathata ayyamin illa ramzan waothkur rabbaka katheeran wasabbih bialAAashiyyi waalibkari (Ⅰ) - He said, "My Lord, make for me a sign." The angel said, "The sign unto you is that you shall not speak to men for three days, save by gesture; but remember your Lord much, and celebrate His praises in the evening and the morning." (Ⅱ) - He said: My Lord! Appoint a token for me. (The angel) said: The token unto thee (shall be) that thou shalt not speak unto mankind three days except by signs. Remember thy Lord much, and praise (Him) in the early hours of night and morning. (Ⅲ) - ´Lord,´ said Zachariah, ´appoint to me a sign.´ ´Thy sign,´ God said, ´is that thou shalt not speak, save by tokens, to men for three days. And mention thy Lord oft, and give glory at evening and dawn.´ (Ⅳ) - He said: "O my Lord! Give me a Sign!" "Thy Sign," was the answer, "Shall be that thou shalt speak to no man for three days but with signals. Then celebrate the praises of thy Lord again and again, and glorify Him in the evening and in the morning." (Ⅵ)
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3.
42
وَإِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ اصْطَفَاكِ وَطَهَّرَكِ وَاصْطَفَاكِ عَلَىٰ نِسَاءِ الْعَالَمِينَ
- Waith qalati almalaikatu ya maryamu inna Allaha istafaki watahharaki waistafaki AAala nisai alAAalameena (Ⅰ) - And when the angels said, "O Mary! Verily, Allah has chosen you, and has purified you, and has chosen you above the women of the world. (Ⅱ) - And when the angels said: O Mary! Lo! Allah hath chosen thee and made thee pure, and hath preferred thee above (all) the women of creation. (Ⅲ) - And when the angels said, ´Mary, God has chosen thee, and purified thee; He has chosen thee above all women. (Ⅳ) - Behold! the angels said: "O Mary! Allah hath chosen thee and purified thee- chosen thee above the women of all nations. (Ⅵ)
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3.
43
يَا مَرْيَمُ اقْنُتِي لِرَبِّكِ وَاسْجُدِي وَارْكَعِي مَعَ الرَّاكِعِينَ
- Ya maryamu oqnutee lirabbiki waosjudee wairkaAAee maAAa alrrakiAAeena (Ⅰ) - O Mary! Be obedient unto your Lord, and adore and bow down with those who bow.” This is (one) of the declarations of the unseen world which we reveal to you (Muhammad), though you were not by them when they threw their lots as to which of them should take care of Mary, nor were you by them when they did dispute. (Ⅱ) - O Mary! Be obedient to thy Lord, prostrate thyself and bow with those who bow (in worship). (Ⅲ) - Mary; be obedient to thy Lord, prostrating and bowing before Him.´ (Ⅳ) - "O Mary! worship Thy Lord devoutly: Prostrate thyself, and bow down (in prayer) with those who bow down." (Ⅵ)
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3.
44
ذَٰلِكَ مِنْ أَنبَاءِ الْغَيْبِ نُوحِيهِ إِلَيْكَ ۚ وَمَا كُنتَ لَدَيْهِمْ إِذْ يُلْقُونَ أَقْلَامَهُمْ أَيُّهُمْ يَكْفُلُ مَرْيَمَ وَمَا كُنتَ لَدَيْهِمْ إِذْ يَخْتَصِمُونَ
- Thalika min anbai alghaybi nooheehi ilayka wama kunta ladayhim ith yulqoona aqlamahum ayyuhum yakfulu maryama wama kunta ladayhim ith yakhtasimoona (Ⅰ) - When the angel said, "O Mary! Verily, Allah gives you the glad tidings of a Word from Him; his name shall be the Messiah Jesus, the son of Mary, honoured in this world and the Hereafter and of those whose place is nigh to Allah. (Ⅱ) - This is of the tidings of things hidden. We reveal it unto thee (Muhammad). Thou wast not present with them when they threw their pens (to know) which of them should be the guardian of Mary, nor wast thou present with them when they quarrelled (thereupon). (Ⅲ) - (That is of the tidings of the Unseen, that We reveal to thee; for thou wast not with them, when they were casting quills which of them should have charge of Mary; thou wast not with them, when they were disputing.) (Ⅳ) - This is part of the tidings of the things unseen, which We reveal unto thee (O Messenger!) by inspiration: Thou wast not with them when they cast lots with arrows, as to which of them should be charged with the care of Mary: Nor wast thou with them when they disputed (the point). (Ⅵ)
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3.
45
إِذْ قَالَتِ الْمَلَائِكَةُ يَا مَرْيَمُ إِنَّ اللَّهَ يُبَشِّرُكِ بِكَلِمَةٍ مِّنْهُ اسْمُهُ الْمَسِيحُ عِيسَى ابْنُ مَرْيَمَ وَجِيهًا فِي الدُّنْيَا وَالْآخِرَةِ وَمِنَ الْمُقَرَّبِينَ
- Ith qalati almalaikatu ya maryamu inna Allaha yubashshiruki bikalimatin minhu ismuhu almaseehu AAeesa ibnu maryama wajeehan fee alddunya waalakhirati wamina almuqarrabeena (Ⅰ) - And he shall speak to people in his cradle and in his manhood, and shall be among the righteous." (Ⅱ) - (And remember) when the angels said: O Mary! Lo! Allah giveth thee glad tidings of a word from him, whose name is the Messiah, Jesus, son of Mary, illustrious in the world and the Hereafter, and one of those brought near (unto Allah). (Ⅲ) - When the angels said, ´Mary, God gives thee good tidings of a Word from Him whose name is Messiah, Jesus, son of Mary; high honoured shall he be in this world and the next, near stationed to God. (Ⅳ) - Behold! the angels said: "O Mary! Allah giveth thee glad tidings of a Word from Him: his name will be Christ Jesus, the son of Mary, held in honour in this world and the Hereafter and of (the company of) those nearest to Allah; (Ⅵ)
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3.
46
وَيُكَلِّمُ النَّاسَ فِي الْمَهْدِ وَكَهْلًا وَمِنَ الصَّالِحِينَ
- Wayukallimu alnnasa fee almahdi wakahlan wamina alssaliheena (Ⅰ) - She said, "Lord! How can I have a son, when man has not yet touched me?" He said, "Thus Allah creates what He pleases. When He decrees a matter He only says: BE! And it is; (Ⅱ) - He will speak unto mankind in his cradle and in his manhood, and he is of the righteous. (Ⅲ) - He shall speak to men in the cradle, and of age, and righteous he shall be.´ (Ⅳ) - "He shall speak to the people in childhood and in maturity. And he shall be (of the company) of the righteous." (Ⅵ)
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3.
47
قَالَتْ رَبِّ أَنَّىٰ يَكُونُ لِي وَلَدٌ وَلَمْ يَمْسَسْنِي بَشَرٌ ۖ قَالَ كَذَٰلِكِ اللَّهُ يَخْلُقُ مَا يَشَاءُ ۚ إِذَا قَضَىٰ أَمْرًا فَإِنَّمَا يَقُولُ لَهُ كُن فَيَكُونُ
- Qalat rabbi anna yakoonu lee waladun walam yamsasnee basharun qala kathaliki Allahu yakhluqu ma yashao itha qada amran fainnama yaqoolu lahu kun fayakoonu (Ⅰ) - And He will teach him the Scripture and wisdom, and the Torah and the Gospel, (Ⅱ) - She said: My Lord! How can I have a child when no mortal hath touched me ? He said: So (it will be). Allah createth what He will. If He decreeth a thing, He saith unto it only: Be! and it is. (Ⅲ) - ´Lord,´ said Mary, ´how shall I have a son seeing no mortal has touched me?´ ´Even so,´ God said, God creates what He will. When He decrees a thing He does but say to it "Be," and it is. (Ⅳ) - She said: "O my Lord! How shall I have a son when no man hath touched me?" He said: "Even so: Allah createth what He willeth: When He hath decreed a plan, He but saith to it, ´Be,´ and it is! (Ⅵ)
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3.
48
وَيُعَلِّمُهُ الْكِتَابَ وَالْحِكْمَةَ وَالتَّوْرَاةَ وَالْإِنجِيلَ
- WayuAAallimuhu alkitaba waalhikmata waalttawrata waalinjeela (Ⅰ) - And he shall be a Messenger to the people of Israel (saying), "Verily, I have come to you, with a sign from Allah, namely, that I will create for you out of clay a form of a bird, and I will blow thereon and it shall become a bird by Allah´s permission; and I will heal those blind from birth, and lepers; and I will raise the dead to life by Allah´s permission; and I will tell you what you eat and what you store up in your houses. Verily, in these are signs for you if you have faith. (Ⅱ) - And He will teach him the Scripture and wisdom, and the Torah and the Gospel, (Ⅲ) - And He will teach him the Book, the Wisdom, the Torah, the Gospel, (Ⅳ) - "And Allah will teach him the Book and Wisdom, the Law and the Gospel, (Ⅵ)
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3.
49
وَرَسُولًا إِلَىٰ بَنِي إِسْرَائِيلَ أَنِّي قَدْ جِئْتُكُم بِآيَةٍ مِّن رَّبِّكُمْ ۖ أَنِّي أَخْلُقُ لَكُم مِّنَ الطِّينِ كَهَيْئَةِ الطَّيْرِ فَأَنفُخُ فِيهِ فَيَكُونُ طَيْرًا بِإِذْنِ اللَّهِ ۖ وَأُبْرِئُ الْأَكْمَهَ وَالْأَبْرَصَ وَأُحْيِي الْمَوْتَىٰ بِإِذْنِ اللَّهِ ۖ وَأُنَبِّئُكُم بِمَا تَأْكُلُونَ وَمَا تَدَّخِرُونَ فِي بُيُوتِكُمْ ۚ إِنَّ فِي ذَٰلِكَ لَآيَةً لَّكُمْ إِن كُنتُم مُّؤْمِنِينَ
- Warasoolan ila banee israeela annee qad jitukum biayatin min rabbikum annee akhluqu lakum mina altteeni kahayati alttayri faanfukhu feehi fayakoonu tayran biithni Allahi waobrio alakmaha waalabrasa waohyee almawta biithni Allahi waonabbiokum bima takuloona wama taddakhiroona fee buyootikum inna fee thalika laayatan lakum in kuntum mumineena (Ⅰ) - And I come confirming what was before you of the Torah, and to make lawful for you some of that which was forbidden unto you. I come to you with a sign from your Lord, so fear Allah and follow me, (Ⅱ) - And will make him a messenger unto the Children of Israel, (saying): Lo! I come unto you with a sign from your Lord. Lo! I fashion for you out of clay the likeness of a bird, and I breathe into it and it is a bird, by Allah's leave. I heal him who was born blind, and the leper, and I raise the dead, by Allah's leave. And I announce unto you what ye eat and what ye store up in your houses. Lo! herein verily is a portent for you, if ye are to be believers. (Ⅲ) - to be a Messenger to the Children of Israel saying, "I have come to you with a sign from your Lord. I will create for you out of clay as the likeness of a bird; then I will breathe into it, and it will be a bird, by the leave of God. I will also heal the blind and the leper, and bring to life the dead, by the leave of God. I will inform you too of what things you eat, and what you treasure up in your houses. Surely in that is a sign for you, if you are believers. (Ⅳ) - "And (appoint him) a messenger to the Children of Israel, (with this message): "´I have come to you, with a Sign from your Lord, in that I make for you out of clay, as it were, the figure of a bird, and breathe into it, and it becomes a bird by Allah´s leave: And I heal those born blind, and the lepers, and I quicken the dead, by Allah´s leave; and I declare to you what ye eat, and what ye store in your houses. Surely therein is a Sign for you if ye did believe; (Ⅵ)
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