Al-Ahzab: The Allies
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74 Verses | Page 1 / 2
(Arabic version)

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(Ⅰ)
(Ⅱ)
(Ⅲ)
(Ⅳ)
(Ⅵ)


33. 0  
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ
- Alhamdu lillahi rabbi alAAalameena (Ⅰ)
- The Beneficent, the Merciful, (Ⅱ)
- In the name of Allah, the Beneficent, the Merciful. (Ⅲ)
- Praise belongs to God, the Lord of all Being, (Ⅳ)
- Praise be to Allah, the Cherisher and Sustainer of the worlds; (Ⅵ)
33. 1  
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ يَا أَيُّهَا النَّبِيُّ اتَّقِ اللَّهَ وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ ۗ إِنَّ اللَّهَ كَانَ عَلِيمًا حَكِيمًا
- Ya ayyuha alnnabiyyu ittaqi Allaha wala tutiAAi alkafireena waalmunafiqeena inna Allaha kana AAaleeman hakeeman (Ⅰ)
- O Prophet! Be careful of (your duty to) Allah and do not comply with the wishes of the disbelievers and the hypocrites; surely Allah is Knower, Wise; (Ⅱ)
- O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise. (Ⅲ)
- O Prophet, fear God, and obey not the unbelievers and the hypocrites. God is All-knowing, All-wise. (Ⅳ)
- O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom. (Ⅵ)
33. 2  
وَاتَّبِعْ مَا يُوحَىٰ إِلَيْكَ مِن رَّبِّكَ ۚ إِنَّ اللَّهَ كَانَ بِمَا تَعْمَلُونَ خَبِيرًا
- WaittabiAA ma yooha ilayka min rabbika inna Allaha kana bima taAAmaloona khabeeran (Ⅰ)
- And follow that which is inspired (revealed) to you from your Lord; surely Allah is Aware of what you do; (Ⅱ)
- And follow that which is inspired in thee from thy Lord. Lo! Allah is Aware of what ye do. (Ⅲ)
- And follow what is revealed to thee from thy Lord; surely God is aware of the things you do. (Ⅳ)
- But follow that which comes to thee by inspiration from thy Lord: for Allah is well acquainted with (all) that ye do. (Ⅵ)
33. 3  
وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا
- Watawakkal AAala Allahi wakafa biAllahi wakeelan (Ⅰ)
- And rely on (or trust in) Allah; and Allah is sufficient for a Protector. (Ⅱ)
- And put thy trust in Allah, for Allah is sufficient as Trustee. (Ⅲ)
- And put thy trust in God; God suffices as a guardian. (Ⅳ)
- And put thy trust in Allah, and enough is Allah as a disposer of affairs. (Ⅵ)
33. 4  
مَّا جَعَلَ اللَّهُ لِرَجُلٍ مِّن قَلْبَيْنِ فِي جَوْفِهِ ۚ وَمَا جَعَلَ أَزْوَاجَكُمُ اللَّائِي تُظَاهِرُونَ مِنْهُنَّ أُمَّهَاتِكُمْ ۚ وَمَا جَعَلَ أَدْعِيَاءَكُمْ أَبْنَاءَكُمْ ۚ ذَٰلِكُمْ قَوْلُكُم بِأَفْوَاهِكُمْ ۖ وَاللَّهُ يَقُولُ الْحَقَّ وَهُوَ يَهْدِي السَّبِيلَ
- Ma jaAAala Allahu lirajulin min qalbayni fee jawfihi wama jaAAala azwajakumu allaee tuthahiroona minhunna ommahatikum wama jaAAala adAAiyaakum abnaakum thalikum qawlukum biafwahikum waAllahu yaqoolu alhaqqa wahuwa yahdee alssabeela (Ⅰ)
- Allah has not made for any man two heart within him; nor has He made your wives, whose backs you liken to the backs of your mothers (whom you have divorced) as your mothers, nor has He made those whom you assert to be your sons your real sons; these are the words of your mouths; and Allah speaks the truth and He guides to the (straight) way. (Ⅱ)
- Allah hath not assigned unto any man two hearts within his body, nor hath He made your wives whom ye declare (to be your mothers) your mothers, nor hath He made those whom ye claim (to be your sons) your sons. This is but a saying of your mouths. But Allah saith the truth and He showeth the way. (Ⅲ)
- God has not assigned to any man two hearts within his breast; nor has He made your wives, when you divorce, saying, ´Be as my mother´s back,´ truly your mothers, neither has He made your adopted sons your sons in fact. That is your own saying, the words of your mouths; but God speaks the truth, and guides on the way. (Ⅳ)
- Allah has not made for any man two hearts in his (one) body: nor has He made your wives whom ye divorce by Zihar your mothers: nor has He made your adopted sons your sons. Such is (only) your (manner of) speech by your mouths. But Allah tells (you) the Truth, and He shows the (right) Way. (Ⅵ)
33. 5  
ادْعُوهُمْ لِآبَائِهِمْ هُوَ أَقْسَطُ عِندَ اللَّهِ ۚ فَإِن لَّمْ تَعْلَمُوا آبَاءَهُمْ فَإِخْوَانُكُمْ فِي الدِّينِ وَمَوَالِيكُمْ ۚ وَلَيْسَ عَلَيْكُمْ جُنَاحٌ فِيمَا أَخْطَأْتُم بِهِ وَلَٰكِن مَّا تَعَمَّدَتْ قُلُوبُكُمْ ۚ وَكَانَ اللَّهُ غَفُورًا رَّحِيمًا
- OdAAoohum liabaihim huwa aqsatu AAinda Allahi fain lam taAAlamoo abaahum faikhwanukum fee alddeeni wamawaleekum walaysa AAalaykum junahun feema akhtatum bihi walakin ma taAAammadat quloobukum wakana Allahu ghafooran raheeman (Ⅰ)
- Proclaim their real relationship to their fathers; this is more equitable with Allah; but if you do not know their fathers, then they are your brethren in faith and your friends; and there is no blame on you concerning that in which you make mistakes, but only in that which your heart do purposely, and Allah is Forgiving, Merciful. (Ⅱ)
- Proclaim their real parentage. That will be more equitable in the sight of Allah. And if ye know not their fathers, then (they are) your brethren in the faith, and your clients. And there is no sin for you in the mistakes that ye make unintentionally, but what your hearts purpose (that will be a sin for you). Allah is ever Forgiving, Merciful. (Ⅲ)
- Call them after their true fathers; that is more equitable in the sight of God. If you know not who their fathers were, then they are your brothers in religion, and your clients. There is no fault in you if you make mistakes, but only in what your hearts premeditate. God is All-forgiving, All-compassionate. (Ⅳ)
- Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father´s (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful. (Ⅵ)
33. 6  
النَّبِيُّ أَوْلَىٰ بِالْمُؤْمِنِينَ مِنْ أَنفُسِهِمْ ۖ وَأَزْوَاجُهُ أُمَّهَاتُهُمْ ۗ وَأُولُو الْأَرْحَامِ بَعْضُهُمْ أَوْلَىٰ بِبَعْضٍ فِي كِتَابِ اللَّهِ مِنَ الْمُؤْمِنِينَ وَالْمُهَاجِرِينَ إِلَّا أَن تَفْعَلُوا إِلَىٰ أَوْلِيَائِكُم مَّعْرُوفًا ۚ كَانَ ذَٰلِكَ فِي الْكِتَابِ مَسْطُورًا
- Alnnabiyyu awla bialmumineena min anfusihim waazwajuhu ommahatuhum waoloo alarhami baAAduhum awla bibaAAdin fee kitabi Allahi mina almumineena waalmuhajireena illa an tafAAaloo ila awliyaikum maAAroofan kana thalika fee alkitabi mastooran (Ⅰ)
- The Prophet is closer to (has a greater claim on) the faithful than they have on themselves, and his wives are (as) their mothers; and the possessors of (genetic) relationship have the better claim in the ordinance of Allah to inheritance, one with respect to another, than other believers, and Muhajir (those who fled from Mecca), except that you do some good to your friends; this is written in the Book (Ⅱ)
- The Prophet is closer to the believers than their selves, and his wives are (as) their mothers. And the owners of kinship are closer one to another in the ordinance of Allah than (other) believers and the fugitives (who fled from Mecca), except that ye should do kindness to your friends. This is written in the Book (of nature). (Ⅲ)
- The Prophet is nearer to the believers than their selves; his wives are their mothers. Those who are bound by blood are nearer to one another in the Book of God than the believers and the emigrants; nevertheless you should act towards your friends honourably; that stands inscribed in the Book. (Ⅳ)
- The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah). (Ⅵ)
33. 7  
وَإِذْ أَخَذْنَا مِنَ النَّبِيِّينَ مِيثَاقَهُمْ وَمِنكَ وَمِن نُّوحٍ وَإِبْرَاهِيمَ وَمُوسَىٰ وَعِيسَى ابْنِ مَرْيَمَ ۖ وَأَخَذْنَا مِنْهُم مِّيثَاقًا غَلِيظًا
- Waith akhathna mina alnnabiyyeena meethaqahum waminka wamin noohin waibraheema wamoosa waAAeesa ibni maryama waakhathna minhum meethaqan ghaleethan (Ⅰ)
- And when We made a covenant with the prophets and with you (Muhammad), and with Noah and Abraham and Moses and Jesus, son of Mary, We made with them a strong (solemn) covenant, (Ⅱ)
- And when We exacted a covenant from the prophets, and from thee (O Muhammad) and from Noah and Abraham and Moses and Jesus son of Mary. We took from them a solemn covenant; (Ⅲ)
- And when We took compact from the Prophets, and from thee, and from Noah, and Abraham, Moses, and Jesus, Mary´s son; We took from them a solemn compact, (Ⅳ)
- And remember We took from the prophets their covenant: As (We did) from thee: from Noah, Abraham, Moses, and Jesus the son of Mary: We took from them a solemn covenant: (Ⅵ)
33. 8  
لِّيَسْأَلَ الصَّادِقِينَ عَن صِدْقِهِمْ ۚ وَأَعَدَّ لِلْكَافِرِينَ عَذَابًا أَلِيمًا
- Liyasala alssadiqeena AAan sidqihim waaAAadda lilkafireena AAathaban aleeman (Ⅰ)
- That He may question the Custodians of Truth about the truth (or the Loyal about loyalty), and He has prepared for the unfaithful a painful doom. (Ⅱ)
- That He may ask the loyal of their loyalty. And He hath prepared a painful doom for the unfaithful. (Ⅲ)
- that He might question the truthful concerning their truthfulness; and He has prepared for the unbelievers a painful chastisement. (Ⅳ)
- That (Allah) may question the (custodians) of Truth concerning the Truth they (were charged with): And He has prepared for the Unbelievers a grievous Penalty. (Ⅵ)
33. 9  
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا نِعْمَةَ اللَّهِ عَلَيْكُمْ إِذْ جَاءَتْكُمْ جُنُودٌ فَأَرْسَلْنَا عَلَيْهِمْ رِيحًا وَجُنُودًا لَّمْ تَرَوْهَا ۚ وَكَانَ اللَّهُ بِمَا تَعْمَلُونَ بَصِيرًا
- Ya ayyuha allatheena amanoo othkuroo niAAmata Allahi AAalaykum ith jaatkum junoodun faarsalna AAalayhim reehan wajunoodan lam tarawha wakana Allahu bima taAAmaloona baseeran (Ⅰ)
- O you who believe! Call to mind the favour of Allah to you when there came down upon you hosts, so We sent against them a strong wind and hosts that you saw not, and Allah is Seer what you do. (Ⅱ)
- O ye who believe! Remember Allah's favour unto you when there came against you hosts, and We sent against them a great wind and hosts ye could not see. And Allah is ever Seer of what ye do. (Ⅲ)
- O believers, remember God´s blessing upon you when hosts came against you, and We loosed against them a wind, and hosts you saw not; and God sees the things you do. (Ⅳ)
- O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do. (Ⅵ)
33. 10  
إِذْ جَاءُوكُم مِّن فَوْقِكُمْ وَمِنْ أَسْفَلَ مِنكُمْ وَإِذْ زَاغَتِ الْأَبْصَارُ وَبَلَغَتِ الْقُلُوبُ الْحَنَاجِرَ وَتَظُنُّونَ بِاللَّهِ الظُّنُونَا
- Ith jaookum min fawqikum wamin asfala minkum waith zaghati alabsaru wabalaghati alquloobu alhanajira watathunnoona biAllahi alththunoona (Ⅰ)
- When they came upon you from above you and from below you, and when the eyes turned dull, and the heart rose up to the throats, and you began to think vain thoughts of Allah. (Ⅱ)
- When they came upon you from above you and from below you, and when eyes grew wild and hearts reached to the throats, and ye were imagining vain thoughts concerning Allah. (Ⅲ)
- When they came against you from above you and from below you, and when your eyes swerved and your hearts reached your throats, while you thought thoughts about God; (Ⅳ)
- Behold! they came on you from above you and from below you, and behold, the eyes became dim and the hearts gaped up to the throats, and ye imagined various (vain) thoughts about Allah! (Ⅵ)
33. 11  
هُنَالِكَ ابْتُلِيَ الْمُؤْمِنُونَ وَزُلْزِلُوا زِلْزَالًا شَدِيدًا
- Hunalika ibtuliya almuminoona wazulziloo zilzalan shadeedan (Ⅰ)
- There the believers were sorely tried and they were shaken with severe shaking. (Ⅱ)
- There were the believers sorely tried, and shaken with a mighty shock. (Ⅲ)
- there it was that the believers were tried, and shaken most mightily. (Ⅳ)
- In that situation were the Believers tried: they were shaken as by a tremendous shaking. (Ⅵ)
33. 12  
وَإِذْ يَقُولُ الْمُنَافِقُونَ وَالَّذِينَ فِي قُلُوبِهِم مَّرَضٌ مَّا وَعَدَنَا اللَّهُ وَرَسُولُهُ إِلَّا غُرُورًا
- Waith yaqoolu almunafiqoona waallatheena fee quloobihim maradun ma waAAadana Allahu warasooluhu illa ghurooran (Ⅰ)
- And when the hypocrites and those in whose heart was a disease began to say, "Allah and His Apostle did not promise us nothing but delusion." (Ⅱ)
- And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion. (Ⅲ)
- And when tile hypocrites, and those in whose hearts is sickness, said, ´God and His Messenger promised us only delusion.´ (Ⅳ)
- And behold! The Hypocrites and those in whose hearts is a disease (even) say: "Allah and His Messenger promised us nothing but delusion!" (Ⅵ)
33. 13  
وَإِذْ قَالَت طَّائِفَةٌ مِّنْهُمْ يَا أَهْلَ يَثْرِبَ لَا مُقَامَ لَكُمْ فَارْجِعُوا ۚ وَيَسْتَأْذِنُ فَرِيقٌ مِّنْهُمُ النَّبِيَّ يَقُولُونَ إِنَّ بُيُوتَنَا عَوْرَةٌ وَمَا هِيَ بِعَوْرَةٍ ۖ إِن يُرِيدُونَ إِلَّا فِرَارًا
- Waith qalat taifatun minhum ya ahla yathriba la muqama lakum fairjiAAoo wayastathinu fareequn minhumu alnnabiyya yaqooloona inna buyootana AAawratun wama hiya biAAawratin in yureedoona illa firaran (Ⅰ)
- And when a party of them said, "O people of Yathrib! there is no place to stand for you (here), therefore go back"; and a party of them asked permission of the Prophet, saying. "Surely our houses are exposed"; and they were not exposed; they only desired to flee. (Ⅱ)
- And when a party of them said: O folk of Yathrib! There is no stand (possible) for you, therefor turn back. And certain of them (even) sought permission of the Prophet, saying: Our homes lie open (to the enemy). And they lay not open. They but wished to flee. (Ⅲ)
- And when a party of them said, ´O people of Yathrib, there is no abiding here for you, therefore return!´ And a part of them Were asking leave of the Prophet, saying, ´Our houses are exposed´; yet they were not exposed; they desired only to flee. (Ⅳ)
- Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away. (Ⅵ)
33. 14  
وَلَوْ دُخِلَتْ عَلَيْهِم مِّنْ أَقْطَارِهَا ثُمَّ سُئِلُوا الْفِتْنَةَ لَآتَوْهَا وَمَا تَلَبَّثُوا بِهَا إِلَّا يَسِيرًا
- Walaw dukhilat AAalayhim min aqtariha thumma suiloo alfitnata laatawha wama talabbathoo biha illa yaseeran (Ⅰ)
- And if the enemy had entered upon them from the outlying parts of it, and they had been exhorted to treachery, they would certainly have done it, and they would have hesitated but little. (Ⅱ)
- If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little. (Ⅲ)
- And if entrance had been forced against them from those quarters, and then they had been asked to apostatise, they would have done so, and but tarried about it briefly. (Ⅳ)
- And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay! (Ⅵ)
33. 15  
وَلَقَدْ كَانُوا عَاهَدُوا اللَّهَ مِن قَبْلُ لَا يُوَلُّونَ الْأَدْبَارَ ۚ وَكَانَ عَهْدُ اللَّهِ مَسْئُولًا
- Walaqad kanoo AAahadoo Allaha min qablu la yuwalloona aladbara wakana AAahdu Allahi masoolan (Ⅰ)
- And certainly they had made a covenant with Allah before, that they would not turn their backs; and Allah´s covenant shall be answered for. (Ⅱ)
- And verily they had already sworn unto Allah that they would not turn their backs (to the foe). An oath to Allah must be answered for. (Ⅲ)
- Yet they had made covenant with God before that, that they would not turn their backs; and covenants with God shall be questioned of (Ⅳ)
- And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for. (Ⅵ)
33. 16  
قُل لَّن يَنفَعَكُمُ الْفِرَارُ إِن فَرَرْتُم مِّنَ الْمَوْتِ أَوِ الْقَتْلِ وَإِذًا لَّا تُمَتَّعُونَ إِلَّا قَلِيلًا
- Qul lan yanfaAAakumu alfiraru in farartum mina almawti awi alqatli waithan la tumattaAAoona illa qaleelan (Ⅰ)
- Say, "Flight shall not avail you if you flee from death or slaughter, and then you dwell in comfort but a little." (Ⅱ)
- Say: Flight will not avail you if ye flee from death or killing, and then ye dwell in comfort but a little while. (Ⅲ)
- Say: ´Flight will not profit you, if you flee from death or slaying; you will be given enjoyment of days then but little.´ (Ⅳ)
- Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!" (Ⅵ)
33. 17  
قُلْ مَن ذَا الَّذِي يَعْصِمُكُم مِّنَ اللَّهِ إِنْ أَرَادَ بِكُمْ سُوءًا أَوْ أَرَادَ بِكُمْ رَحْمَةً ۚ وَلَا يَجِدُونَ لَهُم مِّن دُونِ اللَّهِ وَلِيًّا وَلَا نَصِيرًا
- Qul man tha allathee yaAAsimukum mina Allahi in arada bikum sooan aw arada bikum rahmatan wala yajidoona lahum min dooni Allahi waliyyan wala naseeran (Ⅰ)
- Say, " Who is it that can withhold you from Allah if He intends to do you harm, or He intends to show you mercy? And they will not find for themselves besides Allah any friend or helper." (Ⅱ)
- Say: Who is he who can preserve you from Allah if He intendeth harm for you, or intendeth mercy for you. They will not find that they have any friend or helper other than Allah. (Ⅲ)
- Say: ´Who is he that shall defend you from God, if lie desires evil for you, or desires mercy for you?´ They shall find for themselves, apart from God, neither protector nor helper. (Ⅳ)
- Say: "Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides Allah, any protector or helper. (Ⅵ)
33. 18  
۞ قَدْ يَعْلَمُ اللَّهُ الْمُعَوِّقِينَ مِنكُمْ وَالْقَائِلِينَ لِإِخْوَانِهِمْ هَلُمَّ إِلَيْنَا ۖ وَلَا يَأْتُونَ الْبَأْسَ إِلَّا قَلِيلًا
- Qad yaAAlamu Allahu almuAAawwiqeena minkum waalqaileena liikhwanihim halumma ilayna wala yatoona albasa illa qaleelan (Ⅰ)
- Allah knows indeed those among you who hinder others and those who say to their brethren, "Come to us"; and they come not to the fight but a little, (Ⅱ)
- Allah already knoweth those of you who hinder, and those who say unto their brethren: "Come ye hither unto us!" and they come not to the stress of battle save a little, (Ⅲ)
- God would surely know those of you who hinder, and those who say to their brothers, ´Come to us,´ and come to battle but little, (Ⅳ)
- Verily Allah knows those among you who keep back (men) and those who say to their brethren, "Come along to us", but come not to the fight except for just a little while. (Ⅵ)
33. 19  
أَشِحَّةً عَلَيْكُمْ ۖ فَإِذَا جَاءَ الْخَوْفُ رَأَيْتَهُمْ يَنظُرُونَ إِلَيْكَ تَدُورُ أَعْيُنُهُمْ كَالَّذِي يُغْشَىٰ عَلَيْهِ مِنَ الْمَوْتِ ۖ فَإِذَا ذَهَبَ الْخَوْفُ سَلَقُوكُم بِأَلْسِنَةٍ حِدَادٍ أَشِحَّةً عَلَى الْخَيْرِ ۚ أُولَٰئِكَ لَمْ يُؤْمِنُوا فَأَحْبَطَ اللَّهُ أَعْمَالَهُمْ ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا
- Ashihhatan AAalaykum faitha jaa alkhawfu raaytahum yanthuroona ilayka tadooru aAAyunuhum kaallathee yughsha AAalayhi mina almawti faitha thahaba alkhawfu salaqookum bialsinatin hidadin ashihhatan AAala alkhayri olaika lam yuminoo faahbata Allahu aAAmalahum wakana thalika AAala Allahi yaseeran (Ⅰ)
- Being niggardly in their help to you; but when fear comes, you will see them looking to you, their eyes rolling like one swooning unto death; but when the fear is gone they smite you with sharp tongues, being covetous of the goods (spoils of war). These have not believed. Therefore Allah has made their deeds ineffective (vain, fruitless); and this is easy for Allah. (Ⅱ)
- Being sparing of their help to you (believers). But when the fear cometh, then thou (Muhammad) seest them regarding thee with rolling eyes like one who fainteth unto death. Then, when the fear departeth, they scald you with sharp tongues in their greed for wealth (from the spoil). Such have not believed. Therefor Allah maketh their deeds fruitless. And that is easy for Allah. (Ⅲ)
- being niggardly towards you. When fear comes upon them, thou seest them looking at thee, their eyes rolling like one who swoons of death; but when the fear departs, they flay you with sharp tongues, being niggardly to possess the good things. Those have never believed; God has made their works to fail; and that is easy for God. (Ⅳ)
- Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah. (Ⅵ)
33. 20  
يَحْسَبُونَ الْأَحْزَابَ لَمْ يَذْهَبُوا ۖ وَإِن يَأْتِ الْأَحْزَابُ يَوَدُّوا لَوْ أَنَّهُم بَادُونَ فِي الْأَعْرَابِ يَسْأَلُونَ عَنْ أَنبَائِكُمْ ۖ وَلَوْ كَانُوا فِيكُم مَّا قَاتَلُوا إِلَّا قَلِيلًا
- Yahsaboona alahzaba lam yathhaboo wain yati alahzabu yawaddoo law annahum badoona fee alaAArabi yasaloona AAan anbaikum walaw kanoo feekum ma qataloo illa qaleelan (Ⅰ)
- They think the confederates (enemy clans) have not gone, and if the confederates should come (again) they would fain be in the deserts with the wandering Arabs (Bedouins) asking for news about you, and if they were among you they would not fight save a little. (Ⅱ)
- They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little. (Ⅲ)
- They think the Confederates have not departed; and if the Confederates come, they will wish that they were desert-dwellers among the Bedoums asking for news of you. If they were among you, they would fight but little. (Ⅳ)
- They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little. (Ⅵ)
33. 21  
لَّقَدْ كَانَ لَكُمْ فِي رَسُولِ اللَّهِ أُسْوَةٌ حَسَنَةٌ لِّمَن كَانَ يَرْجُو اللَّهَ وَالْيَوْمَ الْآخِرَ وَذَكَرَ اللَّهَ كَثِيرًا
- Laqad kana lakum fee rasooli Allahi oswatun hasanatun liman kana yarjoo Allaha waalyawma alakhira wathakara Allaha katheeran (Ⅰ)
- Verily, you have in the Messenger of Allah an excellent example for him who hopes in Allah and the Last Day and remembers Allah much. (Ⅱ)
- Verily in the messenger of Allah ye have a good example for him who looketh unto Allah and the Last Day, and remembereth Allah much. (Ⅲ)
- You have had a good example in God´s Messenger for whosoever hopes for God and the Last Day, and remembers God oft. (Ⅳ)
- Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah. (Ⅵ)
33. 22  
وَلَمَّا رَأَى الْمُؤْمِنُونَ الْأَحْزَابَ قَالُوا هَٰذَا مَا وَعَدَنَا اللَّهُ وَرَسُولُهُ وَصَدَقَ اللَّهُ وَرَسُولُهُ ۚ وَمَا زَادَهُمْ إِلَّا إِيمَانًا وَتَسْلِيمًا
- Walamma raa almuminoona alahzaba qaloo hatha ma waAAadana Allahu warasooluhu wasadaqa Allahu warasooluhu wama zadahum illa eemanan watasleeman (Ⅰ)
- And when the believers saw the Confederates, they said, "This is what Allah and His Apostle promised us, and Allah and His Apostle spoke the truth"; and it only increased them in faith and surrender (or obedience). (Ⅱ)
- And when the true believers saw the clans, they said: This is that which Allah and His messenger promised us. Allah and His messenger are true. It did but confirm them in their faith and resignation. (Ⅲ)
- When the believers saw the Confederates they said, ´This is what God and His Messenger promised us, and God and His Messenger have spoken truly.´ And it only increased them in faith and surrender. (Ⅳ)
- When the Believers saw the Confederate forces, they said: "This is what Allah and his Messenger had promised us, and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience. (Ⅵ)
33. 23  
مِّنَ الْمُؤْمِنِينَ رِجَالٌ صَدَقُوا مَا عَاهَدُوا اللَّهَ عَلَيْهِ ۖ فَمِنْهُم مَّن قَضَىٰ نَحْبَهُ وَمِنْهُم مَّن يَنتَظِرُ ۖ وَمَا بَدَّلُوا تَبْدِيلًا
- Mina almumineena rijalun sadaqoo ma AAahadoo Allaha AAalayhi faminhum man qada nahbahu waminhum man yantathiru wama baddaloo tabdeelan (Ⅰ)
- Of the believers are men who are true to the covenant which they made with Allah: so of them is he who accomplished his vow, and of them is he who yet waits, and they have not changed in the least. (Ⅱ)
- Of the believers are men who are true to that which they covenanted with Allah. Some of them have paid their vow by death (in battle), and some of them still are waiting; and they have not altered in the least; (Ⅲ)
- Among the believers are men who were true to their covenant with God; some of them have fulfilled their vow by death, and some are still awaiting, and they have not changed in the least; (Ⅳ)
- Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least: (Ⅵ)
33. 24  
لِّيَجْزِيَ اللَّهُ الصَّادِقِينَ بِصِدْقِهِمْ وَيُعَذِّبَ الْمُنَافِقِينَ إِن شَاءَ أَوْ يَتُوبَ عَلَيْهِمْ ۚ إِنَّ اللَّهَ كَانَ غَفُورًا رَّحِيمًا
- Liyajziya Allahu alssadiqeena bisidqihim wayuAAaththiba almunafiqeena in shaa aw yatooba AAalayhim inna Allaha kana ghafooran raheeman (Ⅰ)
- That Allah may reward the truthful for their truth, and punish the hypocrites if He please or relent towards them (mercifully); surely Allah is Forgiving, Merciful. (Ⅱ)
- That Allah may reward the true men for their truth, and punish the hypocrites if He will, or relent toward them (if He will). Lo! Allah is Forgiving, Merciful. (Ⅲ)
- that God may recompense the truthful ones for their truthfulness, and chastise the hypocrites, if He will, or turn again unto them. Surely God is All-forgiving, All-compassionate. (Ⅳ)
- That Allah may reward the men of Truth for their Truth, and punish the Hypocrites if that be His Will, or turn to them in Mercy: for Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
33. 25  
وَرَدَّ اللَّهُ الَّذِينَ كَفَرُوا بِغَيْظِهِمْ لَمْ يَنَالُوا خَيْرًا ۚ وَكَفَى اللَّهُ الْمُؤْمِنِينَ الْقِتَالَ ۚ وَكَانَ اللَّهُ قَوِيًّا عَزِيزًا
- Waradda Allahu allatheena kafaroo bighaythihim lam yanaloo khayran wakafa Allahu almumineena alqitala wakana Allahu qawiyyan AAazeezan (Ⅰ)
- And Allah turned back the disbelievers in their rage; they did not obtain any advantage, and Allah sufficed the believers in their fight. Allah is Strong, Mighty. (Ⅱ)
- And Allah repulsed the disbelievers in their wrath; they gained no good. Allah averted their attack from the believers. Allah is ever Strong, Mighty. (Ⅲ)
- And God sent back those that were unbelievers in their rage, and they attained no good; God spared the believers of fighting. Surely God is All-strong, All-mighty. (Ⅳ)
- And Allah turned back the Unbelievers for (all) their fury: no advantage did they gain; and enough is Allah for the believers in their fight. And Allah is full of Strength, able to enforce His Will. (Ⅵ)
33. 26  
وَأَنزَلَ الَّذِينَ ظَاهَرُوهُم مِّنْ أَهْلِ الْكِتَابِ مِن صَيَاصِيهِمْ وَقَذَفَ فِي قُلُوبِهِمُ الرُّعْبَ فَرِيقًا تَقْتُلُونَ وَتَأْسِرُونَ فَرِيقًا
- Waanzala allatheena thaharoohum min ahli alkitabi min sayaseehim waqathafa fee quloobihimu alrruAAba fareeqan taqtuloona watasiroona fareeqan (Ⅰ)
- And He brought down those of the People of the Book (Jews) who supported them, from their fortresses and He cast panic into their heart; some you killed and some you took captive. (Ⅱ)
- And He brought those of the People of the Scripture who supported them down from their strongholds, and cast panic into their hearts. Some ye slew, and ye made captive some. (Ⅲ)
- And He brought down those of the People of the Book who supported them from their fortresses and cast terror in their hearts; some you slew, some you made captive. (Ⅳ)
- And those of the People of the Book who aided them - Allah did take them down from their strongholds and cast terror into their hearts. (So that) some ye slew, and some ye made prisoners. (Ⅵ)
33. 27  
وَأَوْرَثَكُمْ أَرْضَهُمْ وَدِيَارَهُمْ وَأَمْوَالَهُمْ وَأَرْضًا لَّمْ تَطَئُوهَا ۚ وَكَانَ اللَّهُ عَلَىٰ كُلِّ شَيْءٍ قَدِيرًا
- Waawrathakum ardahum wadiyarahum waamwalahum waardan lam tataooha wakana Allahu AAala kulli shayin qadeeran (Ⅰ)
- And He made you heirs to their land and their dwellings and their property, and to a land which you have not yet trodden, and Allah has power over all things. (Ⅱ)
- And He caused you to inherit their land and their houses and their wealth, and land ye have not trodden. Allah is ever Able to do all things. (Ⅲ)
- And He bequeathed upon you their lands, their habitations, and their possessions, and a land you never trod. God is powerful over everything. (Ⅳ)
- And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things. (Ⅵ)
33. 28  
يَا أَيُّهَا النَّبِيُّ قُل لِّأَزْوَاجِكَ إِن كُنتُنَّ تُرِدْنَ الْحَيَاةَ الدُّنْيَا وَزِينَتَهَا فَتَعَالَيْنَ أُمَتِّعْكُنَّ وَأُسَرِّحْكُنَّ سَرَاحًا جَمِيلًا
- Ya ayyuha alnnabiyyu qul liazwajika in kuntunna turidna alhayata alddunya wazeenataha fataAAalayna omattiAAkunna waosarrihkunna sarahan jameelan (Ⅰ)
- O Prophet! Say to your wives, "If you desire this world´s life and its adornment, then come, I will give you a provision and allow you to depart in a goodly manner. (Ⅱ)
- O Prophet! Say unto thy wives: If ye desire the world's life and its adornment, come! I will content you and will release you with a fair release. (Ⅲ)
- O Prophet, say to thy wives: ´If you desire the present life and its adornment, come now, I will make you provision, and set you free with kindliness. (Ⅳ)
- O Prophet! Say to thy Consorts: "If it be that ye desire the life of this World, and its glitter,- then come! I will provide for your enjoyment and set you free in a handsome manner. (Ⅵ)
33. 29  
وَإِن كُنتُنَّ تُرِدْنَ اللَّهَ وَرَسُولَهُ وَالدَّارَ الْآخِرَةَ فَإِنَّ اللَّهَ أَعَدَّ لِلْمُحْسِنَاتِ مِنكُنَّ أَجْرًا عَظِيمًا
- Wain kuntunna turidna Allaha warasoolahu waalddara alakhirata fainna Allaha aAAadda lilmuhsinati minkunna ajran AAatheeman (Ⅰ)
- "And if you desire Allah and His Messenger and the abode of the Hereafter, then surely Allah has prepared for the doers of good among you a mighty reward." (Ⅱ)
- But if ye desire Allah and His messenger and the abode of the Hereafter, then lo! Allah hath prepared for the good among you an immense reward. (Ⅲ)
- But if you desire God and His Messenger and the Last Abode, surely God has prepared for those amongst you such as do good a mighty wage. (Ⅳ)
- But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward. (Ⅵ)
33. 30  
يَا نِسَاءَ النَّبِيِّ مَن يَأْتِ مِنكُنَّ بِفَاحِشَةٍ مُّبَيِّنَةٍ يُضَاعَفْ لَهَا الْعَذَابُ ضِعْفَيْنِ ۚ وَكَانَ ذَٰلِكَ عَلَى اللَّهِ يَسِيرًا
- Ya nisaa alnnabiyyi man yati minkunna bifahishatin mubayyinatin yudaAAaf laha alAAathabu diAAfayni wakana thalika AAala Allahi yaseeran (Ⅰ)
- O wives of the prophet! Whoever of you commits an open indecency, the punishment shall be increased to her doubly; and this is easy to Allah. (Ⅱ)
- O ye wives of the Prophet! Whosoever of you committeth manifest lewdness, the punishment for her will be doubled, and that is easy for Allah. (Ⅲ)
- Wives of the Prophet, whosoever among you commits a flagrant indecency, for her the chastisement shall be doubled; that is easy for God. (Ⅳ)
- O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah. (Ⅵ)
33. 31  
۞ وَمَن يَقْنُتْ مِنكُنَّ لِلَّهِ وَرَسُولِهِ وَتَعْمَلْ صَالِحًا نُّؤْتِهَا أَجْرَهَا مَرَّتَيْنِ وَأَعْتَدْنَا لَهَا رِزْقًا كَرِيمًا
- Waman yaqnut minkunna lillahi warasoolihi wataAAmal salihan nutiha ajraha marratayni waaAAtadna laha rizqan kareeman (Ⅰ)
- And whoever of you is obedient to Allah and His Messenger and does good, We will give to her a double reward, and We have prepared for her an honourable sustenance. (Ⅱ)
- And whosoever of you is submissive unto Allah and His messenger and doeth right, We shall give her her reward twice over, and We have prepared for her a rich provision. (Ⅲ)
- But whosoever of you is obedient to God and His Messenger, and does righteousness, We shall pay her her wage twice over; We have prepared for her a generous provision. (Ⅳ)
- But any of you that is devout in the service of Allah and His Messenger, and works righteousness,- to her shall We grant her reward twice: and We have prepared for her a generous Sustenance. (Ⅵ)
33. 32  
يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاءِ ۚ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا
- Ya nisaa alnnabiyyi lastunna kaahadin mina alnnisai ini ittaqaytunna fala takhdaAAna bialqawli fayatmaAAa allathee fee qalbihi maradun waqulna qawlan maAAroofan (Ⅰ)
- O wives of the Prophet! You are not like any other women; If you will be on your guard, then be not soft in your speech, lest he in whose heart is a disease yearn for you; and utter goodly (just, polite) speech. (Ⅱ)
- O ye wives of the Prophet! Ye are not like any other women. If ye keep your duty (to Allah), then be not soft of speech, lest he in whose heart is a disease aspire (to you), but utter customary speech. (Ⅲ)
- Wives of the Prophet, you are not as other women. If you are godfearing, be not abject in your speech, so that he in whose heart is sickness may be lustful; but speak honourable words. (Ⅳ)
- O Consorts of the Prophet! Ye are not like any of the (other) women: if ye do fear (Allah), be not too complacent of speech, lest one in whose heart is a disease should be moved with desire: but speak ye a speech (that is) just. (Ⅵ)
33. 33  
وَقَرْنَ فِي بُيُوتِكُنَّ وَلَا تَبَرَّجْنَ تَبَرُّجَ الْجَاهِلِيَّةِ الْأُولَىٰ ۖ وَأَقِمْنَ الصَّلَاةَ وَآتِينَ الزَّكَاةَ وَأَطِعْنَ اللَّهَ وَرَسُولَهُ ۚ إِنَّمَا يُرِيدُ اللَّهُ لِيُذْهِبَ عَنكُمُ الرِّجْسَ أَهْلَ الْبَيْتِ وَيُطَهِّرَكُمْ تَطْهِيرًا
- Waqarna fee buyootikunna wala tabarrajna tabarruja aljahiliyyati aloola waaqimna alssalata waateena alzzakata waatiAAna Allaha warasoolahu innama yureedu Allahu liyuthhiba AAankumu alrrijsa ahla albayti wayutahhirakum tatheeran (Ⅰ)
- And stay in your houses and do not display your finery like the displaying of the ignorance of yore; and keep up prayer, and pay the poor-rate, and obey Allah and His Messenger. Allah only desires to keep away uncleanness from you, O people of the Household and to purify you with a thorough purifying. (Ⅱ)
- And stay in your houses. Bedizen not yourselves with the bedizenment of the Time of Ignorance. Be regular in prayer, and pay the poor-due, and obey Allah and His messenger. Allah's wish is but to remove uncleanness far from you, O Folk of the Household, and cleanse you with a thorough cleansing. (Ⅲ)
- Remain in your houses; and display not your finery, as did the pagans of old. And perform the prayer, and pay the alms, and obey God and His Messenger. People of the House, God only desires to put away from you abomination and to cleanse you. (Ⅳ)
- And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless. (Ⅵ)
33. 34  
وَاذْكُرْنَ مَا يُتْلَىٰ فِي بُيُوتِكُنَّ مِنْ آيَاتِ اللَّهِ وَالْحِكْمَةِ ۚ إِنَّ اللَّهَ كَانَ لَطِيفًا خَبِيرًا
- Waothkurna ma yutla fee buyootikunna min ayati Allahi waalhikmati inna Allaha kana lateefan khabeeran (Ⅰ)
- And keep in mind what is recited in your houses of the revelations of Allah and the wisdom. Verily, Allah is Subtile, Aware. (Ⅱ)
- And bear in mind that which is recited in your houses of the revelations of Allah and wisdom. Lo! Allah is Subtile, Aware. (Ⅲ)
- And remember that which is recited in your houses of the signs of God and the Wisdom; God is All-subtle, All-aware. (Ⅳ)
- And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them). (Ⅵ)
33. 35  
إِنَّ الْمُسْلِمِينَ وَالْمُسْلِمَاتِ وَالْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ وَالْقَانِتِينَ وَالْقَانِتَاتِ وَالصَّادِقِينَ وَالصَّادِقَاتِ وَالصَّابِرِينَ وَالصَّابِرَاتِ وَالْخَاشِعِينَ وَالْخَاشِعَاتِ وَالْمُتَصَدِّقِينَ وَالْمُتَصَدِّقَاتِ وَالصَّائِمِينَ وَالصَّائِمَاتِ وَالْحَافِظِينَ فُرُوجَهُمْ وَالْحَافِظَاتِ وَالذَّاكِرِينَ اللَّهَ كَثِيرًا وَالذَّاكِرَاتِ أَعَدَّ اللَّهُ لَهُم مَّغْفِرَةً وَأَجْرًا عَظِيمًا
- Inna almuslimeena waalmuslimati waalmumineena waalmuminati waalqaniteena waalqanitati waalssadiqeena waalssadiqati waalssabireena waalssabirati waalkhashiAAeena waalkhashiAAati waalmutasaddiqeena waalmutasaddiqati waalssaimeena waalssaimati waalhafitheena furoojahum waalhafithati waalththakireena Allaha katheeran waalththakirati aAAadda Allahu lahum maghfiratan waajran AAatheeman (Ⅰ)
- Verily, men who surrender and the women who surrender, and the believing men and the believing women, and the obeying men and the obeying women, and the truthful men and the truthful women, and the patient men and the patient women and the humble men and the humble women, and the charitable men and the charitable women, and the fasting men and the fasting women, and the men who guard their modesty and the women who guard (their modesty), and the men who remember Allah much and the women who remember - Allah has prepared for them forgiveness and a mighty reward. (Ⅱ)
- Lo! men who surrender unto Allah, and women who surrender, and men who believe and women who believe, and men who obey and women who obey, and men who speak the truth and women who speak the truth, and men who persevere (in righteousness) and women who persevere, and men who are humble and women who are humble, and men who give alms and women who give alms, and men who fast and women who fast, and men who guard their modesty and women who guard (their modesty), and men who remember Allah much and women who remember - Allah hath prepared for them forgiveness and a vast reward. (Ⅲ)
- Men and women who have surrendered, believing men and believing women, obedient men and obedient women, truthful men and truthful women, enduring men and enduring women, humble men and humble women, men and women who give in charity, men who fast and women who fast, men and women who guard their private parts, men and women who remember God oft -- for them God has prepared forgiveness and a mighty wage. (Ⅳ)
- For Muslim men and women,- for believing men and women, for devout men and women, for true men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in Charity, for men and women who fast (and deny themselves), for men and women who guard their chastity, and for men and women who engage much in Allah´s praise,- for them has Allah prepared forgiveness and great reward. (Ⅵ)
33. 36  
وَمَا كَانَ لِمُؤْمِنٍ وَلَا مُؤْمِنَةٍ إِذَا قَضَى اللَّهُ وَرَسُولُهُ أَمْرًا أَن يَكُونَ لَهُمُ الْخِيَرَةُ مِنْ أَمْرِهِمْ ۗ وَمَن يَعْصِ اللَّهَ وَرَسُولَهُ فَقَدْ ضَلَّ ضَلَالًا مُّبِينًا
- Wama kana limuminin wala muminatin itha qada Allahu warasooluhu amran an yakoona lahumu alkhiyaratu min amrihim waman yaAAsi Allaha warasoolahu faqad dalla dalalan mubeenan (Ⅰ)
- And it behoves not a believing man and a believing woman that they should have any choice in their matter when Allah and His Messenger have decided a matter; and whoever disobeys Allah and His Messenger, he surely goes astray in manifest error. (Ⅱ)
- And it becometh not a believing man or a believing woman, when Allah and His messenger have decided an affair (for them), that they should (after that) claim any say in their affair; and whoso is rebellious to Allah and His messenger, he verily goeth astray in error manifest. (Ⅲ)
- It is not for any believer, man or woman, when God and His Messenger have decreed a matter, to have the choice in the affair. Whosoever disobeys God and His Messenger has gone astray into manifest error. (Ⅳ)
- It is not fitting for a Believer, man or woman, when a matter has been decided by Allah and His Messenger to have any option about their decision: if any one disobeys Allah and His Messenger, he is indeed on a clearly wrong Path. (Ⅵ)
33. 37  
وَإِذْ تَقُولُ لِلَّذِي أَنْعَمَ اللَّهُ عَلَيْهِ وَأَنْعَمْتَ عَلَيْهِ أَمْسِكْ عَلَيْكَ زَوْجَكَ وَاتَّقِ اللَّهَ وَتُخْفِي فِي نَفْسِكَ مَا اللَّهُ مُبْدِيهِ وَتَخْشَى النَّاسَ وَاللَّهُ أَحَقُّ أَن تَخْشَاهُ ۖ فَلَمَّا قَضَىٰ زَيْدٌ مِّنْهَا وَطَرًا زَوَّجْنَاكَهَا لِكَيْ لَا يَكُونَ عَلَى الْمُؤْمِنِينَ حَرَجٌ فِي أَزْوَاجِ أَدْعِيَائِهِمْ إِذَا قَضَوْا مِنْهُنَّ وَطَرًا ۚ وَكَانَ أَمْرُ اللَّهِ مَفْعُولًا
- Waith taqoolu lillathee anAAama Allahu AAalayhi waanAAamta AAalayhi amsik AAalayka zawjaka waittaqi Allaha watukhfee fee nafsika ma Allahu mubdeehi watakhsha alnnasa waAllahu ahaqqu an takhshahu falamma qada zaydun minha wataran zawwajnakaha likay la yakoona AAala almumineena harajun fee azwaji adAAiyaihim itha qadaw minhunna wataran wakana amru Allahi mafAAoolan (Ⅰ)
- And when you said to him to whom Allah had shown favour and to whom you had shown a favour, "Keep your wife to yourself and be careful of (your duty to) Allah"; and you concealed in your soul what Allah would bring to light, and you feared men, whereas Allah had a greater right that you should fear Him. But when Zaid had accomplished the necessary formalities (of divorce) from her, We gave her to you (Muhammad) as a wife, so that there should be no difficulty for the believers in respect of the wives of their adopted sons, when they have accomplished the formalities of divorce from them. The commands of Allah shall be performed (fulfiled). (Ⅱ)
- And when thou saidst unto him on whom Allah hath conferred favour and thou hast conferred favour: Keep thy wife to thyself, and fear Allah. And thou didst hide in thy mind that which Allah was to bring to light, and thou didst fear mankind whereas Allah hath a better right that thou shouldst fear Him. So when Zeyd had performed that necessary formality (of divorce) from her, We gave her unto thee in marriage, so that (henceforth) there may be no sin for believers in respect of wives of their adopted sons, when the latter have performed the necessary formality (of release) from them. The commandment of Allah must be fulfilled. (Ⅲ)
- When thou saidst to him whom God had blessed and thou hadst favoured, ´Keep thy wife to thyself, and fear God,´ and thou wast concealing within thyself what God should reveal, fearing other men; and God has better right for thee to fear Him. So when Zaid had accomplished what he would of her, then We gave her in marriage to thee, so that there should not be any fault in the believers, touching the wives of their adopted sons, when they have accomplished what they would of them; and God´s commandment must be performed. (Ⅳ)
- Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah´s command must be fulfilled. (Ⅵ)
33. 38  
مَّا كَانَ عَلَى النَّبِيِّ مِنْ حَرَجٍ فِيمَا فَرَضَ اللَّهُ لَهُ ۖ سُنَّةَ اللَّهِ فِي الَّذِينَ خَلَوْا مِن قَبْلُ ۚ وَكَانَ أَمْرُ اللَّهِ قَدَرًا مَّقْدُورًا
- Ma kana AAala alnnabiyyi min harajin feema farada Allahu lahu sunnata Allahi fee allatheena khalaw min qablu wakana amru Allahi qadaran maqdooran (Ⅰ)
- There is no harm in the Prophet doing that which Allah has ordained for him; such has been the course of Allah with respect to those who have gone before; and the command of Allah is a decree that is made absolute: (Ⅱ)
- There is no reproach for the Prophet in that which Allah maketh his due. That was Allah's way with those who passed away of old - and the commandment of Allah is certain destiny - (Ⅲ)
- There is no fault in the Prophet, touching what God has ordained for him -- God´s wont with those who passed away before; and God´s commandment is doom decreed; (Ⅳ)
- There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined. (Ⅵ)
33. 39  
الَّذِينَ يُبَلِّغُونَ رِسَالَاتِ اللَّهِ وَيَخْشَوْنَهُ وَلَا يَخْشَوْنَ أَحَدًا إِلَّا اللَّهَ ۗ وَكَفَىٰ بِاللَّهِ حَسِيبًا
- Allatheena yuballighoona risalati Allahi wayakhshawnahu wala yakhshawna ahadan illa Allaha wakafa biAllahi haseeban (Ⅰ)
- Those who deliver the messages of Allah and fear Him, and do not fear any one but Allah; and Allah is sufficient to take account. (Ⅱ)
- Who delivered the messages of Allah and feared Him, and feared none save Allah. Allah keepeth good account. (Ⅲ)
- who were delivering the Messages of God, and were fearing Him, and fearing not any one except Him; and God suffices as a reckoner. (Ⅳ)
- (It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account. (Ⅵ)
33. 40  
مَّا كَانَ مُحَمَّدٌ أَبَا أَحَدٍ مِّن رِّجَالِكُمْ وَلَٰكِن رَّسُولَ اللَّهِ وَخَاتَمَ النَّبِيِّينَ ۗ وَكَانَ اللَّهُ بِكُلِّ شَيْءٍ عَلِيمًا
- Ma kana muhammadun aba ahadin min rijalikum walakin rasoola Allahi wakhatama alnnabiyyeena wakana Allahu bikulli shayin AAaleeman (Ⅰ)
- Muhammad is not the father of any of your men, but he is the Messenger of Allah and the Last of the prophets; and Allah is Aware of all things. (Ⅱ)
- Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things. (Ⅲ)
- Muhammad is not the father of any one of your men, but the Messenger of God, and the Seal of the Prophets; God has knowledge of everything. (Ⅳ)
- Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things. (Ⅵ)
33. 41  
يَا أَيُّهَا الَّذِينَ آمَنُوا اذْكُرُوا اللَّهَ ذِكْرًا كَثِيرًا
- Ya ayyuha allatheena amanoo othkuroo Allaha thikran katheeran (Ⅰ)
- O you who believe! Remember Allah, remembering frequently, (Ⅱ)
- O ye who believe! Remember Allah with much remembrance. (Ⅲ)
- O believers, remember God oft, (Ⅳ)
- O ye who believe! Celebrate the praises of Allah, and do this often; (Ⅵ)
33. 42  
وَسَبِّحُوهُ بُكْرَةً وَأَصِيلًا
- Wasabbihoohu bukratan waaseelan (Ⅰ)
- And glorify Him morning and evening. (Ⅱ)
- And glorify Him early and late. (Ⅲ)
- and give Him glory at the dawn and in the evening. (Ⅳ)
- And glorify Him morning and evening. (Ⅵ)
33. 43  
هُوَ الَّذِي يُصَلِّي عَلَيْكُمْ وَمَلَائِكَتُهُ لِيُخْرِجَكُم مِّنَ الظُّلُمَاتِ إِلَى النُّورِ ۚ وَكَانَ بِالْمُؤْمِنِينَ رَحِيمًا
- Huwa allathee yusallee AAalaykum wamalaikatuhu liyukhrijakum mina alththulumati ila alnnoori wakana bialmumineena raheeman (Ⅰ)
- He it is Who sends His blessings on you, and so do His angels, that He may bring you forth out of utter darkness into the light; and He is Merciful to the believers. (Ⅱ)
- He it is Who blesseth you, and His angels (bless you), that He may bring you forth from darkness unto light; and He is ever Merciful to the believers. (Ⅲ)
- It is He who blesses you, and His angels, to bring you forth from the shadows into the light. He is All-compassionate to the believers. (Ⅳ)
- He it is Who sends blessings on you, as do His angels, that He may bring you out from the depths of Darkness into Light: and He is Full of Mercy to the Believers. (Ⅵ)
33. 44  
تَحِيَّتُهُمْ يَوْمَ يَلْقَوْنَهُ سَلَامٌ ۚ وَأَعَدَّ لَهُمْ أَجْرًا كَرِيمًا
- Tahiyyatuhum yawma yalqawnahu salamun waaAAadda lahum ajran kareeman (Ⅰ)
- Their salutation on the day that they meet Him shall be, "Peace", and He has prepared for them an honourable reward. (Ⅱ)
- Their salutation on the day when they shall meet Him will be: Peace. And He hath prepared for them a goodly recompense. (Ⅲ)
- Their greeting, on the day when they shall meet Him, will be ´Peace!´ And He has prepared for them a generous wage. (Ⅳ)
- Their salutation on the Day they meet Him will be "Peace!"; and He has prepared for them a generous Reward. (Ⅵ)
33. 45  
يَا أَيُّهَا النَّبِيُّ إِنَّا أَرْسَلْنَاكَ شَاهِدًا وَمُبَشِّرًا وَنَذِيرًا
- Ya ayyuha alnnabiyyu inna arsalnaka shahidan wamubashshiran wanatheeran (Ⅰ)
- O Prophet! Surely We have sent you as a witness, and as a bearer of good news and as a Warner, (Ⅱ)
- O Prophet! Lo! We have sent thee as a witness and a bringer of good tidings and a warner. (Ⅲ)
- O Prophet, We have sent thee as a witness, and good tidings to bear and warning, (Ⅳ)
- O Prophet! Truly We have sent thee as a Witness, a Bearer of Glad Tidings, and Warner,- (Ⅵ)
33. 46  
وَدَاعِيًا إِلَى اللَّهِ بِإِذْنِهِ وَسِرَاجًا مُّنِيرًا
- WadaAAiyan ila Allahi biithnihi wasirajan muneeran (Ⅰ)
- And as one inviting to Allah by His permission, and as a light-giving Lamp. (Ⅱ)
- And as a summoner unto Allah by His permission, and as a lamp that giveth light. (Ⅲ)
- calling unto God by His leave, and as a light-giving lamp. (Ⅳ)
- And as one who invites to Allah´s (grace) by His leave, and as a lamp spreading light. (Ⅵ)
33. 47  
وَبَشِّرِ الْمُؤْمِنِينَ بِأَنَّ لَهُم مِّنَ اللَّهِ فَضْلًا كَبِيرًا
- Wabashshiri almumineena bianna lahum mina Allahi fadlan kabeeran (Ⅰ)
- And give to the believers the good news that they shall have a great bounty from Allah. (Ⅱ)
- And announce unto the believers the good tidings that they will have great bounty from Allah. (Ⅲ)
- Give good tidings to the believers that there awaits them with God great bounty. (Ⅳ)
- Then give the Glad Tidings to the Believers, that they shall have from Allah a very great Bounty. (Ⅵ)
33. 48  
وَلَا تُطِعِ الْكَافِرِينَ وَالْمُنَافِقِينَ وَدَعْ أَذَاهُمْ وَتَوَكَّلْ عَلَى اللَّهِ ۚ وَكَفَىٰ بِاللَّهِ وَكِيلًا
- Wala tutiAAi alkafireena waalmunafiqeena wadaAA athahum watawakkal AAala Allahi wakafa biAllahi wakeelan (Ⅰ)
- And incline not to the disbelievers and the hypocrites. Disregard their annoying talk, and rely on Allah; and Allah is sufficient as a Trustee. (Ⅱ)
- And incline not to the disbelievers and the hypocrites. Disregard their noxious talk, and put thy trust in Allah. Allah is sufficient as Trustee. (Ⅲ)
- And obey not the unbelievers and the hypocrites; heed not their hurt, but put thy trust in God; God suffices as a guardian. (Ⅳ)
- And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs. (Ⅵ)
33. 49  
يَا أَيُّهَا الَّذِينَ آمَنُوا إِذَا نَكَحْتُمُ الْمُؤْمِنَاتِ ثُمَّ طَلَّقْتُمُوهُنَّ مِن قَبْلِ أَن تَمَسُّوهُنَّ فَمَا لَكُمْ عَلَيْهِنَّ مِنْ عِدَّةٍ تَعْتَدُّونَهَا ۖ فَمَتِّعُوهُنَّ وَسَرِّحُوهُنَّ سَرَاحًا جَمِيلًا
- Ya ayyuha allatheena amanoo itha nakahtumu almuminati thumma tallaqtumoohunna min qabli an tamassoohunna fama lakum AAalayhinna min AAiddatin taAAtaddoonaha famattiAAoohunna wasarrihoohunna sarahan jameelan (Ⅰ)
- O you who believe! When you marry the believing women, and then divorce them before you touch them, then you have in their case no term (of waiting) to reckon; so make some provision for them and send them forth in a goodly manner. (Ⅱ)
- O ye who believe! If ye wed believing women and divorce them before ye have touched them, then there is no period that ye should reckon. But content them and release them handsomely. (Ⅲ)
- O believers, when you marry believing women and then divorce them before you touch them, you have no period to reckon against them; so make provision for them, and set them free with kindliness. (Ⅳ)
- O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of ´Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner. (Ⅵ)


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