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9.
100
وَالسَّابِقُونَ الْأَوَّلُونَ مِنَ الْمُهَاجِرِينَ وَالْأَنصَارِ وَالَّذِينَ اتَّبَعُوهُم بِإِحْسَانٍ رَّضِيَ اللَّهُ عَنْهُمْ وَرَضُوا عَنْهُ وَأَعَدَّ لَهُمْ جَنَّاتٍ تَجْرِي تَحْتَهَا الْأَنْهَارُ خَالِدِينَ فِيهَا أَبَدًا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ
- Waalssabiqoona alawwaloona mina almuhajireena waalansari waallatheena ittabaAAoohum biihsanin radiya Allahu AAanhum waradoo AAanhu waaAAadda lahum jannatin tajree tahtaha alanharu khalideena feeha abadan thalika alfawzu alAAatheemu (Ⅰ) - As for the Foremost in the way, the first of the Muhajirin (those who migrated into exile from Mecca to Medina), and the Ansar (those in Medina who helped them), and those who followed them in their kindness, Allah is well pleased with them, and they are well pleased with Him; He has prepared for them Gardens beneath which rivers flow, to dwell therein for ever; that is the Supreme Triumph. (Ⅱ) - And the first to lead the way, of the Muhajirin and the Ansar, and those who followed them in goodness - Allah is well pleased with them and they are well pleased with Him, and He hath made ready for them Gardens underneath which rivers flow, wherein they will abide for ever. That is the supreme triumph. (Ⅲ) - And the Outstrippers, the first of the Emigrants and the Helpers, and those who followed them in good-doing -- God will be well-pleased with them and they are well-pleased with Him; and He has prepared for them gardens underneath which rivers flow, therein to dwell forever and ever; that is the mighty triumph. (Ⅳ) - The vanguard (of Islam)- the first of those who forsook (their homes) and of those who gave them aid, and (also) those who follow them in (all) good deeds,- well-pleased is Allah with them, as are they with Him: for them hath He prepared gardens under which rivers flow, to dwell therein for ever: that is the supreme felicity. (Ⅵ)
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9.
101
وَمِمَّنْ حَوْلَكُم مِّنَ الْأَعْرَابِ مُنَافِقُونَ ۖ وَمِنْ أَهْلِ الْمَدِينَةِ ۖ مَرَدُوا عَلَى النِّفَاقِ لَا تَعْلَمُهُمْ ۖ نَحْنُ نَعْلَمُهُمْ ۚ سَنُعَذِّبُهُم مَّرَّتَيْنِ ثُمَّ يُرَدُّونَ إِلَىٰ عَذَابٍ عَظِيمٍ
- Wamimman hawlakum mina alaAArabi munafiqoona wamin ahli almadeenati maradoo AAala alnnifaqi la taAAlamuhum nahnu naAAlamuhum sanuAAaththibuhum marratayni thumma yuraddoona ila AAathabin AAatheemin (Ⅰ) - And of those of the wandering Arabs of the desert who are round about you, some are hypocrites, and some of the people of Medina persist in hypocrisy; you do not know them. We know them, and We will chastise them twice; then shall they be sent off into mighty woe. (Ⅱ) - And among those around you of the wandering Arabs there are hypocrites, and among the townspeople of Al-Madinah (there are some who) persist in hypocrisy whom thou (O Muhammad) knowest not. We, We know them, and We shall chastise them twice; then they will be relegated to a painful doom. (Ⅲ) - And some of the Bedouins who dwell around you are hypocrites; and some of the people of the City are grown bold in hypocrisy. Thou knowest them not; but We know them, and We shall chastise them twice, then they will be returned to a mighty chastisement. (Ⅳ) - Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty. (Ⅵ)
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9.
102
وَآخَرُونَ اعْتَرَفُوا بِذُنُوبِهِمْ خَلَطُوا عَمَلًا صَالِحًا وَآخَرَ سَيِّئًا عَسَى اللَّهُ أَن يَتُوبَ عَلَيْهِمْ ۚ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
- Waakharoona iAAtarafoo bithunoobihim khalatoo AAamalan salihan waakhara sayyian AAasa Allahu an yatooba AAalayhim inna Allaha ghafoorun raheemun (Ⅰ) - And there are others who have acknowledged their sins. They have mixed a righteous action with another that was evil. It may be that Allah will relent towards them. Verily, Allah is Relenting and Merciful. (Ⅱ) - And (there are) others who have acknowledged their faults. They mixed a righteous action with another that was bad. It may be that Allah will relent toward them. Lo! Allah is Forgiving, Merciful. (Ⅲ) - And other have confessed their sins; they have mixed a righteous deed with another evil. It may be that God will turn towards them; God is All-forgiving, All-compassionate. (Ⅳ) - Others (there are who) have acknowledged their wrong-doings: they have mixed an act that was good with another that was evil. Perhaps Allah will turn unto them (in Mercy): for Allah is Oft-Forgiving, Most Merciful. (Ⅵ)
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9.
103
خُذْ مِنْ أَمْوَالِهِمْ صَدَقَةً تُطَهِّرُهُمْ وَتُزَكِّيهِم بِهَا وَصَلِّ عَلَيْهِمْ ۖ إِنَّ صَلَاتَكَ سَكَنٌ لَّهُمْ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
- Khuth min amwalihim sadaqatan tutahhiruhum watuzakkeehim biha wasalli AAalayhim inna salataka sakanun lahum waAllahu sameeAAun AAaleemun (Ⅰ) - Take alms from their wealth, so that you may purify them and make them grow thereby; and pray for them; verily, your prayer is a source of security for them. Allah is Hearer and Knower. (Ⅱ) - Take alms of their wealth, wherewith thou mayst purify them and mayst make them grow, and pray for them. Lo! thy prayer is an assuagement for them. Allah is Hearer, Knower. (Ⅲ) - Take of their wealth a freewill offering, to purify them and to cleanse them thereby, and pray for them; thy prayers are a comfort for them; God is All-hearing, All-knowing. (Ⅳ) - Of their goods, take alms, that so thou mightest purify and sanctify them; and pray on their behalf. Verily thy prayers are a source of security for them: And Allah is One Who heareth and knoweth. (Ⅵ)
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9.
104
أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ هُوَ يَقْبَلُ التَّوْبَةَ عَنْ عِبَادِهِ وَيَأْخُذُ الصَّدَقَاتِ وَأَنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ
- Alam yaAAlamoo anna Allaha huwa yaqbalu alttawbata AAan AAibadihi wayakhuthu alssadaqati waanna Allaha huwa alttawwabu alrraheemu (Ⅰ) - Know they not that Allah is He who accepts repentance from His servants and takes the alms; and that Allah is He who is easily Relenting and Merciful. (Ⅱ) - Know they not that Allah is He Who accepteth repentance from His bondmen and taketh the alms, and that Allah is He Who is the Relenting, the Merciful. (Ⅲ) - Do they not know that God is He who accepts repentance from His servants, and takes the freewill offerings, and that God -- He turns, and is All-compassionate? (Ⅳ) - Know they not that Allah doth accept repentance from His votaries and receives their gifts of charity, and that Allah is verily He, the Oft-Returning, Most Merciful? (Ⅵ)
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9.
105
وَقُلِ اعْمَلُوا فَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ وَالْمُؤْمِنُونَ ۖ وَسَتُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
- Waquli iAAmaloo fasayara Allahu AAamalakum warasooluhu waalmuminoona wasaturaddoona ila AAalimi alghaybi waalshshahadati fayunabbiokum bima kuntum taAAmaloona (Ⅰ) - And say, "Act! Allah will see your action, and so will His Messenger and the believers, and you will be brought back to Him who knows the seen and the unseen (or the visible and invisible), and He shall inform you of that which you used to do. (Ⅱ) - And say (unto them): Act! Allah will behold your actions, and (so will) His messenger and the believers, and ye will be brought back to the Knower of the Invisible and the Visible, and He will tell you what ye used to do. (Ⅲ) - Say: ´Work; and God will surely see your work, and His Messenger, and the believers, and you will be returned to Him who knows the unseen and the visible, and He will tell you what you were doing.´ (Ⅳ) - And say: "Work (righteousness): Soon will Allah observe your work, and His Messenger, and the Believers: Soon will ye be brought back to the knower of what is hidden and what is open: then will He show you the truth of all that ye did." (Ⅵ)
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9.
106
وَآخَرُونَ مُرْجَوْنَ لِأَمْرِ اللَّهِ إِمَّا يُعَذِّبُهُمْ وَإِمَّا يَتُوبُ عَلَيْهِمْ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
- Waakharoona murjawna liamri Allahi imma yuAAaththibuhum waimma yatoobu AAalayhim waAllahu AAaleemun hakeemun (Ⅰ) - And there are others who are in hopes of Allah´s decree; whether He will punish them, or whether He will forgive them. Allah is Knower, Wise. (Ⅱ) - And (there are) others who await Allah's decree, whether He will punish them or will forgive them. Allah is Knower, Wise. (Ⅲ) - And others are deferred to God´s commandment, whether He chastises them, or turns towards them; God is All-knowing, All-wise. (Ⅳ) - There are (yet) others, held in suspense for the command of Allah, whether He will punish them, or turn in mercy to them: and Allah is All-Knowing, Wise. (Ⅵ)
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9.
107
وَالَّذِينَ اتَّخَذُوا مَسْجِدًا ضِرَارًا وَكُفْرًا وَتَفْرِيقًا بَيْنَ الْمُؤْمِنِينَ وَإِرْصَادًا لِّمَنْ حَارَبَ اللَّهَ وَرَسُولَهُ مِن قَبْلُ ۚ وَلَيَحْلِفُنَّ إِنْ أَرَدْنَا إِلَّا الْحُسْنَىٰ ۖ وَاللَّهُ يَشْهَدُ إِنَّهُمْ لَكَاذِبُونَ
- Waallatheena ittakhathoo masjidan diraran wakufran watafreeqan bayna almumineena wairsadan liman haraba Allaha warasoolahu min qablu walayahlifunna in aradna illa alhusna waAllahu yashhadu innahum lakathiboona (Ⅰ) - And there are those who have chosen a place of worship (or mosque) for mischief and infidelity, in order to cause dissent amongst the believers, and for an outpost for those who made war against Allah and His Messenger in the past; they surely swear, "We only wished for what was good;" but Allah bears witness that they are liars. (Ⅱ) - And as for those who chose a place of worship out of opposition and disbelief, and in order to cause dissent among the believers, and as an outpost for those who warred against Allah and His messenger aforetime, they will surely swear: We purposed naught save good. Allah beareth witness that they verily are liars. (Ⅲ) - And those who have taken a mosque in opposition and unbelief, and to divide the believers, and as a place of ambush for those who fought God and His Messenger aforetime -- they will swear ´We desired nothing but good´; and God testifies they are truly liars. (Ⅳ) - And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars. (Ⅵ)
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9.
108
لَا تَقُمْ فِيهِ أَبَدًا ۚ لَّمَسْجِدٌ أُسِّسَ عَلَى التَّقْوَىٰ مِنْ أَوَّلِ يَوْمٍ أَحَقُّ أَن تَقُومَ فِيهِ ۚ فِيهِ رِجَالٌ يُحِبُّونَ أَن يَتَطَهَّرُوا ۚ وَاللَّهُ يُحِبُّ الْمُطَّهِّرِينَ
- La taqum feehi abadan lamasjidun ossisa AAala alttaqwa min awwali yawmin ahaqqu an taqooma feehi feehi rijalun yuhibboona an yatatahharoo waAllahu yuhibbu almuttahhireena (Ⅰ) - Never stand up (to pray) therein. The place of worship (or mosque) founded on piety (or duty to Allah) from the first day, is more worthy that you should stand (to pray) therein, wherein are men who love to purify themselves. Allah does love those who purify. (Ⅱ) - Never stand (to pray) there. A place of worship which was found upon duty (to Allah) from the first day is more worthy that thou shouldst stand (to pray) therein, wherein are men who love to purify themselves. Allah loveth the purifiers. (Ⅲ) - Stand there never. A mosque that was founded upon godfearing from the first day is worthier for thee to stand in; therein are men who love to cleanse themselves; and God loves those who cleanse themselves. (Ⅳ) - Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure. (Ⅵ)
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9.
109
أَفَمَنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ تَقْوَىٰ مِنَ اللَّهِ وَرِضْوَانٍ خَيْرٌ أَم مَّنْ أَسَّسَ بُنْيَانَهُ عَلَىٰ شَفَا جُرُفٍ هَارٍ فَانْهَارَ بِهِ فِي نَارِ جَهَنَّمَ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الظَّالِمِينَ
- Afaman assasa bunyanahu AAala taqwa mina Allahi waridwanin khayrun am man assasa bunyanahu AAala shafa jurufin harin fainhara bihi fee nari jahannama waAllahu la yahdee alqawma alththalimeena (Ⅰ) - Is he who has laid his foundation upon the fear of (duty to) Allah and of His good pleasure better, or he who has laid his foundation upon a crumbling undermined sand cliff, which crumbles away with him into the fire of hell? Allah guides not a people who do wrong. (Ⅱ) - Is he who founded his building upon duty to Allah and His good pleasure better; or he who founded his building on the brink of a crumbling, overhanging precipice so that it toppled with him into the fire of hell ? Allah guideth not wrongdoing folk. (Ⅲ) - Why, is he better who founded his building upon the fear of God and His good pleasure, or he who founded his building upon the brink of a crumbling bank that has tumbled with him into the fire of Gehenna? And God guides not the people of the evildoers. (Ⅳ) - Which then is best? - he that layeth his foundation on piety to Allah and His good pleasure? - or he that layeth his foundation on an undermined sand-cliff ready to crumble to pieces? and it doth crumble to pieces with him, into the fire of Hell. And Allah guideth not people that do wrong. (Ⅵ)
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9.
110
لَا يَزَالُ بُنْيَانُهُمُ الَّذِي بَنَوْا رِيبَةً فِي قُلُوبِهِمْ إِلَّا أَن تَقَطَّعَ قُلُوبُهُمْ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
- La yazalu bunyanuhumu allathee banaw reebatan fee quloobihim illa an taqattaAAa quloobuhum waAllahu AAaleemun hakeemun (Ⅰ) - The building which they have built will not cease to be a source of doubt in their heart until their heart are cut asunder; but Allah is Knowing, Wise. (Ⅱ) - The building which they built will never cease to be a misgiving in their hearts unless their hearts be torn to pieces. Allah is Knower, Wise. (Ⅲ) - The buildings they have built will not cease to be a point of doubt within their hearts, unless it be that their hearts are cut into pieces; God is All-knowing, All-wise. (Ⅳ) - The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise. (Ⅵ)
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9.
111
۞ إِنَّ اللَّهَ اشْتَرَىٰ مِنَ الْمُؤْمِنِينَ أَنفُسَهُمْ وَأَمْوَالَهُم بِأَنَّ لَهُمُ الْجَنَّةَ ۚ يُقَاتِلُونَ فِي سَبِيلِ اللَّهِ فَيَقْتُلُونَ وَيُقْتَلُونَ ۖ وَعْدًا عَلَيْهِ حَقًّا فِي التَّوْرَاةِ وَالْإِنجِيلِ وَالْقُرْآنِ ۚ وَمَنْ أَوْفَىٰ بِعَهْدِهِ مِنَ اللَّهِ ۚ فَاسْتَبْشِرُوا بِبَيْعِكُمُ الَّذِي بَايَعْتُم بِهِ ۚ وَذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
- Inna Allaha ishtara mina almumineena anfusahum waamwalahum bianna lahumu aljannata yuqatiloona fee sabeeli Allahi fayaqtuloona wayuqtaloona waAAdan AAalayhi haqqan fee alttawrati waalinjeeli waalqurani waman awfa biAAahdihi mina Allahi faistabshiroo bibayAAikumu allathee bayaAAtum bihi wathalika huwa alfawzu alAAatheemu (Ⅰ) - Verily, Allah hath bought of the believers their lives and their wealth, because the Garden will be theirs; they shall fight in the way of Allah, and they shall slay and be slain, a promised binding on Him in Truth, in the Torah and the Gospel and the Quran; and who is more faithful to His covenant than Allah? Rejoice then in the covenant which you have made with Him, for that is the supreme triumph. (Ⅱ) - Lo! Allah hath bought from the believers their lives and their wealth because the Garden will be theirs: they shall fight in the way of Allah and shall slay and be slain. It is a promise which is binding on Him in the Torah and the Gospel and the Qur'an. Who fulfilleth His covenant better than Allah ? Rejoice then in your bargain that ye have made, for that is the supreme triumph. (Ⅲ) - God has bought from the believers their selves and their possessions against the gift of Paradise; they fight in the way of God; they kill, and are killed; that is a promise binding upon God in the Torah, and the Gospel, and the Koran; and who fulfils his covenant truer than God? So rejoice in the bargain you have made with Him; that is the mighty triumph. (Ⅳ) - Allah hath purchased of the believers their persons and their goods; for theirs (in return) is the garden (of Paradise): they fight in His cause, and slay and are slain: a promise binding on Him in truth, through the Law, the Gospel, and the Qur´an: and who is more faithful to his covenant than Allah? then rejoice in the bargain which ye have concluded: that is the achievement supreme. (Ⅵ)
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9.
112
التَّائِبُونَ الْعَابِدُونَ الْحَامِدُونَ السَّائِحُونَ الرَّاكِعُونَ السَّاجِدُونَ الْآمِرُونَ بِالْمَعْرُوفِ وَالنَّاهُونَ عَنِ الْمُنكَرِ وَالْحَافِظُونَ لِحُدُودِ اللَّهِ ۗ وَبَشِّرِ الْمُؤْمِنِينَ
- Alttaiboona alAAabidoona alhamidoona alssaihoona alrrakiAAoona alssajidoona alamiroona bialmaAAroofi waalnnahoona AAani almunkari waalhafithoona lihudoodi Allahi wabashshiri almumineena (Ⅰ) - Triumphant are those who repent, those who serve Him, those who praise, those who fast, those who bow down, those who fall down prostrate (in awe or surrender), those who bid what is right and forbid what is wrong, and those who keep the limits (ordained) of Allah - glad tidings to those who believe. (Ⅱ) - (Triumphant) are those who turn repentant (to Allah), those who serve (Him), those who praise (Him), those who fast, those who bow down, those who fall prostrate (in worship), those who enjoin the right and who forbid the wrong and those who keep the limits (ordained) of Allah - And give glad tidings to believers! (Ⅲ) - Those who repent, those who serve, those who pray, those whojourney, those who bow, those who prostrate themselves, those who bid to honour and forbid dishonour, those who keep God´s hounds -- and give thou good tidings to the believers. (Ⅳ) - Those that turn (to Allah) in repentance; that serve Him, and praise Him; that wander in devotion to the cause of Allah,: that bow down and prostrate themselves in prayer; that enjoin good and forbid evil; and observe the limit set by Allah;- (These do rejoice). So proclaim the glad tidings to the Believers. (Ⅵ)
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9.
113
مَا كَانَ لِلنَّبِيِّ وَالَّذِينَ آمَنُوا أَن يَسْتَغْفِرُوا لِلْمُشْرِكِينَ وَلَوْ كَانُوا أُولِي قُرْبَىٰ مِن بَعْدِ مَا تَبَيَّنَ لَهُمْ أَنَّهُمْ أَصْحَابُ الْجَحِيمِ
- Ma kana lilnnabiyyi waallatheena amanoo an yastaghfiroo lilmushrikeena walaw kanoo olee qurba min baAAdi ma tabayyana lahum annahum ashabu aljaheemi (Ⅰ) - It is not for the prophet and those who believe to ask forgiveness for the idolaters, even though they are their kindred, after it has been made manifest to them that they are the fellows of hell. (Ⅱ) - It is not for the Prophet, and those who believe, to pray for the forgiveness of idolaters even though they may be near of kin (to them) after it hath become clear that they are people of hell-fire. (Ⅲ) - It is not for the Prophet and the believers to ask pardon for the idolaters, even though they be near kinsmen, after that it has become clear to them that they will be the inhabitants of Hell. (Ⅳ) - It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire. (Ⅵ)
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9.
114
وَمَا كَانَ اسْتِغْفَارُ إِبْرَاهِيمَ لِأَبِيهِ إِلَّا عَن مَّوْعِدَةٍ وَعَدَهَا إِيَّاهُ فَلَمَّا تَبَيَّنَ لَهُ أَنَّهُ عَدُوٌّ لِّلَّهِ تَبَرَّأَ مِنْهُ ۚ إِنَّ إِبْرَاهِيمَ لَأَوَّاهٌ حَلِيمٌ
- Wama kana istighfaru ibraheema liabeehi illa AAan mawAAidatin waAAadaha iyyahu falamma tabayyana lahu annahu AAaduwwun lillahi tabarraa minhu inna ibraheema laawwahun haleemun (Ⅰ) - Nor was Abraham´s asking pardon for his father aught else but through a promise he had promised him; but when it was made manifest to him that he was an enemy to Allah, he cleansed himself of him (dissociated himself); verily, Abraham was soft of heart, forbearing. (Ⅱ) - The prayer of Abraham for the forgiveness of his father was only because of a promise he had promised him, but when it had become clear unto him that he (his father) was an enemy to Allah he (Abraham) disowned him. Lo! Abraham was soft of heart, long-suffering. (Ⅲ) - Abraham asked not pardon for his father except because of a promise he had made to him; and when it became clear to him that he was an enemy of God, he declared himself quit of him; Abraham was compassionate, clement. (Ⅳ) - And Abraham prayed for his father´s forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing. (Ⅵ)
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9.
115
وَمَا كَانَ اللَّهُ لِيُضِلَّ قَوْمًا بَعْدَ إِذْ هَدَاهُمْ حَتَّىٰ يُبَيِّنَ لَهُم مَّا يَتَّقُونَ ۚ إِنَّ اللَّهَ بِكُلِّ شَيْءٍ عَلِيمٌ
- Wama kana Allahu liyudilla qawman baAAda ith hadahum hatta yubayyina lahum ma yattaqoona inna Allaha bikulli shayin AAaleemun (Ⅰ) - Nor will Allah lead astray a people after He has guided them until that is made clear to them that which they have to fear (avoid). Verily, Allah is aware of all things. (Ⅱ) - It was never Allah's (part) that He should send a folk astray after He had guided them until He had made clear unto them what they should avoid. Lo! Allah is Aware of all things. (Ⅲ) - God would never lead a people astray after that He has guided them, until He makes clear to them as to what they should be godfearing; surely God knows everything. (Ⅳ) - And Allah will not mislead a people after He hath guided them, in order that He may make clear to them what to fear (and avoid)- for Allah hath knowledge of all things. (Ⅵ)
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9.
116
إِنَّ اللَّهَ لَهُ مُلْكُ السَّمَاوَاتِ وَالْأَرْضِ ۖ يُحْيِي وَيُمِيتُ ۚ وَمَا لَكُم مِّن دُونِ اللَّهِ مِن وَلِيٍّ وَلَا نَصِيرٍ
- Inna Allaha lahu mulku alssamawati waalardi yuhyee wayumeetu wama lakum min dooni Allahi min waliyyin wala naseerin (Ⅰ) - Verily, Allah, To Him belongs the kingdom of the heavens and the earth! He quickens and He slays. And you have beside Allah no protecting friend or helper. (Ⅱ) - Lo! Allah! Unto Him belongeth the Sovereignty of the heavens and the earth. He quickeneth and He giveth death. And ye have, instead of Allah, no protecting friend nor helper. (Ⅲ) - Surely to God belongs the kingdom of the heavens and of the earth; He gives life, and makes to die; and you have not, apart from God, either protector or helper. (Ⅳ) - Unto Allah belongeth the dominion of the heavens and the earth. He giveth life and He taketh it. Except for Him ye have no protector nor helper. (Ⅵ)
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9.
117
لَّقَد تَّابَ اللَّهُ عَلَى النَّبِيِّ وَالْمُهَاجِرِينَ وَالْأَنصَارِ الَّذِينَ اتَّبَعُوهُ فِي سَاعَةِ الْعُسْرَةِ مِن بَعْدِ مَا كَادَ يَزِيغُ قُلُوبُ فَرِيقٍ مِّنْهُمْ ثُمَّ تَابَ عَلَيْهِمْ ۚ إِنَّهُ بِهِمْ رَءُوفٌ رَّحِيمٌ
- Laqad taba Allahu AAala alnnabiyyi waalmuhajireena waalansari allatheena ittabaAAoohu fee saAAati alAAusrati min baAAdi ma kada yazeeghu quloobu fareeqin minhum thumma taba AAalayhim innahu bihim raoofun raheemun (Ⅰ) - Allah has now turned in mercy towards the Prophet and to the Muhajirin (those who migrated with him into exile), and towards the Ansar (helpers) who followed him in the hour of difficulty. After the heart of a party of them had well-nigh swerved aside, then He turned unto them in mercy. Verily, to them He is full of compassion and mercy. (Ⅱ) - Allah hath turned in mercy to the Prophet, and to the Muhajirin and the Ansar who followed him in the hour of hardship. After the hearts of a party of them had almost swerved aside, then turned He unto them in mercy. Lo! He is Full of Pity, Merciful for them. (Ⅲ) - God has turned towards the Prophet and the Emigrants and the Helpers who followed him in the hour of difficulty, after the hearts of a part of them well-nigh swerved aside; then He turned towards them; surely He is Gentle to them, and All-compassionate. (Ⅳ) - Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful. (Ⅵ)
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9.
118
وَعَلَى الثَّلَاثَةِ الَّذِينَ خُلِّفُوا حَتَّىٰ إِذَا ضَاقَتْ عَلَيْهِمُ الْأَرْضُ بِمَا رَحُبَتْ وَضَاقَتْ عَلَيْهِمْ أَنفُسُهُمْ وَظَنُّوا أَن لَّا مَلْجَأَ مِنَ اللَّهِ إِلَّا إِلَيْهِ ثُمَّ تَابَ عَلَيْهِمْ لِيَتُوبُوا ۚ إِنَّ اللَّهَ هُوَ التَّوَّابُ الرَّحِيمُ
- WaAAala alththalathati allatheena khullifoo hatta itha daqat AAalayhimu alardu bima rahubat wadaqat AAalayhim anfusuhum wathannoo an la maljaa mina Allahi illa ilayhi thumma taba AAalayhim liyatooboo inna Allaha huwa alttawwabu alrraheemu (Ⅰ) - And also unto the three who were left behind. When the earth, vast as it is, seemed too small for them, and their souls were constricted for them until they perceived that there was no refuge for them from Allah save towards Him (they felt imprisoned in their guilt and remorse). Then He turned again towards them that they might also repent. Verily, Allah, He is the Relenting, the Merciful. (Ⅱ) - And to the three also (did He turn in mercy) who were left behind, when the earth, vast as it is, was straitened for them, and their own souls were straitened for them till they bethought them that there is no refuge from Allah save toward Him. Then turned He unto them in mercy that they (too) might turn (repentant unto Him). Lo! Allah! He is the Relenting, the Merciful. (Ⅲ) - And to the three who were left behind, until, when the earth became strait for them, for all its breadth, and their souls became strait for them, and they thought that there was no shelter from God except in Him, then He turned towards them, that they might also turn; surely God turns, and is All-compassionate. (Ⅳ) - (He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful. (Ⅵ)
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9.
119
يَا أَيُّهَا الَّذِينَ آمَنُوا اتَّقُوا اللَّهَ وَكُونُوا مَعَ الصَّادِقِينَ
- Ya ayyuha allatheena amanoo ittaqoo Allaha wakoonoo maAAa alssadiqeena (Ⅰ) - O you who believe! Fear (do your duty to) Allah and be with those who are True (in word, thought, motivation and deed). (Ⅱ) - O ye who believe! Be careful of your duty to Allah, and be with the truthful. (Ⅲ) - O believers, fear God, and be with the truthful ones. (Ⅳ) - O ye who believe! Fear Allah and be with those who are true (in word and deed). (Ⅵ)
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9.
120
مَا كَانَ لِأَهْلِ الْمَدِينَةِ وَمَنْ حَوْلَهُم مِّنَ الْأَعْرَابِ أَن يَتَخَلَّفُوا عَن رَّسُولِ اللَّهِ وَلَا يَرْغَبُوا بِأَنفُسِهِمْ عَن نَّفْسِهِ ۚ ذَٰلِكَ بِأَنَّهُمْ لَا يُصِيبُهُمْ ظَمَأٌ وَلَا نَصَبٌ وَلَا مَخْمَصَةٌ فِي سَبِيلِ اللَّهِ وَلَا يَطَئُونَ مَوْطِئًا يَغِيظُ الْكُفَّارَ وَلَا يَنَالُونَ مِنْ عَدُوٍّ نَّيْلًا إِلَّا كُتِبَ لَهُم بِهِ عَمَلٌ صَالِحٌ ۚ إِنَّ اللَّهَ لَا يُضِيعُ أَجْرَ الْمُحْسِنِينَ
- Ma kana liahli almadeenati waman hawlahum mina alaAArabi an yatakhallafoo AAan rasooli Allahi wala yarghaboo bianfusihim AAan nafsihi thalika biannahum la yuseebuhum thamaon wala nasabun wala makhmasatun fee sabeeli Allahi wala yataoona mawtian yagheethu alkuffara wala yanaloona min AAaduwwin naylan illa kutiba lahum bihi AAamalun salihun inna Allaha la yudeeAAu ajra almuhsineena (Ⅰ) - It was not fitting for the people of Medina and for those around them of the wandering Arabs of the desert, to stay behind the Messenger of Allah and prefer their lives to his. That is because neither thirst, nor toil, nor heat, nor hunger befell them on Allah´s way, nor do their acts anger the disbelievers, or they receive injury from the enemy, but a good deed is recorded for them. Verily, Allah wastes not the wages of those who do good. (Ⅱ) - It is not for the townsfolk of Al-Madinah and for those around them of the wandering Arabs so stay behind the messenger of Allah and prefer their lives to his life. That is because neither thirst nor toil nor hunger afflicteth them in the way of Allah, nor step they any step that angereth the disbelievers, nor gain they from the enemy a gain, but a good deed is recorded for them therefor. Lo! Allah loseth not the wages of the good. (Ⅲ) - It is not for the people of the City and for the Bedouins who dwell around them to stay behind God´s Messenger, and to prefer their lives to his; that is because they are smitten neither by thirst, nor fatigue, nor emptiness in the way of God, neither tread they any tread enraging the unbelievers, nor gain any gain from any enemy, but a righteous deed is thereby written to their account; God leaves not to waste the wage of the good-doers. (Ⅳ) - It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah´s Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;- (Ⅵ)
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9.
121
وَلَا يُنفِقُونَ نَفَقَةً صَغِيرَةً وَلَا كَبِيرَةً وَلَا يَقْطَعُونَ وَادِيًا إِلَّا كُتِبَ لَهُمْ لِيَجْزِيَهُمُ اللَّهُ أَحْسَنَ مَا كَانُوا يَعْمَلُونَ
- Wala yunfiqoona nafaqatan sagheeratan wala kabeeratan wala yaqtaAAoona wadiyan illa kutiba lahum liyajziyahumu Allahu ahsana ma kanoo yaAAmaloona (Ⅰ) - Nor do they spend in alms a small or great amount, nor do they cross a valley, but it is recorded for them, that Allah may repay them with better than that which they have done. (Ⅱ) - Nor spend they any spending, small or great, nor do they cross a valley, but it is recorded for them, that Allah may repay them the best of what they used to do. (Ⅲ) - Nor do they expend any sum, small or great, nor do they traverse any valley, but it is written to their account, that God may recompense them the best of what they were doing. (Ⅳ) - Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward). (Ⅵ)
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9.
122
۞ وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ
- Wama kana almuminoona liyanfiroo kaffatan falawla nafara min kulli firqatin minhum taifatun liyatafaqqahoo fee alddeeni waliyunthiroo qawmahum itha rajaAAoo ilayhim laAAallahum yahtharoona (Ⅰ) - The believers should not march forth altogether. If a section from every troop remain behind, then they could devote themselves to gaining sound knowledge of their religion and teach their people when they return to them, that per chance (or possibly) they may beware of evil. (Ⅱ) - And the believers should not all go out to fight. Of every troop of them, a party only should go forth, that they (who are left behind) may gain sound knowledge in religion, and that they may warn their folk when they return to them, so that they may beware. (Ⅲ) - It is not for the believers to go forth totally; but why should not a party of every section of them go forth, to become learned in religion, and to warn their people when they return to them, that haply they may beware? (Ⅳ) - Nor should the Believers all go forth together: if a contingent from every expedition remained behind, they could devote themselves to studies in religion, and admonish the people when they return to them,- that thus they (may learn) to guard themselves (against evil). (Ⅵ)
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9.
123
يَا أَيُّهَا الَّذِينَ آمَنُوا قَاتِلُوا الَّذِينَ يَلُونَكُم مِّنَ الْكُفَّارِ وَلْيَجِدُوا فِيكُمْ غِلْظَةً ۚ وَاعْلَمُوا أَنَّ اللَّهَ مَعَ الْمُتَّقِينَ
- Ya ayyuha allatheena amanoo qatiloo allatheena yaloonakum mina alkuffari walyajidoo feekum ghilthatan waiAAlamoo anna Allaha maAAa almuttaqeena (Ⅰ) - O you who believe! Fight those disbelievers who are near to you, and let them find in you sternness; and know that Allah is with those who fear (do their duty). (Ⅱ) - O ye who believe! Fight those of the disbelievers who are near to you, and let them find harshness in you, and know that Allah is with those who keep their duty (unto Him). (Ⅲ) - O believers, fight the unbelievers who are near to you; and let them find in you a harshness; and know that God is with the godfearing. (Ⅳ) - O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him. (Ⅵ)
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9.
124
وَإِذَا مَا أُنزِلَتْ سُورَةٌ فَمِنْهُم مَّن يَقُولُ أَيُّكُمْ زَادَتْهُ هَٰذِهِ إِيمَانًا ۚ فَأَمَّا الَّذِينَ آمَنُوا فَزَادَتْهُمْ إِيمَانًا وَهُمْ يَسْتَبْشِرُونَ
- Waitha ma onzilat sooratun faminhum man yaqoolu ayyukum zadathu hathihi eemanan faamma allatheena amanoo fazadathum eemanan wahum yastabshiroona (Ⅰ) - And whenever a verse is sent down, there are some of them who say (sarcastically), "Which of you has thus increased in faith?" But as for those who believe, it does increase their faith, and they shall rejoice. (Ⅱ) - And whenever a surah is revealed there are some of them who say: Which one of you hath thus increased in faith ? As for those who believe, it hath increased them in faith and they rejoice (therefor). (Ⅲ) - Whenever a sura is sent down to thee, some of them say, ´Which of you has this increased in belief?´ As for the believers, them it has increased in belief, and they are joyful. (Ⅳ) - Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice. (Ⅵ)
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9.
125
وَأَمَّا الَّذِينَ فِي قُلُوبِهِم مَّرَضٌ فَزَادَتْهُمْ رِجْسًا إِلَىٰ رِجْسِهِمْ وَمَاتُوا وَهُمْ كَافِرُونَ
- Waamma allatheena fee quloobihim maradun fazadathum rijsan ila rijsihim wamatoo wahum kafiroona (Ⅰ) - But as for those in whose heart is a disease, it only adds wickedness to their wickedness, and they die disbelievers. (Ⅱ) - But as for those in whose hearts is disease, it only addeth wickedness to their wickedness, and they die while they are disbelievers. (Ⅲ) - But as for those in whose heart is sickness, them it has increased in abomination added to their abomination, and they have died while they were unbelievers. (Ⅳ) - But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief. (Ⅵ)
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9.
126
أَوَلَا يَرَوْنَ أَنَّهُمْ يُفْتَنُونَ فِي كُلِّ عَامٍ مَّرَّةً أَوْ مَرَّتَيْنِ ثُمَّ لَا يَتُوبُونَ وَلَا هُمْ يَذَّكَّرُونَ
- Awala yarawna annahum yuftanoona fee kulli AAamin marratan aw marratayni thumma la yatooboona wala hum yaththakkaroona (Ⅰ) - Do they not see that they are tried once or twice in every year? Yet they do not turn in repentance, nor do they heed. (Ⅱ) - See they not that they are tested once or twice in every year ? Still they turn not in repentance, neither pay they heed. (Ⅲ) - Do they not see that they are tried every year once or twice? Yet still they do not repent, nor do they remember. (Ⅳ) - See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed. (Ⅵ)
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9.
127
وَإِذَا مَا أُنزِلَتْ سُورَةٌ نَّظَرَ بَعْضُهُمْ إِلَىٰ بَعْضٍ هَلْ يَرَاكُم مِّنْ أَحَدٍ ثُمَّ انصَرَفُوا ۚ صَرَفَ اللَّهُ قُلُوبَهُم بِأَنَّهُمْ قَوْمٌ لَّا يَفْقَهُونَ
- Waitha ma onzilat sooratun nathara baAAduhum ila baAAdin hal yarakum min ahadin thumma insarafoo sarafa Allahu quloobahum biannahum qawmun la yafqahoona (Ⅰ) - And whenever a surah (verse) is sent down, some of them look at the others, (as if to say), "Does any one see you?" (i.e. furtively to make sure their guilt is not observed) Then they turn away! Allah has turned their heart, for that they are a people who discern not. (Ⅱ) - And whenever a surah is revealed, they look one at another (as who should say): Doth anybody see you ? Then they turn away. Allah turneth away their hearts because they are a folk who understand not. (Ⅲ) - And whenever a sura is sent down, they look one at another: ´Does anyone see you?´ Then they turn away. God has turned away their hearts, for that they are a people who do not understand. (Ⅳ) - Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not. (Ⅵ)
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9.
128
لَقَدْ جَاءَكُمْ رَسُولٌ مِّنْ أَنفُسِكُمْ عَزِيزٌ عَلَيْهِ مَا عَنِتُّمْ حَرِيصٌ عَلَيْكُم بِالْمُؤْمِنِينَ رَءُوفٌ رَّحِيمٌ
- Laqad jaakum rasoolun min anfusikum AAazeezun AAalayhi ma AAanittum hareesun AAalaykum bialmumineena raoofun raheemun (Ⅰ) - There has come to you a Messenger from amongst yourselves; hard for him to bear is it that you should perish (from iniquity); full of concern for you, for believers full of compassion, merciful. (Ⅱ) - There hath come unto you a messenger, (one) of yourselves, unto whom aught that ye are overburdened is grievous, full of concern for you, for the believers full of pity, merciful. (Ⅲ) - Now there has come to you a Messenger from among yourselves; grievous to him is your suffering; anxious is he over you, gentle to the believers, compassionate. (Ⅳ) - Now hath come unto you a Messenger from amongst yourselves: it grieves him that ye should perish: ardently anxious is he over you: to the Believers is he most kind and merciful. (Ⅵ)
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9.
129
فَإِن تَوَلَّوْا فَقُلْ حَسْبِيَ اللَّهُ لَا إِلَٰهَ إِلَّا هُوَ ۖ عَلَيْهِ تَوَكَّلْتُ ۖ وَهُوَ رَبُّ الْعَرْشِ الْعَظِيمِ
- Fain tawallaw faqul hasbiya Allahu la ilaha illa huwa AAalayhi tawakkaltu wahuwa rabbu alAAarshi alAAatheemi (Ⅰ) - But if they turn their backs, then say, "Allah is sufficient for me! There is no Allah but He! In Him do I trust. He is Lord of the Supreme Throne." (Ⅱ) - Now, if they turn away (O Muhammad) say: Allah sufficeth me. There is no God save Him. In Him have I put my trust, and He is Lord of the Tremendous Throne. (Ⅲ) - So if they turn their backs, say: ´God is enough for me. There is no god but He. In Him I have put my trust. He is the Lord of the Mighty Throne.´ (Ⅳ) - But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!" (Ⅵ)
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