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Dadu : philosophical poems & quotes.

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Dadu says: I am nothing and can do nothing
Truly even a fool may reach Thee by Thy grace.




Quote / Poem n° 3873 : , (1544-1603), saint from Rajasthan, Others Beliefs

Source : Jiwat Mritak; Orr, 1947, p. 142 


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My enemy "I" is now dead; now none can slay me.
'Tis I who have slain myself; I have died, arid yet live.
While the thought of self remains, so long are there two.
When this selfhood is destroyed, then there is no second.
Then only will you find the Beloved, when "I" and "mine" are wholly lost.
When "I" and "mine" are no more, then shall you find the pure vision. "I" and "mine" are a load upon the head; you die with the weight of it. (1)

In front of [the true] I, stands the [false] I; for this reason, He remains hidden. (2)




Quote / Poem n° 3872 : , (1544-1603), saint from Rajasthan, Others Beliefs

Source : (1) Jiwat Mritak; Orr, 1947, pp. 162-163 ; (2) Jiwat Mritak; Orr, 1947, p. 142 


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When I am not, then there is One; when I intrude, then two.
When the curtain of "I" and "Thou" is drawn aside, then do I become as I was [in the Beginning].




Quote / Poem n° 3871 : , (1544-1603), saint from Rajasthan, Others Beliefs

Source : Jiwat Mritak; Orr, 1947, pp. 105-106 


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My enemy "I" is dead; now none can smite me down.
'Tis I who have slain myself; thus, being dead, I live.
We have slain our enemy, we have died; but he is not forgotten;
The thorn remains to vex us. Consider and lay this truth to heart:
You will only find the Beloved when you are as the living dead,
Only by losing yourself can you find Him who knows all.
When you regard yourself as nothing, then you will find the Beloved.
Recognize, therefore, by quiet reflection, from whence this thought of sell' arises.
Becoming as the living dead, enter onto the path




Quote / Poem n° 3870 : , (1544-1603), saint from Rajasthan, Others Beliefs

Source : Jiwat Mritak; Orr, 1947, pp. 105-106 


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Where Rama is, there I am not; where I am, there Rama is not.
This mansion is of delicate construction; there is no place for two.
While self remains, so long will there be a second;
When this selfhood is blotted out, then there is no other.
When I am not, there is but One; when I obtrude, then two.
When the veil of "I" is taken away, then does the One become as It was.




Quote / Poem n° 3869 : , (1544-1603), saint from Rajasthan, Others Beliefs

Source : Parcha; Orr, 1947, p. 66 


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Love cannot be found through words. Let no one put his faith in them.




Quote / Poem n° 3868 : , (1544-1603), saint from Rajasthan, Others Beliefs

Source : Psalm 181; Orr, 1947, p. 168 


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Without love all is false, try however hard you may.
The pain of separation is not born of words; desire [for God] is not born of words.




Quote / Poem n° 3867 : , (1544-1603), saint from Rajasthan, Others Beliefs

Source : Psalm 181; Orr, 1947, p. 168 


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Without a torturing thirst, how should one drink the bliss of communion with the Lord?
0 God, give me an aching desire to behold the vision of Thee!
Desire [for God] does not arise without the pain of separation;
How could love exist without this pain?




Quote / Poem n° 3866 : , (1544-1603), saint from Rajasthan, Others Beliefs

Source : Psalm 181; Orr, 1947, p. 168 


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The Creator has many and diverse names:
Choose the name that comes to mind; thus do all the saints practice remembrance.
The Lord who endowed us with soul and body-worship Him in your heart ;
Worship Him by that name which best suits the moment.




Quote / Poem n° 3865 : , (1544-1603), saint from Rajasthan, Others Beliefs

Source : Psalm 181; Orr, 1947, p. 140 


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Wonderful is the Name; it holds the truth of the three worlds.
Considering this, 0 heart, repeat it night and day.
Wonderful is the Name; let the heart never forget Hari.
Let his image dwell in the heart; cherish it with every breath.
When you cherish Him with every breath, one day He will come to meet you.
... Abandon all other means of approach, and devote yourself to the Name of Rama.




Quote / Poem n° 3864 : , (1544-1603), saint from Rajasthan, Others Beliefs

Source : Psalm 181; Orr, 1947, p. 141 


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