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9.
50
إِن تُصِبْكَ حَسَنَةٌ تَسُؤْهُمْ ۖ وَإِن تُصِبْكَ مُصِيبَةٌ يَقُولُوا قَدْ أَخَذْنَا أَمْرَنَا مِن قَبْلُ وَيَتَوَلَّوا وَّهُمْ فَرِحُونَ
- In tusibka hasanatun tasuhum wain tusibka museebatun yaqooloo qad akhathna amrana min qablu wayatawallaw wahum farihoona (Ⅰ) - If good befall you it also afflicts (or grieves) them; but if a calamity befall you they say, "We took precautions." and they turn away well pleased (or rejoicing). (Ⅱ) - If good befalleth thee (O Muhammad) it afflicteth them, and if calamity befalleth thee, they say: We took precaution, and they turn away well pleased. (Ⅲ) - If good fortune befalls thee, it vexes them; but if thou art visited by an affliction, they say, ´We took our dispositions before´, and turn away, rejoicing. (Ⅳ) - If good befalls thee, it grieves them; but if a misfortune befalls thee, they say, "We took indeed our precautions beforehand," and they turn away rejoicing. (Ⅵ)
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9.
51
قُل لَّن يُصِيبَنَا إِلَّا مَا كَتَبَ اللَّهُ لَنَا هُوَ مَوْلَانَا ۚ وَعَلَى اللَّهِ فَلْيَتَوَكَّلِ الْمُؤْمِنُونَ
- Qul lan yuseebana illa ma kataba Allahu lana huwa mawlana waAAala Allahi falyatawakkali almuminoona (Ⅰ) - Say, "Naught befalls us save what Allah has written down for us; He is our Patron. In Allah let believers trust!" (Ⅱ) - Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust! (Ⅲ) - Say: ´Naught shall visit us but what God has prescribed for us; He is our Protector; in God let the believers put all their trust.´ (Ⅳ) - Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the Believers put their trust. (Ⅵ)
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9.
52
قُلْ هَلْ تَرَبَّصُونَ بِنَا إِلَّا إِحْدَى الْحُسْنَيَيْنِ ۖ وَنَحْنُ نَتَرَبَّصُ بِكُمْ أَن يُصِيبَكُمُ اللَّهُ بِعَذَابٍ مِّنْ عِندِهِ أَوْ بِأَيْدِينَا ۖ فَتَرَبَّصُوا إِنَّا مَعَكُم مُّتَرَبِّصُونَ
- Qul hal tarabbasoona bina illa ihda alhusnayayni wanahnu natarabbasu bikum an yuseebakumu Allahu biAAathabin min AAindihi aw biaydeena fatarabbasoo inna maAAakum mutarabbisoona (Ⅰ) - Say, "Can you expect for us aught but one of the two best things (martyrdom or victory)? We too expect that Allah will afflict on you with doom from Himself or by our hands. Wait then, and verily, we are waiting with you!" (Ⅱ) - Say: Can ye await for us aught save one of two good things (death or victory in Allah's way) ? while we await for you that Allah will afflict you with a doom from Him or at our hands. Await then! Lo! We are awaiting with you. (Ⅲ) - Say: ´Are you awaiting for aught to come to us but one of the two rewards most fair? We are awaiting in your case too, for God to visit you with chastisement. from Him, or at our hands; so await; we are awaiting with you.´ (Ⅳ) - Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you." (Ⅵ)
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9.
53
قُلْ أَنفِقُوا طَوْعًا أَوْ كَرْهًا لَّن يُتَقَبَّلَ مِنكُمْ ۖ إِنَّكُمْ كُنتُمْ قَوْمًا فَاسِقِينَ
- Qul anfiqoo tawAAan aw karhan lan yutaqabbala minkum innakum kuntum qawman fasiqeena (Ⅰ) - Say, "Spend (for the Cause), willingly or unwillingly, it shall not be accepted from you; for verily, you are a people who are rebellious and wicked." (Ⅱ) - Say: Pay (your contribution), willingly or unwillingly, it will not be accepted from you. Lo! ye were ever froward folk. (Ⅲ) - Say: ´Expend willingly, or unwillingly, it shall not be accepted from you; you are surely a people ungodly.´ (Ⅳ) - Say: "Spend (for the cause) willingly or unwillingly: not from you will it be accepted: for ye are indeed a people rebellious and wicked." (Ⅵ)
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9.
54
وَمَا مَنَعَهُمْ أَن تُقْبَلَ مِنْهُمْ نَفَقَاتُهُمْ إِلَّا أَنَّهُمْ كَفَرُوا بِاللَّهِ وَبِرَسُولِهِ وَلَا يَأْتُونَ الصَّلَاةَ إِلَّا وَهُمْ كُسَالَىٰ وَلَا يُنفِقُونَ إِلَّا وَهُمْ كَارِهُونَ
- Wama manaAAahum an tuqbala minhum nafaqatuhum illa annahum kafaroo biAllahi wabirasoolihi wala yatoona alssalata illa wahum kusala wala yunfiqoona illa wahum karihoona (Ⅰ) - But naught hinders their contributions from being accepted save that they disbelieve in Allah and His Messenger, and perform not prayer save lazily (unmindfully), and spend not in charity save reluctantly. (Ⅱ) - And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly. (Ⅲ) - And naught prevents that their expendings should be accepted from them, but that they believe not in God and His Messenger, and perform not the prayer save lazily, and that they expend not without they are averse. (Ⅳ) - The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly. (Ⅵ)
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9.
55
فَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَلَا أَوْلَادُهُمْ ۚ إِنَّمَا يُرِيدُ اللَّهُ لِيُعَذِّبَهُم بِهَا فِي الْحَيَاةِ الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ
- Fala tuAAjibka amwaluhum wala awladuhum innama yureedu Allahu liyuAAaththibahum biha fee alhayati alddunya watazhaqa anfusuhum wahum kafiroona (Ⅰ) - Let not their wealth nor their children please you. Allah only wishes to punish them therewith in the life of this world, and that their souls may pass away while still they disbelieve. (Ⅱ) - So let not their riches nor their children please thee (O Muhammad). Allah thereby intendeth but to punish them in the life of the world and that their souls shall pass away while they are disbelievers. (Ⅲ) - So let not their possessions or their children please thee; God only desires thereby to chastise them in this present life, and that their souls should depart while they are unbelievers. (Ⅳ) - Let not their wealth nor their (following in) sons dazzle thee: in reality Allah´s plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah. (Ⅵ)
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9.
56
وَيَحْلِفُونَ بِاللَّهِ إِنَّهُمْ لَمِنكُمْ وَمَا هُم مِّنكُمْ وَلَٰكِنَّهُمْ قَوْمٌ يَفْرَقُونَ
- Wayahlifoona biAllahi innahum laminkum wama hum minkum walakinnahum qawmun yafraqoona (Ⅰ) - They swear by Allah that, in truth, they are of you; but they are not of you, and they are a people who do stand aside in fear. (Ⅱ) - And they swear by Allah that they are in truth of you, when they are not of you, but they are folk who are afraid. (Ⅲ) - They swear by God that they belong with you, but they are not of you they are a people that are afraid. (Ⅳ) - They swear by Allah that they are indeed of you; but they are not of you: yet they are afraid (to appear in their true colours). (Ⅵ)
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9.
57
لَوْ يَجِدُونَ مَلْجَأً أَوْ مَغَارَاتٍ أَوْ مُدَّخَلًا لَّوَلَّوْا إِلَيْهِ وَهُمْ يَجْمَحُونَ
- Law yajidoona maljaan aw magharatin aw muddakhalan lawallaw ilayhi wahum yajmahoona (Ⅰ) - Could they but have found a refuge, or some caves, or a hiding place in which to creep, thither would they have rushed (jamaha = hastened with uncontrollable urgency, madly, obstinately). (Ⅱ) - Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways. (Ⅲ) - If they could find a shelter, or some caverns, or any place to creep into, they would turn about and bolt away to it. (Ⅳ) - If they could find a place to flee to, or caves, or a place of concealment, they would turn straightaway thereto, with an obstinate rush. (Ⅵ)
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9.
58
وَمِنْهُم مَّن يَلْمِزُكَ فِي الصَّدَقَاتِ فَإِنْ أُعْطُوا مِنْهَا رَضُوا وَإِن لَّمْ يُعْطَوْا مِنْهَا إِذَا هُمْ يَسْخَطُونَ
- Waminhum man yalmizuka fee alssadaqati fain oAAtoo minha radoo wain lam yuAAtaw minha itha hum yaskhatoona (Ⅰ) - Of them are some who defame you, with respect to (the distribution of) charity; though if they are given a part thereof, they are content; and if they are not given a part thereof, then are they enraged. (Ⅱ) - And of them is he who defameth thee in the matter of the alms. If they are given thereof they are content, and if they are not given thereof, behold! they are enraged. (Ⅲ) - Some of them find fault with thee touching the freewill offerings; if they are given a share of them they are well-pleased, but if they are given none then they are angry. (Ⅳ) - And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant! (Ⅵ)
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9.
59
وَلَوْ أَنَّهُمْ رَضُوا مَا آتَاهُمُ اللَّهُ وَرَسُولُهُ وَقَالُوا حَسْبُنَا اللَّهُ سَيُؤْتِينَا اللَّهُ مِن فَضْلِهِ وَرَسُولُهُ إِنَّا إِلَى اللَّهِ رَاغِبُونَ
- Walaw annahum radoo ma atahumu Allahu warasooluhu waqaloo hasbuna Allahu sayuteena Allahu min fadlihi warasooluhu inna ila Allahi raghiboona (Ⅰ) - Would that they were content with what Allah and His Messenger had brought them, and would say, "Allah is sufficient for us! Allah will bring us of His Bounty, and so will His Messenger; verily, in Allah is our hope (or desire)." (Ⅱ) - (How much more seemly) had they been content with that which Allah and His messenger had given them and had said: Allah sufficeth us. Allah will give us of His bounty, and (also) His messenger. Unto Allah we are suppliants. (Ⅲ) - O were they well-pleased with what God and His Messenger have brought them, saying, ´Enough for us is God; God will bring us of His bounty, and His Messenger; to God we humbly turn.´ (Ⅳ) - If only they had been content with what Allah and His Messenger gave them, and had said, "Sufficient unto us is Allah! Allah and His Messenger will soon give us of His bounty: to Allah do we turn our hopes!" (that would have been the right course). (Ⅵ)
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9.
60
۞ إِنَّمَا الصَّدَقَاتُ لِلْفُقَرَاءِ وَالْمَسَاكِينِ وَالْعَامِلِينَ عَلَيْهَا وَالْمُؤَلَّفَةِ قُلُوبُهُمْ وَفِي الرِّقَابِ وَالْغَارِمِينَ وَفِي سَبِيلِ اللَّهِ وَابْنِ السَّبِيلِ ۖ فَرِيضَةً مِّنَ اللَّهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
- Innama alssadaqatu lilfuqarai waalmasakeeni waalAAamileena AAalayha waalmuallafati quloobuhum wafee alrriqabi waalgharimeena wafee sabeeli Allahi waibni alssabeeli fareedatan mina Allahi waAllahu AAaleemun hakeemun (Ⅰ) - Alms are only for the poor and needy, and those who work for them, and those whose heart are to be reconciled (to be converted to Islam), and those in captivity, and those in debt, and those who are on Allah´s path, and for the wayfarer. This is an ordinance from Allah, for Allah is Knower, Wise. (Ⅱ) - The alms are only for the poor and the needy, and those who collect them, and those whose hearts are to be reconciled, and to free the captives and the debtors, and for the cause of Allah, and (for) the wayfarer; a duty imposed by Allah. Allah is Knower, Wise. (Ⅲ) - The freewill offerings are for the poor and needy, those who work to collect them, those whose hearts are brought together, the ransoming of slaves, debtors, in God´s way, and the traveller; so God ordains; God is All-knowing, All-wise. (Ⅳ) - Alms are for the poor and the needy, and those employed to administer the (funds); for those whose hearts have been (recently) reconciled (to Truth); for those in bondage and in debt; in the cause of Allah; and for the wayfarer: (thus is it) ordained by Allah, and Allah is full of knowledge and wisdom. (Ⅵ)
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9.
61
وَمِنْهُمُ الَّذِينَ يُؤْذُونَ النَّبِيَّ وَيَقُولُونَ هُوَ أُذُنٌ ۚ قُلْ أُذُنُ خَيْرٍ لَّكُمْ يُؤْمِنُ بِاللَّهِ وَيُؤْمِنُ لِلْمُؤْمِنِينَ وَرَحْمَةٌ لِّلَّذِينَ آمَنُوا مِنكُمْ ۚ وَالَّذِينَ يُؤْذُونَ رَسُولَ اللَّهِ لَهُمْ عَذَابٌ أَلِيمٌ
- Waminhumu allatheena yuthoona alnnabiyya wayaqooloona huwa othunun qul othunu khayrin lakum yuminu biAllahi wayuminu lilmumineena warahmatun lillatheena amanoo minkum waallatheena yuthoona rasoola Allahi lahum AAathabun aleemun (Ⅰ) - And of them are some who are at the ears of the prophet (they molest him), and say, "He is all ears (he listens to every one´s plea)." Say, "He is an ear (or Hearer) of what is good for you, who believes in Allah, has faith in (or is true) to believers, and is a mercy unto such of you as truly believe." But those who molest the Messenger of Allah, for them is grievous woe! (Ⅱ) - And of them are those who vex the Prophet and say: He is only a hearer. Say: A hearer of good for you, who believeth in Allah and is true to the believers, and a mercy for such of you as believe. Those who vex the messenger of Allah, for them there is a painful doom. (Ⅲ) - And some of them hurt the Prophet, saying, ´He is an ear!´ Say: ´An ear of good for you; he believes in God, and believes the believers, and he is a mercy to the believers among you. Those who hurt God´s Messenger -- for them awaits a painful chastisement.´ (Ⅳ) - Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty. (Ⅵ)
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9.
62
يَحْلِفُونَ بِاللَّهِ لَكُمْ لِيُرْضُوكُمْ وَاللَّهُ وَرَسُولُهُ أَحَقُّ أَن يُرْضُوهُ إِن كَانُوا مُؤْمِنِينَ
- Yahlifoona biAllahi lakum liyurdookum waAllahu warasooluhu ahaqqu an yurdoohu in kanoo mumineena (Ⅰ) - They swear by Allah to please you (Muslims); but Allah and His Messenger are more worthy for them to please (or it is more fitting to please them or they have more right to it) if they be believers. (Ⅱ) - They swear by Allah to you (Muslims) to please you, but Allah, with His messenger, hath more right that they should please Him if they are believers. (Ⅲ) - They swear to you by God, to please you; but God and His Messenger -- more right is it they should please Him, if they are believers. (Ⅳ) - To you they swear by Allah. In order to please you: But it is more fitting that they should please Allah and His Messenger, if they are Believers. (Ⅵ)
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9.
63
أَلَمْ يَعْلَمُوا أَنَّهُ مَن يُحَادِدِ اللَّهَ وَرَسُولَهُ فَأَنَّ لَهُ نَارَ جَهَنَّمَ خَالِدًا فِيهَا ۚ ذَٰلِكَ الْخِزْيُ الْعَظِيمُ
- Alam yaAAlamoo annahu man yuhadidi Allaha warasoolahu faanna lahu nara jahannama khalidan feeha thalika alkhizyu alAAatheemu (Ⅰ) - Know they not that whoever sets himself against Allah and His Messenger, for him is the Fire of Hell, to dwell therein? That is the mighty shame! (Ⅱ) - Know they not that whoso opposeth Allah and His messenger, his verily is fire of hell, to abide therein ? That is the extreme abasement. (Ⅲ) - Do they not know that whosoever opposes God and His Messenger -- for him awaits the fire of Gehenna, therein to dwell forever? That is the mighty degradation. (Ⅳ) - Know they not that for those who oppose Allah and His Messenger, is the Fire of Hell?- wherein they shall dwell. That is the supreme disgrace. (Ⅵ)
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9.
64
يَحْذَرُ الْمُنَافِقُونَ أَن تُنَزَّلَ عَلَيْهِمْ سُورَةٌ تُنَبِّئُهُم بِمَا فِي قُلُوبِهِمْ ۚ قُلِ اسْتَهْزِئُوا إِنَّ اللَّهَ مُخْرِجٌ مَّا تَحْذَرُونَ
- Yahtharu almunafiqoona an tunazzala AAalayhim sooratun tunabbiohum bima fee quloobihim quli istahzioo inna Allaha mukhrijun ma tahtharoona (Ⅰ) - The hypocrites fear lest there be revealed against them a verse, exposing what is in their heart. Say, "Mock ye! Verily, Allah is disclosing what you fear!" (Ⅱ) - The hypocrites fear lest a surah should be revealed concerning them, proclaiming what is in their hearts. Say: Scoff (your fill)! Lo! Allah is disclosing what ye fear. (Ⅲ) - The hypocrites are afraid, lest a sura should be sent down against them, telling thee what is in their hearts. Say: ´Mock on; God will bring forth what you fear.´ (Ⅳ) - The Hypocrites are afraid lest a Sura should be sent down about them, showing them what is (really passing) in their hearts. Say: "Mock ye! But verily Allah will bring to light all that ye fear (should be revealed). (Ⅵ)
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9.
65
وَلَئِن سَأَلْتَهُمْ لَيَقُولُنَّ إِنَّمَا كُنَّا نَخُوضُ وَنَلْعَبُ ۚ قُلْ أَبِاللَّهِ وَآيَاتِهِ وَرَسُولِهِ كُنتُمْ تَسْتَهْزِئُونَ
- Walain saaltahum layaqoolunna innama kunna nakhoodu wanalAAabu qul abiAllahi waayatihi warasoolihi kuntum tastahzioona (Ⅰ) - But if you should ask them, they will say, "We did but talk and jest." Say, "Was it at Allah and His revelations, and His Messenger, that you mocked?" (Ⅱ) - And if thou ask them (O Muhammad) they will say: We did but talk and jest. Say: Was it at Allah and His revelations and His messenger that ye did scoff ? (Ⅲ) - And if thou questionest them, then assuredly they will say, ´We were only plunging and playing.´ Say: ´What, then were you mocking God, and His signs, and His Messenger? (Ⅳ) - If thou dost question them, they declare (with emphasis): "We were only talking idly and in play." Say: "Was it at Allah, and His Signs, and His Messenger, that ye were mocking?" (Ⅵ)
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9.
66
لَا تَعْتَذِرُوا قَدْ كَفَرْتُم بَعْدَ إِيمَانِكُمْ ۚ إِن نَّعْفُ عَن طَائِفَةٍ مِّنكُمْ نُعَذِّبْ طَائِفَةً بِأَنَّهُمْ كَانُوا مُجْرِمِينَ
- La taAAtathiroo qad kafartum baAAda eemanikum in naAAfu AAan taifatin minkum nuAAaththib taifatan biannahum kanoo mujrimeena (Ⅰ) - Make no excuse! You have disbelieved after your (confession of) faith; if We forgive one party of you, We will punish another party because they were guilty. (Ⅱ) - Make no excuse. Ye have disbelieved after your (confession of) belief. If We forgive a party of you, a party of you We shall punish because they have been guilty. (Ⅲ) - Make no excuses. You have disbelieved after your believing. If We forgive one party of you, We will chastise another party for that they were sinners.´ (Ⅳ) - Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin. (Ⅵ)
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9.
67
الْمُنَافِقُونَ وَالْمُنَافِقَاتُ بَعْضُهُم مِّن بَعْضٍ ۚ يَأْمُرُونَ بِالْمُنكَرِ وَيَنْهَوْنَ عَنِ الْمَعْرُوفِ وَيَقْبِضُونَ أَيْدِيَهُمْ ۚ نَسُوا اللَّهَ فَنَسِيَهُمْ ۗ إِنَّ الْمُنَافِقِينَ هُمُ الْفَاسِقُونَ
- Almunafiqoona waalmunafiqatu baAAduhum min baAAdin yamuroona bialmunkari wayanhawna AAani almaAAroofi wayaqbidoona aydiyahum nasoo Allaha fanasiyahum inna almunafiqeena humu alfasiqoona (Ⅰ) - The hypocrites, men and women, are of each other (influence, and agree with, each other, are tied together), bidding what is wrong and forbidding what is right, and they clench their hands (in anger to withhold charity, assistance, or power in the cause of Allah). They forget Allah, so He has forgotten (ignored) them! Verily, the hypocrites are the doers of abomination (rebellious and perverse). (Ⅱ) - The hypocrites, both men and women, proceed one from another. They enjoin the wrong, and they forbid the right, and they withhold their hands (from spending for the cause of Allah). They forget Allah, so He hath forgotten them. Lo! the hypocrites, they are the transgressors. (Ⅲ) - The hypocrites, the men and the women, are as one another; they bid to dishonour, and forbid honour; they keep their hands shut; they have forgotten God, and He has forgotten them. The hypocrites -- they are the ungodly. (Ⅳ) - The Hypocrites, men and women, (have an understanding) with each other: They enjoin evil, and forbid what is just, and are close with their hands. They have forgotten Allah; so He hath forgotten them. Verily the Hypocrites are rebellious and perverse. (Ⅵ)
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9.
68
وَعَدَ اللَّهُ الْمُنَافِقِينَ وَالْمُنَافِقَاتِ وَالْكُفَّارَ نَارَ جَهَنَّمَ خَالِدِينَ فِيهَا ۚ هِيَ حَسْبُهُمْ ۚ وَلَعَنَهُمُ اللَّهُ ۖ وَلَهُمْ عَذَابٌ مُّقِيمٌ
- WaAAada Allahu almunafiqeena waalmunafiqati waalkuffara nara jahannama khalideena feeha hiya hasbuhum walaAAanahumu Allahu walahum AAathabun muqeemun (Ⅰ) - Allah has promised unto the hypocrites, men and women, and unto the disbelievers, hell-fire to dwell therein. It is enough for them! Allah shall curse them, and theirs shall be an enduring woe. (Ⅱ) - Allah promiseth the hypocrites, both men and women, and the disbelievers fire of hell for their abode. It will suffice them. Allah curseth them, and theirs is lasting torment. (Ⅲ) - God has promised the hypocrites, men and women, and the unbelievers, the fire of Gehenna, therein to dwell foreover. That is enough for them; God has cursed them; and there awaits them Like a lasting chastisement. (Ⅳ) - Allah hath promised the Hypocrites men and women, and the rejecters, of Faith, the fire of Hell: Therein shall they dwell: Sufficient is it for them: for them is the curse of Allah, and an enduring punishment,- (Ⅵ)
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9.
69
كَالَّذِينَ مِن قَبْلِكُمْ كَانُوا أَشَدَّ مِنكُمْ قُوَّةً وَأَكْثَرَ أَمْوَالًا وَأَوْلَادًا فَاسْتَمْتَعُوا بِخَلَاقِهِمْ فَاسْتَمْتَعْتُم بِخَلَاقِكُمْ كَمَا اسْتَمْتَعَ الَّذِينَ مِن قَبْلِكُم بِخَلَاقِهِمْ وَخُضْتُمْ كَالَّذِي خَاضُوا ۚ أُولَٰئِكَ حَبِطَتْ أَعْمَالُهُمْ فِي الدُّنْيَا وَالْآخِرَةِ ۖ وَأُولَٰئِكَ هُمُ الْخَاسِرُونَ
- Kaallatheena min qablikum kanoo ashadda minkum quwwatan waakthara amwalan waawladan faistamtaAAoo bikhalaqihim faistamtaAAtum bikhalaqikum kama istamtaAAa allatheena min qablikum bikhalaqihim wakhudtum kaallathee khadoo olaika habitat aAAmaluhum fee alddunya waalakhirati waolaika humu alkhasiroona (Ⅰ) - You are like those who were before you. They were stronger than you and more abundant in wealth and children. They enjoyed their portion awhile, and you will enjoy your portion awhile just as they enjoyed their portion before you. And you indulge in idle chatter as they indulged in idle chatter. Such are they whose works are vain in this world and the Hereafter. Such are the losers. (Ⅱ) - Even as those before you who were mightier than you in strength, and more affluent than you in wealth and children. They enjoyed their lot awhile, so ye enjoy your lot awhile even as those before you did enjoy their lot awhile. And ye prate even as they prated. Such are they whose works have perished in the world and the Hereafter. Such are they who are the losers. (Ⅲ) - those before you, who were stronger than you in might, and more abundant in wealth and children; they took enjoyment in their share; so do you take enjoyment in your share, as those before you took enjoyment in their share. You have plunged as they plunged. Those -- their works have failed in this world and in the world to come; those -- they are the losers. (Ⅳ) - As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good). (Ⅵ)
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9.
70
أَلَمْ يَأْتِهِمْ نَبَأُ الَّذِينَ مِن قَبْلِهِمْ قَوْمِ نُوحٍ وَعَادٍ وَثَمُودَ وَقَوْمِ إِبْرَاهِيمَ وَأَصْحَابِ مَدْيَنَ وَالْمُؤْتَفِكَاتِ ۚ أَتَتْهُمْ رُسُلُهُم بِالْبَيِّنَاتِ ۖ فَمَا كَانَ اللَّهُ لِيَظْلِمَهُمْ وَلَٰكِن كَانُوا أَنفُسَهُمْ يَظْلِمُونَ
- Alam yatihim nabao allatheena min qablihim qawmi noohin waAAadin wathamooda waqawmi ibraheema waashabi madyana waalmutafikati atathum rusuluhum bialbayyinati fama kana Allahu liyathlimahum walakin kanoo anfusahum yathlimoona (Ⅰ) - Did there not come to them the story of those who were before them? Of the people of Noah and A´ad and Thamud, and of the people of Abraham, and the people of Midian? And of their overthrown cities? Their messengers came to them with manifest signs; for Allah surely wrongs them not, but it was themselves that they wronged. (Ⅱ) - Hath not the fame of those before them reached them - the folk of Noah, A'ad, Thamud, the folk of Abraham, the dwellers of Midian and the disasters (which befell them) ? Their messengers (from Allah) came unto them with proofs (of Allah's Sovereignty). So Allah surely wronged them not, but they did wrong themselves. (Ⅲ) - Has there not come to you the tidings of those who were before you -- the people of Noah, Ad, Thamood, the people of Abraham, the men of Midian and the subverted cities? Their Messengers came to them with the clear signs God would not wrong them, but themselves they wronged. (Ⅳ) - Hath not the story reached them of those before them?- the People of Noah, and ´Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their messengers with clear signs. It is not Allah Who wrongs them, but they wrong their own souls. (Ⅵ)
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9.
71
وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاءُ بَعْضٍ ۚ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ الصَّلَاةَ وَيُؤْتُونَ الزَّكَاةَ وَيُطِيعُونَ اللَّهَ وَرَسُولَهُ ۚ أُولَٰئِكَ سَيَرْحَمُهُمُ اللَّهُ ۗ إِنَّ اللَّهَ عَزِيزٌ حَكِيمٌ
- Waalmuminoona waalmuminatu baAAduhum awliyao baAAdin yamuroona bialmaAAroofi wayanhawna AAani almunkari wayuqeemoona alssalata wayutoona alzzakata wayuteeAAoona Allaha warasoolahu olaika sayarhamuhumu Allahu inna Allaha AAazeezun hakeemun (Ⅰ) - And the believers, men and women, are patrons one of the others; they bid what is right, and forbid what is wrong, and are steadfast in worship, and give in charity, and they obey Allah and His Messenger. On these will Allah have mercy; verily, Allah is Mighty, Wise! (Ⅱ) - And the believers, men and women, are protecting friends one of another; they enjoin the right and forbid the wrong, and they establish worship and they pay the poor-due, and they obey Allah and His messenger. As for these, Allah will have mercy on them. Lo! Allah is Mighty, Wise. (Ⅲ) - And the believers, the men and the women, are friends one of the other; they bid to honour, and forbid dishonour; they perform the prayer, and pay the alms, and they obey God and His Messenger. Those -- upon them God will have mercy; God is All-mighty, All-wise. (Ⅳ) - The Believers, men and women, are protectors one of another: they enjoin what is just, and forbid what is evil: they observe regular prayers, practise regular charity, and obey Allah and His Messenger. On them will Allah pour His mercy: for Allah is Exalted in power, Wise. (Ⅵ)
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9.
72
وَعَدَ اللَّهُ الْمُؤْمِنِينَ وَالْمُؤْمِنَاتِ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا وَمَسَاكِنَ طَيِّبَةً فِي جَنَّاتِ عَدْنٍ ۚ وَرِضْوَانٌ مِّنَ اللَّهِ أَكْبَرُ ۚ ذَٰلِكَ هُوَ الْفَوْزُ الْعَظِيمُ
- WaAAada Allahu almumineena waalmuminati jannatin tajree min tahtiha alanharu khalideena feeha wamasakina tayyibatan fee jannati AAadnin waridwanun mina Allahi akbaru thalika huwa alfawzu alAAatheemu (Ⅰ) - Allah has promised to believers, men and women, Gardens beneath which rivers flow, to dwell therein; and goodly places in the Gardens of Bliss (Eden), But the greatest bliss is the good pleasure (or acceptance) of Allah. That is the Supreme Triumph! (Ⅱ) - Allah promiseth to the believers, men and women, Gardens underneath which rivers flow, wherein they will abide - blessed dwellings in Gardens of Eden. And - greater (far)! - acceptance from Allah. That is the supreme triumph. (Ⅲ) - God has promised the believers, men and women, gardens underneath which rivers flow, forever therein to dwell, and goodly dwelling-places in the Gardens of Eden; and greater, God´s good pleasure; that is the mighty triumph. (Ⅳ) - Allah hath promised to Believers, men and women, gardens under which rivers flow, to dwell therein, and beautiful mansions in gardens of everlasting bliss. But the greatest bliss is the good pleasure of Allah: that is the supreme felicity. (Ⅵ)
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9.
73
يَا أَيُّهَا النَّبِيُّ جَاهِدِ الْكُفَّارَ وَالْمُنَافِقِينَ وَاغْلُظْ عَلَيْهِمْ ۚ وَمَأْوَاهُمْ جَهَنَّمُ ۖ وَبِئْسَ الْمَصِيرُ
- Ya ayyuha alnnabiyyu jahidi alkuffara waalmunafiqeena waoghluth AAalayhim wamawahum jahannamu wabisa almaseeru (Ⅰ) - O you Prophet! Strive strenuously against the disbelievers and the hypocrites, and be stern against them; for their ultimate resort is hell, an evil destination indeed. (Ⅱ) - O Prophet! Strive against the disbelievers and the hypocrites! Be harsh with them. Their ultimate abode is hell, a hapless journey's end. (Ⅲ) - O Prophet, struggle with the unbelievers and hypocrites, and be thou harsh with them; their refuge is Gehenna -- an evil homecoming! (Ⅳ) - O Prophet! strive hard against the unbelievers and the Hypocrites, and be firm against them. Their abode is Hell,- an evil refuge indeed. (Ⅵ)
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9.
74
يَحْلِفُونَ بِاللَّهِ مَا قَالُوا وَلَقَدْ قَالُوا كَلِمَةَ الْكُفْرِ وَكَفَرُوا بَعْدَ إِسْلَامِهِمْ وَهَمُّوا بِمَا لَمْ يَنَالُوا ۚ وَمَا نَقَمُوا إِلَّا أَنْ أَغْنَاهُمُ اللَّهُ وَرَسُولُهُ مِن فَضْلِهِ ۚ فَإِن يَتُوبُوا يَكُ خَيْرًا لَّهُمْ ۖ وَإِن يَتَوَلَّوْا يُعَذِّبْهُمُ اللَّهُ عَذَابًا أَلِيمًا فِي الدُّنْيَا وَالْآخِرَةِ ۚ وَمَا لَهُمْ فِي الْأَرْضِ مِن وَلِيٍّ وَلَا نَصِيرٍ
- Yahlifoona biAllahi ma qaloo walaqad qaloo kalimata alkufri wakafaroo baAAda islamihim wahammoo bima lam yanaloo wama naqamoo illa an aghnahumu Allahu warasooluhu min fadlihi fain yatooboo yaku khayran lahum wain yatawallaw yuAAaththibhumu Allahu AAathaban aleeman fee alddunya waalakhirati wama lahum fee alardi min waliyyin wala naseerin (Ⅰ) - They swear by Allah they did not speak wrong, but they did speak the word of disbelief (blasphemy); and they disbelieved after their Surrender (embracing Islam). And they plotted what they could not attain; and they only sought revenge after Allah through His Messenger had enriched them with His Grace. If they repent again it will be better for them; but if they turn their backs, Allah will afflict them with mighty woe in this world and in the Hereafter, nor shall they have upon the earth a friend or protector. (Ⅱ) - They swear by Allah that they said nothing (wrong), yet they did say the word of disbelief, and did disbelieve after their Surrender (to Allah). And they purposed that which they could not attain, and they sought revenge only that Allah by His messenger should enrich them of His bounty. If they repent it will be better for them; and if they turn away, Allah will afflict them with a painful doom in the world and the Hereafter, and they have no protecting friend nor helper in the earth. (Ⅲ) - They swear by God that they said nothing, but they indeed said the word of unbelief and disbelieved, after they had surrendered. They purposed what they never attained to, and they took revenge only that God enriched them, and His Messenger, of His bounty. So if they repent it will be better for them; if they turn away, God will chastise them with a painful chastisement in this world and the next; on the earth they have no protector or helper. (Ⅳ) - They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them. (Ⅵ)
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9.
75
۞ وَمِنْهُم مَّنْ عَاهَدَ اللَّهَ لَئِنْ آتَانَا مِن فَضْلِهِ لَنَصَّدَّقَنَّ وَلَنَكُونَنَّ مِنَ الصَّالِحِينَ
- Waminhum man AAahada Allaha lain atana min fadlihi lanassaddaqanna walanakoonanna mina alssaliheena (Ⅰ) - And of them are some who make a treaty with Allah, saying, "If He give us of His bounty, we will give alms and become of the righteous." (Ⅱ) - And of them is he who made a covenant with Allah (saying): If He give us of His bounty we will give alms and become of the righteous. (Ⅲ) - And some of them have made covenant with God: ´If He gives us of His bounty, we will make offerings and be of the righteous.´ (Ⅳ) - Amongst them are men who made a covenant with Allah, that if He bestowed on them of His bounty, they would give (largely) in charity, and be truly amongst those who are righteous. (Ⅵ)
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9.
76
فَلَمَّا آتَاهُم مِّن فَضْلِهِ بَخِلُوا بِهِ وَتَوَلَّوا وَّهُم مُّعْرِضُونَ
- Falamma atahum min fadlihi bakhiloo bihi watawallaw wahum muAAridoona (Ⅰ) - But when He gave them of His grace they hoarded it, and turned away, averse. (Ⅱ) - Yet when He gave them of His bounty, they hoarded it and turned away, averse; (Ⅲ) - Nevertheless, when He gave them of His bounty they were niggardly of it, and turned away, swerving aside. (Ⅳ) - But when He did bestow of His bounty, they became covetous, and turned back (from their covenant), averse (from its fulfilment). (Ⅵ)
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9.
77
فَأَعْقَبَهُمْ نِفَاقًا فِي قُلُوبِهِمْ إِلَىٰ يَوْمِ يَلْقَوْنَهُ بِمَا أَخْلَفُوا اللَّهَ مَا وَعَدُوهُ وَبِمَا كَانُوا يَكْذِبُونَ
- FaaAAqabahum nifaqan fee quloobihim ila yawmi yalqawnahu bima akhlafoo Allaha ma waAAadoohu wabima kanoo yakthiboona (Ⅰ) - So He caused hypocrisy to pursue them in their heart unto the day when they shall meet Him, for they did break their promises to Allah and because they lied. (Ⅱ) - So He hath made the consequence (to be) hypocrisy in their hearts until the day when they shall meet Him, because they broke their word to Allah that they promised Him, and because they lied. (Ⅲ) - So as a consequence He put hypocrisy into their hearts, until the day they meet Him, for that they failed God in that they promised Him and they were liars. (Ⅳ) - So He hath put as a consequence hypocrisy into their hearts, (to last) till the Day, whereon they shall meet Him: because they broke their covenant with Allah, and because they lied (again and again). (Ⅵ)
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9.
78
أَلَمْ يَعْلَمُوا أَنَّ اللَّهَ يَعْلَمُ سِرَّهُمْ وَنَجْوَاهُمْ وَأَنَّ اللَّهَ عَلَّامُ الْغُيُوبِ
- Alam yaAAlamoo anna Allaha yaAAlamu sirrahum wanajwahum waanna Allaha AAallamu alghuyoobi (Ⅰ) - Do they not know that Allah knows their secrets and their whisperings, and that Allah knows the Unseen? (Ⅱ) - Know they not that Allah knoweth both their secret and the thought that they confide, and that Allah is the Knower of Things Hidden ? (Ⅲ) - Did they not know that God knows their secret and what they conspire together, and that God knows the things unseen? (Ⅳ) - Know they not that Allah doth know their secret (thoughts) and their secret counsels, and that Allah knoweth well all things unseen? (Ⅵ)
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9.
79
الَّذِينَ يَلْمِزُونَ الْمُطَّوِّعِينَ مِنَ الْمُؤْمِنِينَ فِي الصَّدَقَاتِ وَالَّذِينَ لَا يَجِدُونَ إِلَّا جُهْدَهُمْ فَيَسْخَرُونَ مِنْهُمْ ۙ سَخِرَ اللَّهُ مِنْهُمْ وَلَهُمْ عَذَابٌ أَلِيمٌ
- Allatheena yalmizoona almuttawwiAAeena mina almumineena fee alssadaqati waallatheena la yajidoona illa juhdahum fayaskharoona minhum sakhira Allahu minhum walahum AAathabun aleemun (Ⅰ) - Those who defame such of the believers as willingly give their alms, and such as can find nothing to give but their exertions and who mock at them - Allah Himself mocks them. Theirs is a grievous woe! (Ⅱ) - Those who point at such of the believers as give the alms willingly and such as can find naught to give but their endeavours, and deride them - Allah (Himself) derideth them. Theirs will be a painful doom. (Ⅲ) - Those who find fault with the believers who volunteer their freewill offerings, and those who find nothing but their endeavour they deride -- God derides them; for them awaits a painful chastisement. (Ⅳ) - Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous penalty. (Ⅵ)
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9.
80
اسْتَغْفِرْ لَهُمْ أَوْ لَا تَسْتَغْفِرْ لَهُمْ إِن تَسْتَغْفِرْ لَهُمْ سَبْعِينَ مَرَّةً فَلَن يَغْفِرَ اللَّهُ لَهُمْ ۚ ذَٰلِكَ بِأَنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ ۗ وَاللَّهُ لَا يَهْدِي الْقَوْمَ الْفَاسِقِينَ
- Istaghfir lahum aw la tastaghfir lahum in tastaghfir lahum sabAAeena marratan falan yaghfira Allahu lahum thalika biannahum kafaroo biAllahi warasoolihi waAllahu la yahdee alqawma alfasiqeena (Ⅰ) - Ask forgiveness for them or ask not forgiveness for them; if they should ask forgiveness for them seventy times, yet would not Allah forgive them; that is because they disbelieved in Allah and His Messenger, and Allah guides not a people who work abomination. (Ⅱ) - Ask forgiveness for them (O Muhammad), or ask not forgiveness for them; though thou ask forgiveness for them seventy times Allah will not forgive them. That is because they disbelieved in Allah and His messenger, and Allah guideth not wrongdoing folk. (Ⅲ) - Ask pardon for them, or ask not pardon for them; if thou askest pardon for them seventy times, God will not pardon them; that, because they disbelieved in God and His Messenger; God guides not the people of the ungodly. (Ⅳ) - Whether thou ask for their forgiveness, or not, (their sin is unforgivable): if thou ask seventy times for their forgiveness, Allah will not forgive them: because they have rejected Allah and His Messenger: and Allah guideth not those who are perversely rebellious. (Ⅵ)
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9.
81
فَرِحَ الْمُخَلَّفُونَ بِمَقْعَدِهِمْ خِلَافَ رَسُولِ اللَّهِ وَكَرِهُوا أَن يُجَاهِدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ فِي سَبِيلِ اللَّهِ وَقَالُوا لَا تَنفِرُوا فِي الْحَرِّ ۗ قُلْ نَارُ جَهَنَّمَ أَشَدُّ حَرًّا ۚ لَّوْ كَانُوا يَفْقَهُونَ
- Fariha almukhallafoona bimaqAAadihim khilafa rasooli Allahi wakarihoo an yujahidoo biamwalihim waanfusihim fee sabeeli Allahi waqaloo la tanfiroo fee alharri qul naru jahannama ashaddu harran law kanoo yafqahoona (Ⅰ) - Those who were left behind rejoiced in staying behind the Messenger of Allah, and were averse to striving with their wealth and their persons in the way of Allah, and said, "March not forth in the heat." Say, "The fire of hell is hotter still, if you could but discern!" (Ⅱ) - Those who were left behind rejoiced at sitting still behind the messenger of Allah, and were averse to striving with their wealth and their lives in Allah's way. And they said: Go not forth in the heat! Say: The fire of hell is more intense of heat, if they but understood. (Ⅲ) - Those who were left behind rejoiced in tarrying behind the Messenger of God, and were averse to struggle with their possessions and their selves in the way of God. They said, ´Go not forth in the heat.´ Say: ´Gehenna´s fire is hotter, did they but understand.´ (Ⅳ) - Those who were left behind (in the Tabuk expedition) rejoiced in their inaction behind the back of the Messenger of Allah: they hated to strive and fight, with their goods and their persons, in the cause of Allah: they said, "Go not forth in the heat." Say, "The fire of Hell is fiercer in heat." If only they could understand! (Ⅵ)
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9.
82
فَلْيَضْحَكُوا قَلِيلًا وَلْيَبْكُوا كَثِيرًا جَزَاءً بِمَا كَانُوا يَكْسِبُونَ
- Falyadhakoo qaleelan walyabkoo katheeran jazaan bima kanoo yaksiboona (Ⅰ) - Let them then laugh a little, they will weep much, as a recompense for that which they have earned! (Ⅱ) - Then let them laugh a little: they will weep much, as the reward of what they used to earn. (Ⅲ) - Therefore let them laugh little, and weep much, in recompense for what they have been earning. (Ⅳ) - Let them laugh a little: much will they weep: a recompense for the (evil) that they do. (Ⅵ)
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9.
83
فَإِن رَّجَعَكَ اللَّهُ إِلَىٰ طَائِفَةٍ مِّنْهُمْ فَاسْتَأْذَنُوكَ لِلْخُرُوجِ فَقُل لَّن تَخْرُجُوا مَعِيَ أَبَدًا وَلَن تُقَاتِلُوا مَعِيَ عَدُوًّا ۖ إِنَّكُمْ رَضِيتُم بِالْقُعُودِ أَوَّلَ مَرَّةٍ فَاقْعُدُوا مَعَ الْخَالِفِينَ
- Fain rajaAAaka Allahu ila taifatin minhum faistathanooka lilkhurooji faqul lan takhrujoo maAAiya abadan walan tuqatiloo maAAiya AAaduwwan innakum radeetum bialquAAoodi awwala marratin faoqAAudoo maAAa alkhalifeena (Ⅰ) - But if Allah brings you back (from a campaign) to a party of them, and they ask you then for permission to come out with you, say, "You shall by no means ever come out with me, nor shall you ever fight a foe with me! Verily, you were content to sit at home the first time, sit you then now with the useless." (Ⅱ) - If Allah bring thee back (from the campaign) unto a party of them and they ask of thee leave to go out (to fight), then say unto them: Ye shall never more go out with me nor fight with me against a foe. Ye were content with sitting still the first time. So sit still, with the useless. (Ⅲ) - So, if God returns thee to a party of them and they ask leave of thee to go forth, say: ´You shall not go forth with me ever, and you shall not fight with me any enemy. You were well-pleased to tarry the first time, so now tarry with those behind.´ (Ⅳ) - If, then, Allah bring thee back to any of them, and they ask thy permission to come out (with thee), say: "Never shall ye come out with me, nor fight an enemy with me: for ye preferred to sit inactive on the first occasion: Then sit ye (now) with those who lag behind." (Ⅵ)
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9.
84
وَلَا تُصَلِّ عَلَىٰ أَحَدٍ مِّنْهُم مَّاتَ أَبَدًا وَلَا تَقُمْ عَلَىٰ قَبْرِهِ ۖ إِنَّهُمْ كَفَرُوا بِاللَّهِ وَرَسُولِهِ وَمَاتُوا وَهُمْ فَاسِقُونَ
- Wala tusalli AAala ahadin minhum mata abadan wala taqum AAala qabrihi innahum kafaroo biAllahi warasoolihi wamatoo wahum fasiqoona (Ⅰ) - Pray not ever for any one of them who dies, and stand not by his grave; verily, they disbelieved in Allah and His Messenger and died workers of perverse rebellion. (Ⅱ) - And never (O Muhammad) pray for one of them who dieth, nor stand by his grave. Lo! they disbelieved in Allah and His messenger, and they died while they were evil-doers. (Ⅲ) - And pray thou never over any one of them when he is dead, nor stand over his grave; they disbelieved in God and His Messenger, and died while they were ungodly. (Ⅳ) - Nor do thou ever pray for any of them that dies, nor stand at his grave; for they rejected Allah and His Messenger, and died in a state of perverse rebellion. (Ⅵ)
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9.
85
وَلَا تُعْجِبْكَ أَمْوَالُهُمْ وَأَوْلَادُهُمْ ۚ إِنَّمَا يُرِيدُ اللَّهُ أَن يُعَذِّبَهُم بِهَا فِي الدُّنْيَا وَتَزْهَقَ أَنفُسُهُمْ وَهُمْ كَافِرُونَ
- Wala tuAAjibka amwaluhum waawladuhum innama yureedu Allahu an yuAAaththibahum biha fee alddunya watazhaqa anfusuhum wahum kafiroona (Ⅰ) - Let not their wealth and their children please you. Allah only wishes to punish them therewith in this world, and that their souls may pass away while they disbelieve. (Ⅱ) - Let not their wealth nor their children please thee! Allah purposeth only to punish them thereby in the world, and that their souls shall pass away while they are disbelievers. (Ⅲ) - And let not their possessions and their children please thee; God only desires thereby to chastise them in this present world, and that their souls should depart while they are unbelievers. (Ⅳ) - Nor let their wealth nor their (following in) sons dazzle thee: Allah´s plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah. (Ⅵ)
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9.
86
وَإِذَا أُنزِلَتْ سُورَةٌ أَنْ آمِنُوا بِاللَّهِ وَجَاهِدُوا مَعَ رَسُولِهِ اسْتَأْذَنَكَ أُولُو الطَّوْلِ مِنْهُمْ وَقَالُوا ذَرْنَا نَكُن مَّعَ الْقَاعِدِينَ
- Waitha onzilat sooratun an aminoo biAllahi wajahidoo maAAa rasoolihi istathanaka oloo alttawli minhum waqaloo tharna nakun maAAa alqaAAideena (Ⅰ) - Whenever a verse is sent down to them, saying "Believe you in Allah, and strive along with His Messenger," the men of wealth will ask you for leave to stay at home and say, "Let us be amongst those who stay behind." (Ⅱ) - And when a surah is revealed (which saith): Believe in Allah and strive along with His messenger, the men of wealth among them still ask leave of thee and say: Suffer us to be with those who sit (at home). (Ⅲ) - And when a sura is sent down, saying, ´Believe in God, and struggle with His Messenger,´ the affluent among them ask leave of thee, saying, ´Let us be with the tarriers.´ (Ⅳ) - When a Sura comes down, enjoining them to believe in Allah and to strive and fight along with His Messenger, those with wealth and influence among them ask thee for exemption, and say: "Leave us (behind): we would be with those who sit (at home)." (Ⅵ)
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9.
87
رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطُبِعَ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَفْقَهُونَ
- Radoo bian yakoonoo maAAa alkhawalifi watubiAAa AAala quloobihim fahum la yafqahoona (Ⅰ) - They are content to be with those who are useless, and a seal is set upon their heart that they understand not. (Ⅱ) - They are content that they should be with the useless and their hearts are sealed, so that they apprehend not. (Ⅲ) - They are well-pleased to be with those behind, and a seal has been set upon their hearts, so the they understand not. (Ⅳ) - They prefer to be with (the women), who remain behind (at home): their hearts are sealed and so they understand not. (Ⅵ)
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9.
88
لَٰكِنِ الرَّسُولُ وَالَّذِينَ آمَنُوا مَعَهُ جَاهَدُوا بِأَمْوَالِهِمْ وَأَنفُسِهِمْ ۚ وَأُولَٰئِكَ لَهُمُ الْخَيْرَاتُ ۖ وَأُولَٰئِكَ هُمُ الْمُفْلِحُونَ
- Lakini alrrasoolu waallatheena amanoo maAAahu jahadoo biamwalihim waanfusihim waolaika lahumu alkhayratu waolaika humu almuflihoona (Ⅰ) - But the Messenger and those who believe with him strive with their wealth and with their lives. Such are they who shall have good things. Such are they who are successful (or prosper). (Ⅱ) - But the messenger and those who believe with him strive with their wealth and their lives. Such are they for whom are the good things. Such are they who are the successful. (Ⅲ) - But Messenger, and the believers with him, have struggled with their possessions and their selves, and those -- for them await the good things; those -- they are the prosperers. (Ⅳ) - But the Messenger, and those who believe with him, strive and fight with their wealth and their persons: for them are (all) good things: and it is they who will prosper. (Ⅵ)
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9.
89
أَعَدَّ اللَّهُ لَهُمْ جَنَّاتٍ تَجْرِي مِن تَحْتِهَا الْأَنْهَارُ خَالِدِينَ فِيهَا ۚ ذَٰلِكَ الْفَوْزُ الْعَظِيمُ
- aAAadda Allahu lahum jannatin tajree min tahtiha alanharu khalideena feeha thalika alfawzu alAAatheemu (Ⅰ) - Allah has prepared for them Gardens beneath which river flow, to dwell therein; that is the supreme triumph. (Ⅱ) - Allah hath made ready for them Gardens underneath which rivers flow, wherein they will abide. That is the supreme triumph. (Ⅲ) - God has prepared for them gardens underneath which rivers flow, therein to dwell forever; that is the mighty triumph. (Ⅳ) - Allah hath prepared for them gardens under which rivers flow, to dwell therein: that is the supreme felicity. (Ⅵ)
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9.
90
وَجَاءَ الْمُعَذِّرُونَ مِنَ الْأَعْرَابِ لِيُؤْذَنَ لَهُمْ وَقَعَدَ الَّذِينَ كَذَبُوا اللَّهَ وَرَسُولَهُ ۚ سَيُصِيبُ الَّذِينَ كَفَرُوا مِنْهُمْ عَذَابٌ أَلِيمٌ
- Wajaa almuAAaththiroona mina alaAArabi liyuthana lahum waqaAAada allatheena kathaboo Allaha warasoolahu sayuseebu allatheena kafaroo minhum AAathabun aleemun (Ⅰ) - There were among the desert Arabs some who had excuses and came to claim exemption, and those who lied to Allah and His Messenger sat at home inactive. There shall befall those of them who disbelieved, a mighty woe. (Ⅱ) - And those among the wandering Arabs who had an excuse came in order that permission might be granted them. And those who lied to Allah and His messenger sat at home. A painful doom will fall on those of them who disbelieve. (Ⅲ) - And the Bedouins came with their excuses, asking for leave; those who lied to God and His Messenger tarried; there shall befall the unbelievers of them a painful chastisement. (Ⅳ) - And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them. (Ⅵ)
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9.
91
لَّيْسَ عَلَى الضُّعَفَاءِ وَلَا عَلَى الْمَرْضَىٰ وَلَا عَلَى الَّذِينَ لَا يَجِدُونَ مَا يُنفِقُونَ حَرَجٌ إِذَا نَصَحُوا لِلَّهِ وَرَسُولِهِ ۚ مَا عَلَى الْمُحْسِنِينَ مِن سَبِيلٍ ۚ وَاللَّهُ غَفُورٌ رَّحِيمٌ
- Laysa AAala aldduAAafai wala AAala almarda wala AAala allatheena la yajidoona ma yunfiqoona harajun itha nasahoo lillahi warasoolihi ma AAala almuhsineena min sabeelin waAllahu ghafoorun raheemun (Ⅰ) - For the weak, and the sick, and those who cannot find wherewith to spend in alms, no blame is there for them, so long as they be sincere towards Allah and His Messenger. There is no blame against those who do good; for Allah is Forgiving and Merciful. (Ⅱ) - Not unto the weak nor unto the sick nor unto those who can find naught to spend is any fault (to be imputed though they stay at home) if they are true to Allah and His messenger. Not unto the good is there any road (of blame). Allah is Forgiving, Merciful. (Ⅲ) - There is no fault in the weak and the sick and those who find nothing to expend, if they are true to God and to His Messenger. There is no way against the good-doers -- God is All-forgiving, All-compassionate -- (Ⅳ) - There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful. (Ⅵ)
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9.
92
وَلَا عَلَى الَّذِينَ إِذَا مَا أَتَوْكَ لِتَحْمِلَهُمْ قُلْتَ لَا أَجِدُ مَا أَحْمِلُكُمْ عَلَيْهِ تَوَلَّوا وَّأَعْيُنُهُمْ تَفِيضُ مِنَ الدَّمْعِ حَزَنًا أَلَّا يَجِدُوا مَا يُنفِقُونَ
- Wala AAala allatheena itha ma atawka litahmilahum qulta la ajidu ma ahmilukum AAalayhi tawallaw waaAAyunuhum tafeedu mina alddamAAi hazanan alla yajidoo ma yunfiqoona (Ⅰ) - Nor against those to whom, when they came to you that you should provide mount for them, you did say, "I cannot find whereon to mount you." They turned their backs while their eyes poured forth with tears, for grief that they could not find the means to spend. (Ⅱ) - Nor unto those whom, when they came to thee (asking) that thou shouldst mount them, thou didst tell: I cannot find whereon to mount you. They turned back with eyes flowing with tears, for sorrow that they could not find the means to spend. (Ⅲ) - neither against those who, when they came to thee, for thee to mount them, thou saidst to them, ´I find not whereon to mount you´; they turned away, their eyes overflowing with tears of sorrow, because they found nothing to expend. (Ⅳ) - Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses. (Ⅵ)
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9.
93
۞ إِنَّمَا السَّبِيلُ عَلَى الَّذِينَ يَسْتَأْذِنُونَكَ وَهُمْ أَغْنِيَاءُ ۚ رَضُوا بِأَن يَكُونُوا مَعَ الْخَوَالِفِ وَطَبَعَ اللَّهُ عَلَىٰ قُلُوبِهِمْ فَهُمْ لَا يَعْلَمُونَ
- Innama alssabeelu AAala allatheena yastathinoonaka wahum aghniyao radoo bian yakoonoo maAAa alkhawalifi watabaAAa Allahu AAala quloobihim fahum la yaAAlamoona (Ⅰ) - There is blame only against those who ask you for leave to stay at home while they are rich; content to be with the useless. Allah has sealed their heart so that they know not. (Ⅱ) - The road (of blame) is only against those who ask for leave of thee (to stay at home) when they are rich. They are content to be with the useless. Allah hath sealed their hearts so that they know not. (Ⅲ) - The way is open only against those who ask leave of thee, being rich; they are well-pleased to be with those behind; God has set a seal on their hearts, so they know not. (Ⅳ) - The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss). (Ⅵ)
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9.
94
يَعْتَذِرُونَ إِلَيْكُمْ إِذَا رَجَعْتُمْ إِلَيْهِمْ ۚ قُل لَّا تَعْتَذِرُوا لَن نُّؤْمِنَ لَكُمْ قَدْ نَبَّأَنَا اللَّهُ مِنْ أَخْبَارِكُمْ ۚ وَسَيَرَى اللَّهُ عَمَلَكُمْ وَرَسُولُهُ ثُمَّ تُرَدُّونَ إِلَىٰ عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَيُنَبِّئُكُم بِمَا كُنتُمْ تَعْمَلُونَ
- YaAAtathiroona ilaykum itha rajaAAtum ilayhim qul la taAAtathiroo lan numina lakum qad nabbaana Allahu min akhbarikum wasayara Allahu AAamalakum warasooluhu thumma turaddoona ila AAalimi alghaybi waalshshahadati fayunabbiokum bima kuntum taAAmaloona (Ⅰ) - They make excuses to you when you return to them. Say, "Make no excuse, we believe you not; Allah has informed us concerning you. Allah sees your works and so does His Messenger. Then shall you be brought back unto Him who knows the invisible (hidden) as well as the visible (open), and He shall inform you of the truth of that which you used to do. (Ⅱ) - They will make excuse to you (Muslims) when ye return unto them. Say: Make no excuse, for we shall not believe you. Allah hath told us tidings of you. Allah and His messenger will see your conduct, and then ye will be brought back unto Him Who knoweth the Invisible as well as the Visible, and He will tell you what ye used to do. (Ⅲ) - They will excuse themselves to you, when you return to them. Say: ´Do not excuse yourselves; we will not believe you. God has already told us tidings of you. God will surely see your work, and His Messenger, then you will be returned to Him who knows the unseen and the visible, and He will tell you what you were doing.´ (Ⅳ) - They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did." (Ⅵ)
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9.
95
سَيَحْلِفُونَ بِاللَّهِ لَكُمْ إِذَا انقَلَبْتُمْ إِلَيْهِمْ لِتُعْرِضُوا عَنْهُمْ ۖ فَأَعْرِضُوا عَنْهُمْ ۖ إِنَّهُمْ رِجْسٌ ۖ وَمَأْوَاهُمْ جَهَنَّمُ جَزَاءً بِمَا كَانُوا يَكْسِبُونَ
- Sayahlifoona biAllahi lakum itha inqalabtum ilayhim lituAAridoo AAanhum faaAAridoo AAanhum innahum rijsun wamawahum jahannamu jazaan bima kanoo yaksiboona (Ⅰ) - They will swear by Allah unto you when you have returned to them, that you may leave them alone. Let them be, for verily, they are polluted (unclean), and their resort is hell, a recompense for that which they have earned! (Ⅱ) - They will swear by Allah unto you, when ye return unto them, that ye may let them be. Let them be, for lo! they are unclean, and their abode is hell as the reward for what they used to earn. (Ⅲ) - They will swear to you by God, when you turn back to them, that you may turn aside from them. So turn aside from them, for they are an abomination, and their refuge is Gehenna -- a recompense for what they have been earning. (Ⅳ) - They will swear to you by Allah, when ye return to them, that ye may leave them alone. So leave them alone: For they are an abomination, and Hell is their dwelling-place,-a fitting recompense for the (evil) that they did. (Ⅵ)
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9.
96
يَحْلِفُونَ لَكُمْ لِتَرْضَوْا عَنْهُمْ ۖ فَإِن تَرْضَوْا عَنْهُمْ فَإِنَّ اللَّهَ لَا يَرْضَىٰ عَنِ الْقَوْمِ الْفَاسِقِينَ
- Yahlifoona lakum litardaw AAanhum fain tardaw AAanhum fainna Allaha la yarda AAani alqawmi alfasiqeena (Ⅰ) - They will swear unto you that you may accept them; but if you accept them, Allah, verily accepts not a people who work abomination. (Ⅱ) - They swear unto you, that ye may accept them. Though ye accept them. Allah verily accepteth not wrongdoing folk. (Ⅲ) - They will swear to you, that you may be well-pleased with them; but if you are well-pleased with them, God will surely not be well-pleased with the people of the ungodly. (Ⅳ) - They will swear unto you, that ye may be pleased with them but if ye are pleased with them, Allah is not pleased with those who disobey. (Ⅵ)
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9.
97
الْأَعْرَابُ أَشَدُّ كُفْرًا وَنِفَاقًا وَأَجْدَرُ أَلَّا يَعْلَمُوا حُدُودَ مَا أَنزَلَ اللَّهُ عَلَىٰ رَسُولِهِ ۗ وَاللَّهُ عَلِيمٌ حَكِيمٌ
- AlaAArabu ashaddu kufran wanifaqan waajdaru alla yaAAlamoo hudooda ma anzala Allahu AAala rasoolihi waAllahu AAaleemun hakeemun (Ⅰ) - The wandering Arabs of the desert are keener in disbelief and hypocrisy, and more likely to be ignorant of the limits that Allah has revealed unto His Messenger. Allah is Knower and Wise. (Ⅱ) - The wandering Arabs are more hard in disbelief and hypocrisy, and more likely to be ignorant of the limits which Allah hath revealed unto His messenger. And Allah is Knower, Wise. (Ⅲ) - The Bedouins are more stubborn in unbelief and hypocrisy, and apter not to know the bounds of what God has sent down on His Messenger; and God is All-knowing, All-wise. (Ⅳ) - The Arabs of the desert are the worst in Unbelief and hypocrisy, and most fitted to be in ignorance of the command which Allah hath sent down to His Messenger: But Allah is All-knowing, All-Wise. (Ⅵ)
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9.
98
وَمِنَ الْأَعْرَابِ مَن يَتَّخِذُ مَا يُنفِقُ مَغْرَمًا وَيَتَرَبَّصُ بِكُمُ الدَّوَائِرَ ۚ عَلَيْهِمْ دَائِرَةُ السَّوْءِ ۗ وَاللَّهُ سَمِيعٌ عَلِيمٌ
- Wamina alaAArabi man yattakhithu ma yunfiqu maghraman wayatarabbasu bikumu alddawaira AAalayhim dairatu alssawi waAllahu sameeAAun AAaleemun (Ⅰ) - And of the wandering Arabs of the desert are some who take what they spend (in the cause of Allah) to be a loss (or a fine, punishment), and they wait for a turn of fortune against you; but the turn of evil fortune shall be against them. Allah is Hearer and Knower. (Ⅱ) - And of the wandering Arabs there is he who taketh that which he expendeth (for the cause of Allah) as a loss, and awaiteth (evil) turns of fortune for you (that he may be rid of it). The evil turn of fortune will be theirs. Allah is Hearer, Knower. (Ⅲ) - Some of the Bedouins take what they expend for a fine, and await the turns of fortune to go against you. Theirs shall be the evil turn; God is All-hearing, All-knowing. (Ⅳ) - Some of the desert Arabs look upon their payments as a fine, and watch for disasters for you: on them be the disaster of evil: for Allah is He That heareth and knoweth (all things). (Ⅵ)
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9.
99
وَمِنَ الْأَعْرَابِ مَن يُؤْمِنُ بِاللَّهِ وَالْيَوْمِ الْآخِرِ وَيَتَّخِذُ مَا يُنفِقُ قُرُبَاتٍ عِندَ اللَّهِ وَصَلَوَاتِ الرَّسُولِ ۚ أَلَا إِنَّهَا قُرْبَةٌ لَّهُمْ ۚ سَيُدْخِلُهُمُ اللَّهُ فِي رَحْمَتِهِ ۗ إِنَّ اللَّهَ غَفُورٌ رَّحِيمٌ
- Wamina alaAArabi man yuminu biAllahi waalyawmi alakhiri wayattakhithu ma yunfiqu qurubatin AAinda Allahi wasalawati alrrasooli ala innaha qurbatun lahum sayudkhiluhumu Allahu fee rahmatihi inna Allaha ghafoorun raheemun (Ⅰ) - And of the wandering Arabs of the desert are some who believe in Allah and the Last Day, and who take what they spends to be a means of bringing them nearer to Allah and obtaining the Messenger´s prayers. Verily it is an acceptable offering for them. Allah will bring them into His mercy. Verily, Allah is Forgiving and Merciful. (Ⅱ) - And of the wandering Arabs there is he who believeth in Allah and the Last Day, and taketh that which he expendeth and also the prayers of the messenger as acceptable offerings in the sight of Allah. Lo! verily it is an acceptable offering for them. Allah will bring them into His mercy. Lo! Allah is Forgiving, Merciful. (Ⅲ) - And some of the Bedouins believe in God and the Last Day, and take what they expend for offerings bringing them near to God, and the prayers of the Messenger. Surely they are an offering for them, and God will admit them into His mercy; God is All-forgiving, All-compassionate. (Ⅳ) - But some of the desert Arabs believe in Allah and the Last Day, and look on their payments as pious gifts bringing them nearer to Allah and obtaining the prayers of the Messenger. Aye, indeed they bring them nearer (to Him): soon will Allah admit them to His Mercy: for Allah is Oft-forgiving, Most Merciful. (Ⅵ)
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