World  Sacred  Scriptures

The wisdom of The Sutra on Generating the Supreme Aspiration of Bodhisattvas

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W hen we meet monastics or lay people, those who practice according to the way of Bodhisattvas, we need to respect and believe in them as they are the Teachers.


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P lant good roots, avoid bad influences, and have a pure mind.


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A void all confusing and agitating environments.


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E steem others and behave respectfully towards them without any disdain.


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C ultivate diligently for wisdom.


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B e supremely patient with all dharmas, but do not be attached to them.


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W e should learn from, be close to, and make offerings to bodhisattvas, who diligently practice meditative concentration.


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P ropagate and lecture on the Dharma for all people.


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L ecture on the Dharma using a variety of gentle and kind words and explanations to make the audience feel happy to hear it.


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E ven a little effort wisely applied can benefit infinite beings.


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B e comfortable and accord with [proper] conditions in whatever we do.


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N o jealousy.


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W ise men will avoid any place where there are untruthful, unbeneficial words or disputes as these will cause many afflictions.


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F or seeking supreme perfect enlightenment, we should never tire of learning or feel that we have learned enough of the Dharma.


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B e ashamed of and report all the bad deeds that have been committed.


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B elieve deeply in cause and effect.


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B e good at teaching so as to inspire others.


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S eek the supreme, perfect enlightenment of a Buddha at all times and never forget.


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P ractice diligently the paramita of patience and abide contentedly in patience.


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A void harsh language and miserliness.


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B e awakened and feel ashamed [for bad deeds]. Be focused and diligent in the cultivation of concentration.


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A rrogance and indulgence are the causes of negligence. Do not despise any being.


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B e serene and content.


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E arnestly protect and support the proper teachings, even with one’s life.


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M ake offerings to the Three Jewels [Buddha, Dharma, and Sangha].


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