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Wisdom and teachings of
confucianist religion

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A bove others, and yet free from pride, they dwell on high, without peril. Adhering to economy and carefully observant of the rules and laws, they are full, without overflowing.


Confucianism
The Doctrine of Filial Piety, Chapter III: The Overlords of the States  

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T o dwell on high without peril is the way long to preserve nobility; to be full without overflowing is the way long to preserve riches.


Confucianism
The Doctrine of Filial Piety, Chapter III: The Overlords of the States  

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W hen they are able to preserve their nobility and wealth, they perpetuate the security of their state, and bring harmony to the people. This is filial piety of the overlords of the states.


Confucianism
The Doctrine of Filial Piety, Chapter III: The Overlords of the States  

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T hey were most respectful and courteous to the people, so there were no rivalry or competition among them.


Confucianism
The Doctrine of Filial Piety, Chapter VII: Filial Piety in Relation to the Three Powers  

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T he ancient kings set the moral standard and acted as role models by loving everyone without discrimination, so the people did not dare to forsake or neglect their parents.


Confucianism
The Doctrine of Filial Piety, Chapter VII: Filial Piety in Relation to the Three Powers  

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F ilial piety is the constant (method) of Heaven, the righteousness of Earth, and the practical duty of Man.


Confucianism
The Doctrine of Filial Piety, Chapter VII: Filial Piety in Relation to the Three Powers  

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T hey guided the people with moral precepts and with the help of the proprieties and arts, so people lived in peace and harmony.


Confucianism
The Doctrine of Filial PietyChapter VII: Filial Piety in Relation to the Three Powers  

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T hey explained to the people the truths about virtue and righteousness, and so people put them into practice.


Confucianism
The Doctrine of Filial Piety, Chapter VII: Filial Piety in Relation to the Three Powers  

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T hey demonstrated to people behaviours that are pleasant or detestable, so people understood what should be prohibited.


Confucianism
The Doctrine of Filial Piety, Chapter VII: Filial Piety in Relation to the Three Powers  

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T hey follow the course of heaven (in the revolving seasons); they distinguish the advantages afforded by (different) soils; they are careful of their conduct and economical in their expenditure—in order to nourish their parents. This is the filial piety of the common people.


Confucianism
The Doctrine of Filial Piety, Chapter VI: Filial Piety in the Common People  

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F ilial piety, the duty of every person from the king to the commoner, is the supreme and eternal principle of life and morality. There has never been anyone who is willing to fulfil this duty yet fails to do so.


Confucianism
The Doctrine of Filial Piety, Chapter VI: Filial Piety in the Common People  

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H e speaks, having thought whether the words should be spoken; he acts, having thought whether his actions are sure to give pleasure. His virtue and righteousness are such as will be honored; what he initiates and does is fit to be imitated; his deportment is worthy of contemplation; his movements in advancing or retiring are all according to the proper rule. In this way does he present himself to the people.


Confucianism
The Doctrine of Filial Piety, Chapter IX: Governance of the Sages  

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O f all (creatures with their different) natures produced by Heaven and Earth, man is the noblest. Of all the actions of man there is none greater than filial piety.


Confucianism
The Doctrine of Filial Piety, Chapter IX: Governance of the Sages  

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[ The people] who both revere and love him, imitate and become like him. Thus he is able to make his teaching of virtue successful, and his government and orders to be carried into effect.


Confucianism
The Doctrine of Filial Piety, Chapter IX: Governance of the Sages  

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H e who honours other people but honours not his parents is defying proprieties.


Confucianism
The Doctrine of Filial Piety, Chapter IX: Governance of the Sages  

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H e who loves other people but loves not his parents is defying virtue.


Confucianism
The Doctrine of Filial Piety, Chapter IX: Governance of the Sages  

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O ut of the feeling of reverence for their parents, the sages taught the duty of respect for others; out of the feeling of affection for parents, they impart the teaching of love for others. Thus, the teachings of the sages were accomplished without being too regimental, and their government was efficient without being overly stringent.


Confucianism
The Doctrine of Filial Piety, Chapter IX: Governance of the Sages  

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H e who loves his parents does not dare to hate other people, and he who honours his parents does not dare to despise others.


Confucianism
The Doctrine of Filial Piety, Chapter II: The King  

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C ompletely fulfil his duty of loving and honouring his parents; extend the virtue education to all people, act as a role model for the rest of the world; this is the filial piety of the king.


Confucianism
The Doctrine of Filial Piety, Chapter II: The King  

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T he heads of clans did not dare to slight their servants and concubines. How much less would they slight their wives and sons! Thus it was that they got their men with joyful hearts (to assist them) in the service of their parents.


Confucianism
The Doctrine of Filial Piety, Chapter VIII: Governance by Filial Piety  

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T he rulers of states did not dare to slight wifeless men and widows. How much less would they slight their officers and the people! Thus it was that they got all their people with joyful hearts (to assist them) in serving the rulers, their predecessors.


Confucianism
The Doctrine of Filial Piety, Chapter VIII: Governance by Filial Piety  

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W hen the ancient kings, in their great wisdom, governed the country by filial piety, they did not dare to look down upon even the officials of the small states, let alone the aristocrats (the dukes, marquises, earls, viscounts, and barons) of the larger states! That was why the state overlords were willing and glad to assist the king in serving his ancestors and perpetuating his dynasty.


Confucianism
The Doctrine of Filial Piety, Chapter VIII: Governance by Filial Piety  

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I f we have a question, we should make a note of it. Then ask someone who knows the answer.


Confucianism
Guidelines for Being a Good Person, Pure Land Translation Team, Chapter 7 

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W e should not, because of our arrogance, harm ourselves by doing something improper. We should not, because of our lack of confidence, give up on ourselves. With effort, we will gradually become a noble person.


Confucianism
Guidelines for Being a Good Person, Pure Land Translation Team, Chapter 7 

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E ven when in a hurry, we should carefully put our book away. If it is damaged, we should repair it.


Confucianism
Guidelines for Being a Good Person, Pure Land Translation Team, Chapter 7 

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