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Spiritual and philosophical quotes of Pacific Islands

Onelittleangel > Tradition > Pacific Islands
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T he most important and the concluding stage in the life of man is death. It does not mean passing away and the extinction of life, but returning home to the divine world and being taken up again into the social and divine unity of mythical primeval time. Death is a passage to a new existence, the transition to a new and true life.

Tradition / Pacific Islands 3941 | 
Hans Schirer, Ngaju Religion: The Conception of God among a South Borneo People, translation by Rodney Needham (The Hague, 1963), pp. 81-94 

L ife is not a smoothly continuous process, but is broken into stages. There is life and death, becoming and passing away, and in this alternation man is continually returned to the primeval period, and he is thereby the object of divine creative activity whereby he can enter a new stage of life as a new man, until he has reached the highest stage of the true and perfect man, until indeed he has ascended by stages not only to the point of being godlike but of becoming divine. All ceremonies of transition, such as at birth, initiation, marriage and death, correspond very closely with each other in that on every occasion they repeat the drama of primeval creation. Man passes into death and returns to the total godhead and the Tree of Life, and then the godhead re-enacts the creation and man issues again from the Tree of Life as a new creature. . .

Tradition / Pacific Islands 3940 | 
Hans Schirer, Ngaju Religion: The Conception of God among a South Borneo People, translation by Rodney Needham (The Hague, 1963), pp. 81-94 

L o dwelt within the breathing-space of immensity.
The Universe was in darkness, with water everywhere.
There was no glimmer of dawn, no clearness, no light.
And he began by saying these words,-
That He might cease remaining inactive -
'Darkness become a light-possessing darkness.'
And at once light appeared.
(He) then repeated those self-same words in this manner.
That He might cease remaining inactive:
'Light, become a darkness-possessing light.'
And again an intense darkness supervened.
Then a third time He spake saying:
'Let there be one darkness above,
Let there be one darkness below.
Let there be one light above,
Let there be one light below,
A dominion of light,
A bright light.'
And now a great light prevailed.
(lo) then looked to the waters which compassed him about,
and spoke a fourth time, saying:
'Ye waters of Tai-kama, be ye separate.
Heaven, be formed.' Then the sky became suspended.
'Bring forth thou Tupua-horo-nuku.'
And at once the moving earth lay stretched abroad.

Tradition / Pacific Islands 3928 | 
Hare Hongi, 'A Maori Cosmogony,' Journal of the Polynesian Society, XVI (1907), PP. 113-114 
lo (Iho), the Supreme Being of the Maori of New Zealand, is regarded as eternal, omniscient, and the creator of the universe, of the gods, and of man.

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