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The quotes of Acharya Kundkund

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A s a torch burns in an inner room free from disturbance by wind, so does the torch of meditation burn when free from the wind of attachment.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/123

A ll sin and all merit, bondage and emancipation arise from motive; so it has been stated in the Jina’s scripture.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/116

T hus knowing the virtue of forgiveness, forgive all living beings in three ways (thought, word and deed), and put out the fire of anger, harboured for long, with the water of noble forgiveness.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/109

O ne not established in religion harbours sin and is like the flower of a sugarcane which neither bears fruit nor has any useful properties.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/71

W hat is the use of receipting or listening to (the scripture) without mental purity? Mental attitude is the cause of piety in a householder or a homeless ascetic.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/66

A s a stone is not pierced through if kept in water for a long time, even so is the saint not affected by calamities and hardships.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/95

T he Jina had said that the soul is of the nature of knowledge and is possessed of consciousness; know that soul in order to destroy Karmas.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/62

H e who contemplates the soul in its true nature with pure thoughts gets rid of old age and death and attains Nirvana for certain.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/61

I give up egotism, I am poised in selflessness, my refuge is the self, I renounce all else.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/57

F ree from attachment to body etc., completely free from pride, the self absorbed in the self, - such is the saint of mental purity.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/56

O ne free from hankering is really free, not one free from brothers etc. and friends; brave man, think thus and get rid of internal smelled.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/43

I n the endless sea of mundane existence there is no point of space or time, no form of matter or life, no mode or species and no age which the soul has not made its own and given up.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/35

T hou hast swallowed all kinds of matter existing in the world without feeling appeased, even after eating again and again.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/22

O wing to sorrow at thy death, many different mothers have shed tears which exceeded the water in the ocean.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/19

G reat man, the milk you have sucked from the breast of various mothers in the endless cycle of births exceeded the water in the ocean.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 5/18

W ith fruition of Karmas stopped, with forgiveness and control of senses, with a body unadorned and unoiled, free from pride, attachment and aversion, such is renunciation said to be.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 4/52

A man may have knowledge (as a natural gift); a good man endowed with reverence acquires it. With knowledge one sees the goal of the path of liberation.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 4/22

A s a man without a bow and without an arrow cannot hit the target accurately, so a man without knowledge does not see the goal of the path of liberation.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 4/21

K nowledge attains the goal of the path of liberation, consisting of self control and fit for contemplation, therefore cultivate knowledge.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 4/20

T hus has been briefly described right living in two parts corresponding to faith and conduct as reflected in the knowledge of Him, without attachment.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 3/44

T he man of knowledge, established in (right conduct does not desire non-self (to be associated) with the self. He soon attains bliss beyond comparison; know this for certain.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 3/43

F aith, knowledge and conduct, learn these three with the greatest devotion. Knowing these, the yogis soon attain Nirvana.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 3/40

T o instruct good people, the great Jina has described knowledge and its true character, which is the self; know that well accordingly.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 3/38

C onquer ignorance and superstition by pure faith, and infatuation with its paraphernalia by the religion of non-injury.

Acharya Kundkund quote, Jainism
Ashta Pahuda, 3/15

T here are eight attributes of righteous faith, freedom from fear (or doubt), desirelessness, freedom from disgust or hatred (humility), vision free from superstition, covering up the defects (of others i.e. charity), steadying (one-self and others in right faith), selfless love and glorification (of right faith).

Acharya Kundkund quote, Jainism
Ashta Pahuda, 3/7

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