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The quotes of Muktananda

11  quote(s)  | Page 1 / 1

M y dearest ones! Do not give up your worldly life, your near and dear ones. Do not waste yourselves away, rushing around in search of God in the four directions, nor lose your own souls while seeking inner peace and comfort. Live in your own homes with your spouses and children, making full use of your artistic talents, or running your businesses or factories. In whatever position your destiny has placed you, whether you are millionaires or laborers, kings or beggars, God belongs to you all. If you call Him with love, thinking about Him with devotion, He will reveal Himself to you. He will grant a vision of the divine light of His love. Then you will know that you are an embodiment of bliss. You will realize, I am Shiva! Yes I am! Yes I am!"

in Jonathan Star, the Inner Treasure, Tarcher Putnam, from an unpublished work written in 1972. 

W hen the latent treasure of inner Shakti is released in meditation, you will soon ascend to the higher stages of meditation. You will see splendid sights and glorious forms. You will perceive internal divine lights. It is only by virtue of these lights that your body becomes beautiful and you feel love for one another. As the magnificent radiance sparkles in meditation, your craving for beautiful and loving forms will be satisfied. You will see the whole world as radiant.
Along with visions, you will hear inner sounds. Sweet, divine music will ring in your ears. As you listen to it, you will have such a sleep as is enjoyed only by heavenly beings. These melodious strains will compel you to dance in ecstasy and eradicate your indifference, distress, and ramblings of mind. Not only this, the inner music will release celestial ambrosia and you will relish its sweetness. This nectar, trickling from the palate, is the sweetest of all tastes. Each drop is worth more than millions. This elixir will expel all your diseases and fill you with gladness. Your anger will vanish. You will exude ambrosial sweetness. You will rejoice in your spouse and children. As you taste this nectar and become absorbed in it, you will be transported with inner delight.
0 my dear ones! You will also inhale divine scents. As your inner aroma is released, not only your home but your whole world will become tranquil; your body will shed its heaviness and sloth, and become lithe and vibrant.
When your inner Kundalini Shakti is stirred, She will release Her impulses of love throughout your body and its seventy-two thousand nerves. She will thrill your every blood cell with Her ecstatic joy. Only then will your craving for touch be truly gratified. You will recover the lost luster of your eyes. Your withered face will again glow with love and your lips will become rosy. Your world will quiver with beauty, joy, and love! You will become aware of the omnipresence of the Lord; you will realize that this entire world is His and that He is maintaining it.

in Jonathan Star, the Inner Treasure, Tarcher Putnam, from an unpublished work written in 1972. 

A ll philosophies and scriptures say the same thing: "God dwells in this human body."

Do not consider your body a mere lump of flesh made of seven components. It is a noble instrument. In it are situated all holy places, gods, mantras, and the source of all extraordinary powers in this world…. God dwells in the body. He is present as fully in you as in the highest Heavens. Why are you exhausting yourself looking for Him in different places instead of in your own heart? You should live your normal life, but accord Him the chief place among your daily activities. Whatever may be your religion or philosophy, do not make yourself a foolish, weak, and trivial creature. Do not head toward decline and disaster by regarding this body as godless. Do not commit spiritual suicide by belittling yourself through defective understanding.

in Jonathan Star, the Inner Treasure, Tarcher Putnam, from an unpublished work written in 1972. 

A s I gazed at the tiny Blue Pearl, I saw it expand, spreading its radiance in all directions so that the whole sky and earth were illuminated by it. It was now no longer a Pearl but had become shining, blazing, infinite Light. The Light which the writers of the scriptures and those who have realized the Truth have called the divine light of Chiti. The Light pervaded everywhere in the form of the universe. I saw the earth being born and expanding from the Light of Consciousness, just as one can see smoke rising from a fire. I could actually see the world within this conscious Light, and the Light within the world, like threads in a piece of cloth, and cloth in the threads. Just as a seed becomes a tree, with branches, leaves, flowers, and fruit, so within Her own being Chiti becomes animals, birds, germs, insects, gods, demons, men, and women. I could see this radiance of Consciousness, resplendent and utterly beautiful, silently pulsating as supreme ecstasy within me, outside me, above me, below me.

Muktananda, Swami. Play of Consciousness. South Fallsburg, NY. SYDA Foundation, 1978, p. 183. 

C hiti is supremely free. She is self-revealing. She is the only cause of the creation, sustenance, and dissolution of the universe. She exists, holding the power within Her that creates, sustains and destroys. The prime cause of everything, She is also the means to the highest bliss. All forms, all places, and all instants of time are manifested from Her. She is all-pervading, always completely full and of everlasting light. Manifesting as the universe, still She remains established in Her indivisibility and unity. Within the Blue Light, She pulsates as ambrosial bliss. There is nothing apart from Her. There is no one like Her. She is only One, the supreme witness, the One who is called cosmic consciousness or Supreme Shiva. She is ever solitary In the beginning, in the middle, and in the end, only Chiti is. She does not depend on any other agency; She is Her own basis and support. As She alone exists, She is in perfect freedom.

Muktananda, Swami. Siddha Meditation. South Falisburg, AW.. SYDA Foundation, 1977, p. 60. 

I t is not surprising that we keep looking for love, because we are all born of love. We come out of love. All of us are nothing but vibrations of love. We are sustained by love, and in the end we merge back into love…. This world is nothing but a school of love; our relationships with our husband or wife, with our children and parents, with our friends and relatives are the university in which we are meant to learn what love and devotion truly are.
Yet the love we experience through other people is just a shadow of the love of the inner Self There is a sublime place inside us where love dwells…. The love that pulses in the cave of the heart does not depend on anything outside. It does not expect anything. It is completely independent.
The love of the Self is selfless and unconditional. It is not relative. It is completely free. It is self-generated and it never dies. This kind of love knows no distinction between high and low, between man and woman. Just as the earth remains the same no matter who comes and goes on it, so true love remains unchanging and independent. Love penetrates your entire being. Love is Consciousness. Love is bliss. It does not exist for the sake of something else. It is supremely free. The path of inner love leads a lover to God. As a person walks on this inner path of love, he not only attains love, but merges in the ocean of love.
If you want to experience love, you have to start by loving yourself' First you have to love your body, then those who are related to your body, and then the master of the body, the inner Self … The truth is that God has no physical body; the only body He has is the body of love. If the love you experience in your daily life-the little love you feel for your friends, your relatives, your pets, and even your possessions-could be turned toward the inner Self, that would be enough to bring you liberation.

Muktananda, Swami. I Have Become Alive. South FalIsburg, NY. SYDA Foundation, 1985, pp. 175-177,183. 

G od is everywhere, there's no doubt about that, but you have to have the right eye to see Him. Look at the air. It blows everywhere, but you can't see it. You can only feel it when it touches you…. God too can be seen. Sit quietly for a while and meditate on the Self You'll be able to see Him. In what form would you like to see God? He has taken the form of bread in this piece of bread-don't try to see Him as a stone in bread. In fruit you should see God as fruit, in a tree you should see God as a tree, and in yourself you should see Him as yourself Who says that God cannot be seen? Don't try to see Him as different from the way He has manifested Himself-see Him as He is! Try to see Him as He is.

Muktananda, Swami. I Have Become Alive. South Falisburg, W. SYDA Foundation, 1985, pp. 147, 172,203. 

O nly by becoming a fish can one know how a fish lives. To understand a great being, one first has to become one with him. That is true knowledge.

a talk given in Ganeshpuri, India, 1983, and Darshan Magazine, Vol. 30131:162 (1989). 

T he state of a Siddha is beyond both knowing and not knowing. In that state, bliss is embraced by bliss. Joy is experienced through joy. Success is gained through success. Light dwells within light…. In that state, astonishment drowns in astonishment. All dos and don'ts are silenced. Rest attains total rest. Experience delights in experience. The state of a Siddha is the attainment of total perfection. Siddhas are like this. 0 friend, read this very carefully.

a talk given in Ganeshpuri, India, 1983, and Darshan Magazine, Vol. 30131:162 (1989). 

T he world is a creation of Shakti, and a spiritual seeker, a meditator, should not look down upon the world or regard it as something other than Shakti. Shakti does not only manifest Herself as Divine Energy within the body; it is Shakti who projects the cosmos in the pure void. It is Shakti who makes this world while staying different from this world. It is Shakti who becomes good as well as bad. It is Shakti who manifests Herself in our worldly pursuits and also in our spiritual pursuits. So we should not regard our mundane life as being different from Shakti. That is an aspect of the same Shakti we are trying to attain through meditation. The Shakti creates the universe and dwells in a human being in the form of Divine Energy. A yogi worships Her and awakens Her. So nothing is really different or apart from the Shakti. Wherever you are you will receive guidance from the Shakti, because Shakti Herself manifests as your worldly life.

Muktananda, Swami. I Have Become Alive. South Falisburg, NY. SYDA Foundation, 1985, p. 29, and from a lecture given in Miami, Florida, 1980. 

I f you understand what I am going to tell you, you won't have to work very hard, you won't even have to meditate very much. The Guru is not a physical form. The Guru is not an impressive figure peering at you from a picture. The Guru is not a person with long hair or a beard. The Guru is the divine power of Grace. The Guru is Shakti Herself Even if you receive Shakti from the Guru, it is not his personal possession. The Shakti comes from the divine source, from the Supreme Lord, and this you must never forget.
If you do not have this knowledge, no matter how much you meditate ' it will not lead you anywhere. If you are ignorant of the nature of Shakti, no matter how much wealth you have, you are poor. All that you need, wherever you are, is this constant awareness of the true nature of the Shakti, firm faith in it, and true devotion to it. If you have such firm faith, Shakti will guide you wherever you may be; Shakti will take the form of the Guru, or Shakti will give you messages from within. You will have absolutely no difficulty.

Muktananda, Swami. I Have Become Alive. South Falisburg, NY. SYDA Foundation, 1985, p. 29, and from a lecture given in Miami, Florida, 1980. 

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On other page(s):  Life et teaching of Muktananda

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