Saint Seraphim of Sarov was born in 1759, in city of Kursk. His parents were pious Orthodox Christians, examples of true spirituality. At the age of ten, Seraphim was miraculously healed from a serious illness by means of the Kursk icon of the Theotokos. As a boy, he immersed himself in church services and church literature. He began monastic life at the hermitage of Sarov at the age of nineteen. He was tonsured as a monk when he was twenty-seven, and soon afterwards was ordained a deacon. The intensity and purity of Seraphim's participation in the Divine services are evident as he was allowed to see angels, and during the liturgy on Holy Thursday, he saw the Lord Himself. At thirty-four, Seraphim was ordained as a priest, and was assigned as the spiritual guide of the Diveyevo convent. ...

ll things in the world came from being, and the origin of being is Used on non-being. In order to have being in total, it is necessary to return to non-being.

NION OF ALL BEING - FEDERATION OF LIFE - UNIFYING LAW (TAO, THE ROUTE OF THE JUST)

The elitist notion and traditional conception of being unique, of preferring the monopolar/un-pair (impair = not a pair) and uniform equal separates the unequal and thus perpetuates a splitting into good and evil. Within this incomplete conception of the world all the following is nothing but a separated and consequently alienated copy of the preceding. Consequently the 'new or the different' is dealt with suspicion and fear and will be fought against. More far reaching and beneficial for the balance of diversity of our world seems the following conception, which is offered by Javier Lajo, Peru:

Conception of the world of binary equalities, of in principle two different elements (Yin and Yang, Yana and Yanan), the characteristics of which are reciprocal proportionality and mutual complementarity

This conception corresponds with the UTOPIA AUREA of the indigenous resistance movements, whose emblem is the rainbow