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Bodhidharma in China


Bodhidharma : Bodhidharma in China

Upon arrival in China, the Emperor Wu Ti, a devout Buddhist himself, requested an audience with Bodhidharma. During their initial meeting, Wu Ti asked Bodhidharma what merit he had achieved for all of his good deeds. Bodhidharma informed him that he had accrued none whatsoever. Bodhidharma was subsequently unable to convince Wu Ti of the value of the teachings he had brought from India. Bodhidharma then set out for Loyang, crossed the Tse River on a leaf, and climbed Bear's Ear Mountain in the Sung Mountain range where the Shaolin Temple was located. He meditated there in a small cave for nine years.

Bodhidharma, in true Mahayana spirit, was moved to pity when he saw the terrible physical condition of the monks of the Shaolin Temple. The monks had practiced long-term meditation retreats, which made them spiritually strong but physically weak. He also noted that this meditation method caused sleepiness among the monks. Likening them to the young Shakyamuni, who almost died from practicing asceticism, he informed the monks that he would teach their bodies and their minds the Buddha's dharma through a two-part program of meditation and physical training.

Bodhidharma created an exercise program for the monks which involved physical techniques that were efficient, strengthened the body, and eventually, could be used practically in self-defense. When Bodhidharma instituted these practices, his primary concern was to make the monks physically strong enough to withstand both their isolated lifestyle and the deceptively demanding training that meditation requires. It turned out that the techniques served a dual purpose as a very efficient fighting system, which evolved into a marital arts style called Gung Fu. Martial arts training helped the monks to defend themselves against invading warlords and bandits. Bodhidharma taught that martial arts should be used for self-defense, and never to hurt or injure needlessly. In fact, it is one of the oldest Shaolin axioms that "one who engages in combat has already lost the battle."


  
  
  



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