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23.
50
وَجَعَلْنَا ابْنَ مَرْيَمَ وَأُمَّهُ آيَةً وَآوَيْنَاهُمَا إِلَىٰ رَبْوَةٍ ذَاتِ قَرَارٍ وَمَعِينٍ
- WajaAAalna ibna maryama waommahu ayatan waawaynahuma ila rabwatin thati qararin wamaAAeenin (Ⅰ) - And We made the son of Mary and his mother a sign; and We gave them both shelter on high, a place of security and springs. (Ⅱ) - And We made the son of Mary and his mother a portent, and We gave them refuge on a height, a place of flocks and watersprings. (Ⅲ) - and We made Mary´s son, and his mother, to be a sign, and gave them refuge upon a height, where was a hollow and a spring: (Ⅳ) - And We made the son of Mary and his mother as a Sign: We gave them both shelter on high ground, affording rest and security and furnished with springs. (Ⅵ)
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23.
51
يَا أَيُّهَا الرُّسُلُ كُلُوا مِنَ الطَّيِّبَاتِ وَاعْمَلُوا صَالِحًا ۖ إِنِّي بِمَا تَعْمَلُونَ عَلِيمٌ
- Ya ayyuha alrrusulu kuloo mina alttayyibati waiAAmaloo salihan innee bima taAAmaloona AAaleemun (Ⅰ) - O you messengers! Eat of the good things and do right; verily, I am aware of what you do. (Ⅱ) - O ye messengers! Eat of the good things, and do right. Lo! I am Aware of what ye do. (Ⅲ) - ´O Messengers, eat of the good things and do righteousness; surely I know the things you do. (Ⅳ) - O ye messengers! enjoy (all) things good and pure, and work righteousness: for I am well-acquainted with (all) that ye do. (Ⅵ)
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23.
52
وَإِنَّ هَٰذِهِ أُمَّتُكُمْ أُمَّةً وَاحِدَةً وَأَنَا رَبُّكُمْ فَاتَّقُونِ
- Wainna hathihi ommatukum ommatan wahidatan waana rabbukum faittaqooni (Ⅰ) - And, verily, this your religion (or brotherhood) is one religion (or brotherhood), and I am your Lord; so keep your duty unto Me. (Ⅱ) - And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me. (Ⅲ) - Surely this community of yours is one community, and I am your Lord; so fear Me.´ (Ⅳ) - And verily this Brotherhood of yours is a single Brotherhood, and I am your Lord and Cherisher: therefore fear Me (and no other). (Ⅵ)
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23.
53
فَتَقَطَّعُوا أَمْرَهُم بَيْنَهُمْ زُبُرًا ۖ كُلُّ حِزْبٍ بِمَا لَدَيْهِمْ فَرِحُونَ
- FataqattaAAoo amrahum baynahum zuburan kullu hizbin bima ladayhim farihoona (Ⅰ) - But they (mankind) have broken their religion (or affair) between them into sects, each sect rejoicing in its own tenets. (Ⅱ) - But they (mankind) have broken their religion among them into sects, each group rejoicing in its tenets. (Ⅲ) - But they split in their affair between them into sects, each party rejoicing in what is with them. (Ⅳ) - But people have cut off their affair (of unity), between them, into sects: each party rejoices in that which is with itself. (Ⅵ)
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23.
54
فَذَرْهُمْ فِي غَمْرَتِهِمْ حَتَّىٰ حِينٍ
- Fatharhum fee ghamratihim hatta heenin (Ⅰ) - So leave them in their confused error (or ignorance) for a time. (Ⅱ) - So leave them in their error till a time. (Ⅲ) - So leave thou them in their perplexity for a time. (Ⅳ) - But leave them in their confused ignorance for a time. (Ⅵ)
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23.
55
أَيَحْسَبُونَ أَنَّمَا نُمِدُّهُم بِهِ مِن مَّالٍ وَبَنِينَ
- Ayahsaboona annama numidduhum bihi min malin wabaneena (Ⅰ) - Think they that in the wealth and children, wherewith We provide them (Ⅱ) - Think they that in the wealth and sons wherewith We provide them (Ⅲ) - What, do they think that We succour them with of wealth and children, (Ⅳ) - Do they think that because We have granted them abundance of wealth and sons, (Ⅵ)
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23.
56
نُسَارِعُ لَهُمْ فِي الْخَيْرَاتِ ۚ بَل لَّا يَشْعُرُونَ
- NusariAAu lahum fee alkhayrati bal la yashAAuroona (Ⅰ) - We hasten unto them with good things? Nay, but they perceive not. (Ⅱ) - We hasten unto them with good things ? Nay, but they perceive not. (Ⅲ) - We vie in good works for them? Nay, but they are not aware. (Ⅳ) - We would hasten them on in every good? Nay, they do not understand. (Ⅵ)
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23.
57
إِنَّ الَّذِينَ هُم مِّنْ خَشْيَةِ رَبِّهِم مُّشْفِقُونَ
- Inna allatheena hum min khashyati rabbihim mushfiqoona (Ⅰ) - Verily, those who walk in awe of their Lord, (Ⅱ) - Lo! those who go in awe for fear of their Lord. (Ⅲ) - Surely those who tremble in fear of their Lord (Ⅳ) - Verily those who live in awe for fear of their Lord; (Ⅵ)
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23.
58
وَالَّذِينَ هُم بِآيَاتِ رَبِّهِمْ يُؤْمِنُونَ
- Waallatheena hum biayati rabbihim yuminoona (Ⅰ) - And those who believe in the revelations of their Lord, (Ⅱ) - And those who believe in the revelations of their Lord, (Ⅲ) - and those who believe in the signs of their Lord (Ⅳ) - Those who believe in the Signs of their Lord; (Ⅵ)
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23.
59
وَالَّذِينَ هُم بِرَبِّهِمْ لَا يُشْرِكُونَ
- Waallatheena hum birabbihim la yushrikoona (Ⅰ) - And those who ascribe not partners unto their Lord (Ⅱ) - And those who ascribe not partners unto their Lord, (Ⅲ) - and those who associate naught with their Lord (Ⅳ) - Those who join not (in worship) partners with their Lord; (Ⅵ)
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23.
60
وَالَّذِينَ يُؤْتُونَ مَا آتَوا وَّقُلُوبُهُمْ وَجِلَةٌ أَنَّهُمْ إِلَىٰ رَبِّهِمْ رَاجِعُونَ
- Waallatheena yutoona ma ataw waquloobuhum wajilatun annahum ila rabbihim rajiAAoona (Ⅰ) - And those who give what they give with heart afraid because they are about to return unto their Lord, (Ⅱ) - And those who give that which they give with hearts afraid because they are about to return unto their Lord, (Ⅲ) - and those who give what they give, their hearts quaking that they are returning to their Lord -- (Ⅳ) - And those who dispense their charity with their hearts full of fear, because they will return to their Lord;- (Ⅵ)
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23.
61
أُولَٰئِكَ يُسَارِعُونَ فِي الْخَيْرَاتِ وَهُمْ لَهَا سَابِقُونَ
- Olaika yusariAAoona fee alkhayrati wahum laha sabiqoona (Ⅰ) - These race to good things, and they shall be the first in the race. (Ⅱ) - These race for the good things, and they shall win them in the race. (Ⅲ) - those vie in good works, outracing to them. (Ⅳ) - It is these who hasten in every good work, and these who are foremost in them. (Ⅵ)
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23.
62
وَلَا نُكَلِّفُ نَفْسًا إِلَّا وُسْعَهَا ۖ وَلَدَيْنَا كِتَابٌ يَنطِقُ بِالْحَقِّ ۚ وَهُمْ لَا يُظْلَمُونَ
- Wala nukallifu nafsan illa wusAAaha waladayna kitabun yantiqu bialhaqqi wahum la yuthlamoona (Ⅰ) - But We will not oblige a soul beyond its capacity; for with us is a Record that utters the truth, and they shall not be wronged. (Ⅱ) - And we task not any soul beyond its scope, and with Us is a Record which speaketh the truth, and they will not be wronged. (Ⅲ) - We charge not any soul save to its capacity, and with Us is a Book speaking truth, and they shall not be wronged. (Ⅳ) - On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged. (Ⅵ)
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23.
63
بَلْ قُلُوبُهُمْ فِي غَمْرَةٍ مِّنْ هَٰذَا وَلَهُمْ أَعْمَالٌ مِّن دُونِ ذَٰلِكَ هُمْ لَهَا عَامِلُونَ
- Bal quloobuhum fee ghamratin min hatha walahum aAAmalun min dooni thalika hum laha AAamiloona (Ⅰ) - Nay, their heart are in ignorance of this, and they do deeds beside this which they continue to do, (Ⅱ) - Nay, but their hearts are in ignorance of this (Qur'an), and they have other works, besides, which they are doing; (Ⅲ) - Nay, but their hearts are in perplexity as to this, and they have deeds besides that that they are doing. (Ⅳ) - But their hearts are in confused ignorance of this; and there are, besides that, deeds of theirs, which they will (continue) to do,- (Ⅵ)
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23.
64
حَتَّىٰ إِذَا أَخَذْنَا مُتْرَفِيهِم بِالْعَذَابِ إِذَا هُمْ يَجْأَرُونَ
- Hatta itha akhathna mutrafeehim bialAAathabi itha hum yajaroona (Ⅰ) - Until, when We catch the affluent ones amongst them with the punishment, then lo! They cry in supplication. (Ⅱ) - Till when We grasp their luxurious ones with the punishment, behold! they supplicate. (Ⅲ) - Till, when We seize with the chastisement the ones of them that live at ease, behold, they groan. (Ⅳ) - Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! (Ⅵ)
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23.
65
لَا تَجْأَرُوا الْيَوْمَ ۖ إِنَّكُم مِّنَّا لَا تُنصَرُونَ
- La tajaroo alyawma innakum minna la tunsaroona (Ⅰ) - Supplicate not this day! Assuredly, you will not be helped by (or against) Us. (Ⅱ) - Supplicate not this day! Assuredly ye will not be helped by Us. (Ⅲ) - ´Groan not today; surely you shall not be helped from Us. (Ⅳ) - (It will be said): "Groan not in supplication this day: for ye shall certainly not be helped by Us. (Ⅵ)
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23.
66
قَدْ كَانَتْ آيَاتِي تُتْلَىٰ عَلَيْكُمْ فَكُنتُمْ عَلَىٰ أَعْقَابِكُمْ تَنكِصُونَ
- Qad kanat ayatee tutla AAalaykum fakuntum AAala aAAqabikum tankisoona (Ⅰ) - My revelations were recited to you, but you turned back upon your heels, (Ⅱ) - My revelations were recited unto you, but ye used to turn back on your heels, (Ⅲ) - My signs were recited to you, but upon your heels you withdrew, (Ⅳ) - "My Signs used to be rehearsed to you, but ye used to turn back on your heels- (Ⅵ)
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23.
67
مُسْتَكْبِرِينَ بِهِ سَامِرًا تَهْجُرُونَ
- Mustakbireena bihi samiran tahjuroona (Ⅰ) - In arrogant scorn thereof, raving vain nonsensical tales by night. (Ⅱ) - In scorn thereof. Nightly did ye rave together. (Ⅲ) - waxing proud against it, talking foolish talk by night.´ (Ⅳ) - "In arrogance: talking nonsense about the (Qur´an), like one telling fables by night." (Ⅵ)
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23.
68
أَفَلَمْ يَدَّبَّرُوا الْقَوْلَ أَمْ جَاءَهُم مَّا لَمْ يَأْتِ آبَاءَهُمُ الْأَوَّلِينَ
- Afalam yaddabbaroo alqawla am jaahum ma lam yati abaahumu alawwaleena (Ⅰ) - Have they not pondered over the words, or has something new come unto them which came not to their forefathers? (Ⅱ) - Have they not pondered the Word, or hath that come unto them which came not unto their fathers of old ? (Ⅲ) - Have they not pondered the saying, or came there upon them that which came not upon their fathers, the ancients? (Ⅳ) - Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? (Ⅵ)
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23.
69
أَمْ لَمْ يَعْرِفُوا رَسُولَهُمْ فَهُمْ لَهُ مُنكِرُونَ
- Am lam yaAArifoo rasoolahum fahum lahu munkiroona (Ⅰ) - Or know they not their messenger that they thus deny him? (Ⅱ) - Or know they not their messenger, and so reject him ? (Ⅲ) - Or did they not recognise their Messenger and so denied him? (Ⅳ) - Or do they not recognise their Messenger, that they deny him? (Ⅵ)
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23.
70
أَمْ يَقُولُونَ بِهِ جِنَّةٌ ۚ بَلْ جَاءَهُم بِالْحَقِّ وَأَكْثَرُهُمْ لِلْحَقِّ كَارِهُونَ
- Am yaqooloona bihi jinnatun bal jaahum bialhaqqi waaktharuhum lilhaqqi karihoona (Ⅰ) - Or do they say, "He is possessed"? Nay, but he came to them with the Truth, and most of them are haters of Truth. (Ⅱ) - Or say they: There is a madness in him ? Nay, but he bringeth them the Truth; and most of them are haters of the Truth. (Ⅲ) - Or do they say, ´He is bedevilled´? Nay, he has brought them the truth, but most of them are averse from the truth. (Ⅳ) - Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth. (Ⅵ)
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23.
71
وَلَوِ اتَّبَعَ الْحَقُّ أَهْوَاءَهُمْ لَفَسَدَتِ السَّمَاوَاتُ وَالْأَرْضُ وَمَن فِيهِنَّ ۚ بَلْ أَتَيْنَاهُم بِذِكْرِهِمْ فَهُمْ عَن ذِكْرِهِم مُّعْرِضُونَ
- Walawi ittabaAAa alhaqqu ahwaahum lafasadati alssamawatu waalardu waman feehinna bal ataynahum bithikrihim fahum AAan thikrihim muAAridoona (Ⅰ) - But if the truth were to conform to their desires, verily, the heavens and the earth and whoever is therein would be corrupted. Nay, We brought them their Reminder (The Quran), but from their Reminder they now turn away. (Ⅱ) - And if the Truth had followed their desires, verily the heavens and the earth and whosoever is therein had been corrupted. Nay, We have brought them their Reminder, but from their Reminder they now turn away. (Ⅲ) - Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. (Ⅳ) - If the Truth had been in accord with their desires, truly the heavens and the earth, and all beings therein would have been in confusion and corruption! Nay, We have sent them their admonition, but they turn away from their admonition. (Ⅵ)
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23.
72
أَمْ تَسْأَلُهُمْ خَرْجًا فَخَرَاجُ رَبِّكَ خَيْرٌ ۖ وَهُوَ خَيْرُ الرَّازِقِينَ
- Am tasaluhum kharjan fakharaju rabbika khayrun wahuwa khayru alrraziqeena (Ⅰ) - Or do you ask them for a tribute? But the bounty of your Lord is better, for He is the best of those who provide. (Ⅱ) - Or dost thou ask of them (O Muhammad) any tribute ? But the bounty of thy Lord is better, for He is Best of all who make provision. (Ⅲ) - Or dost thou ask them for tribute? Yet the tribute of thy Lord is better, and He is the best of providers. (Ⅳ) - Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. (Ⅵ)
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23.
73
وَإِنَّكَ لَتَدْعُوهُمْ إِلَىٰ صِرَاطٍ مُّسْتَقِيمٍ
- Wainnaka latadAAoohum ila siratin mustaqeemin (Ⅰ) - And, verily, you do call them to the Straight Way; (Ⅱ) - And lo! thou summonest them indeed unto a straight path. (Ⅲ) - Assuredly thou art calling them to a straight path; (Ⅳ) - But verily thou callest them to the Straight Way; (Ⅵ)
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23.
74
وَإِنَّ الَّذِينَ لَا يُؤْمِنُونَ بِالْآخِرَةِ عَنِ الصِّرَاطِ لَنَاكِبُونَ
- Wainna allatheena la yuminoona bialakhirati AAani alssirati lanakiboona (Ⅰ) - But, verily, those who believe not in the Hereafter, they are indeed astray from that Way. (Ⅱ) - And lo! those who believe not in the Hereafter are indeed astray from the path. (Ⅲ) - and surely they that believe not in the world to come are deviating from the path. (Ⅳ) - And verily those who believe not in the Hereafter are deviating from that Way. (Ⅵ)
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23.
75
۞ وَلَوْ رَحِمْنَاهُمْ وَكَشَفْنَا مَا بِهِم مِّن ضُرٍّ لَّلَجُّوا فِي طُغْيَانِهِمْ يَعْمَهُونَ
- Walaw rahimnahum wakashafna ma bihim min durrin lalajjoo fee tughyanihim yaAAmahoona (Ⅰ) - But if We had mercy on them, and relieved their distress, they still would persist in their rebellion, blindly wandering on. (Ⅱ) - Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy. (Ⅲ) - Did We have mercy on them, and remove the affliction that is upon them, they would persist in their insolence wandering blindly. (Ⅳ) - If We had mercy on them and removed the distress which is on them, they would obstinately persist in their transgression, wandering in distraction to and fro. (Ⅵ)
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23.
76
وَلَقَدْ أَخَذْنَاهُم بِالْعَذَابِ فَمَا اسْتَكَانُوا لِرَبِّهِمْ وَمَا يَتَضَرَّعُونَ
- Walaqad akhathnahum bialAAathabi fama istakanoo lirabbihim wama yatadarraAAoona (Ⅰ) - And We caught them with the punishment, but they humble not themselves before their Lord, nor do they pray, (Ⅱ) - Already have We grasped them with punishment, but they humble not themselves unto their Lord, nor do they pray, (Ⅲ) - We already seized them with the chastisement, yet they abased not themselves to their Lord nor were they humble; (Ⅳ) - We inflicted Punishment on them, but they humbled not themselves to their Lord, nor do they submissively entreat (Him)!- (Ⅵ)
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23.
77
حَتَّىٰ إِذَا فَتَحْنَا عَلَيْهِم بَابًا ذَا عَذَابٍ شَدِيدٍ إِذَا هُمْ فِيهِ مُبْلِسُونَ
- Hatta itha fatahna AAalayhim baban tha AAathabin shadeedin itha hum feehi mublisoona (Ⅰ) - Until, when We open for them the gate of extreme torment, then lo! They are plunged into despair. (Ⅱ) - Until, when We open for them the gate of extreme punishment, behold! they are aghast thereat. (Ⅲ) - until, when We open against them a door of terrible chastisement, lo, they are sore confounded at it. (Ⅳ) - Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein! (Ⅵ)
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23.
78
وَهُوَ الَّذِي أَنشَأَ لَكُمُ السَّمْعَ وَالْأَبْصَارَ وَالْأَفْئِدَةَ ۚ قَلِيلًا مَّا تَشْكُرُونَ
- Wahuwa allathee anshaa lakumu alssamAAa waalabsara waalafidata qaleelan ma tashkuroona (Ⅰ) - He it is who produced for you hearing and sight, and heart (or feelings, understanding, mind). Little thanks give you. (Ⅱ) - He it is Who hath created for you ears and eyes and hearts. Small thanks give ye! (Ⅲ) - It is He who produced for you hearing, and eyes, and hearts; little thanks you show. (Ⅳ) - It is He Who has created for you (the faculties of) hearing, sight, feeling and understanding: little thanks it is ye give! (Ⅵ)
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23.
79
وَهُوَ الَّذِي ذَرَأَكُمْ فِي الْأَرْضِ وَإِلَيْهِ تُحْشَرُونَ
- Wahuwa allathee tharaakum fee alardi wailayhi tuhsharoona (Ⅰ) - And He it is Who has sown you broadcast in the earth, and unto Him shall you be gathered. (Ⅱ) - And He it is Who hath sown you broadcast in the earth, and unto Him ye will be gathered. (Ⅲ) - It is He who scattered you in the earth, and to Him you shall be mustered. (Ⅳ) - And He has multiplied you through the earth, and to Him shall ye be gathered back. (Ⅵ)
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23.
80
وَهُوَ الَّذِي يُحْيِي وَيُمِيتُ وَلَهُ اخْتِلَافُ اللَّيْلِ وَالنَّهَارِ ۚ أَفَلَا تَعْقِلُونَ
- Wahuwa allathee yuhyee wayumeetu walahu ikhtilafu allayli waalnnahari afala taAAqiloona (Ⅰ) - And He it is Who gives you life and death; and His is the alternation of the night and the day; have you then no sense? (Ⅱ) - And He it is Who giveth life and causeth death, and His is the difference of night and day. Have ye then no sense ? (Ⅲ) - It is He who gives life, and makes to die, and to Him belongs the alternation of night and day; what, will you not understand? (Ⅳ) - It is He Who gives life and death, and to Him (is due) the alternation of Night and Day: will ye not then understand? (Ⅵ)
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23.
81
بَلْ قَالُوا مِثْلَ مَا قَالَ الْأَوَّلُونَ
- Bal qaloo mithla ma qala alawwaloona (Ⅰ) - Nay, but they say the like of that which those of yore did say. (Ⅱ) - Nay, but they say the like of that which said the men of old; (Ⅲ) - Nay, but they said the like of what the ancients said. (Ⅳ) - On the contrary they say things similar to what the ancients said. (Ⅵ)
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23.
82
قَالُوا أَإِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَإِنَّا لَمَبْعُوثُونَ
- Qaloo aitha mitna wakunna turaban waAAithaman ainna lamabAAoothoona (Ⅰ) - They said, "What! When we have become earth and bones, are we then going to be raised again? (Ⅱ) - They say: When we are dead and have become (mere) dust and bones, shall we then, forsooth, be raised again ? (Ⅲ) - They said, ´What, when we are dead and become dust and bones, shall we be indeed raised up? (Ⅳ) - They say: "What! when we die and become dust and bones, could we really be raised up again? (Ⅵ)
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23.
83
لَقَدْ وُعِدْنَا نَحْنُ وَآبَاؤُنَا هَٰذَا مِن قَبْلُ إِنْ هَٰذَا إِلَّا أَسَاطِيرُ الْأَوَّلِينَ
- Laqad wuAAidna nahnu waabaona hatha min qablu in hatha illa asateeru alawwaleena (Ⅰ) - "We were already promised this, we and our forefathers. Lo! this is naught but old folks´ tales!" (Ⅱ) - We were already promised this, we and our forefathers. Lo! this is naught but fables of the men of old. (Ⅲ) - We and our fathers have been promised this before; this is naught but the fairy-tales of the ancients.´ (Ⅳ) - "Such things have been promised to us and to our fathers before! they are nothing but tales of the ancients!" (Ⅵ)
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23.
84
قُل لِّمَنِ الْأَرْضُ وَمَن فِيهَا إِن كُنتُمْ تَعْلَمُونَ
- Qul limani alardu waman feeha in kuntum taAAlamoona (Ⅰ) - Say, "Whose is the earth and those who are therein, if you have knowledge?" (Ⅱ) - Say: Unto Whom (belongeth) the earth and whosoever is therein, if ye have knowledge ? (Ⅲ) - Say: ´Whose is the earth, and whoso is in it, if you have knowledge?´ (Ⅳ) - Say: "To whom belong the earth and all beings therein? (say) if ye know!" (Ⅵ)
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23.
85
سَيَقُولُونَ لِلَّهِ ۚ قُلْ أَفَلَا تَذَكَّرُونَ
- Sayaqooloona lillahi qul afala tathakkaroona (Ⅰ) - They will say, "Allah´s." Say, "Will you then not remember?" (Ⅱ) - They will say: Unto Allah. Say: Will ye not then remember ? (Ⅲ) - They will say, God´s.´ Say: ´Will you not then remember?´ (Ⅳ) - They will say, "To Allah!" say: "Yet will ye not receive admonition?" (Ⅵ)
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23.
86
قُلْ مَن رَّبُّ السَّمَاوَاتِ السَّبْعِ وَرَبُّ الْعَرْشِ الْعَظِيمِ
- Qul man rabbu alssamawati alssabAAi warabbu alAAarshi alAAatheemi (Ⅰ) - Say, "Who is Lord of the seven heavens, and Lord of the Mighty Throne?" (Ⅱ) - Say: Who is Lord of the seven heavens, and Lord of the Tremendous Throne ? (Ⅲ) - Say: ´Who is the Lord of the seven heavens and the Lord of the mighty Throne?´ (Ⅳ) - Say: "Who is the Lord of the seven heavens, and the Lord of the Throne (of Glory) Supreme?" (Ⅵ)
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23.
87
سَيَقُولُونَ لِلَّهِ ۚ قُلْ أَفَلَا تَتَّقُونَ
- Sayaqooloona lillahi qul afala tattaqoona (Ⅰ) - They will say, "Allah." Say, "Will you then not keep your duty unto Him?" (Ⅱ) - They will say: Unto Allah (all that belongeth). Say: Will ye not then keep duty (unto Him) ? (Ⅲ) - They will say, ´God´s.´ Say: ´Will you not then be godfearing?´ (Ⅳ) - They will say, "(They belong) to Allah." Say: "Will ye not then be filled with awe?" (Ⅵ)
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23.
88
قُلْ مَن بِيَدِهِ مَلَكُوتُ كُلِّ شَيْءٍ وَهُوَ يُجِيرُ وَلَا يُجَارُ عَلَيْهِ إِن كُنتُمْ تَعْلَمُونَ
- Qul man biyadihi malakootu kulli shayin wahuwa yujeeru wala yujaru AAalayhi in kuntum taAAlamoona (Ⅰ) - Say, "In whose hand is the dominion over all things; He succours (or protects) but is not succoured (or needs no protection or against whom there is no protection), if you did but know?" (Ⅱ) - Say: In Whose hand is the dominion over all things and He protecteth, while against Him there is no protection, if ye have knowledge ? (Ⅲ) - Say: ´In whose hand is the dominion of everything, protecting and Himself unprotected, if you have knowledge?´ (Ⅳ) - Say: "Who is it in whose hands is the governance of all things,- who protects (all), but is not protected (of any)? (say) if ye know." (Ⅵ)
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23.
89
سَيَقُولُونَ لِلَّهِ ۚ قُلْ فَأَنَّىٰ تُسْحَرُونَ
- Sayaqooloona lillahi qul faanna tusharoona (Ⅰ) - They will say, "Allah´s". Say, "How then can you be so deluded?" (Ⅱ) - They will say: Unto Allah (all that belongeth). Say: How then are ye bewitched ? (Ⅲ) - They will say, ´God´s.´ Say: ´How then are you bewitched? (Ⅳ) - They will say, "(It belongs) to Allah." Say: "Then how are ye deluded?" (Ⅵ)
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23.
90
بَلْ أَتَيْنَاهُم بِالْحَقِّ وَإِنَّهُمْ لَكَاذِبُونَ
- Bal ataynahum bialhaqqi wainnahum lakathiboona (Ⅰ) - Nay, We have brought them the Truth, but, verily, they are Liars! (Ⅱ) - Nay, but We have brought them the Truth, and lo! they are liars. (Ⅲ) - Nay, but We brought them the truth and they are truly liars. (Ⅳ) - We have sent them the Truth: but they indeed practise falsehood! (Ⅵ)
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23.
91
مَا اتَّخَذَ اللَّهُ مِن وَلَدٍ وَمَا كَانَ مَعَهُ مِنْ إِلَٰهٍ ۚ إِذًا لَّذَهَبَ كُلُّ إِلَٰهٍ بِمَا خَلَقَ وَلَعَلَا بَعْضُهُمْ عَلَىٰ بَعْضٍ ۚ سُبْحَانَ اللَّهِ عَمَّا يَصِفُونَ
- Ma ittakhatha Allahu min waladin wama kana maAAahu min ilahin ithan lathahaba kullu ilahin bima khalaqa walaAAala baAAduhum AAala baAAdin subhana Allahi AAamma yasifoona (Ⅰ) - Allah never took a son, nor was there ever any God with Him; else would each God have assuredly gone off with (or championed, controlled) that which he had created, and some would assuredly have exalted themselves over (or overcome) others. Glorified be Allah above all that they attribute (to Him)! (Ⅱ) - Allah hath not chosen any son, nor is there any god along with Him; else would each god have assuredly championed that which he created, and some of them would assuredly have overcome others. Glorified be Allah above all that they allege. (Ⅲ) - God has not taken to Himself any son, nor is there any god with Him; for then each god would have taken off that he created and some of them would have risen up over others; glory to be God, beyond that they describe, (Ⅳ) - No son did Allah beget, nor is there any god along with Him: (if there were many gods), behold, each god would have taken away what he had created, and some would have lorded it over others! Glory to Allah! (He is free) from the (sort of) things they attribute to Him! (Ⅵ)
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23.
92
عَالِمِ الْغَيْبِ وَالشَّهَادَةِ فَتَعَالَىٰ عَمَّا يُشْرِكُونَ
- AAalimi alghaybi waalshshahadati fataAAala AAamma yushrikoona (Ⅰ) - Knower of the invisible and the visible, exalted be He above what they associate with Him! (Ⅱ) - Knower of the Invisible and the Visible! and Exalted be He over all that they ascribe as partners (unto Him)! (Ⅲ) - who has knowledge of the Unseen and the Visible; high exalted be He, above that they associate! (Ⅳ) - He knows what is hidden and what is open: too high is He for the partners they attribute to Him! (Ⅵ)
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23.
93
قُل رَّبِّ إِمَّا تُرِيَنِّي مَا يُوعَدُونَ
- Qul rabbi imma turiyannee ma yooAAadoona (Ⅰ) - Say, "My Lord! if you should show me what they are promised, (Ⅱ) - Say: My Lord! If Thou shouldst show me that which they are promised. (Ⅲ) - Say: ´O my Lord, if Thou shouldst show me that they are promised, (Ⅳ) - Say: "O my Lord! if Thou wilt show me (in my lifetime) that which they are warned against,- (Ⅵ)
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23.
94
رَبِّ فَلَا تَجْعَلْنِي فِي الْقَوْمِ الظَّالِمِينَ
- Rabbi fala tajAAalnee fee alqawmi alththalimeena (Ⅰ) - My Lord! Then place me not amongst the wrong-doing people." (Ⅱ) - My Lord! then set me not among the wrongdoing folk. (Ⅲ) - O my Lord, put me not among the people of the evildoers.´ (Ⅳ) - "Then, O my Lord! put me not amongst the people who do wrong!" (Ⅵ)
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23.
95
وَإِنَّا عَلَىٰ أَن نُّرِيَكَ مَا نَعِدُهُمْ لَقَادِرُونَ
- Wainna AAala an nuriyaka ma naAAiduhum laqadiroona (Ⅰ) - And verily We are able to show you that which We have promised them. (Ⅱ) - And verily We are Able to show thee that which We have promised them. (Ⅲ) - Assuredly, We are able to show thee that We promise them. (Ⅳ) - And We are certainly able to show thee (in fulfilment) that against which they are warned. (Ⅵ)
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23.
96
ادْفَعْ بِالَّتِي هِيَ أَحْسَنُ السَّيِّئَةَ ۚ نَحْنُ أَعْلَمُ بِمَا يَصِفُونَ
- IdfaAA biallatee hiya ahsanu alssayyiata nahnu aAAlamu bima yasifoona (Ⅰ) - Repel evil by that which is best. We are best Aware of that which they allege. (Ⅱ) - Repel evil with that which is better. We are Best Aware of that which they allege. (Ⅲ) - Repel thou the evil with that which is fairer. We Ourselves know very well that they describe. (Ⅳ) - Repel evil with that which is best: We are well acquainted with the things they say. (Ⅵ)
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23.
97
وَقُل رَّبِّ أَعُوذُ بِكَ مِنْ هَمَزَاتِ الشَّيَاطِينِ
- Waqul rabbi aAAoothu bika min hamazati alshshayateeni (Ⅰ) - And say, "My Lord! I seek refuge in Thee from the suggestions of the devils; (Ⅱ) - And say: My Lord! I seek refuge in Thee from suggestions of the evil ones, (Ⅲ) - And say: ´O my Lord, I take refuge in Thee from the evil suggestions of the Satans, (Ⅳ) - And say "O my Lord! I seek refuge with Thee from the suggestions of the Evil Ones. (Ⅵ)
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23.
98
وَأَعُوذُ بِكَ رَبِّ أَن يَحْضُرُونِ
- WaaAAoothu bika rabbi an yahdurooni (Ⅰ) - And I seek refuge in Thee from their presence!" (Ⅱ) - And I seek refuge in Thee, my Lord, lest they be present with me, (Ⅲ) - and I take refuge in Thee, O my Lord, lest they attend me.´ (Ⅳ) - "And I seek refuge with Thee O my Lord! lest they should come near me." (Ⅵ)
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23.
99
حَتَّىٰ إِذَا جَاءَ أَحَدَهُمُ الْمَوْتُ قَالَ رَبِّ ارْجِعُونِ
- Hatta itha jaa ahadahumu almawtu qala rabbi irjiAAooni (Ⅰ) - Until when death comes to any one of them he says, "My Lord! Send me back, (Ⅱ) - Until, when death cometh unto one of them, he saith: My Lord! Send me back, (Ⅲ) - Till, when death comes to one of them, he says, ´My Lord, return me; (Ⅳ) - (In Falsehood will they be) Until, when death comes to one of them, he says: "O my Lord! send me back (to life),- (Ⅵ)
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