The quote book of  Sylvain (En)  2231  | Page 46 / 90


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I f, as in a dream, you see a light brighter than the sun, your remaining attachments will suddenly come to an end and the nature of reality will be revealed. Such an occurrence serves as the basis for enlightenment. But this is something only you know. You can't explain it to others.

Or if, while you're walking, standing, sitting, or lying in a quiet grove, you see a light, regardless of whether it's bright or dim, don't tell others and don't focus on it. It's the light of your own nature.

Of if, while you're walking, standing, sitting, or lying in the stillness and darkness of night, everything appears as though in daylight, don't be startled. It's your own mind about to reveal itself.

Or if, while you're dreaming at night, you see the moon and stars in all their clarity, it means the workings of your mind are about to end. But don't tell others.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 33 

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T o find a buddha all you have to do is see your nature. Your nature is the buddha. And the buddha is the person who's free: free of plans, free of cares. If you don't see your nature and run around all day looking somewhere else, you'll never find a buddha. The truth is, there's nothing to find. But to reach such an understanding you need a teacher and you need to struggle to make yourself understand…

If you don't find a teacher soon, you'll live this life in vain. It's true, you have the buddha-nature. But without the help of a teacher you'll never know it. Only one person in a million becomes enlightened without a teacher's help.

If, though, by the conjunction of conditions, someone understands what the Buddha meant, that person doesn't need a teacher. Such a person has a natural awareness superior to anything taught. But unless you're so blessed, study hard, and by means of instruction you'll understand.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, pp. 13-15 

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T o give up yourself without regret is the greatest charity.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 49 

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W hen delusions are absent, the mind is the land of buddhas. When delusions are present, the mind is hell. Mortals create delusions. And by using the mind to give birth to mind they always find themselves in hell. Bodhisattvas see through delusions. And by not using the mind to give birth to mind they always find themselves in the land of buddhas. If you don't use your mind to create mind, every state of mind is empty and every thought is still. You go from one buddha-land to another. If you use your mind to create mind, every state of mind is disturbed and every thought is in motion. You go from one hell to the next.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 61 

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N ot thinking about anything is zen. Once you know this, walking, standing, sitting, or lying down, everything you do is zen. To know that the mind is empty is to see the buddha… Using the mind to look for reality is delusion. Not using the mind to look for reality is awareness. Freeing oneself from words is liberation.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 49 

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T o go from mortal to buddha, you have to put an end to karma, nurture your awareness, and accept what life brings.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 35 

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E verything good and bad comes from your own mind. To find something beyond the mind is impossible.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 77 

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T o have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, "To seek is to suffer. To seek nothing is bliss." When you seek nothing, you're on the Path.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, pp. 5-7 

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T he essence of the Way is detachment. And the goal of those who practice is freedom from appearances.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 47 

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T he buddha is your real body, your original mind.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 43 

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I f you see your nature, you don't need to read sutras or invoke buddhas. Erudition and knowledge are not only useless but also cloud your awareness. Doctrines are only for pointing to the mind. Once you see your mind, why pay attention to doctrines?


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 35 

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T he ultimate Truth is beyond words. Doctrines are words. They're not the Way. The Way is wordless. Words are illusions… Don't cling to appearances, and you'll break through all barriers…


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 31 

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T his mind, through endless kalpas without beginning, has never varied. It has never lived or died, appeared or disappeared, increased or decreased. It's not pure or impure, good or evil, past or future. It's not true or false. It's not male or female. It doesn't appear as a monk or a layman, an elder or a novice, a sage or a fool, a buddha or a mortal. It strives for no realization and suffers no karma. It has no strength or form. It's like space. You can't possess it and you can't lose it. Its movements can't be blocked by mountains, rivers, or rock walls… No karma can restrain this real body. But this mind is subtle and hard to see. It's not the same as the sensual mind. Everyone wants to see this mind, and those who move their hands and feet by its light are as many as the grains of sand along the Ganges, but when you ask them, they can't explain it. It's theirs to use. Why don't they see it?

… Only the wise know this mind, this mind called dharma-nature, this mind called liberation. Neither life nor death can restrain this mind. Nothing can. It's also called the Unstoppable Tathagata, the Incomprehensible, the Sacred Self, the Immortal, the Great Sage. Its names vary but not its essence.


Buddhism / Mahayana / Zen (Chan)
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, pp. 21-23 

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H e who knows me as his own divine Self breaks through the belief that he is the body and is not reborn as a separate creature. Such a one is united with me. Delivered from selfish attachment, fear, and anger, filled with me, surrendering themselves to me, purified in the fire of my being, many have reached the state of unity in me.


Hinduism
BG 4:9-10, p. 86, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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B ut those who worship me with love live in me, and I come to life in them.


Hinduism
BG 9:29, p. 135, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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S ome realize the Self within them through the practice of meditation, some by the path of wisdom, and others by selfless service. Others may not know these paths; but hearing and following the instructions of an illumined teacher, they too go beyond death.


Hinduism
BG 13:24-25, pp. 171-172, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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A rguna:
Of those steadfast devotees who love you and those who seek you as the eternal formless Reality, who are the more established in yoga?
Krishna:
Those who set their hearts on me and worship me with unfailing devotion and faith are more established in yoga.
As for those who seek the transcendental Reality, without name, without form, contemplating the Unmanifested, beyond the reach of thought and of feeling, with their senses subdued and mind serene and striving for the good of all beings, they too will verily come unto me.

Yet hazardous and slow is the path to the Unrevealed, difficult for physical man to tread. But they for whom I am the supreme goal, who do all work renouncing self for me and meditate on me with single-hearted devotion, these I will swiftly rescue from the fragment's cycle of birth and death, for their consciousness has entered into me.


Hinduism
BG 12:1-7, p. 162, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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I (God) am easily attained by the person who always remembers me and is attached to nothing else.


Hinduism
BG 8:14, p. 126, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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M ake your mind one-pointed in meditation, and your heart will be purified… With all fears dissolved in the peace of the Self and all desires dedicated to Brahman, controlling the mind and fixing it on me (God), sit in meditation with me as your only goal. With senses and mind constantly controlled through meditation, united with the Self within, an aspirant attains nirvana, the state of abiding joy and peace in me.


Hinduism
BG 6:12-15, pp. 105-106, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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B etter indeed is knowledge than mechanical practice (of religious ritual). Better than knowledge is meditation. But better still is surrender of attachment to results (of one's actions), because there follows immediate peace.


Hinduism
BG 12:12, p. 163, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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A ttachement to the fruits of action binds a person to continual rebirth.


Hinduism
BG 2:51, p. 67, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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Y ou have the right to work, but never to the fruit of the work. You should never engage in action for the sake of reward, nor should you long for inaction.


Hinduism
BG 2:47, p. 66, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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T hey are forever free who renounce all selfish desires and break away from the ego-cage of "I", "me", and "mine" to be united with the Lord. This is the supreme state. Attain to this, and pass from death to immortality.


Hinduism
BG 2:71, p. 69, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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K nowledge is hidden by selfish desire - hidden by this unquenchable fire for self-satisfaction.


Hinduism
BG 3:38-39, p. 79, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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I n this world there are two orders of being: the perishable, separate creature and the changeless spirit. But beyond these there is another, the supreme Self, the eternal Lord, who enters into the entire cosmos and supports it from within.

I am that supreme Self, praised by the scriptures as beyond the changing and the changeless. Those who see in me that supreme Self see truly. They have found the source of all wisdom, … and they worship me with all their heart.


Hinduism
BG 15:16-19, p. 186, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 

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