The quote book of  Sylvain (En)  2231  | Page 50 / 90


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T he source of my suffering and loneliness is deep in my heart.
This is a disease no doctor can cure.
Only Union with the Friend can cure it.


Islam / Sufism
translation by Andrew Harvey and Eryk Hanut - 'Perfume of the Desert' 

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I have two ways of loving You:
A selfish one
And another way that is worthy of You.
In my selfish love, I remember You and You alone.
In that other love, You lift the veil
And let me feast my eyes on Your Living Face.


Islam / Sufism
Doorkeeper of the heart:versions of Rabia. Trans. Charles Upton 

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R abia was once asked, "How did you attain that which you have attained?"
"By often praying, 'I take refuge in You, O God, from everything that distracts me from You, and from every obstacle that prevents me from reaching You.'"


Islam / Sufism
translation by Andrew Harvey and Eryk Hanut - 'Perfume of the Desert' 

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G o sweep out the chamber of your heart.
Make it ready to be the dwelling place of the Beloved.
When you depart out, He will enter it.
In you, void of yourself, will He display His beauties.


Islam / Sufism
'Rose Garden of Mystery' 

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W onder from these thousand of "me's",
which one am I?
Listen to my cry, do not drown my voice
I am completely filled with the thought of you.
Don't lay broken glass on my path
I will crush it into dust.
I am nothing, just a mirror in the palm of your hand,
reflecting your kindness, your sadness, your anger.
If you were a blade of grass or a tiny flower
I will pitch my tent in your shadow.
Only your presence revives my withered heart.
You are the candle that lights the whole world
and I am an empty vessel for your light.


Islam / Sufism
"Hidden Music" - Maryam Mafi & Azima Melita Kolin 

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E veryone is overridden by thoughts;
that's why they have so much heartache and sorrow.
At times I give myself up to thought purposefully;
but when I choose,
I spring up from those under its sway.
I am like a high-flying bird,
and thought is a gnat:
how should a gnat overpower me?


Islam / Sufism
Mathnawi II, 3559-3561 - 'Rumi: Jewels of Remembrance' - Camille and Kabir Helminski 

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I nside this new love, die.
Your way begins on the other side.
Become the sky.
Take an axe to the prison wall.
Escape.
Walk out like someone suddenly born into color.
Do it now.
You're covered with a thick cloud.
Slide out the side. Die,
and be quiet. Quiteness is the surest sign
that you've died.
Your old live was a frantic running
from silence.

The speechless full moon
comes out now.


Islam / Sufism
The Essential Rumi - Coleman Barks 

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B y Allah!
I long to escape the prison of my ego
and lose myself
in the mountains and the desert.


Islam / Sufism
The Love Poems of Rumi' - Deepak Chopra & Fereydoun Kia 

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O h! Supreme Lover!
Let me leave aside my worries.
The flowers are blooming
with the exultation of your Spirit.

By Allah!
I long to escape the prison of my ego
and lose myself
in the mountains and the desert.

These sad and lonely people tire me.
I long to revel in the drunken frenzy of your love
and feel the strength of Rustam in my hands.

I'm sick of mortal kings.
I long to see your light.
With lamps in hand
the sheikhs and mullahs roam
the dark alleys of these towns
not finding what they seek.

You are the Essence of the Essence,
The intoxication of Love.
I long to sing your praises
but stand mute
with the agony of wishing in my heart.


Islam / Sufism
The Love Poems of Rumi' - Deepak Chopra & Fereydoun Kia 

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W hether your destiny is glory or disgrace,
Purify yourself of hatred and love of self.
Polish your mirror; and that sublime Beauty
From the regions of mystery
Will flame out in your heart
As it did for the saints and prophets.
Then, with your heart on fire with that Splendor,
The secret of the Beloved will no longer be hidden.


Islam / Sufism
translation by Andrew Harvey and Eryk Hanut - 'Perfume of the Desert' 

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H idden behind the veil of mystery, Beauty is eternally free from the slightest stain of imperfection. From the atoms of the world, He created a multitude of mirrors; into each one of them He cast the image of His Face; to the awakened eye, anything that appears beautiful is only a reflection of that Face.
Now that you have seen the reflection, hurry to its Source; in that primordial Light the reflection vanishes completely. Do not linger far from that primal Source; when the reflection fades, you will be lost in darkness. The reflection is as transient as the smile of a rose; if you want permanence, turn towards the Source; if you want fidelity, look to the Mine of faithfulness. Why tear your soul apart over something here one moment and gone the next?


Islam / Sufism
translation by Andrew Harvey and Eryk Hanut - 'Perfume of the Desert' 

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T he whole world is a marketplace for Love,
For naught that is, from Love remains remote.
The Eternal Wisdom made all things in Love.
On Love they all depend, to Love all turn.
The earth, the heavens, the sun, the moon, the stars
The center of their orbit find in Love.
By Love are all bewildered, stupefied,
Intoxicated by the Wine of Love.


Islam / Sufism
Essential Sufism, James Fadiman and Robert Frager 

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I n the dead of night, a Sufi began to weep.
He said, "This world is like a closed coffin, in which
We are shut and in which, through our ignorance,
We spend our lives in folly and desolation.
When Death comes to open the lid of the coffin,
Each one who has wings will fly off to Eternity,
But those without will remain locked in the coffin.
So, my friends, before the lid of this coffin is taken off,
Do all you can to become a bird of the Way to God;
Do all you can to develop your wings and your feathers."


Islam / Sufism
translation by Andrew Harvey and Eryk Hanut - 'Perfume of the Desert' 

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T hose who have striven for Our sake, We guide them to Our ways (Koran 29:96).
Al-Junayd said: "[The verse means] Those who have striven against their desires and repented for our sake, we shall guide them to the ways of sincerity. And one cannot struggle against his enemy outwardly except he who struggles against these enemies inwardly. Then whoever is given victory over them will be victorious over his enemy. And whoever is defeated by them, his enemy defeats him."


Islam / Sufism
Ibn Qayyim al-Jawziyya, al-Fawa'id, ed. Muhammad `Ali Qutb (al-Iskandariyya: Dar al-Da`wa, 1992) p. 50. 

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N ot the profusion of prayer and fasting, but wholeness of the breast and selflessness.


Islam / Sufism
In al-Qushayri, Kitab al-Sama` in al-Rasa'il al-Qushayriyya (Sidon and Beirut: al-Maktaba al-`Asriyya, 1970) p. 60. 

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T hose who have attained divine reality and with enlightenment are fraught, From all creation have turned both their their face and their thoughts;The illumined men from the bowl of Looks beg for rays divine,By close attention (to God) they acquired whatever they sought.


Islam / Sufism
Abu Sa'id's Rubaiyat by Dr Zahurul Hasan Sharib 

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T he personality absolute, manifest in all creation fine, If thou desire to know of His pervading the universe, the reality and sign;Go! And on the surface of wine observe the bubble, see hoe,The wine is within the bubble and the bubble within the wine.


Islam / Sufism
Abu Sa'id's Rubaiyat by Dr Zahurul Hasan Sharib 

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M y dearest ones! Do not give up your worldly life, your near and dear ones. Do not waste yourselves away, rushing around in search of God in the four directions, nor lose your own souls while seeking inner peace and comfort. Live in your own homes with your spouses and children, making full use of your artistic talents, or running your businesses or factories. In whatever position your destiny has placed you, whether you are millionaires or laborers, kings or beggars, God belongs to you all. If you call Him with love, thinking about Him with devotion, He will reveal Himself to you. He will grant a vision of the divine light of His love. Then you will know that you are an embodiment of bliss. You will realize, I am Shiva! Yes I am! Yes I am!"


Hinduism
in Jonathan Star, the Inner Treasure, Tarcher Putnam, from an unpublished work written in 1972. 

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W hen the latent treasure of inner Shakti is released in meditation, you will soon ascend to the higher stages of meditation. You will see splendid sights and glorious forms. You will perceive internal divine lights. It is only by virtue of these lights that your body becomes beautiful and you feel love for one another. As the magnificent radiance sparkles in meditation, your craving for beautiful and loving forms will be satisfied. You will see the whole world as radiant.
Along with visions, you will hear inner sounds. Sweet, divine music will ring in your ears. As you listen to it, you will have such a sleep as is enjoyed only by heavenly beings. These melodious strains will compel you to dance in ecstasy and eradicate your indifference, distress, and ramblings of mind. Not only this, the inner music will release celestial ambrosia and you will relish its sweetness. This nectar, trickling from the palate, is the sweetest of all tastes. Each drop is worth more than millions. This elixir will expel all your diseases and fill you with gladness. Your anger will vanish. You will exude ambrosial sweetness. You will rejoice in your spouse and children. As you taste this nectar and become absorbed in it, you will be transported with inner delight.
0 my dear ones! You will also inhale divine scents. As your inner aroma is released, not only your home but your whole world will become tranquil; your body will shed its heaviness and sloth, and become lithe and vibrant.
When your inner Kundalini Shakti is stirred, She will release Her impulses of love throughout your body and its seventy-two thousand nerves. She will thrill your every blood cell with Her ecstatic joy. Only then will your craving for touch be truly gratified. You will recover the lost luster of your eyes. Your withered face will again glow with love and your lips will become rosy. Your world will quiver with beauty, joy, and love! You will become aware of the omnipresence of the Lord; you will realize that this entire world is His and that He is maintaining it.


Hinduism
in Jonathan Star, the Inner Treasure, Tarcher Putnam, from an unpublished work written in 1972. 

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A ll philosophies and scriptures say the same thing: "God dwells in this human body."

Do not consider your body a mere lump of flesh made of seven components. It is a noble instrument. In it are situated all holy places, gods, mantras, and the source of all extraordinary powers in this world…. God dwells in the body. He is present as fully in you as in the highest Heavens. Why are you exhausting yourself looking for Him in different places instead of in your own heart? You should live your normal life, but accord Him the chief place among your daily activities. Whatever may be your religion or philosophy, do not make yourself a foolish, weak, and trivial creature. Do not head toward decline and disaster by regarding this body as godless. Do not commit spiritual suicide by belittling yourself through defective understanding.


Hinduism
in Jonathan Star, the Inner Treasure, Tarcher Putnam, from an unpublished work written in 1972. 

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A s I gazed at the tiny Blue Pearl, I saw it expand, spreading its radiance in all directions so that the whole sky and earth were illuminated by it. It was now no longer a Pearl but had become shining, blazing, infinite Light. The Light which the writers of the scriptures and those who have realized the Truth have called the divine light of Chiti. The Light pervaded everywhere in the form of the universe. I saw the earth being born and expanding from the Light of Consciousness, just as one can see smoke rising from a fire. I could actually see the world within this conscious Light, and the Light within the world, like threads in a piece of cloth, and cloth in the threads. Just as a seed becomes a tree, with branches, leaves, flowers, and fruit, so within Her own being Chiti becomes animals, birds, germs, insects, gods, demons, men, and women. I could see this radiance of Consciousness, resplendent and utterly beautiful, silently pulsating as supreme ecstasy within me, outside me, above me, below me.


Hinduism
Muktananda, Swami. Play of Consciousness. South Fallsburg, NY. SYDA Foundation, 1978, p. 183. 

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