Inter-  Faiths  Dialogue

Classics > Spiritual Guides

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D o not break with the prophet of your time! Do not rely on your own skills and footsteps! Though you be a lion, if you travel the Path without a guide, you will be a self-seer, astray and contemptible.


quote 3323  | 
The Sufi Path of Love: The Spiritual Teachings of Rumi, p. 139, Trans. William C. Chittick. Albany, N.Y.: State University of New York Press, 1983 




I f you want dervishhood, spiritual poverty, and emptiness, you must be friends with a sheikh. Talking about it, reading books, and doing practices don't help. Soul receives from soul that knowing.


quote 3322  | 
The Essential Rumi, p.255, Trans. Coleman Barks with John Moyne. New York: HarperCollins Publishers, 1995 




W hosoever is determined to seek guidance and follow a path of right conduct must search for a shaykh from amongst those who have realization, one who follows a path methodically, who has abandoned his passions, and who has firmly established his feet in the service of his Lord.


quote 3286  | 
The Key To Salvation: A Sufi Manual of Invocation. Trans. Mary Ann Koury Danner. Cambridge: The Islamic Texts Society, 1996, p. 94 




O h, you who believe! Fear Allah, and seek a means of access to Him, and struggle on His way; perhaps you will succeed! (Koran 5:35)
Commentary: … God commands believers to practice the fear of Him. This corresponds to what is called… the "station of repentance" which is the basis of all progress on the Way and the key which permits one to arrive at the "station of realization"…

After that God says to us: "And seek a means of access to Him"… The means is a (spiritual) master whose initiatic lineage (nisba) is faultess, who has a veritable knowledge of the Way, of the deficiencies which obstruct it and the illnesses which prevent the arrival at Gnosis; and who possesses a proven science of healing, and of the temperaments and dispositions and their appropriate remedies. There is absolute unanimity among the People of Allah on the fact that, in the Way toward Gnosis, a "means of access", that is to say, a master, is indispensable. Books can in no way take the place of a master, at least from the time that supernatural inspirations (al-waridat), illuminations of theophanies (bawariq al-tajalliyyat) and spiritual events (al-waqi'at) begin. When that happens, it becomes necessary to explain to the disciple what in all that should be accepted or rejected; what is sound and what is tainted. However, at the beginning of the Way he can be satisfied with books which deal with pious behaviour and with spiritual combat in its most general sense.

"And sturggle on His Way": this is an order to do battle after having found a master. It is a matter of a special holy war (jihad), which is carried out under the command of the master and according to the rules which he prescribes. One cannot have confidence in a spiritual combat carried on in the absence of the master, except in very exceptional cases… The dispositions of beings are varied, their temperaments are very differnt one from another and something which is profitable for one can be harmful for another.


quote 3266  | 
Kitab al-Mawaqif 197, pp. 49-50,in The Spiritual Writings of 'Abd al-Kader. Albany, N.Y.: State University of New York Press, 1995 




T o find a buddha all you have to do is see your nature. Your nature is the buddha. And the buddha is the person who's free: free of plans, free of cares. If you don't see your nature and run around all day looking somewhere else, you'll never find a buddha. The truth is, there's nothing to find. But to reach such an understanding you need a teacher and you need to struggle to make yourself understand…

If you don't find a teacher soon, you'll live this life in vain. It's true, you have the buddha-nature. But without the help of a teacher you'll never know it. Only one person in a million becomes enlightened without a teacher's help.

If, though, by the conjunction of conditions, someone understands what the Buddha meant, that person doesn't need a teacher. Such a person has a natural awareness superior to anything taught. But unless you're so blessed, study hard, and by means of instruction you'll understand.


quote 3253  | 
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, pp. 13-15 




S ome realize the Self within them through the practice of meditation, some by the path of wisdom, and others by selfless service. Others may not know these paths; but hearing and following the instructions of an illumined teacher, they too go beyond death.


quote 3239  | 
BG 13:24-25, pp. 171-172, The Bhagavad Gita. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1985. 




T he truth of the Self cannot come through one who has not realized that he is the Self. The intellect cannot reveal the Self, beyond its duality of subject and object. They who see themselves in all and all in them help others through spiritual osmosis to realize the Self themselves. This awakening you have known comes not through logic and scholarship, but from close association with a realized teacher.


quote 3222  | 
Katha Up. Part 1, 2:9, p. 85 in The Upanishads. Trans. Eknath Easwaran. Tomales, CA.: Nilgiri Press, 1987 




B rahmo devotee:
Is spiritual knowledge impossible without a guru?
Ramakrishna:
Satchidananda alone is the Guru. If a man in the form of a guru awakens spiritual consciousness in you, then know for certain that it is God the Absolute who has assumed that human form for your sake. The guru is like a companion who leads you by the hand. After realizing God, one loses the distinction between the guru and the disciple. The relationship between them remains as long as the disciple does not see God.


quote 3195  | 
Mahendranath Gupta. The Gospel of Sri Ramakrishna. Trans. Swami Nikhilananda. New York: Ramakrishna-Vivekananda Center, 1942, 1948, 1958, p. 253 




R amakrishna:
The roof is clearly visible, but extremely hard to reach.
Narendra:
Yes sir.
Ramakrishna:
But if someone who has already reached it drops down a rope, he can pull another person up.


quote 3194  | 
Mahendranath Gupta. The Gospel of Sri Ramakrishna. Trans. Swami Nikhilananda. New York: Ramakrishna-Vivekananda Center, 1942, 1948, 1958, p. 488 




H ave faith in the guru's words, and work. If you have no guru, then pray to God with a longing heart. He will let you know what He is like.


quote 3193  | 
Mahendranath Gupta. The Gospel of Sri Ramakrishna. Trans. Swami Nikhilananda. New York: Ramakrishna-Vivekananda Center, 1942, 1948, 1958, p. 352 




I f you understand what I am going to tell you, you won't have to work very hard, you won't even have to meditate very much. The Guru is not a physical form. The Guru is not an impressive figure peering at you from a picture. The Guru is not a person with long hair or a beard. The Guru is the divine power of Grace. The Guru is Shakti Herself Even if you receive Shakti from the Guru, it is not his personal possession. The Shakti comes from the divine source, from the Supreme Lord, and this you must never forget.
If you do not have this knowledge, no matter how much you meditate ' it will not lead you anywhere. If you are ignorant of the nature of Shakti, no matter how much wealth you have, you are poor. All that you need, wherever you are, is this constant awareness of the true nature of the Shakti, firm faith in it, and true devotion to it. If you have such firm faith, Shakti will guide you wherever you may be; Shakti will take the form of the Guru, or Shakti will give you messages from within. You will have absolutely no difficulty.


quote 3116  | 
Muktananda, Swami. I Have Become Alive. South Falisburg, NY. SYDA Foundation, 1985, p. 29, and from a lecture given in Miami, Florida, 1980. 




W ithout a true Guru, we cannot attain our intimate treasure.
Without the grace of the Guru, one cannot realize the Self
Contemplation and concentration,
devotion and worship, are all useless without the grace of the Guru.
Without the grace of the Guru, one moves like a blind man, floundering, falling into ditches as he wends his way.

All great men that have lived in bygone times,
All the Saints and Sages of old, have attained realization only by the power of the Guru.

In short,
Liberation can be attained only by the help of a Guru and in no other way.


quote 3113  | 
Ranade, R. D. Mysticism in India. Albany, NY SUMY Press, 1983, pp. 390-392, 395, 410, 412-413, 4 15. 




W hat is the best thing a spiritual seeker can do?
Carry out the instructions of his Guru.


quote 3100  | 
Prabhavananda, Swami, and isherwood, Christopher, trans. Shankara's Crest-Jewel of Discrimination. New York: New American Library, 194 7, pp. 119-127. 




T he wise Solomon says in the Proverbs, "They that have no guidance fall like leaves; but in much counsel there is safety." So you see what the Holy Scriptures teach us? They enjoin us not to rely on ourselves, not to regard ourselves as knowing all, not to believe that we can control ourselves, for we need help, and are in need of those who would counsel us according to God. No men are more unfortunate or nearer perdition than those who have no teachers on the way of God.
For what does it mean that where no guidance is, the people fall like leaves? A leaf is at first green, flourishing, beautiful., then it gradually withers, falls, and is finally trampled underfoot. So it is with a man who has no guide: at first he is always zealous in fasting, vigil, silence, obedience, and other virtues; then his zeal, little by little, cools down and, having no one to instruct, support, and fire him up with zeal, he insensibly withers, falls, and finally becomes a slave of the enemies, who do with him what they will.


quote 3078  | 
Kadloubovsky, E., and Palmer G. E. H., trans. Early Fathers from the Philokalia. London: Faber and Faber Limited, 1954, pp. 109,157-158, 161, 166,170 




M aturity cannot be achieved alone. There is a need for guidance and discipline. The path is unknown, the night is dark, and the road is full of danger. Dangers include preoccupation with selfishness, false visions, misinterpretations of mystical states, arrest in development, fixation in a particular state, appeal to various drugs to create false mystical experiences, and, not infrequently, overwhelming anxiety and insanity.


quote 3000  |   Others Sufis Teaching
Mohammed Shafii, Essential Sufism, by James Fadiman & Robert Frager, Harper SanFrancisco, p.136 




W hoever travels without a guide needs two hundred years for a two-day journey.


quote 2934  | 
Essential Sufism, by James Fadiman & Robert Frager, Harper SanFrancisco, p.144 




T he True teacher knocks down the idol that the student makes of him.


quote 2933  | 
Essential Sufism, by James Fadiman & Robert Frager, Harper SanFrancisco, p.128 




T he eight duties of a teacher are
1 . To be sympathetic to students and treat them as his or her own children. The teacher must care about the students' welfare as mothers and fathers care for their own children.
2. To refuse any remuneration for his or her services and accept neither reward nor thanks.
3. Not to withhold any advice from the student or allow the student to work at any level unless qualified for it.
4. To use sympathetic and indirect suggestions in dissuading students from bad habits, rather than open, harsh criticism. Open criticism incites defiance and stubbornness.
5. When teaching a given discipline, not to belittle the value of other disciplines or teachers.
6. To limit the students to what they can understand and not require of them anything that is beyond their intellectual capacity.
7. To give backward students only such things as are dear and suitable to their limited understanding. Everyone believes him- or herself capable of mastering every discipline, no matter how complex, and the most simple and foolish are usually most pleased with their intellect.
8. To do what one teaches and not allow one's actions to contradict one's words.


quote 2928  | 
Essential Sufism, by James Fadiman & Robert Frager, Harper SanFrancisco, p.136 




I t is necessary to have a guide for the spiritual journey. Choose a master, for without one this journey is full of trials, fears, and dangers. With no escort, you would be lost on a road you have already taken. Do not travel alone on the Path.


quote 2870  | 
Essential Sufism, by James Fadiman & Robert Frager, Harper SanFrancisco, p.41 




I f you want to raise a man from mud and filth, do not think it is enough to stay on top and reach a helping hand down to him. You must go all the way down yourself, down into mud and filth. Then take hold of him with strong hands and pull him and yourself out into the light.


quote 2777  | 
Martin Buber’s ten rungs, collected Hassidic saying, p.85 




S omeone asked, "How can good be promoted in the world?"
I said, "Through teachers."
"How is that?"
I said, "In human nature there are only strength, weakness, good, evil, and the Mean."

The questioner did not understand.
I explained, "Righteousness, uprightness, decisiveness, strictness, and firmness of action are examples of strength that is good, and fierceness, narrow-mindedness, and violence are examples of strength that is evil Kindness, mildness, and humility are examples of weakness that is good, and softness, indecision, and perverseness are examples of weakness that is evil. Only the Mean brings harmony. The Mean is the principle of regularity, the universally recognized law of morality, and is that to which the sage is devoted. Therefore the sage institutes education so as to enable people to transform their evil by themselves, to arrive at the Mean and to rest there. Therefore those who are the first to be enlightened should instruct those who are slower in attaining enlightenment, and the ignorant should seek help from those who understand. Thus the way of teachers is established.


quote 2323  | 
Chou Tun-yi, penetrating the Book of Changes, Ch.7, in Wing-Tsit Chan, Chinese Philosophy, Chapter 28 




M aster Hui-neng declared, "Good and learned friends, perfect wisdom is inherent in all people. It is only because they are deluded in their minds that they cannot attain enlightenment by themselves. They must seek the help of good and learned friends of high standing to show them the way to see [their own] nature. Good and learned friends, as soon as one is enlightened, he attains wisdom


quote 2303  | 
Hui-neng, in the “Plateform scripture” (liu-tsu t’an-ching), in Wing-Tsit Chan, Chinese Philosophy, Chapter 26, 12 



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