World Philosophical Heritage

Wisdom and teachings of
Buddhism

813 quote(s) | Page 23 / 33

W hen no offence is offered by them, they are as if non-existent;
When the mind is not disturbed, it is as if there is no mind.
The subject is quieted as the object ceases;
The object ceases as the subject is quieted.

The object is an object for the subject;
The subject is a subject for an object.
Know that the relativity of the two
Rests ultimately on the oneness of the Void.

In the oneness of the Void, the two are one,
And each of the two contains in itself all the ten thousand things.
When no discrimination is made between this and that,
How can a one-sided and prejudiced view arise?

quote 3759 | The Seng-ts’an
Hsin-hsin ming “Inscription on the Self of the Self”, Suzuki, 1960, pp. 76-82

T he two exist because of the One,
But hold not even to this One;
When the one Consciousness -is not disturbed,
The ten thousand things offer no offence.

quote 3758 | The Seng-ts’an
Hsin-hsin ming “Inscription on the Self of the Self”, Suzuki, 1960, pp. 76-82

W hen we return to the root, we gain the meaning;
When we pursue the external objects, we lose the purpose.
The moment we are enlightened within,
We go beyond the voidness of a world confronting us.

quote 3757 | The Seng-ts’an
Hsin-hsin ming “Inscription on the Self of the Self”, Suzuki, 1960, pp. 76-82

W hen oneness is not thoroughly understood,
In two ways loss may be sustained:
The denial of the world may lead to its absolute negation,
While the denying of the
Void may result in the denying of your [true] Self.

quote 3756 | The Seng-ts’an
Hsin-hsin ming “Inscription on the Self of the Self”, Suzuki, 1960, pp. 76-82

W ordiness and intellection.
The more with them the further astray we go;
Away, therefore, with wordiness and intellection,
And there is no place where we cannot pass freely.

quote 3755 | The Seng-ts’an
Hsin-hsin ming “Inscription on the Self of the Self”, Suzuki, 1960, pp. 76-82

T he Truth is perfect like the vastness of space,
With nothing wanting, nothing superfluous;
It is indeed due to making choices
That the One Reality is lost sight of.

Pursue not the outer entanglements,
Dwell not in the inner Void;
When the mind rests serene in the oneness of 'things,
Dualism vanishes by itself.

quote 3754 | The Seng-ts’an
Hsin-hsin ming “Inscription on the Self of the Self”, Suzuki, 1960, pp. 76-82

N ot knowing how near the Truth is, People seek It far away, -- what a pity! They are like one who, in the midst of water, Cries imploringly for a drink of water, Or like the son of a rich man Who wanders away among the poor. ... Those who testify to the truth of the nature of the Self, Have found it by reflecting within themselves, And have gone beyond the realm of mere ideas. For them opens the gate of the oneness of cause and effect; And straight runs the path of non-duality ... Abiding with the Undivided amidst the divided, Whether going or returning, they remain forever unmoved. Holding fast to, and remembering, That which is beyond thought, In their every act, they hear the voice of the Truth. How limitless the sky of unbounded freedom! How pure the perfect moonlight of Wisdom! At that moment, what do they lack? As the eternally quiescent Truth reveals Itself to them, This very earth is the lotus-land of Purity, And this body -is the body of the Buddha.

quote 3753 | Hakuin
in Suzuki, 1961, p. 336

T hose who testify to the truth of the nature of the Self, Have found it by reflecting within themselves.

quote 3752 | Hakuin
in Suzuki, 1961, p. 336

M ONK: "Where is the Reality in appearance?"
MASTER: "Wherever there is appearance, there is Reality."
MONK: "How does It manifest Itself?"
MASTER: (The master silently lifted his saucer.)
MONK: "But where is the Reality in illusion?"
MASTER: "The origin of illusion is the Real."
MONK: "But how can Reality manifest Itself in illusion?"
MASTER: "Wherever there is illusion, there is the manifestation of Reality."
MONK: "Do you say, then, Reality can never be separated from illusion?"
MASTER: "Where can you possibly find the appearance of illusion?"

quote 3751 | Ts’ao-shan Pen-chi
in Chung-yuan, 1975; pp. 72-73

W hile still alive, be therefore assiduous in practicing meditation. ... As your self-reflection grows deeper and deeper, the moment will surely come upon you when the spiritual flower will suddenly burst into bloom, illuminating the entire universe.

This is the moment when you can transform this vast earth into solid gold, and the great rivers into an ocean of milk. What a satisfaction this is then to your daily life! Since this is so, do not waste your time with words or phrases, or by searching for Truth in books; for the Truth is not to be found there. ... They consist of mere words, which will be of no use to you at the moment of your death.

quote 3750 | Szu-hsin Wu-hsin
in Suzuki, 1970; pp. 23-24

M aintain the state of undistractedness, and distractions will fly away. Dwell alone, and you shall find the Friend. Take the lowest place, and you shall reach the highest. Hasten slowly, and you shall soon arrive. Renounce all worldly goals, and you shall reach the highest Goal. If you follow this unfrequented path, you will find the shortest way. If you realize Sunyata (the absolute Emptiness), compassion will arise within your hearts; and when you lose all differentiation between yourself and others, then you will be fit to serve others.

quote 3749 | Milarepa
Evans-Wentz, 1971; pp. 259, 261, 262, 270, 271

I t is difficult to meet success in the effort to insure one's own spiritual welfare, even without seeking to benefit others. If you seek another's spiritual welfare before attaining your own, it would be like a helplessly drowning man trying to save another man in the same predicament. Therefore, one should not be too anxious and hasty in setting out to save others before one has, oneself, realized Truth in Its fullness. That would be like the blind leading the blind. As long as the sky endures, there will be no dearth of sentient beings for you to serve, and your opportunity for such service will come. Till it does, I exhort each one of you to keep but one resolve: namely, to attain Buddhahood for the benefit of all living creatures.

quote 3748 | Milarepa
Evans-Wentz, 1971; pp. 259, 261, 262, 270, 271

L ife is short, and the time of death is uncertain; so apply yourselves to meditation. Avoid doing evil, and acquire merit, to the best of your ability, even at the cost of life itself. In short, act so that you will have no cause to be ashamed of yourselves; and hold fast to this rule.

quote 3747 | Milarepa
Evans-Wentz, 1971; pp. 259, 261, 262, 270, 271

A s regards the method of acquiring practical spiritual knowledge, if you find a certain practice increases your evil passions and tends you toward selfishness, abandon it, though it may appear to others virtuous. And if any course of action tends to counteract your evil passions, and to benefit sentient beings, know that to be the true and holy path, and continue it, even though it should appear to others to be sinful.

quote 3746 | Milarepa
Evans-Wentz, 1971; pp. 259, 261, 262, 270, 271

A ll worldly pursuits have but one unavoidable and inevitable end, which is sorrow; acquisitions end in dispersion; buildings in destruction; meetings in separation; births in death. Knowing this, one should, from the very first, renounce acquisitions and storing-up, and building, and meeting; and, faithful to the commands of an eminent Guru, set about realizing the Truth. That alone is the best of religious observances.

quote 3745 | Milarepa
Evans-Wentz, 1971; pp. 259, 261, 262, 270, 271

A ccustomed, as I've been, to contemplating both nirvana and samsara as inherent in myself,
I have forgotten to think of hope and fear.

quote 3744 | Milarepa
Evans-Wentz, 1971;pp 245-247

M ay I be far removed from contending creeds and dogmas.
Ever since my Lord's grace entered my mind,
My mind has never strayed to seek such distractions.
Accustomed long to contemplating love and compassion,
I have forgotten all difference between myself and others.
Accustomed long to meditating on my Guru as enhaloed over my head,
I have forgotten all those who rule by power and prestige.
Accustomed long to meditating on my guardian deities as inseparable from myself,
I have forgotten the lowly fleshly form.
Accustomed long to meditating on the secret whispered truths,
I have forgotten all that is said in written or printed books.
Accustomed, as I have been, to the study of the eternal Truth,
I've lost all knowledge of ignorance.
Accustomed, as I've been, to contemplating both nirvana and samsara as inherent in myself,
I have forgotten to think of hope and fear.
Accustomed, as I've been, to meditating on this life and the next as one,
I have forgotten the dread of birth and death.
Accustomed long to studying, by myself, my own experiences,
I have forgotten the need to seek the opinions of friends and brethren.
Accustomed long to applying each new experience to my own spiritual growth,
I have forgotten all creeds and dogmas.
Accustomed long to meditating on the Unborn, the Indestructible, the Unchanging,
I have forgotten all definitions of this or that particular goal.
Accustomed long to meditating on all visible phenomena as the Dharmakaya,
I have forgotten all meditations on what is produced by the mind.
Accustomed long to keeping my mind in the uncreated state of freedom,
I have forgotten all conventions and artificialities.
Accustomed long to humbleness, of body and mind,
I have forgotten the pride and haughty manner of the mighty.
Accustomed long to regarding my fleshly body as my hermitage,
I have forgotten the ease and comfort of retreats and monasteries.
Accustomed long to knowing the meaning of the Wordless,
I have forgotten the way to trace the roots of verbs, and the
sources of words and phrases.
You, 0 learned one, may trace out these things in your books
[if you wish].

quote 3743 | Milarepa
Evans-Wentz, 1971;pp 245-247

A ccustomed long to meditating on the Unborn, the Indestructible, the Unchanging,
I have forgotten all definitions of this or that particular goal.

quote 3742 | Milarepa
Evans-Wentz, 1971;pp 245-247

A ccustomed long to applying each new experience to my own spiritual growth,
I have forgotten all creeds and dogmas.

quote 3741 | Milarepa
Evans-Wentz, 1971;pp 245-247

A ccustomed long to studying, by myself, my own experiences,
I have forgotten the need to seek the opinions of friends and brethren.

quote 3740 | Milarepa
Evans-Wentz, 1971;pp 245-247

A ccustomed long to meditating on my Guru as enhaloed over my head,
I have forgotten all those who rule by power and prestige.

quote 3739 | Milarepa
Evans-Wentz, 1971;pp 245-247

A ccustomed long to contemplating love and compassion,
I have forgotten all difference between myself and others.

quote 3738 | Milarepa
Evans-Wentz, 1971;pp 245-247

T o find a buddha all you have to do is see your nature. Your nature is the buddha.

quote 3543 | Bodhidharma
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, pp. 13-15

T herefore I say, the Perfect One has won complete deliverance through the extinction, fading-away, disappearance, rejection, and getting rid of all opinions and conjectures, of all inclination to the vain-glory of `I' and `mine'.

quote 3536 | Buddha Sakyamuni
Majjhima Nikaya, 72

W hen mortals are alive, they worry about death. When they're full, they worry about hunger. Theirs is the Great Uncertainty. But sages don't consider the past. And they don't worry about the future. Nor do they cling to the present. And from moment to moment they follow the Way.

quote 3255 | Bodhidharma
The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987. The Zen Teaching of Bodhidharma. Trans. Red Pine. New York: North Point Press, 1987, p. 75

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Wisdom and teachings ofBuddhism

Wisdom and teachings of
Buddhism