World  Philosophical  Heritage

Wisdom and teachings of
hindu religion

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Y our duty is to treat everybody with love as a manifestation of the Lord.


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T here should not be any trace of dislike or distrust on the score of nationality, language, caste, economic status, scholarship, age or sex.


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D on’t be angry at life. It is not life that is frustrating you, it is you who are not listening to life.


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W hen the men, the embodied beings treat each other with equal respect and have good brotherly feelings amongst themselves, great peace and harmony abound. Then all this earth shines like one house. The whole world shines like the one dwelling house of the entire human family.


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T hinking of disease constantly will intensify it. Feel always ‘I am healthily in body and mind’.


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L et me not pray to be sheltered from dangers, but to be fearless in facing them.


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G od gave you the time, space, cause, material, idea, skill, chance and fortune. Why should you feel as if you are the doer?


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L ife is a series of experiences which need innumerable forms. Death is an interval in that one long life.


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I slept and dreamt that life was joy. I awoke and saw that life was service. I acted and behold, service was joy.


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W herever the mind wanders, restless and diffuse in its search for satisfaction without, lead it within; train it to rest in the Self.


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W hen you really laugh for those few moments you are in a deep meditative state. Thinking stops. It is impossible to laugh and think together.


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I f you cry because the sun has gone out of your life, your tears will prevent you from seeing the stars.


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W e are responsible for what we are, and whatever we wish ourselves to be, we have the power to make ourselves. If what we are now has been the result of our own past actions, it certainly follows that whatever we wish to be in future can be produced by our present actions; so we have to know how to act.


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W ealth is really a means to work out dharma. If one uses it merely for personal enjoyment, it is vainly spent.


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H umility is not cowardice. Meekness is not weakness. Humility and meekness are indeed spiritual powers.


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I f other thoughts rise, one should, without attempting to complete them, enquire, ‘To whom did they arise?’, it will be known ‘To me’. If one then enquires ‘Who am I?’, the mind (power of attention) will turn back to its source. By repeatedly practising thus, the power of the mind to abide in its source increases.


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R each high, for stars lie hidden in you. Dream deep, for every dream precedes the goal.


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L ong for what is real. You will then have no time for worrying over what may never happen.


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I f you love yourself, you love others. If you hate yourself, you hate others. In relationship with others, it is only you mirrored.


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W hen there is harmony in the home, there will be order in the nation. When there is order in the nation, there will be Peace in the world.


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P leasures conceived in the world of the senses have a beginning and an end and give birth to misery, Arjuna. The wise do not look for happiness in them. But those who overcome the impulses of lust and anger which arise in the body are made whole and live in joy. They find their joy, their rest, and their light completely within themselves. United with the Lord, they attain nirvana in Brahman.


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G od is formless, and is with form too, and He is that which transcends both form and formlessness. He alone can say what else He is.


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