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Wisdom and teachings of
jain religion

374 quote(s)  | Page 12 / 15


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I f one’s vision is capable of expelling the darkness, he would not need a lamp. Likewise the soul itself being blissful, there is no need of external object for bliss.


Jainism
Pravachansara, 1/67 

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O ne who knows the spiritual (self) knows the external (world) too. He who knows the external world, knows the self also.


Jainism
Acaranga, 1/7/147 

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O nly that man can take a right decision, whose soul is not tormented by the afflictions of attachment and aversion.


Jainism
Isibhasiyam, 44/1 

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T he enlightened should contemplate that his soul is endowed with boundless energy.


Jainism
Niyamasara, 96 

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A s a tortoise withdraws his limbs within his own body, even so does the valiant withdraw his mind within himself from all sins. He also withdraws his hands, legs, mind, sense-organs, sinful moods, evil words, pride, and deceitfulness. This indeed is the valor of the valiant.


Jainism
Sutrakrtanga, 1/8/16-18 

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T he valiant does not tolerate indulgence, nor does he tolerate abhorrence. As he is pleased with his own self, he is not attached to anything.


Jainism
Acaranga, 2/6/160 

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O ne who entertains fear finds himself lonely (and helpless).


Jainism
Prasnavyakarana, 7/20 

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T he non-vigilant has fear from all directions. The vigilant has none from any.


Jainism
Acaranga, 3/75 

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D o not be in dread of the dreadful, the illness, the disease, the old age, and even the death or any other object of fear.


Jainism
Prasnavyakarana, 7/20 

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T here is nothing as fearful as death, and there is no suffering as great as birth. Be free from the fear of both birth and death, by doing away with attachment to the body.


Jainism
Mulachara, 2/119 

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B oth the righteous and unrighteous must die. When death is inevitable for both, when should not one embrace death while maintaining good conduct?


Jainism
Mulachara, 2/101 

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T he courageous as well as the cowardly must die. When death is inevitable for both, why should not one welcome death smilingly and with fortitude?


Jainism
Mulachara, 2/100 

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B irth is attended by death, youth by decay and fortune by misfortune. Thus everything in this world is momentary.


Jainism
Kartikeyanupreksa, 5 

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T he yogin who is indifferent to worldly affairs remains spiritually alert to his own duty, namely, his duty towards his soul. On the other hand, one who indulges in worldly affairs is not dutiful to his soul.


Jainism
Moksha-pahuda, 31 

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K eep yourself always awake. One who keeps awake increases his wisdom. He who falls asleep in wretched. Blessed is he who keeps awake.


Jainism
Brhatkalpa-bhasya, 3387 

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J ust as everybody keeps away from the burning fire, so do the evils remain away from an enlightened person.


Jainism
Isibhasiya, 35/23 

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T he five senses of the awakened always remain inactive. The five senses of the unawakened always remain active. By means of the active five, one acquires bondage while by means of the inactive five, the bondage is severed.


Jainism
Isibhasiyam, 29/2 

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T he ignoramus is always benighted. The enlightened is always wide awake.


Jainism
Acaranga, 3/1 

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E ven the noble becomes mean in the company of the wicked, as precious necklace on the neck of a dead body.


Jainism
Bhagavati Aradhana, 245 

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D iscipline is the means of achieving liberation.


Jainism
Shila-pahuda, 20 

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O bjects of the senses pollute knowledge if it is not protected by discipline.


Jainism
Shila-pahuda, 2 

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O ne who is constantly careful in his deportment is like the lily in the pond, untarnished by mud.


Jainism
Pravachansara, 3/18 

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L iving beings have desires. Desires consist in pleasure and pain.


Jainism
Kartikeyanupreksa, 18/14 

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E xternal renunciation is meaningless if the soul remains fettered by internal shackles.


Jainism
Bhava-pahuda, 13 

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O ne who, being swayed by wishful thinking, becomes a victim of passions at every step, and does not ward off the desires, cannot practice asceticism.


Jainism
Dasavaikalika, 2/1 

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