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Wisdom and teachings of
jain religion

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G reed even for a piece of straw, not to speak of precious things, produces sin. A greedless person, even if he wears a crown, cannot commit sin.


Jainism
Bhagavati Aradhana, 1371 

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N on-possessiveness controls the senses in the same way as a hook controls the elephant. As a ditch is useful for the protection of a town, so is non-attachment for the control of the senses.


Jainism
Bhagavati Aradhana, 1168 

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J ust as fire is not quenched by the fuel and the ocean by thousands of rivers, similarly no living being is satisfied even with all the wealth of all the three worlds.


Jainism
Bhagavati Aradhana, 1143 

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K nowing that the earth with its crops of rice and barley, with its gold and cattle, and all this put together will not satisfy one single man, one should practice penance.


Jainism
Uttardhyayana, 9/49 

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T he more you get, the more you want. The greed increases with the gain. What could be accomplished by two masas (grams) of gold could not be done by ten millions.


Jainism
Uttaradhyayana, 8/17 

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T he sun scorches only during the day, but cupid scorches in the day as well as in the night. One can protect oneself from the sun, but cannot from cupid.


Jainism
Bhagavti Aradhana 

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A n amorous person, failing to achieve his desired objects, becomes frantic and even ready to commit suicide by any means.


Jainism
Bhagavati Aradhana, 889 

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T he soul is the Brahman. Brahmacarya is therefore nothing but spiritual conduct of the ascetic concerning the soul, who has snapped out of relationship with alien body.


Jainism
Bhagavati Aradhana, 877 

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K nowing that pleasing sound, beauty, fragrance, pleasant taste and soothing touch are transitory transformations of matter, the celibate should not be enamoured of them.


Jainism
Dasavaikalika, 8/58 

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B y practicing celibacy one can fulfil all other vows - chastity, tapas (penance), vinaya (humility), sayyama (self-restraint), forgiveness, selfprotection and detachment.


Jainism
Prasnavyakarana, 9/3 

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O n the aggravation of one’s greed, a person fails to distinguish between what should be done and what should not be done. He is dare-devil who can commit any offence even at the cost of his own life.


Jainism
Bhagavati Aradhana, 857 

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A thief feels neither pity nor shame, nor does he possess discipline and faith. There is no evil that he cannot do for wealth.


Jainism
Bhagavat Aradhana, 862 

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A s gold does not cease to be gold even if it is heated in the fire; an enlightened man does not cease to be enlightened on being tortured by the effects of karma.


Jainism
Samayasara, 184 

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I f somebody were to beat a disciplined and restrained ascetic, the latter should not think of avenging himself considering the soul to be imperishable.


Jainism
Uttaradhyayana, 2/27 

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T he bhiksu (ascetic) should not be angry with one who abuses him. Otherwise he would be like the ignoramus. He should not therefore lose his temper.


Jainism
Uttaradhyayana, 2/24 

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T he sadhaka (one who practices spiritual discipline) speaks words that are measured and beneficial to all living beings.


Jainism
Kartikeyanupreksa, 334 

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D iscipline of speech consists in refraining from telling lies and in observing silence.


Jainism
Mulachara, 332 

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O ne should not utter displeasing words that arouse ill feelings in others. One should not indulge in speech conducive to the evil.


Jainism
Dasavaikalika , 8/47 

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O ne should not speak unless asked to do so. He should not disturb others in conversation. He should not back-bite and indulge in fraudulent untruth.


Jainism
Dasavaikalika, 8/46 

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O ne can bear all kinds of unbearable pain caused by spikes in expectation of wealth etc. But he alone who tolerates, without any motive of worldly gain, harsh words spoken to him is venerable.


Jainism
Dasavaikalika, 9/3/6 

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O ne may have a tuft or matted hair on the head or a shaven head, remain naked or wear a rag. But if he tells a lie, all this is futile or fruitless.


Jainism
Bhagavat Aradhana, 843 

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T ruthfulness indeed is tapa (penance). In truthfulness do reside selfrestraint and all other virtues. Just as the fish can live only in the sea, so can all other virtues reside in Truthfulness alone.


Jainism
Bhagavati Aradhana, 842 

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A truthful man is treated as reliable as the mother, as venerable as the guru (preceptor) and as beloved as the one who commands knowledge.


Jainism
Mulachara, 837 

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T he ascetic who never thinks of telling a lie out of attachment, aversion or delusion is indeed the practiser of the second vrata of truthfulness.


Jainism
Niyamasara, 57 

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T ruth alone is the essence in the world.


Jainism
Prasnavyakarna, 2/2 

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